The Bible, as you know, is not merely a collection of books: It is a divine library. It was written during the course of some fifteen centuries, and forty or more authors contributed to it, some of whom we know, some we do not know. It is a book of wonderful variety. There are beautiful love stories which reflect the tenderness and most delicate of human passions; there are stories of political intrigue and maneuvering which rival anything we know in the 20th Century. The whole book is the glorious story of how God became flesh, the immortal became mortal, and the Eternal One became a temporal being like us, for a while, in becoming man. In the story which gathers around this theme, God has incorporated all the truths we need to know about ourselves. In summarizing the Panorama Bible, I found out that, the purpose of revelation aims at the maturing of all of us as individual believers in Christ until, together; we come to fullness of stature and the complete expression of Jesus Christ in the world. It takes the entire Bible to accomplish this, and it takes the work of the Holy Spirit in interpreting this Scripture to us. Revelation, in the full sense, is really Scripture interpreted by the Holy Spirit. We have this book, which was given to us by God, as Paul declared to Timothy: "All scripture is inspired by God," (2 Tim 3:16a RSV). It did not originate with man. Man is only the channel it has come through. "Holy men of God spoke as they were moved by the Holy Spirit," Peter says, (1 Pet 1:21). The writers of the New Testament sat down and wrote letters, just as we would write them today, expressing their feelings, their reactions, their attitudes, and their ideas in the most natural and uncomplicated manner. This record was migrated from the OpenDepot repository service in June, 2017 before shutting down.
The complete guide to Excel 2019 Whether you are just starting out or an Excel novice, the Excel 2019 Bible is your comprehensive, go-to guide for all your Excel 2019 needs. Whether you use Excel at work or at home, you will be guided through the powerful new features and capabilities to take full advantage of what the updated version offers. Learn to incorporate templates, implement formulas, create pivot tables, analyze data, and much more. Navigate this powerful tool for business, home management, technical work, and much more with the only resource you need, Excel 2019 Bible.-Create functional spreadsheets that work -Master formulas, formatting, pivot tables, and more -Get acquainted with Excel 2019's new features and tools Whether you need a walkthrough tutorial or an easy-to-navigate desk reference, the Excel 2019 Bible has you covered with complete coverage and clear expert guidance.
Frontmatter -- Contents -- List of Illustrations -- Acknowledgments -- Introduction -- 1. "The Sunset of Life": Elizabeth Cady Stanton and the Polemics of Autobiography -- 2. The "Emasculated Gospel": New Religions, New Bibles, and the Battle for Cultural Authority -- 3. Sacred Politics: Religion, Race, and the Transformation of the Woman Suffrage Movement in the Gilded Age -- 4. "A Great Feature of the General Uprising": The Revising Committee and the Woman's Bible -- 5. "The Bigots Promote the Sale": Responses to the Woman's Bible -- List of Archival Abbreviations -- Notes -- Index
Zugriffsoptionen:
Die folgenden Links führen aus den jeweiligen lokalen Bibliotheken zum Volltext:
Introduction:Reading the Bible and Latinx migrations / the Bible as text(s) of migration /Efraín Agosto and Jacqueline M. Hidalgo --The Bible as homing device among Cubans at Claremont's Calvary Chapel /Jacqueline M. Hidalgo --Gendering (im)migration in the Pentateuch's legal codes : a reading from a Latina perspective /Ahida Calderón Pilarski --Channeling the Biblical exile as an art task for Central American refugee children on the Texas-Mexico border /Gregory Lee Cuéllar --"Out of Egypt I called my Son" : Migration as a male activity in the New Testament Gospels /Gilberto A. Ruiz --The flight to Egypt : Toward a protestant Mariology in migration /Nancy Elizabeth Bedford --Whence migration? Babel, Pentecost, and Biblical imagination /Eric D. Barreto --Islands, borders, and migration: Reading paul in light of the crisis in Puerto Rico /Efraín Agosto --Border crossing into the promised land: The eschatological migration of God's people in Revelation 2:1-3:22 /Roberto Mata --Reading (our)selves in migration: A response /Margaret Aymer.
