Un mondo di cambiamento permette a una nuova varietà di capitalismo di acquisire sempre più potere e influenza. Attraverso lo sviluppo tecnologico, il capitalismo sta influenzando sempre più la vita sociale, politica, economica e individuale senza che i suoi meccanismi siano stati finora chiaramente identificati. Questo gap colma il modello di capitalismo comportamentale, che dà all'approssimato una struttura che dovrebbe consentire una discussione generale. Questa monografia è costituita da precedenti pubblicazioni giornalistiche e scientifiche e le integra con parti della discussione. Questa è la traduzione della monografia: "Erste Grundlagen des Verhaltenskapitalismus: Bestandsaufnahme einer neuen Spielart des Kapitalismus", di Andreas Herteux, pubblicato da Erich von Werner Verlag, 2019, ISBN 978-3981900651, DOI 10.5281/zenodo.3469587. Ulteriori traduzioni: "I primi fondamenti del capitalismo comportamentale: una nuova varietà di capitalismo prende potere e influenza", Andreas Herteux, Erich von Werner Verlag, 2019, ISBN 978-398191900675, DOI 10.5281/zenodo.3469568. "Premiers fondements du capitalisme comportemental: Un inventaire d'une nouvelle variété de capitalisme", Andreas Herteux, Erich von Werner Verlag, 2019, ISBN 97839819191900682, DOI 10.5281/zenodo.3517802. "Le prime basi del capitalismo comportamentale: Inventario di una nuova varietà di capitalismo", Andreas Herteux, Erich von Werner Verlag, 2019, ISBN 9783948621025, DOI 10.5281/zenodo.3517835. "Primeiras Fundações do Capitalismo Comportamental: Um inventário de uma nova varied-ade de capitalismo", Andreas Herteux, Erich von Werner Verlag, 2019, ISBN 9783948621018, DOI 10.5281/zenodo.3517837. "Primeros fundamentos del capitalismo conductual - Un inventario de una nueva variedad de capitalismo," Andreas Herteux, Erich von Werner Verlag, 2019, ISBN 978394868621001, DOI 10.5281/zenodo.3517839. "Первые основы поведенческогого капитализма капитализма: Инвентаризация новогого разнооообразия разнооообразия капитализма", Andreas Herteux, DOI ...
This paper is a review of Cesarale's book. The aim of this paper is to discuss the possibility of a political and theoretical radical space outside the framework of the capitalist mode of production. The work of the author depicts a useful political map of the positions of "radical thought".
Giorgio Cesarale's book provides not only a history of contemporary radical thought, but even the outlines of its theoretical reconstruction. Reflecting on the nihilistic character of contemporary radical thought, Cesarale delineates the traits of a critical-negative, historical reason, in which the purely, transcendental, separation between form and matter is resolutely overcome. Even the political background of the book should be read in this light.
The commentary critically addresses Emanuele Leonardi's arguments as exposed in Lavoro Natura Valore – André Gorz tra marxismo e decrescita (Orthotes, 2017). In particular, it focuses on the centrality of labour in understanding the ecological crisis and exploring potentials for reconfigurations of our entire organisation. On this basis, we reflect how, as labour itself changes, the whole relationship between value and life takes new forms
Since its birth in 1861, the Italian state has administered the foreigners' social and legal status – both in the homeland and the colonies – through administrative orders and acts, mainly expres-sed through circulars, i.e. infra-law acts. It has continued to do so even in its democratic phase. More recently, and due to a general global trend toward the linguistification of politics and law, Twitter or Facebook messages are replacing traditional circulars on migration. Political or state authorities increasingly use social media to issue their orders. Infra-law therefore stands out as a permanent normative paradigm for foreign populations, preventing them from accessing legal subjectivity and consequently producing countless negative effects. This article aims to highlight not only that this unchanging form of foreign population management leads to its perpetual subaltern social and economic condition, but also – in contrast to what Weber claims about the structural link between law and capitalism – that it is crucial to capitalism's development because it can best satisfy its need for predictability and calculability.
