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Preliminary Material -- Section One: Selected Primary Sources /Ying Liu , Zhongping Chen and Gregory Blue -- Section Two: Scholarly Publications – Academic Books /Ying Liu , Zhongping Chen and Gregory Blue -- Section Three: Scholarly Publications – Book Reviews /Ying Liu , Zhongping Chen and Gregory Blue -- Section Four: Scholarly Publications – Articles and Book Chapters /Ying Liu , Zhongping Chen and Gregory Blue -- Section Five: Selected Popular Books /Ying Liu , Zhongping Chen and Gregory Blue -- Section Six: Selected Popular Articles /Ying Liu , Zhongping Chen and Gregory Blue -- Section Seven: Scholarly Sources in Other Formats /Ying Liu , Zhongping Chen and Gregory Blue -- Author Index /Ying Liu , Zhongping Chen and Gregory Blue -- Subject Index /Ying Liu , Zhongping Chen and Gregory Blue.

Δεν παρατίθεται περίληψη στα ελληνικά. ; Leonidas Kallivretakis, The Greek Dictatorship in the conjuncture ofthe 1973 Middle East War The purpose of this article is to explore a widely­held «urban legend¬, namely, that the Papadopoulos' military regime was overthrown in November 1973 by the Americans, because the Greek dictator refused to assist the United States' supply effort in support of Israel during the Arab­Israeli war in October 1973. This assumption holds a prominent position in the wider realm of various conspiracy theories, which seek simplistic explanations of complicated dramatic events. By following in detail the unfolding of events step­by­step, by thoroughly scrutinizing all available material and highlighting the contradictions they reveal, the author concludes that there is no hard evidence supporting the above theory surrounding Papadopoulos' ouster.

Currently about 11,000 academic Chinese titles published in recent years are available in fulltext to CrossAsia users via the CNKI eBook portal. Subjects covered are Literature/History/Philosophy (哲学与人文科学), Politics/Military Affairs/Law (政治军事法律), Education & Social Siences (教育与社会科学), Economics & Management (经济与管理科学), and Traditional Chinese Medicine (中医学与中药学). Titles can be browsed by subject or publisher and searched by title, author, abstract, table of content or full text. A selection of titles is licensed permanently. All titles can be found in the CrossAsia search and the licensed titles in addition in the EAD electronic catalogue (crossasia.stabikat.de). Ebooks with fulltext access can be previewed and read online, and downloaded as PDF (with searchable full text).

Huai-nan Tzu (139BC) was viewed, for its great diversity of subject-matter, ideas and style, by traditional Chinese scholars as a composite work of the Eclectic School. It is the author's contention, however, that one overriding concern pervades the work: the attempt to define the essential conditions for a Taoist political utopianism.The present study emphasizes Chapter Six of Huai-nan Tzu in expounding the theory of kan-ying STIMULUS-RESPONSE; RESONANCE, which postulates that all things in the universe are interrelated and influence each other according to pre-set patterns. Only in the True Man, who is 'one with Tao' and 'attuned to the cosmos', does kan- ying attain its ultimate realization, 'the Great Peace' and 'the Great Merging'. After all,' concludes the author, ' it is in Huai-nan Tzu that we find the statement' "The relation of the Sage to Tao is like the relation of the sunflower to the sun; although they cannot be together all the time, the fidelity of their tendency never wavers." ; published_or_final_version

The formidable task accomplished by the members of the (jing-jiao) or "luminous teaching" community during the Tang Dynasty in China (618-907 CE), chronologically constitutes the first documented engagement between Jesus' message and the Chinese people. The entire group of Jingjiao manuscripts can be designated as the Corpus Nestorianum Sinicum, and two documents, the "Thus have I heard: On the listening of the Messiah", and also the "Discourse on the One-God", represent the main goal of investigation throughout this dissertation. As a preparatory step, the writer deemed it necessary to elaborate an interlinear version, in which the manuscripts were transcribed in sequential order and numerically organized by columns. Then, he was able to single out the different stages of development and the background in their composition of the final product that has been transmitted to us in the "Takakusu and Tomioka manuscripts" respectively. The theological value of the study focused on the individuation, exposition, and explanation of the "Christian Godhead, Christological, and Soteriological Concepts" that were contextualized using Chinese Buddhist, Daoist, and Confucian technical terms within both documents. Moreover, based on modern Chinese transcriptions and different translations with a more specific philological and historical approach, the author has included his own theological translation underlining the core faith elements of the Jingjiao community. Finally, for a deeper understanding and interpretation, the writer also has integrated a "proposed reading structure" that is the principal hermeneutical tool-key to approach both manuscripts within a new theological outlook and in the viewpoint of a new redating and authorship.

