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This exploratory essay shows how attention to long-term continuities in the status of women can create new interpretive possibilities for women's history. These continuities suggest a patriarchal equilibrium that has worked to maintain the status of European women in times of political, social, and economic change. This essay suggests a critical distinction between change in women's experiences and transformation in women's status, and it illustrates how historians of women have often confused one for the other. Arguing that narratives of transformation are unduly dominant in women's history, this essay then analyzes four factors that have promoted this dominance. The essay uses European history to frame its discussion but suggests that its conclusions might be applicable beyond Europe. The essay closes with an example, taken from the history of women in the English brewing industry, of how the concept of patriarchal equilibrium opens new and productive questions.

AbstractFragmentation of services for chronically mentally ill individuals in the United States requires that continuity in their care be ensured. Continuity presupposes an array of comprehensive service structures and qualitative efforts that reduce barriers to care.

AbstractThis paper develops a concept of relational linguistic continuity as a new basis to defend the right to linguistic survival. Relational linguistic continuity refers to a condition whereby individuals may continuously form human relations and have social interactions with others with whom they share the language of origin or of socialisation. The paper proceeds as follows. Section 2 critically engages with two distinct arguments that tackle the issue of linguistic survival: one based on equality of autonomy and another based on equality of dignity. Then, I point out that both arguments are insufficient for a full‐fledged defence of linguistic survival. Section 3 develops a concept of relational linguistic continuity. I first introduce the seminal idea of linguistic security proposed by Leslie Green and Denise Réaume, which will be critically revised in order to develop my concept of relational linguistic continuity. I conclude with Section 4 by defending the right to linguistic survival and addressing potential criticisms. I argue that my concept of relational linguistic continuity successfully provides a basis to defend the right to linguistic survival.