Suchergebnisse

"Liste des principaux écrivains consultés": v. 2, p. [359]-361. ; Mode of access: Internet.

Análisis de la acción llevada por los gobiernos radicales de Chile para 1938-1952 e investigación acerca de un posible discurso ideológico del radicalismo chileno de la época, muy vinculado con el desarrollo del país. Definición de los objetivos del desarrollo, intervención del Estado en lo económico, educación, búsqueda de aliados e identificación de los adversarios, son las partes del programa expuesto. Creación de una tradición que hace del Estado un intervencionista económico importante.

Navi Pillay in her age (Chile Eboe-Osuji) -- Navi Pillay : overcoming the odds (Vinodh Jaichand) -- On the bench with Navi (Erik Mose) -- Navanethem Pillay : a short Biography (Sugan Naidoo) -- Navi Pillay : up close and personal (Jessica Neuwirth) -- Can the international community meet the challenges ahead of us? (Marti Ahtisaari) -- Hate speech and the Rwanda genocide : ICTR jurisprudence and its implications (Dennis C M Byron) -- The future of global governance and the role of multilateral organizations (Jan Egeland) -- Sixty years of the declaration of human rights : theory and reality in the pursuit of the United Nations agenda (Ibrahim Gambari) -- Do the principles and practice of red cross neutrality meet the necessities of today's humanitarian action? (Sven Mollekleiv) -- Les droits de l'homme dans le processus de la Conference internationale sur la region des Grands Lacs (Mutoy Mubiala) -- Lessons learned in prosecuting gender crimes under International law : experiences from the ICTY (Serge Brammertz and Michelle Jarvis) -- Guerres, femmes et droit : les crimes de guerre, crimes d'agression, crimes de genocide et crimes contre l'humanite (Fatoumata Diarra) -- Rape and superior responsibility : international criminal law in need of adjustment (Chile Eboe-Osuji) --The genocide convention's protected groups : a place for gender? (Katy Grady) -- Prosecuting sexual violence at the ICTR (Alice Leroy-Hajee) --The Nairobi declaration : a gendered paradigm for post-conflict reparations (Amy Senier)

After more than a decade of dictatorship, Chilean arts were confronted, in 1990, to a democratic framework: the common enemy was gone; or not? In this sense, my investigation seeks to answer to two interdependent questions. Which path did the Chilean state follow so as to grant an artistic institutional framework after authoritarianism? How did Chilean artists perceive this transformation, and how did they regard (report themselves to) the past in their works? Besides this double intention, this article seeks additionally, as its title indicates, to verify the persistence or not of "artistic authoritarian enclaves". I will verify how this formula introduced by Manuel Antonio Garretón gains a different sense if we think about it from the point of view of the relation between art and politics.

Recently, Chile lived the victory of public policies of prevention and care of the HIV infection as promoted by the WHO's and UNAIDS technical truth (our meaning of the technical truth has been defined in the latest works by Michel Foucault). Yet the recent history of Chile's health policies in our research matters urges us to be cautious. Issues such as social responsibility of health spending have come and gone according to the political upheavals of the recent decades. Some crucial topics for the prevention of vertical transmission of HIV/AIDS, linked to private values and its influence on public policies, as in the case of therapeutic abortion, has long been under the influence of the dosage of secularity allowed by the catholic church to the most conservative political parties. The promotion of the condom as the only way to prevent the sexual transmission of the HIV, a simple technical truth "known" by the northern public policies since the 80's, shared the official prevention campaigns with abstinence and fidelity till 2015. However, if a truth deserves our sympathy, it deserves at the same time the aversion of sectors of the population just as respectable as we are. If we consider with kindness a technical truth that emerges from the debate to impose itself as "the truth", ignoring that what has really been imposed is the prestige of technicality, we probably ignore the sense of political struggle as a scientific object. ; Récemment, le Chili a vu la victoire des politiques publiques de prévention et de soins de l'infection à VIH promues par la vérité technique de l'OMS et de l'ONUSIDA (notre acception de la vérité technique a été définie dans les derniers travaux de Michel Foucault). Pourtant, l'histoire récente des politiques de santé du Chili dans notre domaine de recherche nous incite à la prudence. Des questions telles que la responsabilité sociale des dépenses de santé ont connu des va et vient répétés dus aux bouleversements politiques de ces dernières décennies. Certains sujets cruciaux pour la ...

