Suchergebnisse

Review of the monograph T. Vlasova, I. Grabovska, Y. Galytska "The actual gender: the international and Ukrainian context". Kyiv: Millenium, 2018. - 132 p.

The problem of transformation of feminist ideologies, peculiarities of formation of gender discourse in postmodern culture, development of gender practices, peripheries of formation of gender system of Ukrainian society are the most urgent, but not all issues which are professionally, convincingly and interestingly considered by the authors of the monograph. Everyone who reads the text will be forced to conclude that the new principles of gender socialization formed in Western culture, which provoked a change in the gender order of postmodern societies, are now actively penetrating into our culture and establishing it, changing the traditional gender structure of Ukrainian society.

The imperial strategies and discourses of domination in modern Ukrainian culture, their manifestations in the Ukrainian literature on the basis of post-colonial and cultural-anthropological methodologies are analyzed. Integration and consolidation of Ukrainian national culture is an important state-building and globalization process. The very state of postcoloniality of contemporary Ukrainian culture demands new integrated philosophical studies of Ukrainian studies, including the emancipatory, decolonial socio-therapeutic goal. The questions of imperial strategies of domination, postcolonial discourse and globalization were covered in his writings by G. Grabovich, T. Gundorov, N. Zborovsk, M. Pavlyshyn, O. Titar, E. Thomson, O. Yurchuk. It is argued that the proliferation of an anti-colonial narrative is a definite step in overcoming the colonial heritage, but much more effective in overcoming colonialism is through democratization and the simultaneous spread of different types of discourses - postcolonial, decolonial, postimperial, anti-colonial, multicultural. Modern Ukrainian culture demonstrates both anti-colonial and post-colonial discourses. Socio-political and socio-cultural events of the last time especially actualize anti-colonial discourses, which is due to awareness of Ukraine as a former colony. At the same time, post-colonial discourses also demonstrate not only global but also national Ukrainian specifics. We see that colonialism in Ukraine, and, accordingly, the imperial resentment of the former metropolis with respect to Ukrainian lands, is not only a historical phenomenon, but a condition that determines and generates new conflicts up to an armed confrontation. In general, the texts of Ukrainian contemporary literature in view of the state of postcolonialism are classified into two types: 1) the type that focuses on the deconstruction of the imperial (postmodern post-colonialism), 2) the type that restores the Ukrainian national mythology (nationally oriented post-colonialism). The traces of the imperial are analyzed in the useful sense of the national-centered construction, and in the negative, when under the postmodern mask the cultural field of the Empire-Colony relations is restored. It is concluded that national Ukrainian culture will develop effectively only if the main imperial strategies are deconstructed and the main imperial myths are debunked.

The current situation in Ukraine is quite difficult: the Russian-Ukrainian armed conflict has been going on for seven years, systemic shifts and changes are taking place in society, cardinal reassessment of values and production of qualitatively new socio-cultural paradigms are taking place. In these conditions, various conflicts intensify: interpersonal, intergroup, interparty, and so on. The Ukrainian military, which took part in the Anti-Terrorist Operation (ATO) and the Joint Forces Operation (JFO), needs quality treatment, restoration of lost functions, social, physical and psychological rehabilitation and return to full life.
The paper is concerned with the study of peculiarities of colors choice by veterans of the Anti-Terrorist Operation and the Joint Forces Operation. It is proved that a person's perception of different colors depends on the emotional state, as well as attachment to one some colors, indifference to the second colors and the rejection of the third colors. The study allows us to conclude that color is a basic component and attribute of the culture of any community. Colors are associated with an extremely diverse system of associations, images, meanings, meanings, symbols, which are carriers of information about traditions, mentality, ethnic picture of the world, national character, national image of the world of different peoples. The study identified the important role of color in the study of conflict of both individual and collective actors. Our proposed scheme for the formation of the diagnostic function of colors: reflection – state – categorization – representation – knowledge – attitude – use, allows us to determine the role of color in the study of the conflictity of different subjects.
The research with the use of M. Luscher's color test in which individual and collective laws of conflict of various spheres of life in the conditions of the Russian-Ukrainian interstate armed conflict were revealed is analyzed. M. Luscher's color test is a unique "early warning system" for conflicts and stressful situations at an early stage of their deployment. This test also provides additional information for psychotherapeutic work with patients, allowing to identify the compensatory capabilities of the subjects. The conflictizational dimension of the M. Luscher test is extremely important for the psychological rehabilitation of ATO and OOS veterans, as it can detect pre-conflict, conflict and postconflict states of subjects.

