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This essay delves into the phenomenon of the "unveiling of Sufis" and traces Yaman Dede's journey to becoming a dervish within the Mavlavī Order in the Republic of Turkey. The Mavlavī Order, a longstanding Islamic Sufi tradition dedicated to preserving the spiritual teachings of Mevlānā Jalāl ad-Dīn Rūmī and his successors for over seven centuries, faced challenges under Turkey's secularization policies in 1925. This essay explores the extent to which the Mavlavī Order could practice its religious rituals within the secular framework of the Turkish Republic. Additionally, it examines the compelling appeal of the Mavlavī Order to seekers, worshippers, and intellectuals, a call that resonated deeply with Yaman Dede, a Christian Orthodox individual from Anatolia. Through biographical insights into Yaman Dede's identity quest amidst the backdrop of his conversion story, the essay sheds light on his inner turmoil caused by the clash of two faiths, ultimately leading to personal reconciliation as he embraced the path of a Mavlavī dervish. The latter part of the essay delves into the dynamics of the master-disciple relationship, with a focus on the interaction between Remzi Dede and Yaman Dede as a case study. Furthermore, it explores the enduring intellectual legacy of Yaman Dede and its impact on shaping the contemporary Sufi tradition in Turkey.

Why were Christian democratic unions (CDUs) among workers and farmers more proactive in some Western European states than in others? Marxist theories explain union activity by industrialization. However, CDUs were not the most active in the late 19th century in rapidly industrializing states, e.g., Italy and Germany. Using social identity theory and Lipset's & Rokkan's cleavage theory, this paper conducts process tracing on the German, French, Italian, Dutch, and Belgian cases to test the following argument: CDUs were more likely to develop in states where anticlerical attacks unleashed a center-periphery conflict. CDUs are less likely to expand in states where anticlerical attacks precipitated a church-state conflict. The presence of a Catholic minority moderated this relationship. In the Protestant-dominant states, Catholicism allowed for mobilizing individuals and maintaining cohesion. The Lutheran states' hostility toward Catholic activism and the regional concentration of the minority accentuated this denominational difference, which catalyzed CDU development.

One of the most important topics of Christianity is the Last Judgment. The Byzantines, as a Christian society, showed great interest to this subject and produced many pieces of art depicting it. This scene consists of several themes coming together. Among the most important themes of the scene is Abraham and Hades's Bosom. Using these themes, the artists have kept the event alive in the minds of people about what will happen in the afterlife. While Abraham's Bosom is depicted to the right of Jesus as the area where those who found salvation are located, Hades's Bosom is located on his left side and those, who will face their punishment are seen there. The artists depicted the scenes in connection with each other. However, there is an important difference here. While Abraham's Bosom is an intermediate form for those who will attain salvation, Hades's Bosom has been the part of eternal fire. To make the picture more dramatic and remarkable, the painter depicted the lake of fire with the dragon of Hades swallowing the dead. Thus, the viewer can now clearly see what kind of suffering human beings will face in afterlife. The artists created a contrast between the two themes by using many permeable structures and transferred this to the paintings.

The holy persons (saints), who have an important place for Byzantine Art and Christianity, have been kept alive in depictions, religious buildings, temples and churches in Anatolia and Europe since early times. The fact that the information about the lives of these saints, who are described as the representatives and servants of God on earth, is missing in the Turkish literature, has been effective in recent studies in this field. After the studies on doctor saints, reaching very little data about these three women saints is an important deficiency for those who study Byzantine medicine and saint lives. With this study, data on the lives of doctor saints were compiled and new information was brought to the literature by evaluating their lives, lifestyles and the location of their graves. The study was supported with new records and finds, and a suggestion was made about the school where the saints were educated. It was tried to determine the place of the saints in the Christian world by discussing the accuracy of some claims. These saints, who are considered as "Mothers of Medicine", should be given the necessary dedication in the society. Although the data about these three saints are scarce, it is considered worthy to be researched and introduced with their exemplary lives and aspects, as they are prominent professionally. The belief that the continuation of their cults in the places they live and the belief that the region will also contribute to faith tourism makes it necessary to think and research on the subject.

"This article/research that I translated from Hasan Hanefi examines, in terms of Spanish philosopher Miguel de Unamuno, the ancient Christianity throughout the history. While Hasan Hanefi, here, researched Christianity beliefs in the presence of Ancient Christians, on the one hand, he criticizes of it, on the other hand, from own viewpoint, aims for explanation of it. Hasan Hanefi, also here, compares the Christianity beliefs established by the institution of papacy with philosophies of his age in which includes schools like communism, socialism and existentialism. According to what Hasan Hanef said, Unamuno follow such a conclusion: the contemporary Christianity has lost that noble ore and effect arising from jesus son of mary, who is prominent with/stamped with the life, the dynamism and regeneration and the spritual ressurrection; whether individually or socially, it has become such a thing that loses it's effect and power on spirits. We also may said: Our author Hasan Hanefi, in terms of essence and nature of Christianity, make comparisons between the philosophies and trends of his age and philosophies that will come later and have an impact on humanity, especially on Europeans… After all this, definitely, he concludes such a result: Some philosophies is closer to, in it's essence and nature, the Christianity religion and the message of jesus, than the Christianity religion institutionalized throughout the history! and he maintains his explanations: that Christianity religion has lost, especially throughout scholastic ages, it's nature and divine character and, no matter where and when one lives, except a blind devotion, has become a mechanic belief ineffective on human sprit!."

Varna is located on a coastal plain situated on a bay having the same name in the Northeastern part of Bulgaria. Founded as a Greek colony in the 6th century BC, Varna was incorporated into the Danubian Bulgarian State (First Bulgarian State) in the late 8th century and converted to Christianity during the second half of the 9th century. Varna fell under Byzantine rule in 971 and this lasted for a long time. As from 13th century, Turkic people migrating to Anatolia were settled in Varna located within the borders of the Bulgarian State. Some of them returned to Anatolia and some others stayed in Dobruja and adopted Christianity. The descendants of these Christian Turks, called the Gagauz, founded an independent beylik in Dobruja. The capital city of this beylik was Kaliakra (Keligra) and was later moved to Varna. Varna and its surrounding region fell under Ottoman rule during the reign of Sultan Murad I. The Crusade of Varna 1444 between the Ottoman Empire and the Crusaders took place around the vicinity of Varna. After 1444, the Yoruk groups were settled in the villages destroyed by their abandoned populations. Administratively, Varna was subjected to the sanjak of Silistra from the 16th century. The data in the cadastral record books (tahrir defteri) indicate that the population of Varna increased throughout the 16th century. Under Ottoman rule, Varna was one of the commercially important centers on the route leading to Istanbul from the North of the Black Sea. Offering chances in terms of economic and commercial activities, Varna attracted both Muslims and non-Muslims. Varna was raided many times by the Prince of Wallachia Michael in the late 16th century, and by the Cossacks in the 17th century. The archive records show that the population of the district of Varna was reconstructed following these raids. New districts (Hacıoğlu Pazardzhik and Balchik) were founded around Varna in the second half of the 16th century. In the 17th century, the number of the villages and the population of Varna decreased due to not only the Cossack attacks but also these newly founded districts. This paper provides information regarding Varna coming under the Ottoman domination, its administrative organization, its settlement, and demographics. This information will contribute to the history of the district Varna's administration, socio-economics, settlement, and demographics.