Δεν παρατίθεται περίληψη στα ελληνικά. ; Panayotis Stathis, Rethinking the 1821 Greek Revolution. A reading of Ni­kos Theotokas, The Life of General Makriyannis: History and Memoirs Nikos Theotokas' most recent book on Makriyannis is a characteristic specimen of new trends in the study of the Greek revolution of 1821, which shift emphasis from battles and politics to society. Theotokas uses as main analytical categories the antithetic notions of "tradition" and "modernity". However, Theotokas follows a less rigid and more sophisticated approach of this scheme. Instead of treating people of the traditional and modern world in a static way, he explores how they interacted, and emphasizes the dynamic nature of their relationship during the transitional period of the revolution. Theotokas' study on Makriyannis comprises a double venture. On the one hand it constitutes a historical biography of the General, while on the other it examines the long process of writing (1829-1852) his memoirs. Through this parallel narrative, Theotokas reveals how Makriyannis' changing attitude towards facts stated in the memoirs is modified by the specific historical conjuncture in which each of these facts is narrated by the author. The earliest parts of the text, written in the aftermath of the revolution, comprise a mixture of traditional and modern political discourse, in which the responsibility for both the negative developments of the war and of civil conflicts is often attributed to the traditional social elites. However, under the King Otto's reign, Makriyannis' expectations concerning his new position in the post-revolutionary society were gradually disappointed. Thus, in the latter parts of the memoirs Makriyannis clearly formulates a moralistic interpretation of the political developments, according to which the outlandish, selfish and warless politicians seized power and treated unfairly the pure fighters of the revolution who gave everything for its success.

Chan Chi Ho. ; Thesis (M.Phil.)--Chinese University of Hong Kong, 2004. ; Includes bibliographical references (leaves 165-184). ; Abstracts in English and Chinese. ; Notes to the Readers --- p.ii ; Abstract --- p.iii ; Chinese Abstract --- p.iv ; Introduction --- p.1 ; Chapter Chapter One --- Imperial Cults as a Context of the Lukan Writings: Historical Preliminaries --- p.11 ; Chapter 1.1 --- Imperial Cults or Emperor Cults as a Religion in the Roman Empire --- p.13 ; Chapter 1.2 --- "The Lukan Perspective: Between the Author, the Literary Text, the Reader, and Their Historical Context" --- p.23 ; Chapter 1.2.1 --- Authorship and Intended Readership of the Lukan Writings --- p.24 ; Chapter 1.2.2 --- Time of Composition --- p.30 ; Chapter 1.2.3 --- Further Notes on Luke-Acts' Historical Situation --- p.37 ; Chapter 1.3 --- The Lukan Perspective on the Roman Empire Rethought --- p.42 ; Chapter Chapter Two --- A Contra-cultural Reformed Judaism Surpassing the Imperial Cult? Assessing Allen Brent's Interpretation of the Lukan Writings --- p.49 ; Chapter 2.1 --- Introduction --- p.49 ; Chapter 2.2 --- "An Overview of Brent's Interpretation of Luke's ""Political Theology""" --- p.53 ; Chapter 2.2.1 --- Contra-cultural Strategy and Social Reintegration into the Host Culture --- p.53 ; Chapter 2.2.2 --- The Augustan Saeculum Aureum and Luke's Delayed Parousia --- p.54 ; Chapter 2.2.3 --- Latent Conflicts Remain --- p.57 ; Chapter 2.2.4 --- "A ""Political Theology"" Doomed to Fail: Domitian and the Fiscus Iudaicus" --- p.57 ; Chapter 2.3 --- "An Evaluation of Brent's Interpretation of Luke's ""Political Theology""" --- p.58 ; Chapter 2.3.1 --- Lukan vs. Imperial Eschatologies --- p.58 ; Chapter 2.3.2 --- """Jewish"" or Pagan Backcloth?" --- p.58 ; Chapter 2.3.3 --- Roman State Religion or Greek Imperial Cults? --- p.59 ; Chapter 2.4 --- Conclusion --- p.61 ; Chapter Chapter Three --- King Agrippa I Smitten by an Angel of the Lord: Acts 12:20-23 and the Lukan Attitude towards Emperor Worship --- p.63 ; Chapter 3.1 --- ...