The article deals with the essence of Ukrainian ethnic, national and ethnocultural processes and their influence on the development of the Ukrainian ethnocultural space as an object of Ukrainian studies. Ethnic processes have been found to be sequential changes that have occurred and will occur with the Ukrainian people throughout their development and existence as a self-sufficient ethnic community, and are directly related to the ethnogenesis of Ukrainians. It is proved that nation-building processes are complex transformations that occur both in a regular order (evolutionary) and abrupt (revolutionary) and contribute to the formation of a nation, the highest form of political structuring of the ethnic group and its further development and self-organization, which eventually lead to political emergence. nation, and the creation of Ukrainian civil society. It is shown, that the Ukrainian ethno-cultural processes is a process of a long-term historical development, in which Ukrainians created on the territories of their existence an ethno-cultural space based on the common origin and territories of Ukrainians, the existence of traditional Ukrainian culture, the intriduction of the Christian faith. It was pointed out that the Ukrainian ethnocultural space includes a peculiar and unique complex of material and spiritual culture of the Ukrainian people created during a long time, and acquired originality and perfection. Eight "conflicting points" in Ukrainian ethnocultural development have been determined. The synergistic interaction of ethnic, state-forming, nation-forming and ethno-cultural processes contributed to the long-time consistent development of the Ukrainians from a small ethnic community lived in the Middle Dnieper as their core trerritiry to the modern nation whose representatves are living on different continents.

The figure of Panteleimon Kulish is particularly prominent and influential for Ukrainian culture. But not all his works have not been published yet. Numerous of generations of scholars have studied his literary heritage and research works. These studies have been more and more elaborated with every stage in the Ukrainian humanities' development due to the application of new research methods. Intersectionality of the writer's literary and research interests determines the approaches to the study of his copious achievements as an author, poet, historian, translator, folklore researcher, literary critic, publisher, and social activist. Since his literary and research works were first published and up to nowadays, they have been studied by M. Kostomarov, O. Bodianskyi, M .Zerov, V. Petrov, O.Vertii, Ye. Nakhlik, Ya. Harasym, V. Ivashkiv, O. Fedoruk and many other scholars. Nevertheless, his works devoted to literary criticism require more rigorous scrutiny. They have been studied mainly from the perspective of P. Kulish's evaluation of various works by particular writers. The attention should be drawn to the fact that, in the meantime, he repeatedly emphasized the importance of preserving the Ukrainian language and national culture, its uniqueness and significance. As a matter of fact, the analysis of certain literary criticism studies through this perspective is the main purpose of the article. Having conducted this study, it is necessary to conclude that living under conditions of the imperial censorship, total prohibition of everything related to Ukrainian culture, P. Kulish was always a zealous advocate of the native language, culture and national interests of the Ukrainians. Such views are widely presented in his literary criticism' works and serve as the basis for the main analyzed material. After all, he proved it by all his life, including his literary works.

The issue of safety culture is one of the most important in a modern medical facility because any problems during the provision of services may lead to irreversible consequences. Not only the patient may suffer, but the doctor who assisted. Unfortunately, very little attention to this issue is paid in Ukraine. Based on this, we can say that the topic is relevant and requires studying. The purpose of writing this article is the analysis of the ways of forming professional safety culture in clinical medicine. The methods by which we carried out scientific research are observation, analysis, evaluation, comparison, generalization. The work examined interpretation of the term "safety culture", types of innovation in which it belongs and the main methods of its creation in the medical field. Safety culture in the medical field involves the right of all health care workers to use measures to prevent actions that can harm a patient or a colleague. Different approaches were considered in the interpretation of the term "safety culture" and we proposed our own: safety culture is a system of values, objectives, knowledge and skills, rules and procedures, convictions shared by representatives of a certain medical profession and supported by patients, creating a favourable working climate, atmosphere of trust and becoming an efficient tool for achieving the goals of the organization. The main components of the safety culture were defined: responsibilities of managers, communication, performance, resources of safety, trust, the degree of job satisfaction, etc. Based on several studies, it was found that no country has a perfect medical system. Every system should be improved. We proposed measures to fix the situation with the safety culture in health care facilities. The correct management of safety can eliminate or fix many medical errors. That is why the need for a clear program of implementation, execution and control of SC in the medical establishment is necessary. Scientific novelty of this work lies in the interpretation of the term "safety culture" at medical institutions and in determining major steps towards its creation. Practical value of the work is the opportunity to implement these steps in medical institutions for improvement of the safety culture and, therefore, to reduce the risk of bad accidents during treatment. Further research can address safety culture management in medical institutions on the examples from the experience of countries with effective systems of health care.