This article has two objectives. In the first place, it intends to show how the construction of the biomedical public discourse, shaped by the vision of virologists, doctors and epidemiologists, has become part of a broader governance device aimed at a radical restructuring of the social and productive relationships underlying our forms of life. Our central assumption intends to start from here: through a metaphor borrowed from urban geography studies we want to argue that both the Covid-19 epidemic and thepolitical management of the health emergency state are accelerating and favouring what can be called a further process of social, economic and racial gentrification of humanity. Secondly, the article intends to make a critique of the medical gaze starting from an analysis of the pandemic as a «total social fact». Attention will therefore be focused on the unequal material effects produced on the different segments of the population, not only by the social spread of the pandemic, but also by its purely medical management-codification. Particular attention will be paid here to the experience of the migrant population in Italy. The article therefore intends to highlight how the management and political governance of the pandemic in Italy do nothing but show, in other dimensions, the structural and institutional racism at the basis of what can be called «national social formation». ; Cet article a deux objectifs. En premier lieu, il entend montrer comment la construction du discours public biomédical, façonné par la vision des virologues, médecins et épidémiologistes, s'est inscrite dans un dispositif de gouvernance plus large visant une restructuration radicale des relations sociales et productives sous-jacentes à notre formes de vie. Notre principal clé de interrogation entend partir d'ici: à travers une métaphore empruntée aux études de géographie urbaine, nous voulons affirmer que l'épidémie de Covid -19 et la gestion politique de l'urgence sanitaire s'accélèrent et favorisent ce que l'on peut appeler un nouveau processus de gentrification sociale, économique et raciale de l'humanité. En second lieu, l'article entend mener une critique de la perspective médicale à partir d'une analyse de la pandémie comme « fait social total ». L'attention sera donc focalisée sur les effets matériels inégaux produits dans les différents segments de la population, non seulement par la propagation sociale de la pandémie, mais aussi par sa gestion -codification purement médicale. Une attention particu-lière sera accordée ici à l'expérience de la population migrante en Italie. L'article entend donc souligner comment la gestion et la gouvernance politique de la pandémie en Italie ne font que montrer, dans d'autres dimensions, le racisme structurel et institutionnel à la base de ce que l'on peut appeler la « formation sociale nationale ». ; Il brutale arresto della normale vita sociale imposto dalla vertiginosa diffusione globale del Covid, così come dai diversi e ambivalenti tentativi di controllo, gestione e contenimento del virus messi in pratica sia dagli stati-nazione sia dalle istituzioni globali, hanno avuto l'effetto di liberare dall'immaginario corrente i nostri interrogativi non solo sul presente, ma anche sul passato e sul futuro. Si può dire che la violenza della pandemia abbia strappato il velo del reale. Da una parte la congiuntura pandemica è un chiaro sintomo dell'insostenibilità sociale, economica, psico-ontologica ed eco-ambientale delle logiche di produzione e di accumulazione dell'attuale razionalità capitalistica globale, occorrerebbe prenderne atto; dall'altra, la stessa gestione politica del Covid, inesorabilmente investita dalla costituzione materiale e simbolica neoliberale dominante, ci sta già prefigurando, nei suoi modi di governare la crisi, ciò cui stiamo andando incontro: non una semplice restaurazione della norma pre-pandemia, bensì una sua formidabile accelerazione, un approfondimento radicale e, ci verrebbe da dire, purtroppo mortifero di buona parte dei suoi più insostenibili e distopici squilibri. Tra le molte considerazioni emerse, in modo quasi sincronico, durante il primo scoppio dello shock pandemico, Franco Berardi "Bifo" ci offre sicuramente una tra le più acute:
This book explains the nature of capitalism both as a production system and as a historical process. Capitalism has superseded the systems based on rent and privileges, has freed up enterprise, brought in competition, set merit above corporative relations and patronage; has created a steady increase in wealth. The process has generated the development of the middle classes, a critical culture civil rights and democracy. However, the pursuit of profit has always tended to op-press the weaker categories and rob the less advanced economies. These two contrary trends cannot coexist indefinitely. Today the essential clash is between welfare for all and neoliberalism, based on increasing inequalities, rising financial rents and the exploitation of workers.