本文是第一部專以清初陶學為研究對象的論文,擬從文人的情懷、詩學的演變、詩歌的用意、意象的運用、注本的闡釋等多角度概述清初陶學的全貌。在方法上,筆者除分析當時文人對陶淵明的評論外,還選取了清初四十家身份不同的文人,比較他們詩作中運用的陶淵明典故,探討他們對「陶淵明形象」的塑造與取捨,並以歷史背景為線索,梳理陶淵明意象在清初文人心目中地位的差異與其變化。 ; 基於上述的研究,筆者認為以往學術界把清初陶學只理解為「忠憤」的表現是不夠全面的,尤其是清初關於陶淵明的討論,除了遺民文人有熱烈的參與外,非遺民文人亦有相當數量的研究,而且他們之間還存在着不少的交流,互相回應。正因如此,清初和陶風氣盛極一時,並且出現了一種嶄新、「反其致」的和陶現象--〈反乞食〉詩。 ; 這種借用陶淵明的意象互相交流與回應,更多反映在詩歌方面。清初文人借讀陶、評陶、和陶等方法抒發他們於易代間的鬱悶。這種詩歌世界,重現了陶淵明筆下的桃源,在這裏,他們「不知有漢,無論魏晉」,思想上可以暫時脫離現實的痛苦,悠然人間。這也使得清初《陶集》評注本的編撰,一改南宋以來十卷本的「全集」形式,而偏重於四卷本,只收錄詩作的體制。 ; The author intends to discuss the reception of Tao Yuanming in the Early Qing Dynasty from the aspects such as the emotions of poets, the changes of poetics, the intentions of poetries, the poetic imageries and the differences of the editions. And, it is the first work focusing solely on the reception of Tao Yuanming in the Early Qing Dynasty. Regarding the research methods, this dissertation not only studies the critiques through the existed methods, but also analyses the existed materials in a different manner. By comparing the literary allusions of Tao Yuanming's life of 40 scholars lived in Early Qing who had different social background, the thesis discusses how these people constructed the images of Tao Yuanming and how they selected from Tao's qualities. The thesis also tries to sort out the different attitudes of Tao among scholars of Early Qing and its changes with regard to the historical context. ; Based on the research, the author finds out that the existed understanding of the reception of Tao Yuanming in the Early Qing, which focuses on the leftover citizen's aspect, and which portrays Tao image as a rebellion was largely incomplete. Apart from the vigorous discussions regarding the images of Tao among the leftover citizen, the non-leftover citizen also discussed Tao with great enthusiasm. Under this circumstance, a new form of He Tao Shi(和陶詩) "poems written to match Tao's , was found in opposite mode in order to response to those leftover citizen. ; By appropriation of Tao's images in their communication and ...