The article raises the issue of the importance of Ukrainian studies by Ivan Ogienko, as a representative of the Ukrainian intellectual elite in emigration, because his works influenced the progress of cultural, educational and spiritual life of Ukrainians both in our country and abroad. It is known that he is one of the founders of Ukrainian science and education and an outstanding Ukrainian educator of the twentieth century.
The role of preserving national identity, spiritual values, patriotism of the outstanding scientist, teacher, linguist, culturologist, public and church figure, Ivan Ogienko, through the prism of hard work, incredible diligence, stability and consistency in scientific research is emphasized. Attention is focused on the fact that the Ukrainian scientist was the bearer of national and cultural ideas and spiritual values of his people. The opinion is confirmed that the world recognition of I. Ogienko / Metropolitan Ilarion was brought by fundamental works on the history of Ukrainian culture, language, history of the church, which have not lost their scientific significance even today. The scientist-researcher made dictionaries, headed the Ministry of Education of the Ukrainian People's Republic, and being in emigration – headed the Ukrainian autocephalous Orthodox Church. It is worth mentioning the most common and used translation of the Bible into Ukrainian, on which Ivan Ogienko worked for more than 45 years.
The article analyzes I. Ogienko's scientific achievements during the emigration, which significantly strengthened Ukrainian studies, and also considers the works "Pre-Christian Beliefs of the Ukrainian People", "Ukrainian Culture", "Serve the People - Serve God: Theological Studio" and others. The book "Our Life Abroad: Ideological and Historical Essays" by Ivan Ogienko, published in Winnipeg (Canada), where the author spoke about the difficult life of Ukrainian emigrants abroad, deserves attention and listening. I. Ogienko describes how important it is to preserve one's national identity, culture and native language in a foreign country.
It is concluded that national culture has great potential for the establishment of Ukraine in the world cultural space, and the life and scientific and educational work of Ivan Ogienko became an example for many researchers in studying the socio-cultural heritage of the Ukrainian diaspora.

The article examines the research of famous Ukrainian scientist Yuri Shevelov developing Ukrainian studies associations in period of emigration after World War II, when Ukrainian novelists were united in Ukrainian Аrt Movement (1945-1948). The attention is focused on those meetings which have been arranged by Shevelov and his confederates for the unification of different segments of Ukrainian creative intelligentsia in difficult conditions that were caused by emigration from the motherland. During those years, the scientist was considering questions among the important problems of Ukrainian studies about originality of Ukrainian literature, emigration purpose, provinciality and the methods of its overcoming.
It is proved that the concept of national organic style, as a constant of Ukrainian literary and artistic life, was extremely important in the scientist's views. Yuri Shevelov made its main provisions like one of the leading ideologists of Ukrainian Аrt Movement during the existence of this association. The original idea of national organic style had caused the rejection from some part of Ukrainian emigrants and led to a boisterous discussion where there were considered important questions about Ukrainian originality of national literature and its place in European and world culture. The article highlights the essence of discrepancy of views on national organic style between Yuri Shevelov and his opponents. The most famous of them was Volodymyr Derzhavin.
There is an emphasis that Ukrainian Аrt Movement went beyond just literature organization due to Shevelov's efforts. It had opened not only a grand literature, but even publishing and research activities and became an important branch in the history of Ukrainian literature in a relatively short period of time.

The article examines the theoretical and legal, legislative and other approaches to understanding the essence and content of the principle of formation of ecological culture in environmental law and legislation of Ukraine. At present, the principle of formation of ecological culture is only partially reflected in the norms of the Constitution of Ukraine and current legislation, in particular the Law of Ukraine "On Environmental Protection". The implementation of this principle in legislative, practical and law enforcement activities will help increase the level of environmental and legal awareness and culture, ecologization of national law and legislation. The level of ecological and ecological-legal culture in society determines the effectiveness of operation of ecological management and control system, the guarantee of the ecological safety of economic and other activities, the achievement of ecological law and order, the restoration of ecological balance, the development of science and ecological knowledge. The strengthening of the principle of ecological culture formation will be promoted by performance of the strategic tasks put in provisions of sources of the state ecological policy, primarily, the Basic principles (strategy) of the state ecological policy for the period till 2030. Proposals have been made to improve the current legislation in order to take into account the principle of forming an environmental culture, guaranteeing the sustainable development of our country from the standpoint of current challenges and processes of globalization. The opinion on the expediency of constitutional contemplation of the principle of formation of ecological culture as a basis for building a democratic, social, legal and ecological state had been expressed. This principle is offered to supplement the main sources of natural resources, environmental law and environmental safety law. The introduction of the principle of formation of ecological culture in the national legislation should assume a nature of a systemic character, which will help to provide the coherence of environmental law and other branches in the regulation of environmental relations. This will increase the level of ecological and legal culture of society and citizens and strengthen the course of our state towards international and European integration. Keywords: ecological culture, ecological-legal culture, ecological law, ecological legislation, environment, principles of ecological law, principles of law, state ecological policy

