Suchergebnisse

Проаналізовано складну історію католицької та греко-католицької церкви на словацьких землях та зміни, що відбулися після «оксамитової» революції та прийняття конституції. Утверджено думку стосовно доречності зважати на центрально-європейську практику становлення і розвитку взаємин між державою та релігійними об'єднаннями. Розкрито окремі підходи до розв'язання значимих проблем, котрі виникають у стосунках між державою і конфесіями у Словацькій Республіці ; Analysis of the complex history of the Catholic and GreekCatholic Church in Slovakia and the changes that occurredafter the Velvet Revolution and the adoption of the constitution.Alleged opinion regarding the appropriateness of consideringthe Central European practice establishment and developmentof relations between the state and religious groups. Uncoversome approaches to solving important problems that arise inthe relationship between the state and religions in the SlovakRepublic.Undoubtedly, the most tragic period in the history of thechurch on earth was the Slovak Communist (1945-1989) Onlyafter November 1989, when there was Velvet Revolution,changes in the suppression of churches become a part of socialand political changes. Church regained independence again,while a great opportunities to strengthen their position in theSlovak society in front of them opened up.There is a belief that a democratic society is incompatiblewith the provision of certain groups, denominational or nondenominational,privileges and benefits. Inherent HumanRights calling for the abolition of church influence on theactivities of the state and its administration to defend itsneutral legal nature. Slovak Republic, its laws and legislativebodies and public institutions, in our opinion, should retainits independent, neutral, and they can not allow any religiousdenomination to acquire a dominant position in society,causing it to operate public and social life.Based on the constitution of the republic of internationallyrecognized principles of religious freedom, UN documents,declaring freedom of religion, the parties agreed thatthe Slovak Republic recognizes and supports registeredchurches and religious organizations as independent andautonomous entities. Registered churches have the rightto form organizations with the status of legal persons. Thegovernment provides protection of their estates and libertyof their development. The activities of these entities must notcontradict the legislation of the country. ; Проанализирована сложная история католическойи греко-католической церкви в словацких землях иизменения, произошедшие после «бархатной» революции ипринятия конституции. Утверждено мнение относительноуместности учитывать центрально-европейскуюпрактику становления и развития взаимоотношениймежду государством и религиозными объединениями.Раскрыты отдельные подходы к решению значимыхпроблем, возникающих в отношениях между государствоми конфессиями в Словацкой Республике.

The features of the individual behaviour of the clergy and parishioners of the Roman Catholic Church of Transcarpathia in the context of government policy has been analysed as the position lowering of one of the most influential regional religions.The actual anti-Catholic policy of the Soviet government on the Western Ukrainian territories, in the context of which, the development of the Transcarpathian Roman Catholic Church, took place after World War II. From the first steps through the captured region, the Soviet administration resorted to political repressions of the clergy, which continued until the end of the Stalin's era. Due to the authors' calculations every other priest of the church suffered from the repressions.There has been a clear desire of the Republican Communist Party nomenclature, and, above all, the apparatus of the Commissioner for Religious Faiths in the Ukrainian SSR, to keep the Transcarpathian Roman Catholic Church ―in the shadow corners― and, thus, to reduce its influential position.Comparatively ―liberal» policy of mid-1950's towards religion and the Church, including the Transcarpathian Roman Catholic Church, has changed to the oppressive position of the government in the late 1950s – early 1960s. The government initiated deregistration of Roman Catholic communities, closing of places of worship, or their transfer from the center to the outskirts of cities, the recognition of temples as ―dangerous structures» or erected without the approval of the administration, as well as brutal interference by the administration at all levels in internal affairs, were the factors, undoubtedly and significantly limiting opportunities for legal religious practice, but did not radically affect the decreasing of believers' activity. The majority of the Transcarpathian Roman Catholic Church believers were ethnically Hungarians, who stubbornly defended their ethnic-religious rights. In many cases, the local Roman Catholic Church community activists, despite of all governmental expectations, were much more insistent in defending their own spiritual needs than their pastors, who were limited by numerous legislative prohibitions. Language and ethnic specificity of the composition of the Transcarpathian Roman Catholic Church believers and the clergy, mainly of Hungarian nationality, has become a major consolidating factor and ensured strong position to the confession. ; Проанализировано особенности индивидуального поведения клира и верующих Римско-католической церкви Закарпатья в контексте политики власти по ослаблению позиций одной из влиятельнейших конфессий края. ; Проаналізовано особливості індивідуальної поведінки кліру та вірників Римо-католицької церкви Закарпаття в контексті владної політики підсікання позицій однієї з найвпливовіших конфесій краю.

