The Accommodation of Regional and Ethno-cultural Diversity in Ukraine är sprungen ur ett högaktuellt norskt-ukrainskt forskningsprojekt som innehåller mycket matnyttigt material för den som forskar om de senaste årens ukrainska språk- och regionpolitik.
The Accommodation of Regional and Ethno-cultural Diversity in Ukraine is the product of a timely Ukrainian–Norwegian research project. It presents materials and analyses very useful for researchers of Ukraine's language and regional policies of recent years.
The Cultural Is Political. Intersections of Russian Art and State Politics, edited by Irina Anisimova and Ingunn Lunde, is an edited volume dealing with various political ideologies and the ambiguous nature of cultural practices in contemporary Russia. The volume is a good introduction to a range of topics in the field of Russian studies.
The Cultural Is Political. Intersections of Russian Art and State Politics redigeret av Irina Anisimova og Ingunn Lunde er en artikelsamling, der fokuserer på diverse politiske ideologier og de tvetydige kulturelle former og praksisser i nutidens Rusland. Artikelsamlingen er en god introduktion til russiskstudieområdet.
Abstract in English: Review of Vory: den ryska supermaffianMi Lennhag reviews Vory: den ryska supermaffian (The Vory: Russia's Super Mafia) by Mark Galeotti (translated by Manne Svensson). The book examines organized crime in the Soviet Union and in post-Soviet Russia. Historical, political and cultural contexts help explaining the Russian mafia and the phenomenon vory. Galeotti pictures a Russian society where politics and organized crime remain closely linked.
Abstract: 'Have we ever been European?' Everyday reflections from Russia on the gender and sexuality 'culture wars'Drawing on long-term ethnographic fieldwork in European Russia, Jeremy Morris examines everyday attitudes to homosexuality in Russia, and the linkage to an understanding of terpimost (or 'tolerantnost') – 'tolerance' – as an insincere 'Euro-American' attitude. In this companion-piece to work focusing on male homophobia and conservative attitudes to childrearing (Morris & Garibyan, 2021), the focus is on how women describe their experience of same-sex relations and their heteronormative attitudes towards what they understand as 'non-normative' sexuality. Whereas the influence of Russia's state-led policy of conservatism is reflected in everyday talk – especially in relation to the idea that Euro-American values of permissiveness and 'tolerance' are misplaced – the findings reveal more nuanced ideas 'from below' about cultural differences between Russia and the putatively 'other' Europe. The article further notes the volatility and variance in survey methods that seek to measure 'intolerance' and cultural difference. They can exacerbate what, as Katherina Wiedlack and others have pointed out, is a colonial and orientalizing discourse that features an 'enlightened' West and a 'passive, backward' East. This article shows how 'intolerance' and acceptance of non-normative sexuality in Russia do not differ greatly from the situation in comparable societies of the global North.
Abstract: HIV and AIDS in Russia: Regime Dynamics and ResponseOver the last two decades, the number of persons living with HIV in Russia has increased dramatically. According to WHO criteria, Russia is now facing a generalized HIV epidemic. This article analyzes how regime dynamics have influenced Russia's capacity to build a domestic response to the epidemic. Putin's cultural conservative turn in 2012 may have negatively affected the regime's ability to curb the spread of HIV. Evidence collected for this study indicates that three developments in particular have contributed to this. The first is the introduction of legislation aimed at reducing foreign involvement in Russia, which has weakened civil society as the main provider of prevention programs and services to key populations, and has forced global agencies to leave the country. Secondly, the increasing use of value-based conservative rhetoric after 2012 has meant better access to state structures, policy crafting and governmental funding for actors opposed to conventional methods of preventing HIV. Lastly, Putin's post-2012 cultural conception of the state has served to entrench Russian neopatrimonialism. As neopatrimonialism creates conditions unfavorable to successful implementation of reforms, including those necessary to deal with the ongoing epidemic, its stabilization may have assisted inaction as regards HIV.
