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Bodybuilder, actor, and former Governor of California Arnold Schwarzenegger joins David for the Axe Files on CNN to talk about his rise from a humble Austrian village to an American cultural icon and his views on contemporary politics, the #MeToo movement, and more.
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In Data Paradoxes: The Politics of Intensified Data Sourcing in Contemporary Healthcare, Klaus Hoeyer examines the paradoxes surrounding healthcare data, looking at Denmark as a case study, arguing that increased data collection does not always result in more efficient services. The book's extensive interdisciplinary research results in a rich guide for how we can think about our relationship to … Continued

The Russian government has developed a symbiotic relationship with the country's pseudoscientific community.

In my recent article in Contemporary Political Theory, I demonstrate that the convergence of fascistic and neoliberal politics is not a novel contemporary phenomenon as is widely presumed, but rather has historical roots in the political context of the 1930s and 1940s. I examine a group of political actors and thinkers who were active in both neoliberal and fascist movements, and unpack the logics that led these figures to believe the fascist politics of the 1930s were compatible with the nascent neoliberal movement in which they all also participated.
The post Neoliberal Fascism? Historical precedents and contemporary convergences appeared first on Progress in Political Economy (PPE).

Sherrilyn Ifill is the President and Director-Counsel of the NAACP Legal Defense and Educational Fund. She joins David to talk about how growing up in the heat of the civil rights movement inspired her to practice law, the impact of the present reversing of Obama-era policies designed to protect marginalized groups, contemporary race relations in America, her take on Attorney General nominee Bill Barr's confirmation hearing, and much more.
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Ivo Daalder is the President of the Chicago Council on Global Affairs and the former U.S. ambassador to NATO. He joins David to talk about the decline of American influence abroad and current vacuum in global leadership, the cost of abdicating international cooperation, how growing up outside of the U.S. impacted his appreciation for the United States, and his assessment of contemporary U.S. foreign policy in diplomatic hotspots including China, Russia, North Korea, Syria, and more. His new book, The Empty Throne: America's Abdication of Global Leadership, explores the erosion of American diplomacy and its impact on the postwar world order.
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Critical minerals have become a buzz-word in contemporary foreign and domestic policy for all states. Likely because it has emerged as a major geopolitical issue wedged between the realist power struggles of US-China hyper-competition. At best this promotes dispersed and uncoordinated strategies across national economies and, at worst, could be the undoing of global efforts […]

In Rethinking Drug Laws: Theory, History, Politics, Toby Seddon analyses drug control policy and argues for a paradigm shift that decentres the West and recognises China’s historical and contemporary influence. Unpacking the complexity of drug law as a regulatory system, Seddon’s well-argued, insightful book calls for more inclusive, evidence-informed and democratic policymaking, writes Mark Monaghan. Rethinking Drug Laws: Theory, … Continued

In Late Fascism: Race, Capitalism and the Politics of Crisis, Alberto Toscano unpacks the rise of contemporary far-right movements that have emerged amid capitalist crises and appropriated liberal freedoms while perpetuating systemic forms of violence. According to Dimitri Vouros, Toscano’s penetrating, theoretically grounded analysis is an essential resource for understanding and confronting the resurgence of reactionary ideologies. Late Fascism: … Continued

Hello friends! Its beginning to look a lot of like Christmas, and what better way to mark the occasion than with another episode of Fully Automated! Today, we are very excited to bring you this episode with Christine Louis Dit Sully, author of the recent book, Transcending Racial Divisions: Will You Stand By Me? (Zero Books, 2021).



Christine Louis-Dit-Sully grew up in an immigrant family, in the 93rd arrondissement of Paris, Seine-Saint-Denis — an area of France known for its racial diversity, its poverty, and its complicated relationship with law enforcement. She spent nearly 20 years as an academic in the discipline of Biology. She then left the sciences, and turned to the study of politics, focusing specifically on issues of race, identity, social justice and the demand for 'safe spaces' in British and American universities. Today, she lives in the Black Forest region of Germany.



In the introduction to Transcending Racial Divisions, Louis-Dit-Sully writes that, for her, questions about race and racism are both a "political and a personal concern." She goes on to discuss the common belief that the advance of social liberalism in the west has meant real progress for racial minorities. The problem with this myth, she notes, is that today we are much less likely to see members of racial groupings as distinct individuals, with their own unique identities. Instead, we have seen the rise of so-called identity politics, and a tendency to see individuals first and foremost as members of a race. Indeed, she notes, in her personal experience, she is seen once again today as a black woman, whose "opinions and beliefs are apparently determined by her race."



