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I know that when I am thinking about a topic, I start to see the world through the lens of that topic. Whatever I read or listen to starts to be evaluated from the perspective of that subject sitting in my frontal cortex. I weigh, value, and begin to build an argument based on the fragments coming from all these different sources. The poet in me visualizes it as sewing a patchwork quilt. In fact, I have this mental image of my grandmother, who was a master quilt maker and whose quilts are found throughout my house, when I stitch together ideas to form a new whole. Knowing this about my thought process led to some self-reflection since I realized that I have been thinking about deep divergences in society whether it is about political ideology, demographics, or economics. I want to know the sources of these divisions, who is pushing polarity and why?

The Cosmic Ocean shares the treasures that Paul K. Chappell, a West Point graduate and Iraq War veteran, who grew up in a violent household, has extracted from trauma. To explain how these treasures—which take the form of timeless truths—can help us solve our personal, national, and global problems, this book uses personal stories and extensive research to journey through time, around the world, and into every facet of the human condition. To survive and progress as a global human family, Chappell explains that we need a paradigm shift that can transform our understanding of peace, justice, lo

Abstract
Plato's references to Empedocles in the myth of the Statesman perform a crucial role in the overarching political argument of the dialogue. Empedocles conceives of the cosmos as structured like a democracy, where the constituent powers 'rule in turn', sharing the offices of rulership equally via a cyclical exchange of power. In a complex act of philosophical appropriation, Plato takes up Empedocles' cosmic cycles of rule in order to 'correct' them: instead of a democracy in which rule is shared cyclically amongst equal constituents, Plato's cosmos undergoes cycles of the presence and absence of a single cosmic monarch who possesses 'kingly epistēmē'. By means of a revision of Empedocles' democratic cosmology, Plato's richly woven myth is designed precisely to reject the appropriateness of democracy as a form of human political association and legitimate monarchy in its stead.

COSMIC project will identify the most effective ways in which these new technologies and applications are being used by citizens and governments. The project will also provide instruments for all relevant stakeholders to use new information and communication technologies for the benefit of the security of all citizens.

Classically, gratitude is a tri-polar construal, logically ordering a benefactor, a benefice, and a beneficiary in a favour-giving-receiving situation. Grammatically, the poles are distinguished and bound together by the prepositions 'to' and 'for'; so I call this classic concept 'to-for' gratitude. Classic religious gratitude follows this schema, with God as the benefactor. Such gratitude, when felt, is a religious experience, and a reliable readiness or 'habit' of such construal is a religious virtue. However, atheists have sometimes felt an urge or need for an analogous experience and virtue of gratitude, and theists sometimes feel intellectual discomfort with classical theistic gratitude on consideration of the misfortunes that characterize our life along with its blessings. In response, another conception of religious gratitude has been attempted, a construal that lacks the to-for structure. This paper probes the significance of the benefactor for gratitude, both secular and religious, and, with Søren Kierkegaard's help, some features of the theology of classical religious gratitude that dissolve the problem of misfortunes.