This web-based fulltext database of the Shitong 十通 provides image/text comparision and all other features of the Sibu congkan 09 Extended Edition. For more details see there. The Shitong, the "Ten Encyclopedic (or General) Histories", assemble ten central historical works, that aimed at covering all of Chinese history. They mainly focus on governmental institutions and their changes in duty or in name, but also assemble a great variety of sources and material under rubrics such as boarders, regional administration, the examination system, law, astronomy, catastrophes, bibliography, plants and animals etc. The genre was initiated by Du You in the late 8th century with his 200 volume work Tongdian and adapted, modified and extended in scope by the famous scholars Zheng Qiao (1106-1162) and Ma Duanlin (1254-1323). These works soon were published together as the "Three tong" 三通. In the 18th century new interest in the genre arouse and six continuations respectively extensions were published. While the first three works relied on an individual scholar, the Qing works were all imperially sponsored and officially published. Each of the later took one of the early works as his model. In 1927 the Qingchao Xu Wenxian tongkao appeared and the full set of "Ten tong" was published by the Commercial Press 1935-1937. The scanned and digitized version presented here is based on this edition. The compilation is structured according to the line of tradition into 3 "dian", 3 "zhi" and 4 "kao". For a chronological list of the ten titles, see below.\n\nList of the Shitong with title, author, and number of juan: 1 通典. (唐) 杜佑, 200 j. - 2 通志. (宋) 郑樵, 200 j. - 3 文献通考. (元) 马端临, 348 j. - 4 续通典. (清) 嵇璜、刘墉 等, 150 j. - 5 续通志. (清) 嵇璜、刘墉 等, 640 j. - 6 续文献通考. (清) 张廷玉 250 j. - 7 清朝通典.(清) 嵇璜、刘墉 等 100 j. - 8 清朝通志.(清) 嵇璜、刘墉 等 126 j. - 9 清朝文献通考. (清) 张廷玉 300 j. - 10 清朝续文献通考. (近代) 刘锦藻, 400 j.

北韓核問題引起世界各國的關注,更觸動了中國的神經。雖然,中國領導人一貫強調支持朝鮮半島無核化及希望朝鮮半島能夠保持和平穩定,但中國在處理兩次核問題的方式及舉措卻完全不同。在第一次核危機(1991至1994年)爆發時,中國主要採取不介入的政策;但在第二次核危機(2002至2005年)時,中國卻完全擺脫被動的角色,主動擔當核危機的調停者。 ; 正因為中國處理兩次北韓核問題採取完全不同的外交方針及策略,而且兩次核危機橫跨十多年的時間,無論是國際格局及中國國力也有重大的改變。因此,筆者會嘗試從東北亞的國際體系及權力分配、中國參與國際組織及多邊機制的情況和中國的身份認同及對國家利益及安全的看法這三方面去探討中國主動舉辦「六方會談」以解決第二次北韓核問題的主要原因。 ; 為了更能有效檢視研究論題,筆者也會分析中國90年代末參與的「四方會談」、中國所構建的上海合作組織及九一一事件,以評估這些中介變項對中國主動舉辦「六方會談」的影響。筆者希望能夠從是項研究去瞭解中國外交政策的走向,以評估及預測未來中國對其他國際事務的取態及方針。 ; As the North Korea Nuclear Crisis is one of the most critical security issues for China, the Chinese leaders always claim to maintain peace, prosperity, stability and a nuclear-free status on the Korean Peninsula. But in the two nuclear crises, China presented different attitudes and used different strategies to deal with this issue. ; In the first nuclear crisis (1991-1994), China served as neither a mediator nor a peacemaker, and claimed that Washington and Pyongyang should settle the dispute bilaterally. However, in the second nuclear crisis (2002-2005), China started to play a proactive role and acted as a chief mediator and an honest broker for initiating a multilateral dialogue - Six-Party Talks as a method to settle the crisis. ; Since China played different roles and used different strategies in these two nuclear crises within 10 years, this thesis aims to investigate this change and explain the reasonsfrom mainly three angles, including the power structure of Northeast Asia, China's participation in multilateral institutions, and China's self-identity and views on national interests and security. ; In order to strengthen the analysis, this thesis will also investigate the influence of the Four-Party talks, Shanghai Cooperation Organization and September 11 Attack on the initiatives of the Six-Party Talks. Through this research, the author aims to illustrate the dynamics of China's foreign policy and predict the trend of China's diplomatic behavior towards different international affairs. ; Detailed summary in vernacular field only. ; Detailed ...