The article presents the results of a study on the peculiarities of the localization of wooden Roman-Catholic churches in Galicia in urban units. It is established that the architecture of wooden Roman Catholic churches in Galicia in the second half of the XVII-th – first half of the XX-th centuries depended on a number of urban factors formed under the influence of geographical zoning, political circumstances, stylistic preferences and more. There are five main types of structural organization of the settlement or its part, in which the sacred object is localized: central, linear, axial, radial, combined. It is established that the planning and three-dimensional composition of the temple complex was influenced, first of all, by the location in the settlement system, in particular, five typical schemes were revealed: 1) at the market area; 2) at the main street; 3) in the central part of the settlement on a visible elevated place; 4) in the peripheral part, near the yards of the owners of settlements; 5) on the outskirts of the settlement – in the cemetery. The first two schemes are typical to small towns. It has been confirmed that one of the main features by which it is also possible to differentiate the studied objects is orientation. It has been confirmed that the dominant role of the temple was often provided by a tower in order to establish the Latin rite in rural areas. It has been found that, unlike Polish temples, which are more often the accents in the surrounding buildings, for German towers or turrets – a mandatory element. There is a difference in the national affiliation of the church in the way of landscaping, in particular – near Polish churches planted conifers, while near the temples of German colonists – deciduous species (oaks, lindens, ashes), which was due to their traditional symbolic meaning. ; Представлено результати дослідження про особливості локалізації дерев'яних римо-католицьких храмів Галичини в містобудівних одиницях.

The article presents the results of a study on the peculiarities of the localization of wooden Roman-Catholic churches in Galicia in urban units. It is established that the architecture of wooden Roman Catholic churches in Galicia in the second half of the XVII-th – first half of the XX-th centuries depended on a number of urban factors formed under the influence of geographical zoning, political circumstances, stylistic preferences and more. There are five main types of structural organization of the settlement or its part, in which the sacred object is localized: central, linear, axial, radial, combined. It is established that the planning and three-dimensional composition of the temple complex was influenced, first of all, by the location in the settlement system, in particular, five typical schemes were revealed: 1) at the market area; 2) at the main street; 3) in the central part of the settlement on a visible elevated place; 4) in the peripheral part, near the yards of the owners of settlements; 5) on the outskirts of the settlement – in the cemetery. The first two schemes are typical to small towns. It has been confirmed that one of the main features by which it is also possible to differentiate the studied objects is orientation. It has been confirmed that the dominant role of the temple was often provided by a tower in order to establish the Latin rite in rural areas. It has been found that, unlike Polish temples, which are more often the accents in the surrounding buildings, for German towers or turrets – a mandatory element. There is a difference in the national affiliation of the church in the way of landscaping, in particular – near Polish churches planted conifers, while near the temples of German colonists – deciduous species (oaks, lindens, ashes), which was due to their traditional symbolic meaning. ; Представлено результати дослідження про особливості локалізації дерев'яних римо-католицьких храмів Галичини в містобудівних одиницях.

The article presents the results of a study on the peculiarities of the localization of wooden Roman-Catholic churches in Galicia in urban units. It is established that the architecture of wooden Roman Catholic churches in Galicia in the second half of the XVII-th – first half of the XX-th centuries depended on a number of urban factors formed under the influence of geographical zoning, political circumstances, stylistic preferences and more. There are five main types of structural organization of the settlement or its part, in which the sacred object is localized: central, linear, axial, radial, combined. It is established that the planning and three-dimensional composition of the temple complex was influenced, first of all, by the location in the settlement system, in particular, five typical schemes were revealed: 1) at the market area; 2) at the main street; 3) in the central part of the settlement on a visible elevated place; 4) in the peripheral part, near the yards of the owners of settlements; 5) on the outskirts of the settlement – in the cemetery. The first two schemes are typical to small towns. It has been confirmed that one of the main features by which it is also possible to differentiate the studied objects is orientation. It has been confirmed that the dominant role of the temple was often provided by a tower in order to establish the Latin rite in rural areas. It has been found that, unlike Polish temples, which are more often the accents in the surrounding buildings, for German towers or turrets – a mandatory element. There is a difference in the national affiliation of the church in the way of landscaping, in particular – near Polish churches planted conifers, while near the temples of German colonists – deciduous species (oaks, lindens, ashes), which was due to their traditional symbolic meaning. ; Представлено результати дослідження про особливості локалізації дерев'яних римо-католицьких храмів Галичини в містобудівних одиницях.

