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KORUPSI ADALAH SUATU PERBUATAN TINDAK PIDANA YANG MERUGIKAN NEGARA DAN RAKYAT SERTA MELANGGAR AJARAN AGAMA
Abstract Corruption is a criminal act that breaks and against the state law and the religion law. Due tothe fact that this corruption is not only prohibited by the greatest one God but the effectivelegislation rule as well. Furthermore, the corruption can bring about a loss to all side. Forinstance; being able to make a misery society and country, locking the country economygrowth rapidity, putting in disorder country, being able to bring about a bad image for thecountry on the international people's view, in addition to, being able to cut down the countrythrust level on the international worl eithin doing cooperation, mainly in economy sector. Evenfor further more, the corruption make afraid of all foreigner investors to invest their stock orshare in Indonesia.On the other hand, the corruption can also induce the blocked project being carried out inourselves country as well as can hamper routine's job of the country. Thus the corruption actcan become the cause of the stopped country advance or progress. As a final point, thosecorruptors' re properly given a punishment dealing with their deed. Even a great deal ofsociety group wish those corruptors to be killed out or be given as a death sentence or in otherwords, at least is to be imposed as heavy as punishment in order to making them discourageto redo their deed. As a matter of the fact, this is only an example for other people who want todo what was done by the perpetrators before. In the long run, the corruption level can bedecreased in this our motherland's country.Keywords: the corrupt criminal act constitution, constituonal law, the effectivelegislation rule, Islamic law, Al-Qur'an & Al-Hadist.
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Nano Power Diplomacy Out Of the Mainstream
Nano power diplomacy is a diplomacy done by individuals and small groups, without bargaining and negotiating. Diplomacy without theoretical and scientific approaches, because it is just a small nod (actor unit) that does not carry a real-power set. Nano power diplomacy is an activity that emphasizes sharing of symbols between citizens, person to person direct contact. That is, nano power diplomacy is a diplomacy practice based on socio-cultural relations between people, between cultures, which tries to overcome differences and cultural barriers in building an equitable human community, such as race, ethnicity, customs, language, social level -economy, skin color and differences of trust and religion. A truly initiated diplomacy by the individual, which does not speak of conflict mediation and economic perspective, without bilateral, multilateral and summit meeting typologies, but diplomacy that emphasizes interpersonal communication and public communication. There is no secrecy, hidden agendas and transparencies, because every participant in nano power diplomacy is a human being who is born by a product of the same destiny, namely God the Creator. They multiply, eat and drink of the same type. They also have a lifestyle in much the same way. Finally, they also communicate in more or less the same way and pattern, verbal and non-verbal communication. Thus, human beings are universal beings who have the ability to live in kinship. Below is described the basic assumptions, methodology and notions of nano power diplomacy
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KEBIJAKAN DAN PENGAMBILAN KEPUTUSAN DALAM LEMBAGA PENDIDIKAN ISLAM
Human beings as individuals and social beings are constantly faced with various problems or issues that they encounter in almost every side of life. Precise decision making is required to overcome these problems so that all of the alternative solutions can be achieved optimally. One's position in an organization or institution has often been distracted by some polices and decision, and therefore, he or she has to consider solutions while keeping the organization runs well. This is so because in every organization whether big and small, the changing of situation such as personnel shift has often raised conflict and misunderstanding. These problems must be avoided or clarified. Policy and decision making in substantive Islamic education is not too much different from the common theories of policy and decision-making. However, the policy and decision-making in Islamic education is more focused on the principles outlined in the Quran and the Hadith of the Prophet (Peace be upon him). Copyright © 2013 by Al-Ta'lim All right reservedDOI: 10.15548/jt.v20i2.34
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Voter Perception of campaign components against voting attitudes in the 2010 Ternate regional election
The number of respondents being sampled as many as 220 respondents. The description of the respondent's answer is the result of the respondent's answer to each research variable. The description of the answer will be explained based on the frequency and the results of the mean calculation of each categorized variable. In political campaigns there are two relationships that will be built, namely internal and external. Program, image of social, emotional feeling and image of candidats. The program has a significant effect on voting attitudes, these results provide support for the first hypothesis in this study. Social image has a significant effect on voting attitudes, these results provide support for the second hypothesis in this study. Emotional feelings do not have a significant effect on voting attitudes, this result is contrary to the third hypothesis in this study. The image of candidate has a significant effect on the attitude of choosing, this result provides support for the fourth hypothesis in this study. For politicians or candidates who take part in the elections so that they pay more attention to the image, especially the image of the candidate. Because voters are more interested in choosing in terms of the candidate's image. For a successful team should offer more courses menyentu on society as a voter. For the next researchers, it is expected to use a cluster sampling method so that the possibility of the population being represented in the sample is greater.
