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"This book is one of the first few books written in English on Chaozhou culture and history. It compiles information from Chinese and English sources including archive material, newspapers, academic works and publications. It presents a panorama view of the Teochews in Singapore. The book is divided into three sections. The first section covers the history of Chaozhou, the Chaozhou culture, the Teochew ethnicity and the migration of the Teochew people to Southeast Asia. The second section covers the history, activities and contributions of the Teochews in Singapore from the 19th century. The third section covers core elements of the Chaozhou culture, including customs and practices, cuisine and tea culture, performing arts and craftworks. With carefully selected photos, pictures and comprehensive accounts, this book takes the general readers on a fascinating journey of the Teochew heritage. For those who wish to continue learning more about Chaozhou culture and history, a selected bibliography is provided at the end of the book."--Publisher's website

Chan, Siu-han. ; Thesis submitted in: July 2004. ; Thesis (M.Phil.)--Chinese University of Hong Kong, 2005. ; Includes bibliographical references (leaves 184-193). ; Abstracts in English and Chinese. ; ABSTRACT --- p.i ; 論文摘要 --- p.ii ; ACKNOWLEDGEMENTS --- p.iii ; CONTENTS --- p.v ; INTRODUCTION ; Chapter 1.1 --- Empirical Puzzles and Theoretical Concern --- p.1 ; Chapter 1.2 --- The Cultural Scene in Hong Kong --- p.5 ; Chapter 1.3 --- Defining the New Wave Cinema --- p.8 ; Chapter 1.4 --- The Objectives of the Thesis --- p.12 ; Chapter Chapter 2 --- In Quest of Theoretical Perspective and Analytical Framework ; Chapter 2.1 --- Existing Studies of the New Wave Cinema --- p.13 ; Chapter 2.2 --- The Study of Popular Culture in Hong Kong --- p.21 ; Chapter 2.3 --- Culture Industry: The Approach of the Frankfurt School --- p.28 ; Chapter 2.4 --- The Elective Affinity of Culture Industry with Hong Kong Society --- p.33 ; Chapter 2.5 --- Analytical Framework --- p.36 ; Chapter Chapter 3 --- The Anxiety of Political Subjectivity ; Chapter 3.1 --- Prelude --- p.45 ; Chapter 3.2 --- The Perturbed Hong Kong People --- p.50 ; Chapter 3.3 --- The Hong Kong Diaspora --- p.57 ; Chapter 3.4 --- The Negative Projection on the Colonizers --- p.60 ; Chapter 3.5 --- The Ambivalence Towards the Motherland´ؤChina --- p.66 ; Chapter 3.6 --- Discourse on Political Modernization: The Anxiety of Political Subjectivity --- p.86 ; Chapter Chapter 4 --- The Contradiction of Societal Modernization ; Chapter 4.1 --- Prelude --- p.89 ; Chapter 4.2 --- Looking back at the Pre-modernized Social Order --- p.91 ; Chapter 4.3 --- Rethinking the Entanglement of the Old and the New --- p.102 ; Chapter 4.4 --- Representing the Modernized New Social Order --- p.110 ; Chapter 4.5 --- Discourse on Societal Modernization: The Contradiction of Societal Modernization --- p.123 ; Chapter Chapter 5 --- The Fragility of Hong Kong Cultural Identity ; Chapter 5.1 --- Prelude --- p.126 ; Chapter 5.2 --- Historical Memories as Cultural Receptacles --- p.128 ...

Rintaro Takeda a Japanese writer who had been assigned and ordered by the Japanese army as a member of the propaganda unit in Java. The previous study on Rintaro Takeda and his interaction with Indonesian writers focuses on his relationship with Armijn Pane. Armijn Pane is a famous Indonesia writer who had been known as a founder of new Indonesian literary movement, "Pujangga Baroe". In Takeda's essay of "Jawa Sarasa" (1944), Armijn Pane was introduced by Takeda as the brother of the great poet Sanusi Pane. Sanusi Pane had the reputation of being the Indonesian writer who most actively collaborated with the Japanese military during the Second World War. The present study aims to reveal the relationship between Takeda and Sanusi Pane with respect to their ideas on Asian culture. Pane was the chief editor of the literature magazine Keboedajaan Timoer ("Oriental Culture") and head of the Central Cultural Office (Keimin Bunka Shidosho) during the Japanese occupation. In Pane's earlier works during the Dutch colonial period, he included aspects of his own experience in India, and the writings were strongly influenced by the famous Indian poet Rabindranath Tagore. According to Pane, India was a representation of ancient Javanese culture (Hindu-Buddhist culture) and became an inspiration for his concept of ideal culture. From an analysis of Sanusi Pane's works, such as Kertadjaja and Sandyakalaning Majapahit, it is clear that his depiction of glorious Javanese empires of the past contains his ideas of nationalism and notions about the superiority of old Javanese culture. Sanusi's idea were similar to those of Kokuzo Okakura, who inspired most of the Japanese propagandists in Indonesia, including Rintaro Takeda.