Suchergebnisse

In Southeast Europe, the Balkans, and Middle East, scholars often refer to the "peaceful coexistence" of various religious and ethnic groups under the Ottoman Empire before ethnonationalist conflicts dissolved that shared space and created legacies of division. "Post-Ottoman Coexistence", interrogates ways of living together and asks what practices enabled centuries of cooperation and sharing, as well as how and when such sharing was disrupted. Contributors discuss both historical and contemporary practices of coexistence within the context of ethno-national conflict and its aftermath.

In the peace and conflict literature, a ceasefire is often conceived as an event or an outcome of an armed conflict. In this paper, I argue that we can gain a better understanding of ceasefires by approaching them as dynamic processes of change and by exploring patterns of interactions and changing relationships in the context of ceasefire. I use this approach in a case study of the ceasefire between the government of the Philippines and the Moro Islamic Liberation Front (MILF) in Mindanao. I suggest that the Mindanao ceasefire can be conceptualized as a form of "coexistence ceasefire," and I trace the development of the particular ceasefire structure and interactions to features of the armed conflict, including its territorial dimension and the presence of multiple sources of violence. The paper contributes a new and more nuanced way of studying ceasefires that provides a better understanding of their characteristics and dynamics and of how they shape and in turn are shaped by the broader conflict landscape.

In the peace and conflict literature, a ceasefire is often conceived as an event or an outcome of an armed conflict. In this paper, I argue that we can gain a better understanding of ceasefires by approaching them as dynamic processes of change and by exploring patterns of interactions and changing relationships in the context of ceasefire. I use this approach in a case study of the ceasefire between the government of the Philippines and the Moro Islamic Liberation Front (MILF) in Mindanao. I suggest that the Mindanao ceasefire can be conceptualized as a form of "coexistence ceasefire," and I trace the development of the particular ceasefire structure and interactions to features of the armed conflict, including its territorial dimension and the presence of multiple sources of violence. The paper contributes a new and more nuanced way of studying ceasefires that provides a better understanding of their characteristics and dynamics and of how they shape and in turn are shaped by the broader conflict landscape.