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Prospek Kerjasama Bilateral Indonesia-Malaysia bagi Kesejahteraan Masyarakat di Wilayah Perbatasan
Opportunities and challenges in today's era of globalization also affect the relationship between Indonesia and Malaysia. As the two allied countries which have a sea and land borders, there are many issues that arise as a result of interaction between citizens of both countries and the issue of political and teritorial issues which sometimes led to tensions between the two countries. In spite of it all there is another problem that is actually more substansial and that is people welfare. Commonly the border region can be regarded as disadvantaged areas, and most of its inhabitants live in poverty. This indicated the failure of both governments take advantage of the potential of natural resources and human resources as well as the geographical conditions that actually have great potential to inprove the well-being of border residents. However, with a good cooperation and mutual benefit in the future pattern of the pattern of bilateral cooperation has a great opportunity in order to improve the welfare of society. ; Opportunities and challenges in today's era of globalization also affect the relationship between Indonesia and Malaysia. As the two allied countries which have a sea and land borders, there are many issues that arise as a result of interaction between citizens of both countries and the issue of political and teritorial issues which sometimes led to tensions between the two countries. In spite of it all there is another problem that is actually more substansial and that is people welfare. Commonly the border region can be regarded as disadvantaged areas, and most of its inhabitants live in poverty. This indicated the failure of both governments take advantage of the potential of natural resources and human resources as well as the geographical conditions that actually have great potential to inprove the well-being of border residents. However, with a good cooperation and mutual benefit in the future pattern of the pattern of bilateral cooperation has a great opportunity in order to improve the welfare of society.
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REFORMASI BIROKRASI DALAM ASPEK EFISIENSI DAN TRANSPARANSI PADA PELAYANAN BIROKRASI PEMERINTAHAN KOTA BATU
Government bureaucratic reform is a part and effort to strengthen the state because through bureaucratic reform the role of government is redefined to answer challenges, because bureaucratic reform does not just simplify the bureaucratic structure but can change the mindset and pattern of bureaucratic culture for various roles in governance. Bureaucratic reform in Batu City has been regulated in Batu Mayor Regulation No. 58 of 2020. This regulation is a form of Batu city planning to make improvements in the bureaucratic system. The purpose of this study was to determine the performance and process of running administrative bureaucratic services in the Batu City Government. Efficiency in administrative services in the city of Batu is still far from being effective. This is especially so that all services and licensing offices that are all in one place should be able to process permits faster. This seems not to be used by the Batu city government.
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Cash Waqf Empowerment Model in Improving the Quality of Education At Waqf Institutions
Cash waqf is one of the instruments of Islamic Economics that is being assessed his progress. This research aims to know the role of BadanWakaf Indonesia (BWI) as government of waqf institution and Tabung Wakaf Indonesia (TWI) as private waqf institution, in empowerment of (cash waqf) education, and by results of research to draw up a model empowerment of cash waqf in the field of education.The research method used was qualitative methods.Qualitative descriptive analysis is used to explain how the empowerment model cash waqf are integrated in the BWI and the TWI for the education quality empowerment. The results showed that the integration of BWI and TWI is carried out by the Division of tasks and functions, namely BWI focus more on socializing on the cash waqafand nadzirtraining, while the TWI more on empowering education for maukuf 'alaih peace both in the quantity as well as quality.
