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AbstractTo a large extent, master surveys of the Federal Republic's history have failed to weave into their narratives the rise of female emancipation or challenges to male domination. This article addresses the reasons for this failure, as well as the implications of its reversal. It analyzes the role of women activists during West Germany's "1968," underlining the gender bias of common narratives of the West German Sixties. The addition of feminist agency to West German history necessarily changes the definition of "success" in the Westernization narrative of the Federal Republic, and also the way in which we define generations and engage in public forms of commemoration.Die Emanzipation der Frauen und die Infragestellung männlicher Dominanz spielen in den Überblickswerken zur Geschichte der Bundesrepublik nur eine untergeordnete Rolle. Warum dies so ist, und welche Folgen eine Umkehr dieser Tendenz hätte, ist Thema dieses Aufsatzes. Am Beispiel feministischer Aktivistinnen des westdeutschen "1968" wird aufgezeigt, wie geschlechtsspezifisch verzerrt die gängigen Narrative der Protestbewegung und des Wertewandels in den 1960er Jahren sind. Sobald wir die Narrative der westdeutschen Geschichte mit feministischer "agency" zusammendenken, verändert sich notwendigerweise die Definition von "Erfolg" in der "Erfolgsgeschichte" der Bundesrepublik. Zudem werden die Kategorien des "Westens" und der "Verwestlichung", der "politischen Generation" und des "Generationskonflikts" als geschlechtsspezifische Konstrukte erkennbar, die bislang eine männliche Perspektive in der Geschichtsschreibung wie in der öffentlichen Erinnerungskultur privilegiert haben.

During the 1950s and 1960s, television arrived in the West German countryside. All across Westphalia, elderly villagers recorded how their lives changed because of it. Their reports, solicited by ethnographers at a Münster folklore archive, allow unprecedented insight into TV's impact on daily schedules, family routines, living rooms, neighbourly networks, local associations and church activities. This rare body of sources allows us to test the claims of media researchers about television's early phase. It confirms that television accelerated the ongoing modernization, nationalization and politicization of rural society, rapidly reshaping village life. Only the patriarchal family – the decline of which contemporary ethnographers were most worried about – emerged unscathed.

Expeditions into the Jungle of Methods. The Challenges of Contemporary Historical Research in the Age of Television Writing history in the television age involves particular challenges. How can contemporary historians adapt to the rising importance of audio-visual, electronic mass media since the second half of the twentieth century? The article highlights a number of new approaches, all of which go beyond the understanding of mass media as a mere mirror of developments and emphasise their specific historical agency. Five different swathes will be cut through the methodological and theoretical jungle: (1) actor-centred models, (2) international comparison and transnational entanglements, (3) intermedial comparison, (4) medialisation and (5) reception history in the «era of limited choice» using the concepts reach, standing, framing and agenda-setting. The article summarises the state of the field in both media studies and history and explores the possibilities of interdisciplinary dialogue.

Many aspects of the German-American encounter during the Second World War remain deeply engraved in the American mind. One of them is the story of the German "werewolves," Hitler's last underground fighters, who challenged the occupying armies in the war's closing months. The werewolf threat made a lasting impression on American troops and media at the time, and on American collective memory up to today. This article traces how the Nazi insurgents became part of an older mythical narrative that continues to infuse not only American popular culture, but even contemporary elite and political discourse. One of the more recent examples is Condoleezza Rice and Donald Rumsfeld's effort to compare the Nazi werewolves with the Iraqi insurgents whose attacks have plagued the occupied country since the American invasion.

From the 1950s to 1970s the West German public sphere underwent a rapid politicisation which was part of the ongoing socio-cultural democratisation of the Federal Republic. This article examines the role of the mass media and journalistic elites in bringing about this change. It analyses how and when political coverage in the media evolved from an instrument of consensus to a forum of conflict. Arguing that generational shifts in journalism were crucial to this process, two generations, termed the '45ers' and the '68ers', are described in regard to their professional ethos and their attitudes toward democracy, mass culture, German traditions and Western models.

In den Meisternarrativen der deutschen Zeitgeschichte spielt die Jugend als Vorhut kultureller und politischer Entwicklungen eine bedeutende Rolle. Neuere Gesamtdarstellungen des 20. Jahrhunderts differenzieren jugendliche Subkulturen, Konsumgewohnheiten, Bildungswege und politische Lager ausführlich. Die historische Entwicklung wird in diesen Erzählungen vorangetrieben durch die rechtsnationalen und antisemitischen Studenten der Weimarer Zeit, die jungen Funktionäre und Soldaten des Nationalsozialismus, die sich dem Westen zuwendenden jungen »Fünfund­vierziger«-Eliten der 1950er- und 1960er-Jahre sowie schließlich die revoltierenden Jugendlichen von »1968«. Oft sind solche Narrative mit einem Generationenmodell verknüpft, das in Anlehnung an Karl Mannheim die Jugend als formative Phase und treibende Kraft historischer Veränderung versteht und diese vorwiegend als männlich und intellektuell definiert. Historiker/innen definieren damit Jüngere als den geschichtlichen Akteur »Jugend« und investieren stark in die Binnendifferenzierung dieser Gruppe.