Suchergebnisse

"In Interpreting the Qur'ān with the Bible, R. Michael McCoy III brings together two lesser known yet accomplished commentators on the Qur'ān and the Bible: the muʻtabir Abū al-Ḥakam ʻAbd al-Salām b. al-Išbīlī (d. 536/1141), referred to as Ibn Barraǧān, and qāri' al-qurrā' Ibrāhīm b. ʻUmar b. Ḥasan al-Biqāʻī (d. 885/1480). In this comparative study, comprised of manuscript analysis and theological exegesis, a robust hermeneutic emerges that shows how Ibn Barraǧān's method of naẓm al-Qur'ān and al-Biqāʻī's theory of ʻilm munāsabāt al-Qur'ān motivates their reading and interpretation of the Arabic Bible. The similarities in their quranic hermeneutics and approach to the biblical text are astounding as each author crossed established boundaries and pushed the acceptable limits of handling the Bible in their day"--

Dans sa longue carrière de bibliste et d'enseignant, le Prof. Roland Meynet s.j. s'est illustré non seulement par le développement et la promotion d'une méthode d'exégèse dont l'originalité et la fécondité sont à présent bien reconnues, mais aussi par un souci constant, hérité de son maître Paul Beauchamp, de dégager la théologie des textes qu'il étudie en recourant à cette méthode. Une des thématiques au cœur de ses intérêts théologiques est le rapport de filiation entre les êtres humains et Dieu. Les textes réunis dans ce recueil d'hommage au Prof. Meynet éclairent, chacun à leur façon, cette réalité aussi riche que variée qu'est la filiation. Sans prétendre faire le tour de cette vaste thématique, ils en développent des aspects essentiels, en particulier dans ses composantes théologiques--lien de filiation entre le Christ et son Père, la filiation des croyants disciples du Christ et fils de Dieu--sans oublier pour autant la filiation humaine et ce qui s'y joue de l'identité et du devenir humain. Caractéristique originale de cet ouvrage, la thématique y est explorée non seulement dans la Bible--en particulier le Nouveau Testament--mais aussi dans d'autres grands textes de la culture occidentale ou universelle, comme par exemple la Règle de St Benoît ou les sages chinois Confucius et Laozi, mais aussi des écrits musulmans ou bouddhistes. L'exploration de ces textes recourt régulièrement à la méthode systématisée par R. Meynet, la rhétorique sémitique

Der Autor unterscheidet zwischen 16 sozialistischen Staaten, die in verschiedenen Beziehungen zueinander stehen: von intensiver Zusammenarbeit bis zu Konflikten und blutigen Auseinandersetzungen. Der Autor befaßt sich analytisch mit dem krisenhaften Aspekt der Wechselwirkungen zwischen den sozialistischen bzw. kommunistischen Ländern. (DÜI-Zri)

Paola Guglielmotti ; Contains bibl., bibl. references, notes and name index ; Inhaltsverzeichnis

Includes errata, verso of last leaf. ; Includes index. ; Signatures: [dagger]⁴ A-Z⁴ a-c⁴. ; Mode of access: Internet. ; Centered on front pastedown is armorial bookplate of Liechtenstein Library ("Ex libris Liechtensteinianis"). Inscription at head of t.p.: Coll. Hon. soci.s Jesu catal. . Another inscription at foot of t.p.: Di Giovamb. Corbinelli / Arcipre. Shelf mark to right of printer's device, beneath an older mark now lined out: B.V. / 160. ; Binding: limp vellum. Title written on paper label at head of spine, over older title written directly on spine; label now partly torn.

Since Hebrew does not differentiate between intimate and distant pronouns of address, a strategy of deferential address consists in addressing someone by the third person: «indirect address» metaphorically increases distance between speaker and addressee. In a corpus of ancient Hebrew texts (Bible and epigraphy, from the 9th century BCE to the 2nd century CE) where thousands of occurrences of terms of address were analysed, one address out of four is indirect. The strategy is particularly common in highly formal situations where the addressee is higher in rank, such as petitions, military correspondence addressed to a superior, and addresses to a sovereign; for these situations, indirect address is the norm. Nevertheless it occurs in dialogues between peers, on the condition that the speaker feels in danger or the circumstances are unfavourable to him/her. The term mainly used in association with indirect address is a title; as for my lord and the king, the use of the third person is predominant, being almost the rule, and it happened to be rendered with the second person in ancient versions of the Bible. The second section of the paper deals with syntactic irregularities concurring with indirect address: a lack of person agreement appears in the sentence when the speaker refers to the addressee both by the third and the second person. Two examples are provided and analysed in order to illustrate how extra-linguistic variables can interfere, or not, with the structure of the sentence. The examination of this phenomenon, which is not rare in Biblical Hebrew, had such an outcome that should be of interest to general linguists as well: sociolinguistic and pragmatic factors compel the speaker to oscillate between the reference to the external reality and the inner reference to a fictive reality, the latter created through the language for a particular purpose.