The author offers connection between traditional theology of the Church and public theology like a relationship between the Old and the New Testaments. That means that activation of the public role of religion should not negate its private role, that is, prayer as a person's intimate communication with God. Otherwise, it can turn religion into an ideology or into a so-called "civil religion". The author quotes Cyril Hovorun, who criticizes "imperial ideology" and exposes "politicized and aggressive church structures." The author also mentions the ideas of Wolfgang Huber, who emphasizes the importance of the "public order of the Church," but at the same time speaks on the danger of a "malleable adaptation of the Church" to the needs of "this world."Another prophetic voice on the place of the Church in the society is Metropolitan John Zizioulas, who highlights a number of trends in the identity of the Church. Considering the importance of ideological, missionary, moralistic and therapeutic functions, he emphasizes that "the Church is identified in the sacraments." The reflections of the three mentioned thinkers on the Russian, German and Greek contexts are complemented by an analysis of recent sociological data on Ukrainians' perception of the place of religion in the public sphere. In particular, figures on support for denominational bias, "national orientation", criteria of "trust to the Church" and the idea of a "state church" are outlined. They confirm the rejection of the position of state power by the majority of Ukrainian citizens in the time of President Poroshenko (2014-2019), who instrumentalized the sphere of religion to confront the neighboring state and actively involved religious factors into his election campaign.

The author offers connection between traditional theology of the Church and public theology like a relationship between the Old and the New Testaments. That means that activation of the public role of religion should not negate its private role, that is, prayer as a person's intimate communication with God. Otherwise, it can turn religion into an ideology or into a so-called "civil religion". The author quotes Cyril Hovorun, who criticizes "imperial ideology" and exposes "politicized and aggressive church structures." The author also mentions the ideas of Wolfgang Huber, who emphasizes the importance of the "public order of the Church," but at the same time speaks on the danger of a "malleable adaptation of the Church" to the needs of "this world."Another prophetic voice on the place of the Church in the society is Metropolitan John Zizioulas, who highlights a number of trends in the identity of the Church. Considering the importance of ideological, missionary, moralistic and therapeutic functions, he emphasizes that "the Church is identified in the sacraments." The reflections of the three mentioned thinkers on the Russian, German and Greek contexts are complemented by an analysis of recent sociological data on Ukrainians' perception of the place of religion in the public sphere. In particular, figures on support for denominational bias, "national orientation", criteria of "trust to the Church" and the idea of a "state church" are outlined. They confirm the rejection of the position of state power by the majority of Ukrainian citizens in the time of President Poroshenko (2014-2019), who instrumentalized the sphere of religion to confront the neighboring state and actively involved religious factors into his election campaign.