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Cash Waqf Empowerment Model in Improving the Quality of Education At Waqf Institutions
Cash waqf is one of the instruments of Islamic Economics that is being assessed his progress. This research aims to know the role of BadanWakaf Indonesia (BWI) as government of waqf institution and Tabung Wakaf Indonesia (TWI) as private waqf institution, in empowerment of (cash waqf) education, and by results of research to draw up a model empowerment of cash waqf in the field of education.The research method used was qualitative methods.Qualitative descriptive analysis is used to explain how the empowerment model cash waqf are integrated in the BWI and the TWI for the education quality empowerment. The results showed that the integration of BWI and TWI is carried out by the Division of tasks and functions, namely BWI focus more on socializing on the cash waqafand nadzirtraining, while the TWI more on empowering education for maukuf 'alaih peace both in the quantity as well as quality.
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STRATEGI KOMUNIKASI PEMERINTAH PROVINSI BALI DALAM MENGATASI PANDEMI COVID 19
ABSTRACT Bali as a barometer of tourism in Indonesia is struggling to suppress the rate of Covid 19. Various efforts to restore the economy are continuously being carried out by the Bali Provincial Government, both in the form of programs and economic stimulus from both the central government and regional governments that have been launched so that there is growing confidence among tourists in the implementation of the protocol. health in Bali. The Communication Strategy also plays an important role in the success of the Bali Provincial Government in reducing Covid 19 cases. Reducing Covid cases in Bali is clear evidence of the success of a good communication strategy. The steps taken include implementing an Operational Strategy, a Persuasive and Educational Approach Strategy, a Cooperation Approach Strategy, Setting Goals and Planning, Conducting Implementation, and Evaluation. In addition, the Balu Provincial Government has also succeeded in overcoming several obstacles, including Sociological Barriers, Psychological Barriers, and Physical Barriers. Keywords: Communication Strategy, Bali Provincial Government, Covid 19 Pandemic.
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MENGGUGAT HADITS MISOGINI (Sebuah Upaya Membebaskan Posisi Kaum Hawa)
Main factor of marginalization in social, cultural, educational and political living isn't only mistake thought or mind set toward women but also becouse of being supported by holistical texts which are poor critical interpretations toward Al-qur'an verses and deeds of prophet Muhammad. This writing aims to analize some misogini deeds which deem that women are placed as the second human who are unappropriate in entering men stage, so discoursed interpretations have consequence for marginalizing women into the edge of women deadlock in giving voice at their rights and duties, refering to the historical facts, on mattes pertaining to prophet Muhammad age showed that women weren't as people thought about women living without getting their rights and duties as men ones, other wisw on the real facts, they struggled together with men to acquire rights and duties equally and to avoid discrimination as an impact of sex and gender gaps.
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HAK ASASI PEREMPUAN DALAM KONSTITUSI DAN KONVENSI CEDAW
Women's Rights are rights held by a woman, because she was a human being and as a woman who has the dignity of humanity. Women's rights are part of human rights. As part of Human Rights, the Rights of Women is also provided in the Constitution is the Constitution of the Republic of Indonesia in 1945. In particular, Women's Rights set in CEDAW which was ratified by the government through Act No. 7 of 1984 on ratification of the Convention on the Elimination of All Forms of Discrimination against Women. Regulation on Rights of Women, giving responsibility and requires the state to respect, to protect and to fulfill the rights of Women. Hak-Hak Perempuan adalah hak yang dimiliki oleh seorang wanita, karena dia manusia dan sebagai seorang wanita yang memiliki martabat kemanusiaan. Hak-hak perempuan adalah bagian dari hak asasi manusia. Sebagai bagian dari Hak Asasi Manusia, Hak Perempuan juga disediakan dalam Konstitusi Undang-Undang Dasar Negara Republik Indonesia tahun 1945. Secara khusus, Hak-Hak Perempuan diatur dalam CEDAW yang telah diratifikasi oleh pemerintah melalui Undang-Undang Nomor 7 Tahun 1984 tentang ratifikasi konvensi Penghapusan Segala Bentuk Diskriminasi terhadap Perempuan. Regulasi tentang Hak Perempuan, memberikan tanggung jawab dan membutuhkan negara untuk menghormati, melindungi dan memenuhi hak-hak perempuan ; Abstract : Women's Rights are rights held by a woman, because she was a human being and as a woman who has the dignity of humanity. Women's rights are part of human rights. As part of Human Rights, the Rights of Women is also provided in the Constitution is the Constitution of the Republic of Indonesia in 1945. In particular, Women's Rights set in CEDAW which was ratified by the government through Act No. 7 