Abstract: Hans Christian Andersen in RussiaBrita Lotsberg Bryn (University of Bergen) reviews the anthology Hans Christian Andersen in Russia, edited by M.S. Jessen, M. Balina, B. Hellman and J. Nørregaard Frandsen, which investigates the influence of H.C. Andersen's work on Russian culture. It demonstrates that Andersen's fairy tales, broadly employed by authors and artists and valued by generations of readers and audiences in Russia, constitute a specific cultural code. The book comprises articles by seventeen scholars of Danish and Russian literature, art, film, theatre, music and media, exploring this code from various angles.
This article begins by examining strategic culture studies, in particular Alan Bloomfield's concept of different sub-cultures in strategic culture. It then focuses on the border between Russia and Finland and how Finnish EU membership was made possible by Finland's decision not to challenge the WWII border treaty with the Soviet Union after the Soviet collapse. Next, it investigates the debates and public opinion relating to Finland's 1994 EU referendum, to see how the dynamics changed three strategic cultural sub-groups: "self-defence", "Westernisers" (including Western international organizations) and "Reassurance and Dialogue with Russia". In conclusion, it is argued that EU membership altered the hierarchy of these strategic culture sub-groups in Finland, as well as their substance. These changes were, however, more evolutionary than revolutionary.
In 2019, the Swedish government officially switched terminology from using the traditional endogenous term Vitryssland to the exogenous Belarus. Vitryssland (lit: White Russia) had been in use in the Swedish language since the 17th century, and the decision was neither easy nor swift. There was no consensus about the utility of the change, and significant opposition from linguists and editors against abandoning a term which had emerged and become established over centuries of contact. The debate preceding the switch was often shrill, led by activists and steeped in identity politics. In fact, controversies regarding what to call the country were nothing new, highlighting diverging visions of its geopolitical and cultural position between East and West. Discussions mirrored the far more emotional and polarized discussions among Belarusian nationalists in the 20th century, which at times became violent. Kryvia, Byelorussia, Greatlitva were but some of contenders. This article is an attempt to place discussions about the Swedish terminology in the larger context of history, memory, geopolitics and identity politics.
Abstract: An East-West divide in late-life wellbeing in Europe? A comparative study of 12 countries This study explores late-life loneliness and depression in European countries, noting the role of micro-level differences in socioeconomic status, health, and social variables. Findings from cross-sectional, nationally representative data from 12 countries and 36,000 individuals in the Generations and Gender Survey show a marked East–West divide among older but not among younger adults. Among older adults (aged 60–80) loneliness and depression are as much as three to four times more prevalent in Eastern European (20–40%) than in Northwest European countries (10–15%). These patterns reflect economic, social, and societal issues which in turn affect the conditions for active and healthy aging. There is considerable variation among Eastern European countries, correlating with macro-level economic development and welfare spending. Generous welfare states seem to offer a buffer against, or postpone, the risk of late-life depression and loneliness. Cultural factors may also play a role: because of high expectations as to strong family and community ties, Eastern Europeans may have a lower loneliness threshold than other Europeans.
Abstract: A tragedy of the Galician diversity: Murder and commemoration of Polish professors killed in Lviv during WWIIIn popular imagery, the former Habsburg province of Galicia and its capital city Lemberg/Lwów/Lviv have been acclaimed for their unique mixture of religions, cultures and nationalities. However, there are also darker sides of this Galician diversity, as became evident during the wars and crises of the first half of the twentieth century. It is instructive to explore how the entanglements between collective and individual choices, cultural genealogies and political aspirations looked in practice in this part of Europe, and how historical events of the twentieth century have reflected this complexity. This article explores one such event: the murder of a group of eminent Polish academics during the Nazi occupation of Lviv/Lwów. After the war, this tragic episode was commemorated quite independently in the two parts of Galicia now divided by the redrawn Polish–(Soviet)Ukrainian border. The episode remains controversial due to the contradictory interpretative frameworks and agenda-setting of various actors involved into the memorialization. The author draws on Michael Rothberg's concept of multidirectional memory to highlight how reverberations of Galician diversity can be approached from an anthropological perspective, focusing on meaning-making and agency.
