Suchergebnisse

In recent decades, levels of childlessness have been increasing rapidly in most European countries. German-speaking countries seem to be at the forefront of this development, as more than 20% of the women living in Germany, Switzerland, and Austria who are now reaching the end of their reproductive period will remain childless. But other European countries, such as the UK and Finland, also report high levels of childlessness. Eastern and Southern Europe did not have high levels of childlessness a decade ago, but are now seeing steady increases. This book provides an overview of the recent trend toward a "life without children" across Europe. It seeks answers to questions like: What are the determinants of childlessness in the twenty-first century? Is there an unbroken trend in childlessness, or is there evidence of trend reversals? How does the likelihood of remaining childless differ across social strata? To what extent do economic uncertainties affect childlessness? How do fertility desires evolve over the life course? To what extent does the situation of a woman's partner affect her fertility decisions? How far can we push the biological limits of fertility? What role can assisted reproduction play in reducing childlessness? How many men fail to have children of their own? What impact can family policies have on fertility decisions? Can governments reverse the trend toward childlessness—and, if so, should they?

SummaryThe problem of involuntary childlessness and its effect on marital happiness has been studied in an investigation involving interviews with 75 childless couples and a matched control of 75 couples with children. Marital happiness in various phases of the couple's relationship is plotted; in childless women this is seen to fall to its lowest ebb during the phase immediately before the problem is brought to the attention of the doctor, whilst in men it occurs whilst waiting for the medical diagnosis to be made. It seems that whilst childless marriages in themselves are not necessarily less happy than those with children (though all the childless couples interviewed had sought to change their situation by seeking medical help) such marriages are based on a different equilibrium from that of couples with children. In childless marriages there is often closer communication between the partners and a greater degree of communis opinio. People with children are sometimes over-careful in their approach to those without children. Attitudes and behaviour with regard to fidelity are seen to differ; the childless couples interviewed were less permissive in this respect than those with children. Alternatives in the form of artificial insemination, adoption, careers and pets are briefly considered.

SummaryThis paper reports on a study of decision-making among voluntarily childless couples that was conducted in Britain. The discussion is based on evidence from an intensive interview survey with 38 childless husbands and wives. Four main orientations towards childlessness have been delineated, hedonistic, idealistic, emotional and practical. These are based on the decision-making processes childless couples go through. Each orientation is described, showing that childless individuals can differ markedly in their attitude towards not having children and in their values and ideas about life in general. It is maintained that these differences are important in understanding the complexities of voluntary childlessness and can have practical value in studying aspects of the phenomenon, such as forecasting changes in the pattern of childlessness.

SummaryThis study analysed childlessness and religion among female research scientists in the Austrian context. The aim of the study was to investigate the role of religion in intended childlessness and realized childlessness. The analysis was based on a representative sample of Austrian women aged 25–45 (N=2623), with a specific sample of female research scientists aged 25–45 (N=186), carried out in the framework of the Generations and Gender Survey conducted in 2008/09. The results indicate that religious affiliation and self-assessed religiosity are strongly related to fertility. Multivariate analyses reveal that education has no explanatory power in terms of explaining intended childlessness, once religious affiliation and self-assessed religiosity are taken into consideration.

This study applies the Goldscheider‐Uhlenberg theory of minority status and fertility to black‐white differences in childlessness. It is hypothesized that when integration into dominant societal institutions is impeded, high‐status black couples are more likely to be voluntarily childless than comparable white couples. Using census data, the results tend to support this hypothesis, suggesting that among college‐educated, high‐status couples, blacks delay marriage longer and have higher rates of voluntary childlessness than do white couples. The implications of these findings are discussed and suggestions for further research are noted.