The article deals that biblical theology of Еmerging church focused primarily on the issues of the role of the community in the interpretation of Holy Scripture, the characteristics of the Biblical narrative and comparison of the Bible and the Word of God. According the theology of community sources for the development of theology found in Holy Scripture, tradition and culture, through which God speaks. Therefore Holy Scripture is not the monopoly authority in matters of faith and theology. To explain Holy Scripture can only staying in the church community where truly knowable Christian truth. According B.McLaren the Bible should never be studied and analyzed. The Bible should be seen as a work of art and to read like a story based on the fact that most of the text of Holy Scripture is precisely the narrative. The cause of erroneous traditional reading of the biblical narrative is that it was generated by the synthesis of the Greek philosophical tradition (especially Neo-Platonism) with the political, economic and military dominants of Roman Empire. B.McLaren considers the correct way of understanding the Bible attitude to it as a library of specific community (or culture), which traces its history to the biblical patriarchs. The task of the modern reader of the Bible - put yourself in text, in conversation, in history, in a community of people who seek God. ; В статье показано, что библейская теология Появляющейся церкви сосредоточена прежде всего на вопросах роли общины в интерпретации Писания, характеристике библейского нарратива и сравнении Библии и Слова Божьего. Согласно теологии общины, принадлежность к которой делает возможным истинное понимание Библии, источники для развития богословия содержатся не только в Писании, но и в традиции и культуре, через которые говорит Бог. Выяснено, что Появляющаяся церковь ставит под сомнение традиционное понятие боговдохновенности и безошибочности Библии, которую следует воспринимать как библиотеку специфической общины (или культуры), которая прослеживает свою историю еще от библейских патриархов. Отмечается, что библейский текст - это не непосредственное Слово Божье, а лишь намеки (подсказки) от Бога, который обращается к человечеству через общину веры. ; У статті показано, що біблійна теологія Виникаючої церкви зосереджена передусім на питаннях ролі спільноти в інтерпретації Писання, характеристиці біблійного наративу й порівнянні Біблії та Слова Божого. Згідно з теологією спільноти, приналежність, до якої уможливлює справжнє розуміння Біблії, джерела для розвитку богослов'я містяться не тільки в Писанні, але й у традиції та культурі, через які говорить Бог. З'ясовано, що Виникаюча церква ставить під сумнів традиційне поняття богонатхненності й непомильності Біблії, яку слід сприймати як бібліотеку специфічної спільноти (або культури), яка простежує свою історію ще від біблійних патріархів. Відзначається, що біблійний текст - це не безпосереднє Слово Боже, а лише натяки (підказки) від Бога, що промовляє до людства через спільноту віри.

The article deals that biblical theology of Еmerging church focused primarily on the issues of the role of the community in the interpretation of Holy Scripture, the characteristics of the Biblical narrative and comparison of the Bible and the Word of God. According the theology of community sources for the development of theology found in Holy Scripture, tradition and culture, through which God speaks. Therefore Holy Scripture is not the monopoly authority in matters of faith and theology. To explain Holy Scripture can only staying in the church community where truly knowable Christian truth. According B.McLaren the Bible should never be studied and analyzed. The Bible should be seen as a work of art and to read like a story based on the fact that most of the text of Holy Scripture is precisely the narrative. The cause of erroneous traditional reading of the biblical narrative is that it was generated by the synthesis of the Greek philosophical tradition (especially Neo-Platonism) with the political, economic and military dominants of Roman Empire. B.McLaren considers the correct way of understanding the Bible attitude to it as a library of specific community (or culture), which traces its history to the biblical patriarchs. The task of the modern reader of the Bible - put yourself in text, in conversation, in history, in a community of people who seek God. ; В статье показано, что библейская теология Появляющейся церкви сосредоточена прежде всего на вопросах роли общины в интерпретации Писания, характеристике библейского нарратива и сравнении Библии и Слова Божьего. Согласно теологии общины, принадлежность к которой делает возможным истинное понимание Библии, источники для развития богословия содержатся не только в Писании, но и в традиции и культуре, через которые говорит Бог. Выяснено, что Появляющаяся церковь ставит под сомнение традиционное понятие боговдохновенности и безошибочности Библии, которую следует воспринимать как библиотеку специфической общины (или культуры), которая прослеживает свою историю еще от библейских патриархов. Отмечается, что библейский текст - это не непосредственное Слово Божье, а лишь намеки (подсказки) от Бога, который обращается к человечеству через общину веры. ; У статті показано, що біблійна теологія Виникаючої церкви зосереджена передусім на питаннях ролі спільноти в інтерпретації Писання, характеристиці біблійного наративу й порівнянні Біблії та Слова Божого. Згідно з теологією спільноти, приналежність, до якої уможливлює справжнє розуміння Біблії, джерела для розвитку богослов'я містяться не тільки в Писанні, але й у традиції та культурі, через які говорить Бог. З'ясовано, що Виникаюча церква ставить під сумнів традиційне поняття богонатхненності й непомильності Біблії, яку слід сприймати як бібліотеку специфічної спільноти (або культури), яка простежує свою історію ще від біблійних патріархів. Відзначається, що біблійний текст - це не безпосереднє Слово Боже, а лише натяки (підказки) від Бога, що промовляє до людства через спільноту віри.

