Suchergebnisse

Abismos temporales by Nelly Richard it is an urgent and necessary book in the current context of redefinitions of bodies, sexes and genders propelled by feminism. Her reflections and warnings go from the First Congress of Female Literature of the year 1987, through the risky readings of the transvestite contortions of the years of dictatorship and transition, until arriving at the resistances of today with a queer theory that has trouble focusing on the dissenting corporality of the South

Feministaslesbianasqueer / Beatriz Suarez Briones -- Por una ética feminista o de los cuerpos encarnados / Isabel Balza -- La vida tan corta/La tarea tan ardua de aprender / María José Belbel Bullejos -- Pensamientos de bruja para principiantes / Amparo Bella -- La vida en las identidades / Elvira Burgos Díaz -- De las políticas identitarias al feminismo queer / Mónica Cano Abadía -- Llámame lesbiana / Aránzazu Hernández Piñero -- Aplicaciones prácticas queer y feministas : maternidades lésbicas en resistencia / Raquel (Lucas) Platero -- ¿Qué hay en un nombre? : políticas queer y traducción cultural / Leticia Sabsay -- Escritas en el cuerpo : geneaologías políticas, afectivas y teóricas / Gracia Trujillo -- Nombrarme lesbiana me hace real. Conversación con Victoria Fuentes Salazar / Aránzazu Hernández y Victoria Fuentes -- La felicidad de estar con otras mujeres. Conversación con Pilar Moreigne Ferrer / Aránzazu Hernández y Pilar Moreigne -- No creo que el feminismo queer represente adecuadamente a las lesbianas / Conchi Arnal Claro -- Posiciones frente a lo queer / Cecilia Barriga -- Dentro del feminismo lesbiano / Sagrario Biesa Fernández -- Deconstruyendo feminismos : teoría queer / María José Chisvert Tarazona -- Políticas encarnadas / María José Galé Moyano -- Si te escucho, habrá futuro : una reflexión microactivista sobre la relación entre los feminismos queer y lésbicos en el Estado español / Carmen G. Hernández Ojeda -- Una vida en la fisura (queer) / Zuriñe M. Baztan -- La revolución será feminista y lesbiana, o no será / Patricia Mateo Gallego -- ¿Por que identificarte como heterosexual? / Nines Mestre Serrano -- No perder nunca la capacidad de aprendizaje / Carmen Monzonís López -- Mi condición queer : de pecados, cápsulas y disidencias / Teresa Moure -- El feminismo es transfeminista o no es / Mónica Redondo Vergara -- ¿Yo soy queer? / Patricia Soley-Beltrán -- Generar más cultura feminista, generar más cultura lesbiana / Itziar Ziga

Este texto ratifica que el conocimiento no pertenece a una disciplina ni a una región determinada del mundo. La Construcción Horizontal del Conocimiento se refiere al vigor que adquieren los conocimientos sociales cuando parten del diálogo disciplinar con las voces de los saberes múltiples que poseen quienes viven y superan los problemas sociales que les aquejan. La investigación que responde horizontalmente a las preguntas sociales aporta de dos maneras: produce nuevo conocimiento, y nuevas relaciones entre las personas

"Cities, like dreams, are built of desires and fears," wrote Ítalo Calvino. The metamorphoses of a city have always been at the center of cultural, political and ideological debates and discussions. Buenos Aires was not the exception. At the beginning of the 20th century, its changes could be read in terms of evolution and progress or as destabilizing elements of the current systems and values. Towards the Centennial, its urban landscape was the theme chosen by various artists. So, nationalism and cosmopolitanism were the terms that marked the artistic tensions of the time. The position of the nationalists yearned to preserve certain traditions by reversing the passage of time and adopting the "types and customs" of the countryside, and this was represented by names such as Fernando Fader, Cesáreo B. de Quirós and writers such as Manuel Gálvez and Leopoldo Lugones. Another was the intention of figures such as Emilio Pettorutti, Alfredo Guttero, Horacio Butler, Alberto Prebisch or Jorge Luis Borges, who considered that to modernize art the fundamental condition was the existence of an avant-garde in accordance with the image of a modern and cosmopolitan Buenos Aires. While some celebrated the transformations and progress of the incipient industrialization, others denounced the social problems caused by the rapid growth of the metropolis. The problem was the construction of a tradition and the revision of a historical past that legitimized the two terms of this duality. These convictions took their toll on a wide spectrum of intellectuals, from Martin Malharro's utopian anarchism to Ricardo Rojas' Hispano-indigenousism, because the challenge lay in finding in the speed of change the stable characters of a nation that was just beginning to consolidate itself. The researcher Catalina Fara, Doctor in History and Theory of the Arts, faces this fascinating tale of mutations and disputes to weave in A vertical horizon that plot of fears and desires that somehow built the landscape of the Buenos Aires we know

"The present work addresses the history of Derecho Indiano (Spanish Colonial Law) and proposes to examine the role played by Indiano-Castilian jurists in the New World as creators and enforcers of a science and the practice of law. They were given the task of organising and developing public authorities as well as the new society, and in their engagement with the temporary institutions, they were confronted with realities and situations as diverse as they themselves proclaimed them to be. The works brought together in this volume originally appeared in journals and collected works from different countries, and they are now being presented here in a revised edition.
Castile was the kingdom overseeing the expansion across the Atlantic; an expansion to lands and peoples unknown to Europeans up till that point in time. The jurists who worked under these new and challenging circumstances belonged to the Castilian tradition, and they were immersed in this tradition not only due to their university education, but also as a result of their cultural environment and the very structure of the governing bodies and justice system of the kingdom. The confrontation with a reality that was, in so many respects, different from that of the Peninsular – as could already clearly be seen in accounts written by conquistadors, missionaries and the authorities from the early days – encouraged jurists to search for solutions to the new problems that had arisen. Over the years, this led to the creation of what would eventually shape a heterogeneously composed normative corpus, both in civil and canon terms. The differences between the Indiano and Castilian systems were marked to the point that it became a widely accepted truth that the Indiano order could not be fully understood or taken into account either by the advisors of Castile or the lawyers who travelled to the Americas with no prior knowledge of this particular law.
Jurists who were born or based in the Indiano provinces would often come to discover the "constitutional discourse" of the monarchy; in other words, they experienced the unfolding plot, so to speak, not through theory, but rather through the impetus provided by the possible solutions to the numerous issues that had arisen. Although Castilian legal literature, which exerted a powerful influence, was present and being circulated throughout the Americas, preferences when it came to specific authors and legal bodies were as different as the readings and interpretations made of them. Several criteria both general and specific in nature took shape. Consequently, "local contexts", for example, were often discussed in the application of general norms and the "customary background" was similarly taken into account."