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With half-title. ; Provenance: Inscribed on cover "with A. Beresford's kind regards." ; "Reprinted from the Christian remembrancer for January, 1865." ; Mode of access: Internet. ; Talbot collection of British pamphlets.

The development of the doctrine of the church in the west is, unsurprisingly, profoundly indebted to Augustine. But that is not to say that thinking on it was completed in 430. Rather the Middle Ages witnessed considerable alteration, renewal, and change in regards to ecclesiology. This was particularly apparent during the late Middle Ages when the subject moved from the domain of the canon lawyers to that of theologians (So, for instance, although Thomas Aquinas' Summa Theologicae contains no material on the doctrine of the church, Jan Hus would write a sizeable tome dedicated to the locus just 200 years later). Deeply influenced by things like the Avignon papacy, the Renaissance, the blossoming of apocalyptic thought, and the arrival in Europe of the 'Turks,' theological reflection on the nature of the church occupied a prominent place in the labours of Protestant Reformers eager to attack the Roman Catholic church as the Anti-Christ and synagogue of Satan. These early and enthusiastic attacks invariably met with serious intellectual engagement from seasoned Catholic polemicists forcing later evangelicals like Guillaume Farel, John Calvin, and Theodore Beza to reframe and reassert their positions for a new generation of Europeans following the death of Ulrich Zwingli, Johannes Oecolampadius, and in the waning years of other important thinkers such as Wolfgang Capito and of course Martin Luther. All of this was, in the case of Geneva, taking place within a city which, though important in its own right, was nonetheless negotiating its position within the wider world. Berne influenced it significantly and it enjoyed good relations with Swiss cities like Zurich. Yet much of Geneva's attention faced westward towards France from which not only all of its important ministers but also a sizeable amount of its population came, fleeing persecution from the French (Catholic) government. Accordingly, not only Geneva's theological reflections but also its social and political musings on the church were being inspired and constrained by a Gallican influence. This chapter will attempt to set out the thought on the church which these influences produced.

Avery Classics (Offsite) copy: Has Seymour B. Durst's bookplate. ; Avery Classics (Offsite) copy: Seymour B. Durst Old York Library Collection, Avery Architectural & Fine Arts Library, Columbia University. ; [cont.] Debates on the Trinity Church bill, in the Senate of the State of New York / reported by Douglas A. Levien. --To the senators of the Senate of the State of New York : being an examination and exposure of the "Report of the Select Committee to whom was referred the Report of Trinity Church made in 1855" . February 12, 1857. --A letter from the Hon. D.D. Barnard addressed to the Hon. Erastus Brooks, Senator, &c., on the proceedings atgaianst Trinity Church now pending in the Senate of the State /[by Daniel Dewey Barnard]. --A word for Trinity Church /[by N.H. Hudson]. --A Review of the reports, evidence and arguments as presented in the case of Trinity Church to the Legislature of New York, 1857. --The title, parish rights and property of Trinity Church, New York : from the appendix to Bishop De Lancey's twentieth conventional address, delivered in Oswego, August 19, l857. ; amendment, modification or alteration of the act of 1814 . . ; The charter of Trinity Church in the city of New-York and laws and proceedings relating to the same . . --The Trinity Church title . . --Memorial of the rector, church wardens and vestrymen of Trinity Church in the city of New-York. --Remarks on Trinity Church bill before the Council of Revision / by Robert Troup. --Report of Mr. Clark, from the Committee on Charitable and Religious Societies, on memorial of inhabitants of the city of New-York, in relation to Trinity. --Examination of a minority report made by the Hon. Orville Clark, to the Senate of the State of New-York . . --Report of the Committee on the Judiciary on sundry memorials of inhabitants of the city of New-York for the repeal or modification of an act passed January 25, l8l4 . . -Remonstrance of the Corporation of Trinity Church against the repeal or modification of the Act of 25th January, 1814 . . --Communication of the vestry of Trinity Church, in the city of New York, to the Honorable the Senate of the State of New-York, in reply to resolutions of the Senate, passed April 13, 1855. --Facts against fancy, or, A true and just view of Trinity Church / by William Berrian. --Reports of the Select Committee of the Senate on the affairs of Trinity Church . . --Arguments of the counsel of Trinity Church before the Senate Committee. --Remonstrance and protest of the rector, church wardens and vestrymen of Trinity Church against the repeal, ; Mode of access: Internet.

Church asylum, or sanctuary, is a practice to support, counsel and give shelter to refugees who are threatened with deportation to inhumane living conditions, torture or even death. This practice can be located at the interface of benevolence and politics.

After much work, a new Methodist church was opened in Floriana in 1883. This church served mostly the British population on the island and most importantly soldiers. In fact the popularity of the Methodist religion came into waves, as this depended on the presence of soldiers and sailors on the island. Apart from worship the church served as a socio-cultural centre with many activities being held and organised. With the departure of the British from the islands, church numbers were dwindling and it was in 1975 that the building was evacuated and turned to the local government. ; N/A