Suchergebnisse

Introduction : "just a simple story, simply told : a memoir in context /Emily van der Meulen --Engaging in complex relationships : on reading and understanding women's historical life narratives /Vicki S. Hallett --Memories (1883-1952) /Ethel Marie Sentance --"Deeds, not words" : the struggle of the suffragettes in Edwardian Britain /June Purvis --Locating race in suffrage : discourses and encounters with race and empire in the British suffrage movement /Sumita Mukherjee --"From one part of the empire to another" : promoting a settler-colonial future in late nineteenth-century Canadian immigration handbooks /Jarett Henderson --Unsettling imperial ties : rethinking suffrage in the context of settler colonialism in Canada /Maureen Moynagh and Nancy Forestell --"Faithful, brave-hearted pioneer women" : examining women's daily lives on Saskatchewan homesteads /Sandra Rollings-Magnusson --Sewing the threads of resilience : twentieth-century Indian homemakers' clubs in Western Canada /Sarah A. Nickel --Post script : women and the vote in Canada : a brief timeline /Emily van der Meulen.

Graduate students commonly experience isolation and estrangement when conducting their final research projects, which can contribute to difficulties in completion. A creative and socially beneficial way to offset academic isolation is for graduate students to engage in participatory and action-oriented research projects with local communities. Facilitating a research study with a local partner can be a richly rewarding experience. This article argues that students who enjoy working in collaborative environments and want their final research projects to lead to beneficial social change can find fulfillment in action research (AR) methodologies. Critiqued by some for its lack of tangible and practical methods and its over-reliance on ideology, others, including the author, argue that the benefits of participatory research far outweigh the challenges.

Conventional sex work research has tended to pathologize women in the sex industry by studying them as victims who lack the ability to make informed decisions about their lives and their work. Radical feminist research in particular has been successful in affecting public discourses, policy debates, and research agendas in this regard. While sex workers themselves contradict and critique conventional social science and radical feminist research, rarely are their voices heard and rarely have they been included in research processes. Given this context, it is not uncommon for sex workers to refuse to engage in research studies unless they are members of the research team. Action research philosophies and practices, therefore, are particularly relevant and important in supporting a growing wave of sex work research that has been endorsed, influenced, and supported by sex working communities. This article draws on my experiences conducting a research project with a Canadian sex workers' rights organization to demonstrate to how participatory research methods can work to build bridges, dismantle barriers, and establish new relationships of trust and support between feminists and sex workers. Ultimately, Iargue in favor of the fundamental importance of action research moving from research on sex workers to research with sex workers.

"Making Surveillance States: Transnational Histories opens up new and exciting perspectives on how systems of state surveillance developed over the nineteenth and twentieth centuries. Taking a transnational approach, the book challenges us to rethink the presumed novelty of contemporary surveillance practices, while developing critical analyses of the ways in which state surveillance has profoundly shaped the emergence of contemporary societies. Contributors engage with a range of surveillance practices, including medical and disease surveillance, systems of documentation and identification, and policing and security. These approaches enable us to understand how surveillance has underpinned the emergence of modern states; sustained systems of state security; enabled practices of colonial rule; perpetuated racist and gendered forms of identification and classification; regulated and policed migration; shaped the eugenically inflected medicalization of disability and sexuality; and contained dissent. While surveillance is thus bound up with complex relations of power, it is also contested. Emerging from the book is a sense of how state actors understood and legitimized their own surveillance practices, as well as how these practices have been implemented in different times and places. At the same time, contributors explore the myriad ways in which these systems of surveillance have been resisted, challenged, and subverted."--

"From sexualized selfies and hidden camera documentaries to the bouncers monitoring patrons at Australian nightclubs, the ubiquity of contemporary surveillance goes far beyond the National Security Agency's bulk data collection or the proliferation of security cameras on every corner. Expanding the Gaze is a collection of important new empirical and theoretical works that demonstrate the significance of the gendered dynamics of surveillance. Bringing together contributors from criminology, sociology, communication studies, and women's studies, the eleven essays in the volume suggest that we cannot properly understand the implications of the rapid expansion of surveillance practices today without paying close attention to its gendered nature. Together, they constitute a timely interdisciplinary contribution to the development of feminist surveillance studies."--

AbstractThis article examines how exploitation informs judicial interpretations of human trafficking in Canadian criminal cases. While socio-legal and popular notions of trafficking often suggest that forced movement into a decidedly exploitative labour context is required, our analysis of key appellate cases and constitutional challenges reveals that actual exploitation is not a necessary element of the offence. Instead, the trafficking in persons provision criminalizes the intent to exploit, while requiring the court to adopt an "objective" assessment of whether a reasonable person in the complainant's circumstances could potentially fear for their safety in the context of providing (sexual) labour. We argue that this objective standard contributes to a gendered hierarchy of legal knowledge and ultimately privileges the perceived masculinized rationality of the courts and legal actors while rendering the subjective experiences of complainants as less central to the prosecution of human trafficking.

This article explores debates among politicians in Ontario, Canada, regarding anti-trafficking legislation introduced in 2016 and 2017. We find that contemporary discussions in the political sphere have shifted away from concerns about the trafficking of migrant exotic dancers and toward the sexual exploitation of girls and young women, represented as idealised, inculpable victims. We suggest that this conflates the diverse experiences of girls and adult women, configures them all as child-like, and renders both groups as being in need of state protection. The new 'perfect victim' serves to legitimise policy approaches that criminalise sexual services, despite those laws being deemed harmful to sex workers in courts and other venues.

This article traces the development of popular forms of anti-trafficking activism in the United States through a social network and discourse analysis that focuses on NGO websites, celebrity advocacy, merchandising, social media campaigns, and policy interventions. This "branded activism," as we describe it, plays an important role in legitimizing an emerging anti-trafficking consensus that increasingly shapes both US foreign policy and domestic policing, and is frequently driven by an anti-sex work politics. Popular anti-trafficking discourses, we find, build on melodramatic narratives of victims and (white) saviors, depoliticize the complex labor and migration issues at stake, reinforce capitalist logics, and enable policy interventions that produce harm for migrants, sex workers, and others ostensibly being "rescued." Celebrity and marketing-driven branded activism relies especially strongly on parallels drawn between histories of chattel slavery and what anti-trafficking campaigns call "modern-day slavery." We challenge these parallels, particularly as they encourage participants to see themselves as abolitionist saviors in ways that reinforce neo-liberal notions of empowerment rooted in communicative capitalist networks.