Suchergebnisse

The fourth edition of the manuscript of Listing of historical and art monuments which was prepared under the joint project of Archeological Commission of CASA and Society for the Promotion of German Science, Arts and Literature in Bohemia. The author of this art-historical topography of Litoměřice, which was written in the first two decades of the 20th century, is a local canon, church historian and conservator of monument preservation Vinzenz Luksch.

Regardless of the role religion plays in the world today, ie despite the significant deprivatization of faith in the sociocultural space & in politics, contemporary Czech sociology of religion is in rather poor shape. The author presents a number of factors to explain this, including the legacy of the communist regime, & low levels of church attendance in the Czech Republic, the latter having been erroneously interpreted as non-religiosity. But the author focuses mainly one other reason: the discordant legacy of Czech pre-communist sociology of religion & the neighboring field of social studies. Two different traditions of the subject are identified - the 'profane' sociology of religion, founded by T. G. Masaryk, & Catholic religious sociology. Although the former legacy declared itself non-religious & even anti-clerical, in the case of many of its followers this claim was only partially true. In the 1930s & 1940s, when they (especially Prague's sociological school, which formed a certain opposition to Masaryk) turned more toward Durkheimian attitudes, they emphasized, for example, their own religious experience as a necessary tool for understanding piety. On the other hand, Catholic religious sociology was closely related to church activism, policy, & contemporary social work, ie, strictly conservative & anti-modern. Its way of understanding modern society was discounted by the former group of scholars, though to at least some degree, the two legacies shared similar methodological approaches. Both certainly seem outdated today, but their theoretical & methodological discussions & their findings remain of importance. Consequently, a re-thinking of these legacies & their theoretical backgrounds is still significant for the sociology of religion today.

The book guides the reader through places connected with the activity of the jump group Anthropoid, whose members realized the attack on the deputy reich protector Reinhard Heydrich on 27 May 1942. We visit the place of the jump, the flats of the supporters of the parachutists and the place of the attack itself. In the conclusion of the book, we visit one of the most commemorated places of modern Czech history, the Orthodox Church of Saints Cyril and Methodius in Resslova Street, the place of the last resistance of the parachutists--From back cover

The Czech Republic is often said to be one of the most secular countries in Europe, or even in the world. For this, in accord with the secularization thesis, the modernization is often mentioned, where it was supposed that it automatically leads to the decline of religion in society. In my paper, I recapitulate the basic points of the secularization thesis and dissect its criticism which seems to be aimed at the idea, that secularization represents just an unintended effect of modernization. Based on this criticism, I deduce resources for analysis of the religious situation in the Czech Republic. Furthermore, I prove that Czech society is not so much atheist, but more dechristianized, and I focus on reasons of this dechristianization in political, social and class conflicts, which had, according to my opinion, a great impact on Czech church's religionism. In this paper, I address the conflicts between socialist movement and the Catholic Church, which as a result had a substantial effect on the dechristianization of the czech working class.

This article applies classical typologies of totalitarian & authoritarian regimes by Zbigniew Brzezinski, Carl Friedrich & Juan Linz to the case of the first Slovak Republic (Slovak State). Its political regime between 1935/1939 & summer 1940 can be classified as organic statism. Organic structures (corporativist structures) & the antiliberal & anticapitalist rhetoric of the Catholic Church in encyclicals like the Rerum Novarum were typical of this type of authoritarian regime. Nevertheless, the Nazi pressure led to the transition of the regime to the "defective" (or "arrested") totalitarian regime, which is, according to Linz's typology, in the "grey" zone between totalitarian & authoritarian regimes. The defeats of the German army & changes inside Slovak's camp resulted in the erosion of the regime base at the end of 1942 & brought about yet another regime change. The end of the stage of "unclear" authoritarian regime was marked by the armed insurrection in August 1944. The totalitarian episode, in which the main role was played by the German occupation forces, characterized the last months of war. 39 References. Adapted from the source document.