Historically, racial thinking has been a hallmark of the right. However, worryingly, today it is also an increasingly common phenomena on the left. Now, some will say the left has good faith motivations in this turn. After all, given the history of racism, it is not entirely unfair to assume that the victims of racism might have something to say on the matter. Yet, she states, here we run into the problem of anti-politics. Because if we are ever to create real equality, we require the kind of power that can come only from a universalistic form of solidarity. However, the contemporary left's embrace of standpoint epistemology — the belief that an idea can be understood only from the standpoint of a certain group identity — means that groups are seen as immutable, and immune to the passage of time. Whiteness, for example, is equated with original sin, and blackness equated with injury, and perpetual victimhood. If this is true, she says, then politics itself — that is, our very ability to imagine political change — is destroyed. Clearly then, if we are to discover a universalistic basis for solidarity, we must find new ways of understanding the world. And, for Louis-Dit-Sully, this means a return to Marx.

We're focusing on contemporary ideas of democracy. What kinds of democratic system do people want? And what understandings of democracy underpin them?

We recently welcomed Emilija Tudzarovska to eu!radio! She is a Lecturer in Contemporary European Politics at Charles University, in Prague and her research focuses on the democratic legitimacy of the European Union. She spoke about her scientific approach to the crisis of representative democracy that we all perceive.
The post Clashes of sovereignty appeared first on Ideas on Europe.

Contemporary Greek politics is typically characterized by polarization, not only during pre-electoral periods, like the current one leading to the parliamentary elections of 21 May 2023, but also in-between elections. A war-like political climate reflects decades of ideological conflict, party-led politicization of the state administration and interest groups, and widening socioeconomic inequalities. Yet, Greece has … Continued

Jonathan White‘s In the Long Run: The Future as a Political Idea examines how changing political conceptions of the future have impacted democracy, arguing that contemporary challenges like economic slowdown and climate change have led to reactive politics and short-termism. Though the book proposes ways to revitalise democracy, Aveek Bhattacharya suggests we may need to seek beyond … Continued

Hello Fully Automated listeners! This is a rebroadcast of Episode 6 of Class Unity: Transmissions, as posted here. Transmissions is the official podcast of Class Unity, and I want to thank them for their permission to use this episode. You can find out more about Class Unity over at https://classunity.org/

For those curious, there will be more independent 'Fully Automated' content coming soon. But I will continue to repost those 'Transmissions' episodes in which I am involved, as I think they will be of interest to listeners of this show, too.



Hello comrades! Welcome to our sixth episode of Class Unity Transmissions.

In this episode, we open with a quick check-in with our comrade Jamal, from CU Chicago, who has been studying the recent strikes in France. Then we move to our interview recorded earlier this year with Armand M, one of the authors of our article from last September, "Gay Particularity, Reconsidered."

In the interview, we discuss some main points from Armand's piece. We look at how, in the late 80s and 90s, activist organizations such as ACT UP participated in civil disobedience actions against insurance rate increases and worked to expand universal Medicaid benefits to include AIDS treatment. In 1990, when Congress refused to release funds already earmarked for AIDS services, claiming that patients with other conditions were more deserving, ACT UP called for national health insurance. What was it about the ACT-UP era that made the gay rights movement so capable of articulating universalistic political demands?

We also look at the struggle for gay marriage, and how it effectively diverted financial resources and political energy away from organizations prioritizing healthcare and employment. Given that the gay liberation movement has not always supported this demand, what changed? Armand discusses the role of "respectability politics" in diverting the struggle from a more traditional leftist perspective. Notwithstanding the importance of access to health insurance and spousal inheritance for partners, Armand suggests that the shift toward gay marriage should be viewed as a conservative turn in queer politics.

Next we turn to the historical emergence of queer identity. Postmodern theorists like Judith Butler tend to see politics as essentially a question of identity, and thought. In this light, politics for them is necessarily the question of a slow, patient struggle to change unconsciously held ideas. However, notes Armand, while homosexual behavior has always been present in human societies, "queer" identification is only a very recent phenomenon and its emergence, as we will see, cannot be understood apart from its specific socio-economic conditions of possibility.

We also discuss some wider literature around this topic (see links below). For example, we address Roger Lancaster's piece in Jacobin, "Identity Politics Can Only Get Us So Far." Lancaster raises the question of how today's "identity" version of gay liberation struggle orbits this idea of a certain quest for one's subjective essence. Earlier versions, to the contrary, saw "coming out" as an "indispensable means" for building a political movement. Among other things, this means that earlier liberationists generally took a dialectical approach to sexual categories. We ask Armand how this "pre-Stonewall" idea of a subjective labeling understood from the outset as something eventually to be cast aside connects with Marx's notion of the eventual self-abolition of the "proletariat."

Other key points raised include the relation of identity-based struggle to CU's concept of the iron triangle, the limits of aesthetic struggle ("psychosocial emancipation)," and the extent to which Armand's critique of the limits of contemporary gay liberation struggle might be expanded to other cases.

Your hosts for this episode are Nicholas K, Steph K, and Jamal.

Here is a list of the readings mentioned in the article:

Andrew Davis (2010),