The paper deals with the analysis of innovations in legal regulation for formation and providing of activities of Chornobyl Radiation and Ecolog- ical Biosphere Reserve within the Exclusion Zone and the Zone for the Unconditional (Obligatory) Resettlement in Ukraine.

Special attention is paid to the legal regime of Biosphere reserve, that provides the following: the national and international level of the legal protection and reproduction of fauna and flora and their habitat; preservation and reproduction of wildlife objects, included in the Red Book of the Threatened Animals and Plants; fundamental scientific research conducting and the prediction of further changes in the species and population status of wild animals and plants world; development of the ecological and legal culture of the society and individuals as a result of organization and implementation by the said Reserve of informational, educational, recreating, touristic, educational, and cognitiveactivities.

At the same time, this Biosphere reserve was created within a territory that for a long time has been ecologically and radioactively dangerous. The legal regime in Chornobyl Zone has provided a number of restrictions for living and performing certain types of activities. The author empha- sizes the need for deeper research of on the issue of the safety level for wild animals and plants within the area of the said Reserve, as well as the development of criteria for assessing the environmental and radioactive safety for wildlife.

The article deals with the development of Ukrainian studies in museums of Naddnipprianska Ukraine during the imperial period. At the time, a rather wide museum network worked here. Museums were created and operated at various organizations - universities and other educational institutions; scientific institutions; self-government bodies, etc. The lack of the central imperial power's museum policy was typical. This led to the fact, that museum institutions were often operated under conditions of insufficient funding and enough government support. Russia's imperial policy towards the Ukrainian national movement in the second half of the nineteenth and early twentieth centuries was aimed at its restriction and prohibition. Any manifestation of official Ukrainophile activity should be controlled and restricted. At the same time, intelligentsia, the Ukrainian national movement activists, took an active part in the creation and follow-up of museum institutions. On the other hand, the Ukrainian national movement activists found an opportunity to actively use their work in cultural and educational institutions, including museums, as well as to cooperate with them for the purpose of research in the field of Ukrainian studies. In addition, collections of museum facilities could be used in research in the relevant field. Accumulation of Ukrainian studies was an important factor in national processes, the implementation of the "Ukrainian project". The article highlights Ukrainian studies conducted in some museums in Kyiv, Kharkiv and Chernihiv. These museums contained collections, dedicated to Ukrainian ethnography, archeology and history. These museums, thanks to the position of their employees, collected and systematized collections on the history and culture of Ukraine, published scientific products on the basis of their collections.

The article studies the features and patterns of progress in the design of Ukraine in terms of socio-cultural integration transformations in the context of the formation and development of project culture. The research is based on transdisciplinary methodology, a post-classical paradigm of scientific knowledge, principles of determinism, conformity and complementarity, analysis of socio-historical and socio-cultural preconditions, integration and development of design in Ukraine as a whole fragment of reality, formation of project culture objects in European context progress design. The impulses and peculiarities of the progress of design in Ukraine in the conditions of socio-historical and socio-cultural integration transformations as a phenomenon of project culture and a component of the national and European cultural space are presented. A set of socio-cultural preconditions, impulses of formation and periodization of design progress in Ukraine, dualistic direction and introduction of professional education in design, translation of European values and national traditions of material and spiritual culture in the environment of project activities, which determined the specific path of its development are revealed.