The participation of Transcarpathian political and church elite in the process of proclamation, development, and defense of Carpathian Ukraine is studied in the paper. Based on the principles of historicism, as well as complexity and scientific objectivity, the author of the paper analyzes the specific historical preconditions for the formation of Transcarpathian political and church elite in the geopolitical processes of the early 20th century. The determining peculiar factors of political differentiation and social segmentation of Transcarpathian political elite of the studied period are outlined, on the basis of which the segmental composition and functional features of Transcarpathian political and church elite in the period between the two world wars are characterized. In the process of historical reconstruction and analytical interpretation, general and special research methods were used, including problem-chronological method, methods of historiographic analysis and synthesis, retrospective method, which generally made it possible to specify the cause-effect relations between the factors which had influenced the formation of political and the church elite, as well as the role and importance of the representatives of that elite in the state-building process during the preparation, proclamation, and defense of Carpatho-Ukrainian statehood in 1939. The political conditions in which the representatives of the political and church elite carried out their state-building activities are characterized in the paper. The social basis of the political and church elite is represented, and the transformation of the relations of the main social and political groups is shown. Functional analysis of the participation of individual representatives of the political and church elite in the proclamation of Carpathian Ukraine, the formation of public authorities, and the defense of the restored statehood is presented. The place and value of the international factor's influence on the state-building process and the role of the local political and church elite in that process in Ukrainian Transcarpathia in the second half of the 1930s are characterized in detail. Particular attention is paid to the factors that led to the possibility of uniting various political groups around the state formation of Carpathian Ukraine, and the effectiveness of the political and spiritual factors consolidation in this process is proved. ; У статті досліджено участь закарпатської політичної та духовної еліти у процесі проголошення, розбудови й захисту Карпатської України. Спираючись на принципи історизму, а також комплексності та наукової об'єктивності, автор статті здійснив осмислення конкретно-історичних передумов формування закарпатської політичної та духовної еліти у геополітичних процесах початку ХХст. Окреслено детермінуючі фактори, що спричинили особливості політичної диференціації та суспільної сегментації політичної еліти Закарпаття досліджуваного періоду, на основі чого здійснено характеристику сегментного складу та функціональних особливостей політичної й духовної еліти Закарпаття у період між двома світовими війнами.

The main stages of the development of the Catholic Church are considered in the article. The major events that have impact on the Church in the country and changed the role that it plays in society are presented. The features of the political system of the state - Vatican City, which is the official representative of the Catholic Church today are considered. ; В статье рассмотрены основные этапы становления католической церкви. Представлены основные события, которые повлияли на положение Церкви в государстве и изменили роль, которую она играет в обществе. Рассмотрены особенности политического устройства государства-города Ватикан, который является официальным представительством католической церкви на сегодняшний день. ; У статті розглянуто основні етапи становлення католицької церкви. Представлено основні події, що мали вплив на положення Церкви у державі та змінювали роль, що вона відіграє у суспільстві. Розглянуто особливості політичного устрою держави – міста Ватикан, що є офіційним представництвом католицької церкви на сьогоднішній день.