Hittites appear quite often in the Bible, as usually translated, and they happen to be related, even nowadays, to the Hittite Empire of the Bronze Age. This understanding of the biblical texts does not take historical data into account. While some passages may allude to Neo-Hittite states of Syria or be inspired by the cuneiform use of Hatti in Iron Age II, other mentions must have referred originally to the North-Arabian tribe Hatti, living in southern Canaan or the Negev and known from the toponymic list of Shoshenq I (10th century B.C.) and certainly from the inscriptions of Tiglath-pileser (8th century B.C.). The case of "Uriah the Hittite" is somewhat different, because the man in question was ewri Hutiya, bearing the Hurrian title "lord" or "king" and a Hurrian personal name. He was apparently continuing the lineage of Hurrian princes of Jerusalem known from some Amarna letters of the 14th century B.C. Hurrian political and military influence in Canaan is well attested, but the Nuzi analogies with patriarchal narratives hardly prove a characteristic Hurrian impact on Israelite customs and the early Hebrew literature. The role of Hurrians, called Horites in the Bible, could no longer be understood properly by the redactors of biblical books, but the realm of Urartu in Iron Age II Anatolia seems to have been known quite well in scribal circles. ; Hittites appear quite often in the Bible, as usually translated, and they happen to be related, even nowadays, to the Hittite Empire of the Bronze Age. This understanding of the biblical texts does not take historical data into account. While some passages may allude to Neo-Hittite states of Syria or be inspired by the cuneiform use of Hatti in Iron Age II, other mentions must have referred originally to the North-Arabian tribe Hatti, living in southern Canaan or the Negev and known from the toponymic list of Shoshenq I (10th century B.C.) and certainly from the inscriptions of Tiglath-pileser (8th century B.C.). The case of "Uriah the Hittite" is somewhat different, because the man in question was ewri Hutiya, bearing the Hurrian title "lord" or "king" and a Hurrian personal name. He was apparently continuing the lineage of Hurrian princes of Jerusalem known from some Amarna letters of the 14th century B.C. Hurrian political and military influence in Canaan is well attested, but the Nuzi analogies with patriarchal narratives hardly prove a characteristic Hurrian impact on Israelite customs and the early Hebrew literature. The role of Hurrians, called Horites in the Bible, could no longer be understood properly by the redactors of biblical books, but the realm of Urartu in Iron Age II Anatolia seems to have been known quite well in scribal circles. ; Hittites appear quite often in the Bible, as usually translated, and they happen to be related, even nowadays, to the Hittite Empire of the Bronze Age. This understanding of the biblical texts does not take historical data into account. While some passages may allude to Neo-Hittite states of Syria or be inspired by the cuneiform use of Hatti in Iron Age II, other mentions must have referred originally to the North-Arabian tribe Hatti, living in southern Canaan or the Negev and known from the toponymic list of Shoshenq I (10th century B.C.) and certainly from the inscriptions of Tiglath-pileser (8th century B.C.). The case of "Uriah the Hittite" is somewhat different, because the man in question was ewri Hutiya, bearing the Hurrian title "lord" or "king" and a Hurrian personal name. He was apparently continuing the lineage of Hurrian princes of Jerusalem known from some Amarna letters of the 14th century B.C. Hurrian political and military influence in Canaan is well attested, but the Nuzi analogies with patriarchal narratives hardly prove a characteristic Hurrian impact on Israelite customs and the early Hebrew literature. The role of Hurrians, called Horites in the Bible, could no longer be understood properly by the redactors of biblical books, but the realm of Urartu in Iron Age II Anatolia seems to have been known quite well in scribal circles.
The Bible in American life today / by Philip Goff, Arthur Farnsley, and Peter Thuesen -- America's first Bible : native uses, abuses, and re-uses of the Indian Bible of 1663 / by Linford D. Fisher -- The debate over prophetic evidence for the authority of the Bible in Cotton Mather's Biblia Americana / by Jan Stievermann -- Navigating the loss of interpretive innocence : reading the enlightenment Bible in early modern America / by Robert E. Brown -- Reading the Bible in a Romantic era / by Beth Schweiger -- The origins of whiteness and the black (biblical) imagination : the Bible in the slave narrative tradition / by emerson B. Powery -- Biblical women in the woman's exponent : the Bible in nineteenth-century Mormonism / by Amy Easton-Flake -- Scriptualizing religion and ethnicity : the circle seven Koran / by Sylvester Johnson -- Reading the Bible in war and crisis to know the future / by Matthew Avery Sutton -- Reference bibles and interpretive authority / by B.M. Pietsch -- The soul's train : the Bible and southern folk and popular music / by Paul Harvey -- Where two or three are gathered : the adult Bible class movement and the social life of Scripture / by Christopher D. Cantwell -- The word is true : King James onlyism and the quest for certainty in American evangelical life / by Jason A. Hentschel -- Selling trust : the Living Bible and the business of biblicism / by Daniel Vaca -- The Bible and the legacy of first wave feminism / by Claudia Setzer -- Let us be attentive : the orthodox study Bible, converts, and the debate on orthodox lay uses of Scripture / by Garrett Spivey -- The continuing distinctive role of the Bible in American lives : a comparative analysis / by Corwin Smidt -- Emerging trends in American children's Bibles, 1990-2015 / by Russell W. Dalton -- The curious case of the Christian Bible and the U.S. Constitution : challenges for educators teaching the Bible in a multi-religious context / by John F. Kutsko -- Transforming practice : American Bible reading in digital culture / by John B. Weaver -- Readers and their e-bibles : the shape and authority of the hypertext canon / by Bryan Bibb -- How American women and men read the Bible / by Amanda Friesen -- Feels right exegesis : qualitative research on how millennials read the Bible / by J. Derrick Lemons -- Crowning the King : the use of production and reception studies to determine the most popular English-language Bible translation in contemporary America / by Paul Gutjahr -- Literalism as creativity : intertextuality in making a biblical theme park / by James S. Bielo -- The Bible in the evangelical imagination / by Daniel Silliman -- Feeling the word : sensing Scripture at Salvation Mountain / by Sara M. Patterson -- The Bible : then and now / by Mark Noll
In the early 60s, it began to emerge, in Latin America and Brazil, political movements that sought to raise awareness about their situation of oppression and theneed for ruptures with the dominant society. The Bible had been given to the people and was read from the experience and reality of men and women in situations ofoppression. The situations of oppression and exclusion experienced in Latin America broaden the understanding about the poor and the excluded and challenges newreadings of the Bible from each context. Prejudice and stigma affects the lives of people with HIV, causing them suffering. The situation of social vulnerability affecting a major portion of this population complicates the lives of these people even further. We seek to read the Bible through the context of lives of women with HIV by using popular bible reading methodology. This article bring some introductions reflection on the method and on the experience of a women group in Brazil.
The only large-scale critical introduction to Western Marxism for biblical criticism. Roland Boer introduces the core concepts of major figures in the tradition, specifically Althusser, Gramsci, Deleuze and Guattari, Eagleton, Lefebvre, Lukacs, Adorno, Bloch, Negri, Jameson, and Jameson. Throughout, Boer shows how Marxist criticism is relevant to biblical criticism, in terms of approaches to the Bible and in the use of those approaches in the interpretation of specific texts.--Provided by publisher