On the example of the way of life and scientific work of P. Chubyns'kyy, the article raises the question of the role of the national-intellectual elite and its influence on the social and political life. The importance of the scientific heritage of the outstanding Ukrainian scientist, folklorist, ethnographer, poet and public figure Pavlo Chubyns'kyy is highlighted. It is emphasized that Pavlo Chubyns'kyy's scientific achievements became a model for many researchers in studying the national culture of Ukrainians and laid the foundation for Ukrainian studies. P. Chubyns'kyy was the bearer of national-cultural ideas and values of Ukrainians. It is noted that Chubyns'kyy is the author of the Ukrainian source fund of ethnography, folklore studies and jurisprudence. The scientist wrote a poem, which later became the National Anthem of Ukraine. It is concluded that the scientific value of his legacy is that for the first time, on the basis of complete and comprehensive studies, Pavlo Chubyns'kyy made a comprehensive analysis of the Ukrainian people in all its manifestations - social, family, spiritual, cultural and linguistic contexts. P. Chubyns'kyy scientifically substantiated the integrity of Ukraine and the identity of the Ukrainian people. Pavlo Platonovych showed by his work the originality and richness of cultural heritage of Ukrainians, the uniqueness and beauty of the folk word. The scientific publication of Chubyns'kyy's "Proceedings of the Ethnographic-Statistical Expedition in the West-Russian Region" is the result of many years of titanic work. His public speeches, printed articles, substantiated scientific positions are capable of effectively influencing public opinion. After all, Chubyns'kyy belonged to the national-intellectual Ukrainian elite, who comprehended the greatness of folk culture and the uniqueness of the national life of Ukrainians. А real patriot could work so persistently and selflessly, a man of high culture and a civic position, enthralled with his idea. No wonder that his publications and publications became a model in scientific researches of the XIX century and are a huge contribution to the study of Ukrainian national culture. The scientist-Ukrainian connoisseur was aware of the value of what he was doing, and therefore his words were prophetic: "I will not waste my strength / And I will see my harvest." These words prove that he, with his life, professionalism, life position, sacrificed and persistently worked for the self-affirmation of Ukrainians as a self-sufficient nation with its unique culture and language. The great figure of Pavlo Chubyns'kyy, his life path, organizational skills, patriotism, scientific work is an example of the majestic figure of his time and a worthy representative of the Ukrainian national elite.

Since the great historical event - the proclamation of the Act of Independence of Ukraine, the country has been expanding international cooperation in librarianship. The main areas of international cooperation, which is a priority in research institutions in the library business, are: conducting joint research; organization of international conferences, symposia, congresses and other events. Scientific conferences are one of the forms of dissemination of new information. In the modern information space, scientific institutions play an essential role in developing science, education and culture. Therefore, when evaluating a scientific institution, the number of international scientific and practical seminars, conferences, other events organized by the scientific institution, and materials (including collections of abstracts) of conferences are considered.Among the research institutions of Ukraine, which study the problems of library science, bibliography, bibliology, source studies, document science, archival science, biography, codicology and discography, history of book culture, computer science, social communications, the leading position is held by the most extensive library of Ukraine - the National Library of Ukraine, named after V. I. Vernadsky. Furthermore, the article analyzes the specifics of the organization of scientific conferences in a scientific institution, studies the directions and thematic content of such events, forms of conduct, their frequency during 1991-2021.

The article presents a theoretical analysis of modern theories of wisdom, considers the formation and essence of the concept of wisdom in psychology. At the end of the twentieth century, the interest of psychologists in the subject of wisdom began to grow. Wisdom as a concept is integral to any society, culture and time, it reveals those qualities of personality that help a person to be realized. The concept of wisdom requires theoretical justification and empirical research. In general, there are two main concepts of wisdom: one affirms the affective qualities more or less with the cognitive, inherent in man; the other focuses precisely on cognitive and reflexive abilities, ignoring emotional life. This typification has proved itself in several planes. In the history of philosophy, the understanding of wisdom had both an affective and a cognitive character, represented by East and West. Empirical studies of implicit concepts of wisdom conducted in recent years indicate the variability of perception of wisdom. In the East, the concept of wisdom is less analytical and more psychological than in the West, which requires an understanding not only of the intellectual, but also of the sensual (emotions, intuition, etc.). Cross-cultural empirical studies confirm the general difference in the perception of wisdom in different cultures. The influence of age on the manifestations of wisdom in humans should be noted separately. Research has shown that age negatively affects the intellectual component of wisdom, but is neutral to procedural knowledge. On the one hand, with age a person acquires experience that can interpret and extract new procedural knowledge from him. On the other hand, the fact that a person has life experience does not determine a person's qualitative interpretation of what happened to him. The age factor cannot be decisive in becoming wise.