The purpose of the article is to identify the emergence and development of Ukrainian church sewing. To achieve the goal, the rise, appearance, construction and formation of church swag with gold and silver threads in Ukraine have been analyzed. Methodology of the study involves applying using interdisciplinary, art-study and cultural approaches with the use of general scientific methods (analysis, historical-analytical, synthesis, analogy, comparative). The above-mentioned methodological approaches allow revealing more profound the essence of Ukrainian church harping. The scientific novelty of the work is to uncover the formation and establishment of church harping in the Ukrainian environment. Conclusions. Ukrainian church feast has a historical development and is associated with the adoption of Christianity. The golden sewing art received the most significant progress in women's monasteries and handicraft workshops. Embroidery with gold threads in church life plays a vital role, takes a substantial and honorable value. Gold embroidery is an ornament of the temple, fills it with riches, is a symbolic and sacred meaning. The production of hacked things for church purposes depends in no small extent on political, economic and social events in the state. ; Цель работы заключается в выявлении возникновения и развития украинского церковного шитья. Для достижения цели проанализированы возникновение, появление, развитие и становление церковного шитья золотными и серебряными нитями в Украине. Методология исследования предполагает использование междисциплинарного, искусствоведческого и культурологического подходов с привлечением общенаучных методов (анализа, историко-аналитического, синтеза, аналогии, сравнительного). Указанные методологические подходы позволяют глубже раскрыть сущность украинского церковного шитья. Научная новизна работы заключается в раскрытии формирования и становлении церковного шитья в украинской среде. Выводы. Украинское церковное шитье имеет историческое развитие и связано с принятием христианства. Искусство золотного шитья наибольшее развитие получило в женских монастырях и кустарных мастерских. Вышивка золотными нитями в церковной жизни играет значительную роль, занимает важное и почетное значение. Золотное шитья является украшением храма, наполняет его богатством, составляет символический и сакральный смысл. Изготовление вышитых вещей церковного назначения зависит в значительной степени от политических, экономических и общественных событий в государстве. ; Мета роботи полягає у виявленні виникнення і розвитку українського церковного гаптування. Для досягнення мети проаналізовано виникнення, появу, розвиток і становлення церковного гаптування золотними і срібними нитками в Україні. Методологія дослідження передбачає використання міждисциплінарного, мистецтвознавчого та культурологічного підходів із залученням загальнонаукових методів (аналізу, історико-аналітичного, синтезу, аналогії, порівняльного). Зазначені методологічні підходи дозволяють глибше розкрити сутність українського церковного гаптування. Наукова новизна роботи полягає в розкритті формування і становленні церковного гаптування в українському середовищі. Висновки. Українське церковне гаптування має історичний розвиток і пов'язане з прийняттям християнства. Мистецтво золотного шитва найбільший розвиток отримало в жіночих монастирях і кустарних майстернях. Вишивка золотними нитками в церковному житті відіграє значну роль, займає важливе і почесне значення. Золотне шиття є прикрасою храму, наповнює його багатством, складає символічний і сакральний зміст. Виготовлення гаптованих речей церковного призначення залежить в значній мірі від політичних, економічних і суспільних подій у державі.

The article discusses the possibilities of the Holy See's participation in mitigating and eliminating the international terrorist threat. Methods of analysis and synthesis, analytical approach, historical method, forecasting method are used. The ability and capabilities of the Holy See to eliminate the problem of the international terrorist threat are highlighted, as well as possible risks are assessed. It is concluded that in order to address the problem, counter-terrorism policy must combine security measures with a broader social and political context. ; В статті йдеться про можливості участі Святого Престолу в послабленні й ліквідації міжнародної терористичної загрози. Використано методи аналізу та синтезу, аналітичний підхід, історичний метод, метод прогнозування. Висвітлено здатність і можливості Святого Престолу в ліквідації проблеми міжнародної терористичної загрози, а також оцінено можливі ризики. Зроблено висновок, що задля досягнення ліквідації проблеми політика боротьби з тероризмом повинна поєднувати заходи щодо поліпшення безпеки з увагою до більш широкого соціального та політичного контексту.

