Suchergebnisse

The Bible, printed by the Moscow Printing Yard in 1663, has been considered an almost complete reproduction of the Ostrog Bible of 1581. The basis for this opinion was a fragment of the preface, compiled by the head of the revision Epiphany Slavinetsky, which states that it was published from a readymade Ostrog translation "invariably". The study of the proofreading copy of the Ostrog Bible stored in the Russian State Archive of Ancient Acts brings new data on the nature of the work on the 1663 edition, demonstrating the use of additional sources in the creation of the Moscow Bible, primarily Western European editions of the Greek Old and New Testaments. Significant are the coincidences with the London Polyglot Bible, compiled by Brian Walton (1654-1657) and probably with the Frankfurt Bible of 1597. The appeal to the Greek editions was not systematic. In some cases, when working on the Moscow Bible, Church Slavonic manuscripts could also be involved. But their use was also dotty. The work could take into account the results of the reconciliation of Greek manuscripts and editions of the Bible, already carried out by Polish Jesuit scholars in the 16th century. At the same time, not all additions made to the proofreading copy of the Ostrog Bible were taken into account in the final version of the Moscow edition. The leading principle of the revision in the preparation of the Moscow edition of the Bible in 1663 is grammatical, not textual, as in the continuous reconciliation of the text.

Быстрое развитие социальных медиа – это одно из самых трендовых и перспективных направлений развития современного мира, но одновременно с этим данное явление носит неоднозначный характер. Осваивание технологий, которые предлагают сервисы web 2.0, в настоящее время имеет высокий потенциал и обсуждается во всем мире. Они реализуют такие ключевые функции как активное вовлечение пользователей, которые в свою очередь часто являются инструментом для различных форм политической мобилизации. Использование методов контент-анализа, дискурс-анализа, статистического анализа и сравнительного метода позволили нам выявить специфику построения, развития и функционирования диалога власти с гражданским обществом посредством сервисов web 2.0. Благодаря этому мы сформировали медиаиндекс, послуживший базой для оценки и сравнительной характеристики эффективности взаимодействия глав субъектов ДФО с гражданами посредством сервисов web 2.0, с представлением соответствующего рейтинга.

Опираясь на часть вторую статьи 67 Конституции Российской Федерации, автор ставит задачу показать взаимопроникновение в правовые системы мира божественного и человеческого начала, имея при этом в виду, что начало возникновению позитивного (человеческого, «искусственного») права было заложено в теологическую стадию развития цивилизации. Реализация задачи потребует анализа различного рода правовых концепций в их историческом развитии; содержания Библии в контексте норм поведения людей, правил жизни (заповедей, притч Иисуса Христа, рекомендаций Святых Апостолов); нормативных документов разных стран, включая Россию, в их историческом развитии.
С учетом объема содержания статья поделена на несколько частей.

This article traces the forming process of the linguistic principles of Moscow Printing Yard editors, which guided them in preparing the publication of the Moscow ("First printed") Bible of 1663 on the basis of the text of the Ostrog Bible of 1581. Results of the comparative analysis of spelling and grammatical corrections in the Psalter, the Four Gospels and in the Book of Genesis are presented. It was found out that the degree of imperative corrections made to the language of the Book of Genesis turned out to be signifi cantly lower than in the Psalter and Gospel texts. Optional corrections of the plural dative and accusative cases of valid participle in the Book of Genesis are observed, contradictive and inconsistent corrections in functions of the letter zelo, digraph îÓ and ligature ó, è-octal and 1-decimal take place. Spelling matching of lexical homonyms язык as 'body part, speech' (γλώσσα) and as 'people, tribe' (ἔθνος) was not implemented based on the principle of antistich. It indicates the defects of correction work in relation to these linguistic elements at the very beginning of work on the Moscow Bible. An indicator that the Biblical work took place in several stages, and its criteria were developed and approved directly during the preparation of the Biblical codeх for publication, is the presence of grammatical corrections in the Book of Genesis made in glosses (correction of the aorist to the perfect on second person singular), i.e. asynchronous with respect to corrections, the results which are refl ected in the main body of the text.

This article traces the forming process of the linguistic principles of
Moscow Printing Yard editors, which guided them in preparing the publication of
the Moscow ("First printed") Bible of 1663 on the basis of the text of the Ostrog
Bible of 1581. Results of the comparative analysis of spelling and grammatical corrections in the Psalter, the Four Gospels and in the Book of Genesis are presented.
It was found out that the degree of imperative corrections made to the language of
the Book of Genesis turned out to be significantly lower than in the Psalter and
Gospel texts. Optional corrections of the plural dative and accusative cases of valid
participle in the Book of Genesis are observed, contradictive and inconsistent corrections in functions of the letter zelo, digraph îÓ and ligature ó, è-octal and
1-decimal take place. Spelling matching of lexical homonyms язык as 'body part,
speech' (γλώσσα) and as 'people, tribe' (ἔθνος) was not implemented based on the
principle of antistich. It indicates the defects of correction work in relation to these
linguistic elements at the very beginning of work on the Moscow Bible. An indicator
that the Biblical work took place in several stages, and its criteria were developed
and approved directly during the preparation of the Biblical codex for publication,
is the presence of grammatical corrections in the Book of Genesis made in glosses
(correction of the aorist to the perfect on second person singular), i.e. asynchronous
with respect to corrections, the results which are refl ected in the main body of the
text.

This article is about the evolution of the poetic work of Maximilian Voloshin in the context of Russian history of the early twentieth century. It reflects the formation of the religious and philosophical worldview of this poet-philosopher. The hypothesis is discussed that under the influence of tragic events, wars and revolutions, the biblical motives increasingly replace the antique ones, and the contemporary historical events are interpreted in terms of biblical history. In this connection a general view of the subject is given, as well as an analysis of the language, metrics, imagery and style of Woloshin's poetry at different moments of his creative work. It appears that if earlier the poet often tended to adapt antique verse and strophe to the Russian syllabo-tonic poetry, in the works of the epoch of wars and revolution he imitates the biblical poetry several times, and then he goes on to an unrhymed tonic verse, with the line divided into two hemistichs. Thereby the antique images, topoi and metaphors give way to biblical allusions, combined with realistic details of the period of terror and mass executions. It is proved that Crimea-Cimmeria, which had previously been an area of the ancient oecumene for the poet, an abode of the ancient gods, appears as an arena of the fulfilled prophetic and apocalyptic visions of the Bible in the post-revolutionary period of his work. It is alleged that history itself, which had previously been depicted as a cycle, according to ancient tradition, turns into a vector of destruction. Concerning the Old Testament history, the poet's attention is mostly attracted to prophetic books, and he chooses the most mystical images from the New Testament, chiefly from St John's Book of Revelation. Moreover, some Gnostic motifs are combined with the Biblical ones. The cosmic allegory of Christ as the spirit "crucified" in the matter is considered as an example which goes back to the Gnostic teachings of Late Antiquity. It is also concluded that Voloshin's hope for a future revival of Russia after passing through the crucible of trials also fits into the framework of the biblical tradition.

The collective monograph deals with Ostrog Bible of 1581 and its place
in the Slavic biblical tradition. The sources of Ostrog Bible, the history of its creation,
the editorial work of its creators and value for the next biblical and literary tradition
are considered. The review draws attention to the novelty of these studies and
signifi cance of their results.