動員是否可以作為一種解決公共問題的治理手段?本文基於改變他人行為的三種基本要素:交換、強制、動員,重新界定了中文語境中的動員概念,進而提出了一套新的關於解決公共問題治理風格的分析框架。在不同的條件下,三種基本要素不同程度的混合運用產生了動員式治理、科層制管理、市場化處理三種治國理政風格理想類型,它們在行為動機的理性化程度、組織機構的科層化程度、解決公共問題的分工與專業化程度三個維度上相互區別開來。 ; 運用這一理論分析框架,作者比較了中國共產黨在革命、建政、改革三個歷史時期治理風格的變化及其原因。中國共產黨政治地位的轉變改變了其自身組織結構特性,這一核心因素與黨在不同歷史時期中心任務的調整及指導思想的變化,決定了其對動員、強制、交換等不同手段的取捨與搭配。革命年代訓練出來的群眾動員技巧與工作方法在中國共產黨取得執政地位後,仍舊是行之有效的治理手段,並且它與群眾路線構成了中國共產黨執政合法性的重要來源。但是,隨著執政黨所能動用的強制能力與物質資源的增長,以及黨組織自身的日益科層化,在改革開放時期,動員逐漸被有意識的弱化,由此也造成了中國共產黨在日常群眾工作和社會控制方面的衰退。 ; Can mobilization be adopted as a means of governing to address the public issues? This thesis reconceptualizes the term 'mobilization' in the Chinese context based on three basic factors that alter human behaviors, namely, exchange, coercion, and mobilization. It puts forward a novel analytic framework of governing styles to solve the public issues. Under different circumstances, the configuration of the three basic factors adopted to different degrees will generate three ideal governing styles, that is, mobilized governance, bureaucratic management, and market-based settlement. These three ideal governing styles can be differentiated in three dimensions: the rationality of the behavior's motives, the hierarchy of the organization, and the specialized division of labor in solving the public issues. ; Using this theoretical framework for analysis, the author compared the changes of the governing styles of the Communist Party of China in three historical periods - revolution era, Maoist era, and reform era, and explored the reasons of the changes. The change of the party's political status altered the characteristics of its organizational structures. This core factor, together with the adjustment of the central tasks and the changes of the guiding thoughts in the party during different historical periods, determined how these means such as mobilization, coercion and exchange were selected and combined. Mass mobilization techniques and working styles obtained in the revolution era remained effective after the party took its ...

《北洋官报》于1902 年12 月创刊发行,至1912 年5 月随清王朝的覆灭而寿终正寝。纵观清末十年《北洋官报》的刊行,可见其应新政而生,又以报道和宣传新政为第一要务。本研究旨在透过《北洋官报》来看清末北洋新政。具体而言,首先要探讨的是作为新政喉舌的《北洋宮报》的创刊背景,即清末新政与北洋独特的政治文化;同时,也要梳理这份新式官报与晚清业已存在的报纸之间的文本联系。其次要具体探讨的是北洋官报局的局务,包括《官报》的发行、书籍为主的印刷业务的开展,以及"官纸印刷"的筹划与争论等。其三是《北洋官报》对新政的展示和宣传。其四是《北洋官报》在展示新政与启蒙民众过程中对日本的借鉴与推崇。通过以上四方面的研究,本论文主要探讨了《北洋官报》及官报局在北洋新政中的作用《官报》在展示新政、启蒙民智上所形成的官方新政话语和所体现的官方与非官方之间的互动关系,以及北洋与中央之间的复杂关系等。 ; 就时间的划分而言, 1906 年之前,清末新政主要集中在经济、教育、军事等诸领域的改革, 1906 年之后转为以中央与地方推行的宪政改革为主要内容。依此,本论文讨论《北洋官报》对新政的展示和宣传就以1906 年为界,分为两个峙段:新政时期和宪政时代。前者侧重于《北洋官报》中的不同部分如何展示新政;后者侧重于从《官报》中看到的清末宪政推进情况。论文正文的末章则对宪政时代作详细论析。 ; 综合言之, 《北洋官报》从其创刊之际,即与晚清的变局、北洋政治文化以及清末新政息息相关。《官报》为新政产物和应新政而生的同时,又以宣扬新政与开民智为己任,塑造了呈现于《官报》上的新政话语。作为官方报纸上的新政话语,并非纯然代表官方立场表达官方意志,而是既有官方的一面,又有非官方的一面,更有官方与非官方之间互动的一面。《官报》的语境既与一个多元与过渡的时代息息相关,同样,这个多元与过渡的时代也呈现在《宮报》的各种不同文本空间之中。体现在《北洋官报》中的北洋新政,在某种程度上也预示了北洋政治左右民初政局的现象,这是多元变化和过渡形态的一个方面。 ; The Beiyang Gazette (Beiyang guanbao) published its first issue in December, 1902, and stopped publication in May, 1912, following the fall of the Qing Dynasty. From an overview of its ten-year publication and circulation, it is clear that the gazette was born to serve the late Qing reform, and publicizing and reporting on the reform became its top priority. This thesis aims at studying the reform through textual and contextual analyses of the Beiyang Gazette. In details, the author first investigates the background of the gazette as the mouthpiece of the reform, to understand the unique political culture of the reform under the Beiyang authorities in the late Qing. This study also traces the textual links between the new-style Beiyang Gazette and other contemporary newspapers. Second, the thesis examines the Bureau of the Beiyang Gazette in length. Details include the distribution of the gazette, the development of its book-based printing business, the controversy of "official paper" printing, and so forth. Third, the representation ofthe reform in the Beiyang Gazette is studied through textual analysis. Fourth, Japan as an enlightening model for the Chinese ...

