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"Post-war expansion of the welfare state is one of the most central changes in Norwegian society
today and is often a topic in public debate. When certain conceptions about the welfare state
are developed and they are no longer based on systematic analyses but rather ideas and attitudes,
they can turn into myths. However, to be termed myths requires documentation, and
here social research plays an important role. This book rejects and elaborates central myths in
the public debate about the welfare state. The book is structured as an anthology, written by six
welfare sociologists at the University of Bergen. The first article introduces the history of The
Myth of the Welfare State, a book published by Pax in 1970, then revised a few years later, and
with a follow-up version in 1995, 25 years after that. The book became a flaming light within
the social policy debate, because it criticized the welfare state for not solving the problem of
poverty. Although this problem, relatively seen, is reduced, the following five articles show
that, within the framework of the welfare state, there is room for new important critical discussions.
One myth focuses on the idea that a combination of a comprehensive state and an active
civil society with much voluntary work is not possible. Another concerns the idea that welfare
results in dependency. A third is about the "Elder Boom". A fourth concerns single mothers
and assumes that these unlawfully try to get access to welfare. And finally, the last discusses
the ideas that crime should result in punishment and "prison pain". Together, the articles are a
contribution to make the debate about the welfare state richer and more dynamic." - "Utbyggingen av velferdsstaten i etterkrigstiden hører til en av de mest sentrale endringer i
det norske samfunn, og er ofte et tema i den offentlige debatt. Når bestemte forestillinger om
velferdsstaten utvikles og de ikke lenger bygger på systematiske analyser, men på ideer og
holdninger, kan de bli til myter. At det er snakk om myter, må imidlertid dokumenteres, og her
spiller samfunnsforskningen en viktig rolle. Denne boken tilbakeviser og nyanserer sentrale
myter i den offentlige debatt om velferdsstaten. Boken er bygget opp som en antologi, skrevet
av seks velferdssosiologer fra Universitetet i Bergen. Den første artikkelen gir en innføring
i historien om Myten om velferdsstaten, en bok utgitt av Pax i 1970, siden revidert noen år
etter og med en oppfølger i 1995, 25 år etter. Boken ble en brannfakkel i den sosialpolitiske
debatt, fordi den kritiserte velferdsstaten for ikke å håndtere fattigdomsproblemet. Selv om
dette problemet, relativt sett, er redusert, utgjør de etterfølgende artiklene om fem aktuelle
velferdsmyter en argumentasjon for, at det, innenfor velferdsstatens rammer, er rom for nye
viktige kritiske diskusjoner. Én myte handler om at en sterk stat ikke kan forenes med et aktivt
samfunn med stor grad av frivillighet. En annen handler om at velferd skaper avhengighet. En
tredje handler om eldrebølgen. En fjerde handler om at alenemødre antas å lure til seg velferd.
Og endelig handler en siste myte om at kriminalitet må møtes med straff og 'fengselspine'.
Artiklene er samlet sett et bidrag til å gjøre debatten om velferdsstaten rikere og mer dynamisk."

The duty of states to consult indigenous communities is a well-established legal principle, but its implications for practice remain uncertain. Sweden is finding itself at a particularly critical juncture as it prepares to legislate a duty to consult the Sami people in line with its international obligations. This paper explores the ability of Swedish state actors to implement the duty to consult, based on lessons from an already existing duty set out in Swedish minority law, namely to ensure the effective participation of minorities in land and resource decisions. Presenting novel empirical material on the views of Sami communities and state officials in ministries and agencies, we demonstrate the existence of considerable implementation gaps linked to practice, sectoral legislation, and political discourse. We argue that if state duties are to promote the intended intercultural reconciliation, then new measures are needed to ensure enforcement, e.g. via mechanisms of appeal and rules of nullification. In addition, sectoral resource regulations should be amended to refer to the duties set out in minority law and/or a potential new bill on consultation duty in a consistent manner. In the near-term, the state should ensure that Sami communities are adequately resourced to engage in consultation and should invest in state authorities' own ability to implement, i.e. through competence development, staffing, intersectoral coordination, and independent evaluation. Much could also be gained if state agencies and Sami communities worked together to develop detailed consultation routines for relevant resource sectors.