of 1984 on ratification of the Convention on the Elimination of All Forms of Discrimination against Women. Regulation on Rights of Women, giving responsibility and requires the state to respect, to protect and to fulfill the rights of Women. Abstrak : Hak-Hak Perempuan adalah hak yang dimiliki oleh seorang wanita, karena dia manusia dan sebagai seorang wanita yang memiliki martabat kemanusiaan. Hak-hak perempuan adalah bagian dari hak asasi manusia. Sebagai bagian dari Hak Asasi Manusia, Hak Perempuan juga disediakan dalam Konstitusi Undang-Undang Dasar Negara Republik Indonesia tahun 1945. Secara khusus, Hak-Hak Perempuan diatur dalam CEDAW yang telah diratifikasi oleh pemerintah melalui Undang-Undang Nomor 7 Tahun 1984 tentang ratifikasi konvensi Penghapusan Segala Bentuk Diskriminasi terhadap Perempuan. Regulasi tentang Hak Perempuan, memberikan tanggung jawab dan membutuhkan negara untuk menghormati, melindungi dan memenuhi hak-hak perempuan
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Predicting Covid-19 Vaccination Intention: The Role of Health Belief Model of Muslim Societies in Yogyakarta
After implementing various policies to deal with covid-19, which were still considered ineffective, the Government of Indonesia is now trying to implement a mandatory vaccination policy for all of its citizens. However, the program's success depended on the perceptions and beliefs that developed in the community regarding the covid-19 vaccine itself. This study aimed to examine the Health Belief Model (HBM) effect using the variables of perceived susceptibility, severity, benefits, and barriers on covid-19 vaccination intention. By using a quantitative method that was cross-sectional and involving 452 respondents who were taken using the purposive sampling method. After being analyzed using Partial Least Square Structural Equation Modeling (PLS-SEM), the results of this study showed that perceived susceptibility, severity, and benefits had a positive influence on covid-19 vaccination intention. At the same time, the perceived barrier showed a negative effect. In the end, this study provided a theoretical model of HBM in predicting behavioral intention, which in turn, predicted behavior. On the other hand, this research also provided a starting point for research into the interest in vaccination against covid-19 in Indonesia
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Does Religiosity and Social Trust Promote Community Participation in Development? Evidence from Indonesia
This paper investigates the association of religiosity and trust to community participation or volunteering in development. Social trust is measured in several indicators, is an important aspect of development process, since social trust related to many development outcomes, such as growth, democratic stability as well as subjective well- being. In economic terms, when people trust each other, transaction cost can be reduced, organization can perform better, government policy could stimulate output faster, and many more. Utilizing Indonesia Family Life Survey (IFLS) wave 2014 this study finds the following results. Firstly, social trust closely associated with individual characteristics. Maturity, better educational and income level improve individual trust and individual participation in community activities. Secondly, individual subjective report about religiosity strongly associated with willingness to participate in various community activities. Policy relevant with this finding it is important to promote tolerance and religiosity, as these aspects can improve social trust. Social trust closely associates with more participation in community activities for accumulating public services and public goods. As more public services and public goods are available, nationally better welfare can be promoted.
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How does the presidential election period affect the performance of the state-owned enterprise in Indonesia?
This study investigates the differences between the SOEs and non-SOEs financial performance and how the presidential election affects their performance. This study uses 3,716 firm-year observations for firms listed on the Indonesian Stock Exchange from 2001 to 2014 as the final sample and uses regression to test the hypotheses. In Indonesia, on average, about 25 parties involved in the presidential election in the past three elections. Due to the complexity of the data collection, this study omits the effect of the unique political parties that also could affect the performance of SOE. This study finds that SOEs outperform financial performance of non-SOEs over the sample periods. Interestingly, this study also finds that the excellent financial performance of SOEs disappears around the election period. It indicates that being a board member of state-owned enterprises (SOEs) is a political position rather than a professional position. For policymakers, these results indicate that election periods influence (reduce) the financial performance of SOEs in Indonesia. This study enhances our understanding of how presidential elections affect the performance of SOEs in Indonesia.
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