Suchergebnisse

Contemporary normative debates about justice increasingly revolve around the problem of extending the principles of justice (and corresponding theories) beyond the level of the nation-state, to which they have been for a long time confined. The article below discusses several authors from the wide and heterogenous politico-philosophical current of liberal egalitarianism, which can be considered one of the leading contemporary schools of thought, or the mainstream. There are two interrelated goals in this enterprise: First, to show how varied and cross-cutting the normative landscape of justice is, even within this specific current. Second, since I concentrate on the problem of extending the principles and theories of justice to supra-state levels, the universality (or the "cosmopolitan reach") of these ideas stands out as one of the most interesting features of these discussions. The work of Brian Barry, David Miller, Onora O'Neill and John Rawls exemplify many crucial issues that any theory of justice with cosmopolitan ambitions must cope with. The article concludes that the concept of (universal) human rights seems to be the only value that can buttress any cosmopolitan theories of justice; however, the normative debate over (1) their grounding, scope and corresponding obligations and (2) their connection to a comprehensive account of a good society, i.e. liberal democracy -- and therefore, the acknowledged danger of ethnocentrism -- is still far from being resolved. Adapted from the source document.

The article discusses the normative responses of the tradition of Rawls's political philosophy to the fact that globalization is not working according to the principles of distributive justice and that the existing global distribution of income and wealth is highly unjust. The first section presents the cosmopolitan theories of Charles Beitz and Thomas Pogge, both of whom draw their concepts from Rawls's masterpiece "Theory of Justice". These advocates of the Rawlsian approach see our world as forming one basic global structure that entails complex economic, political and cultural relationships across state borders. These relationships have important distributive implications that require the application of Rawlsian principles of justice at the transnational level. In the second part, Rawls's work developed in "The Law of Peoples", which is the extension of his own approach to the transnational domain, is critically examined. Its major notions (Society of Peoples, liberal and decent peoples, outlaw states and burdened societies, etc.), as well as the reasons for rejecting this approach from a cosmopolitan point of view are closely analyzed. In the third part, globalism and statism are conceived of as two main paradigms of current debate on global and international justice. The article concludes with the thesis that Rainer Forst's conception of transnational justice may provide the possible transcendence of this opposition. Adapted from the source document.

The thesis deals with a particular sphere of peacebuilding: transitional justice & the building of a new social conscience. The main aim of this thesis is to focus on the interactions between the international & national levels of reconciliation in the post-conflict societies & to verify the argument that peacebuilding is more effective in those countries where the reconciliation is built on the cooperation of the international community & the original domestic institutions. Adapted from the source document.

The study focuses on spatial analysis of the general election results in Lower Silesia, Lodz and Lesser Poland voivodeships in a period between 2001 and 2015. Primary subjects of the analysis are political parties Law and Justice, Civic Platform, Polish People´s Party and Democratic Left Alliance, but particularly works also with the results of another parties (Self-Defence, League of Polish families, Modern). Standard electoral geography methodological methods, such as cartographic display of election results, correlation analysis and concentration of the election results measurement have been used on the local level and along with Polish and Czech literature review are included in the study. Main goal of the study was to find out if there are structural differences in terms of electoral support for the parties on both regional and voivodeship level. The analysis proved deeper context of the election results in the eastern regions along with a changing spatial structure of the Law and Justice support in the first decade of the 21st century and related deepening differences between voter bases of the Law and Justice and the Civic Platform- strongest parties in Poland. Findings of the analysis might be useful for upcoming research of the analysis of the electoral support in terms of regional differences.

The problem of linking 'explanation' & 'understanding' remains unresolved -- as Weber left it. This paper challenges the view that their reconciliation is impossible, as some theorists have maintained. Their case is that the entities involved -- subjective meanings & objective relationships -- are too ontologically different to be combined. From the stratified ontology of Social Realism, which acknowledges that different properties & powers pertain to different components & levels of social reality, this is no barrier in principle to their combination. However, in practice Realists have not given an adequate account of how 'subjectivity' & 'objectivity' are linked, which also weakens Realism's solution to the 'problem of structure & agency.' This paper offers a refinement: the human power of reflexivity is viewed as mediating between our subjective concerns & our objective social contexts. Reflexive deliberations account for what agents actually do -- and they do not all do the same thing -- under very similar social circumstances. The introduction of reflexivity enables the (socially) objective & the (personally) subjective to be combined into a single account of socially structured & structuring action.