本研究从超常规色彩强烈的重大灾害危机处置入手,分析当代中国动员体制在改革时代的变化特征,以此为切入点来考察动员这项"革命制度遗产对当代中国政治的影响。本研究以中国政府在地震领域的危机动员实践作为实证案例,从1949年以后的不同时期选取四场震例进行纵向比较,以此来把握中国政府在危机条件下启动的政治动员在不同的政治发展阶段会呈现出什么样的整体特点。中国在地震领域的危机动员实践能够证明,中国的政治动员体制比传统动员政治研究假定的要更具动态性。兴起于革命时代的政治动员在进入改革时代以后依然能够延续,并没有随着乌托邦意识形态、计划经济乃至全能主义体制的整体瓦解而走向直线衰落。至少作为中国政府独特的公共危机处置手段,政治动员在改革时代呈现出的变化轨迹是复杂的,成形于全能主义时期的动员政治元素在改革时代不仅没有直接衰败,在某些阶段还重新获得了发展动力,能够与改革时代出现和或者强化的动员模式并存。本研究通过观察中国政府跨越不同政治经济发展阶段的地震危机动员实践发现,中国政府涉灾财政能力和行政能力的发展均衡程度,以及中国政治精英对国家在灾害治理领域角色定位的认知变化,能够对中国政府的地震危机动员模式产生重要影响;既包括s新模式兴起和旧模式衰落,也包括新旧模式的共存。而且,尽管国家能力和国家意愿之间没有必然关联,可是一旦两个因素出现比较同步的增强,还能够为这种"革命制度遗产在改革提供新的制度化动力,促成动员模式更进一步的变化。本研究的结论是,只要作为关键动员主体的中共政权在规范和结构上保持相对稳定,政治动员仍将会是中国政府重要的危机管理工具。而且随着中国政府有更强的意愿和能力来承担公共服务供给职责,政治动员形式和内涵都会有所改变。曾经具有很强非正式和应急色彩的政治动员不仅会变得越来越常态化,而且还会成为正规、任务内容更加广泛的中国涉灾公共治理体系的重要组成部分。 ; This research investigates the dynamics and resilience of China's politlical moblization by making hsitrocial comparison of Chinese government's management of earthquake disasters across four decades. The author selects four major earthquake catastrophesTangshan, Lancang-Gengma, Lijiang, and Wenchuanfrom different historical periods to examine how Chinese government mobilized different types of subjects to contain and control crises under different political, social, and economic conditions. Based upon participatory and non-participatory observation, interviews, and extensive document analyses, this research reveals that China's political mobilization, at least in the issue area of catastrophe management, has demonstrated a more complicated trajectory of change than predicted by most mainstream politilcal theories, espeically in the post-revolutionary era featured by increasing socio-economic pluralization and political liberalization. Insitutional elements promoting mass particpation and self-sufficience thriving in the revolutionary stage not only continue to function in the reform era, but also coexist with newly emerged mobilizational elements featured by increased state dominance, formal legal procedures, and professional expertise. ...