As the title implies the paper deals with the architectural and design features of the Orthodox Churches of the Western Ukrainian Diaspora, the principles of their placement in the development of cities and towns. The purpose of the publication isto study the Orthodox architecture of the Ukrainian diaspora, to determine the main stages of formation, development of Orthodox Church building outside Ukraine. The article spotlights a number of political, economic and social circumstances that have forced many Ukrainians to travel to other countries. The four largest waves of immigration have been identified. The importance of religion in the formation of the Ukrainian diaspora, which united immigrants, helped to organize their cultural and artistic aspects of life; revive traditions; to study the native Ukrainian language and be in the circle of like-minded people. Thus, Ukrainian Orthodox church architecture developed and became outside the ethnic Ukrainian lands. At the moment, there is a lack of sufficient scientific base that covers the sacred development of the Ukrainian diaspora, especially Orthodox church architecture. The article presents scholars who have studied the architecture, art, culture and Orthodox shrines of the Ukrainian diaspora. The article examines countries such as Canada, the United States, Australia and Western Europe. The author identifies architectural and design features and urban planning principles based on four architectural and spatial types. Such stylistic trends as: eclectic were common; "Citation" of a certain style of architecture or "stylization"; creative reworking of historical styles of Ukrainian architecture "stylization"; modernist-abstract, which is characterized by geometrization and continuous simplification of form. To illustrate these statements, the author of the article developed diagrams and tables. In conclusion, the purpose and objectives of the publication based on the studied temples were revealed. About 180 Orthodox churches in Canada, 60 churches in the United States, 12 Orthodox churches in Australia and sacred buildings in Western Europe of the Ukrainian diaspora were analyzed. ; Як зазначає назва, у статті йдеться про архітектурно-конструктивні особливості православних церков української діаспори, принципи їх розміщення в забудові міст та населених пунктах. Стаття освітлює умови та причини імміграції українського селянства; значення релігії у формуванні української діаспори, та церкви у налагодженні соціального аспекту життя, архітектурні принципи формування. Серед архітектури православних храмів української діаспори в Канаді, США та Австралії було виділено чотири типи архітектурно-просторових особливостей та сформовані основні архітектурно-конструктивні системи, які основані на українських храмах- прототипах. В статті наведені таблиці та схеми, які ілюструють характерні приклади сакральних споруд західної діаспори поза межами українських етнічних земель.

The article is devoted to the peculiarities of the functioning of Church Slavonic vocabulary in secular monuments of the 16th–18th centuries, in particular, business style (letters, letters, acts, wills, land lustration, inventories, court claims, complaints, contracts, and others), journalistic style (polemical texts) , artistic style (poetry, interludes, dramas, eulogies, songs, chronicles), scientific style (dictionaries, herbalists, grammar, prefaces). All of them serve as sources of historical dictionaries of the Ukrainian language: "Dictionary of the Ukrainian language of the 16th – first half of the 17th century", "Historical dictionary of the Ukrainian language" edited by Y. Tymchenko, as well as their files.The main attention is paid to specific features (phonetic, derivational), due to which ecclesiastical Slavonicism differs from other borrowed words (Latin, Greek, Polish borrowings). The analyzed historical dictionaries represent a large number of compositeChurch Slavonicisms with the first component of good, God, good, all, many, glory. The main thematic groups of Church Slavonic vocabulary are presented: "medical vocabulary", "ecclesiastical Slavonicism to indicate everyday objects", "names of organs and parts of the human body", "words for the animal and plant world", astronomical concepts, geographical vocabulary, names associated with military business, vocabulary, the names of relatives and others.It is established that an extensive lexical microsystem consists of words related to the church sphere: the names of the performers and participants in the service, the names of religious objects, their varieties and parts, the names of worship, rituals, religious rites, the names of temples and its parts, the names of church holidays, posts, names of divine persons angels. Church Slavonicisms are also part of phraseological units and stable phrases.Church Slavonic vocabulary of the 16th – 18th centuries It is an integral part of the lexical system of the Old Ukrainian period. ; Статья посвящена исследованию особенностей функционирования церковнославянской лексики в светских памятниках разных жанров и стилей ХVІ–ХVІІІ в., которые послужили источниками украинских исторических словарей, в частности «Словаря украинского языка ХVІ – первой половины ХVІІ в.»., «Исторического словаря украинского языка» под ред. Є. Тимченко и их картотеках. Основное внимание обращено на специфические признаки, которые выделяют церковнославянизмы от других слов. Также выделены основные тематические группы лексики, которые создают церковнославянские заимствования. ; Статтю присвячено дослідженню особливостей функціонування церковнослов'янської лексики у світських пам'ятках різних жанрів та стилів ХVІ–ХVІІІ ст., що увійшли до джерельної бази українських історичних словників, зокрема «Словника української мови ХVІ – першої половини ХVІІ ст.», «Історичного словнику українського язика» за ред. Є. Тимченка та їх картотеках. Основну увагу звернено на специфічні ознаки, що вирізняють церковнослов'янізми з-поміж інших слів. Також виділено основні тематичні групи лексики, що творять церковнослов'янські запозичення.