Recently, Chile lived the victory of public policies of prevention and care of the HIV infection as promoted by the WHO's and UNAIDS technical truth (our meaning of the technical truth has been defined in the latest works by Michel Foucault). Yet the recent history of Chile's health policies in our research matters urges us to be cautious. Issues such as social responsibility of health spending have come and gone according to the political upheavals of the recent decades. Some crucial topics for the prevention of vertical transmission of HIV/AIDS, linked to private values and its influence on public policies, as in the case of therapeutic abortion, has long been under the influence of the dosage of secularity allowed by the catholic church to the most conservative political parties. The promotion of the condom as the only way to prevent the sexual transmission of the HIV, a simple technical truth "known" by the northern public policies since the 80's, shared the official prevention campaigns with abstinence and fidelity till 2015. However, if a truth deserves our sympathy, it deserves at the same time the aversion of sectors of the population just as respectable as we are. If we consider with kindness a technical truth that emerges from the debate to impose itself as "the truth", ignoring that what has really been imposed is the prestige of technicality, we probably ignore the sense of political struggle as a scientific object. ; Récemment, le Chili a vu la victoire des politiques publiques de prévention et de soins de l'infection à VIH promues par la vérité technique de l'OMS et de l'ONUSIDA (notre acception de la vérité technique a été définie dans les derniers travaux de Michel Foucault). Pourtant, l'histoire récente des politiques de santé du Chili dans notre domaine de recherche nous incite à la prudence. Des questions telles que la responsabilité sociale des dépenses de santé ont connu des va et vient répétés dus aux bouleversements politiques de ces dernières décennies. Certains sujets cruciaux pour la prévention de la transmission verticale du VIH / SIDA, liés à la morale privée et à son influence sur les politiques publiques, comme dans le cas de l'avortement thérapeutique, ont longtemps été influencés par la dose laïcité permise par l'église catholique aux partis politiques chiliens les plus conservateurs. La promotion du préservatif comme seul moyen de prévenir la transmission sexuelle du VIH, simple vérité technique «connue» par les politiques publiques du Nord depuis les années 80, a partagé les campagnes de prévention officielles chiliennes avec abstinence et fidélité jusqu'en 2015. Cependant, si une vérité mérite notre sympathie, elle mérite en même temps l'aversion des secteurs de la population tout aussi respectables que nous. Si nous considérons avec bienveillance une vérité technique qui émerge du débat pour s'imposer comme «la vérité», ignorant que ce qui a vraiment été imposé est le prestige de la technicité, nous ignorons probablement le sens du combat politique comme objet scientifique.

This work discusses the way in which globalization has changed the conditions for local and regional development in Latin America. The firts chapter deals with the changing relationship between development and territories. Chapter two situates Latin America in the contemporary globalization. Chapter three is dedicated to Argentina and Chile, discussing the elaboration of the "chilean model" and its replication. Finally chapter four presents the theme of continental integration. ; Ce travail aborde la façon dont la mondialisation a modifié les conditions de développement des territoires en Amérique latine. Le premier chapitre est consacré à la façon dont a évolué la relation entre développement et territoires. Le second chapitre situe l'Amérique latine dans la mondialisation contemporaine. Le troisième chapitre est plus spécifiquement consacré à l'Argentine et au Chili et discute le "modèle chilien" et sa réplication. Enfin le qutrième chapitre aborde la question de l'intégration continentale.

This work discusses the way in which globalization has changed the conditions for local and regional development in Latin America. The firts chapter deals with the changing relationship between development and territories. Chapter two situates Latin America in the contemporary globalization. Chapter three is dedicated to Argentina and Chile, discussing the elaboration of the "chilean model" and its replication. Finally chapter four presents the theme of continental integration. ; Ce travail aborde la façon dont la mondialisation a modifié les conditions de développement des territoires en Amérique latine. Le premier chapitre est consacré à la façon dont a évolué la relation entre développement et territoires. Le second chapitre situe l'Amérique latine dans la mondialisation contemporaine. Le troisième chapitre est plus spécifiquement consacré à l'Argentine et au Chili et discute le "modèle chilien" et sa réplication. Enfin le qutrième chapitre aborde la question de l'intégration continentale.

This work discusses the way in which globalization has changed the conditions for local and regional development in Latin America. The firts chapter deals with the changing relationship between development and territories. Chapter two situates Latin America in the contemporary globalization. Chapter three is dedicated to Argentina and Chile, discussing the elaboration of the "chilean model" and its replication. Finally chapter four presents the theme of continental integration. ; Ce travail aborde la façon dont la mondialisation a modifié les conditions de développement des territoires en Amérique latine. Le premier chapitre est consacré à la façon dont a évolué la relation entre développement et territoires. Le second chapitre situe l'Amérique latine dans la mondialisation contemporaine. Le troisième chapitre est plus spécifiquement consacré à l'Argentine et au Chili et discute le "modèle chilien" et sa réplication. Enfin le qutrième chapitre aborde la question de l'intégration continentale.

Despite the profusion of exhibitions on South American art that took place in France throughout the 20th century, these have rarely presented artistic experiences as anchored in a territory. What we know of mural art in Chile is based on special exhibitions, such as the Paris Biennial in 1973 or the Venice Biennial in 1974: they were examined as marks of a revolutionary socialist art, or as a practice of resistance to a military dictatorship that was committed to destroy all the initiatives undertaken under the Salvador Allende regime (1970-1973). In this research, we show that these new objects had an entirely different trajectory in Chile and involved such important notions as "art for all"and "social art" that were already in development in the 1930s and 1940s. In order to deconstruct the heroic narratives around these new objects, we wanted to show the way in which knowledges, speeches, testimonies, were formulated and the authors who have ensured their legitimization. The mexican experience had an important impact in the way of rethinking the relation between art and public and to construct a characteristic art, despite the military junta only saw left political unrests. Diferents values were linked to the murals and those artistic experiences changed the visual landscape of the city; some neighbourhoods contains murales since decades. Far from being only restricted by a ideology contents, they absorb, in reverse, influences from conventional mural painting or from the grafitti culture of the norh american cities. ; A pesar de la profusión de exposiciones en Francia durante el Siglo XX sobre el arte sudamericano, aquellas manifestaciones estaban incapaces de tratar de experiencias artísticas inscritas en un territorio. Lo que conocemos de los murales callejeros en Chile depende de dispositivo particular como la Bienal de París de 1973 o la Bienal de Venecia de 1974 : se viste elementos de un arte revolucionaria socialista o bien una práctica de resistencia frente a una dictadura militar que se encargaba de ...