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The study deals with pilgrimages to Esquipulas, Guatemala, and patterns of miracle in terms of their perception by the pilgrims reaching this prominent religious hub of Central America. Two key pilgrimage discourses are distinguished: traditional Maya pilgrimage, based on regular, calendar customs, and conventional Catholic pilgrimage, founded on occasional journeys to fulfil a vow. The Western understanding of miracle as a transgression of "natural laws" or "common course of nature" is relativized and contested arguing that the ethnographic evidence of Esquipulas shows not only different, but also opposite conceptions. Then, the study presents a spectrum of miracle ideas drawing from the Maya as well as European - the case of Lourdes is exemplary here - traditions in terms of the degree of their uncommonness. It is concluded that anthropology has to comprehend miracles as marvels in its cultural context; nevertheless, there is a widespread idea among many cultures that miracle is something wonderful, related to the awareness of non-obviousness of certain things and phenomena. Miracles find its content and meaning within particular cosmology, but, anchored in the psychological characteristics of the astonishment and the difference between usual and unusual or ordinary and extraordinary, they refer to features of human mind in a more general way.

This article deals with the concept of 'mainstream youth' in the context of late modernity. The sociology of youth has traditionally operated from two distinct perspectives concerned with either 'youth transitions' or 'youth (sub)cultures'. This polarisation has led to the neglect of the experience of mainstream youth, who cannot be easily pigeon-holed into the above categories. Drawing on a series of focus groups and small-group semi-structured interviews with 61 young people, the authors analysed young people's experience of consumption in the Czech Republic. Using the experience of young consumers, the research attempted to understand what it means to belong to the mainstream. The results indicate that belonging to the mainstream does not imply straightforward compliance with dominant power structures, but rather refl ects a degree of reflexivity in which young people challenge stereotypes of passive conformism in complex and often paradoxical ways that are not yet well accounted for in the literature. The article suggests that the notion of 'mainstream youth' offers some potential as a conceptual way of understanding young people's relationship to social change in what appears to be an increasingly individualised society. At the same time, this notion provides an alternative approach that challenges many of the assumptions underpinning the sociology of youth's conception of consumption.

The article attempts to examine the main topics in the sociological study of housing from the end of the Second World War to the 1980s & distinguishes the following five: (1) housing systems & housing policy, (2) the relationship between social stratification & housing differentiation, (3) the relationship between the family & housing, (4) the relationship between housing & neighbourhoods, & (5) housing & architecture as components of culture. During this period the sociological study of housing was strongly influenced by the changes occurring in the housing situation. The post-war housing shortage in Europe & the state's heavy involvement in tackling this problem, along with the rapid rise in the importance of social housing, led to an emphasis on the study of housing systems, housing policy, the methodology of quantitatively measuring housing needs, & the role of the state in the housing sphere, with a heavy stress on the economic dimension of housing issues. A shift to qualitative research on housing, i.e. studying the relationship between the family & housing & the housing needs of the elderly & new families, occurred as the housing shortage declined. Culturally oriented housing research followed, as a response to the search for new identities & for genius loci. As housing has become commodified in Europe & social housing has almost disappeared over the past twenty-five years, there has been revival of the study of the social consequences of narrowly defined economic concepts of housing policy.

Article describes the books of two authors, who try to compare Russian and Iranian revolutions and political development generally. Whereas Ghoncheh Tazmini uses Hegelian structuralist approach, that sees these revolutions as an inevitable result of modernization from above, another Iranian political scientist Zhand Shakibi puts stress on the role of human actor – pre-revolutionary monarch and his (miss)management of the situation in explaining the origins of revolution. Shakibi applies the human agency perspective to the analysis of the character of pre-revolutionary monarch and his modus operandi. According to Shakibi the structural variables did not by themselves cause the revolution, they create only potential for revolution. The revolutions must be explained by describing complex interactions between structural variables and modus operandi of the monarchs.

The aim of the article is to introduce contemporary Russian discussion on the USSR and Russia in broader political and publicist context. Both positive and negative interpretations of the Russian/Soviet history will be presented. The text does not pretend to provide exhaustive list of the particular "schools" and "movements" nor does it offer historical dynamics or institutional background of the discussion. The author rather intends to single out certain basic schemes and arguments that circulate in the discussions, place them in broader frames and anticipate their potential political consequences. Particularly, the text concentrates on various versions of the patriotic thinking that has been receiving broad popularity in today Russia. As the author is convinced, due familiarity with the contemporary Russian debate may help to better understand Russian internal as well as foreign policy nowadays: as it becomes clear, rise of patriotism in academia, society and politics are inseparable phenomena. Secondly, some of the arguments promoted by the contemporary Russian authors may enrich Western (non-Russian) sovietology and debate on socialist experiments as such. Last but not least, both content and form of the Russian academic discussion convincingly point at cultural conditionality of social and historical sciences. To some extent the discussion reminds perpetual Russian debate on national identity; cardinally new context in which it takes place however justifies attention paid to it.

The transformation of the social institution of the family in an individualised society is tied also to other demands and expectations relating to parenthood, and fatherhood is no exception in this regard. This article focuses on fathers who have accepted the modern norm of fatherhood and have played an active role by personally caring for their children, in particular, as primary carers during their period of parental leave. The entry of fathers into a sphere our culture has traditionally defi ned as belonging to women necessarily raises one basic question – 'What does the experience of caring for their children mean in the minds of fathers?' – which contains an entire series of other more specifi c questions: How do these men interpret fatherhood? Is the experience of caring for their children refl ected in how these men construct gender identities and what does this mean from the perspective of the production of gender and gender relations? Interviews based on a prepared scenario were conducted on a sample of twenty families in which the father had taken parental leave, and the resulting data was analysed with the aid of grounded theory in an effort to answer the questions outlined above. Of particular interest in the analysis are the interpretative frameworks that the actors employ in their perception of experienced reality and to what outcome or how much are common gender perceptions disrupted in their outlook. The author applies the constructivist perspective of making gender, which permits a focus on the similarities and differences between men and women and within those categories. The fi ndings contribute to the understanding of the construction of fatherhood in this group of fathers, of gender and gender relations, and of how gender stereotypes operate on the micro level of Czech society.

During both occasions of the 1st anniversary of the German Grand Coalition government CDU/CSU & SPD (2005/2006) & of the 10th anniversary of the Czech-German Declaration on reconciliation (1997) the author analysis the recent German foreign policy, especially the role of past burdens in the bilateral relations. Gradually, although they faced many complications, both a legal & political solution was found, & instilled, creating a prevision for, & to a certain degree institutionalizing "the culture of historical controversy." The rhetoric of historical guilt & responsibility slowly disappears in Germany's relationships to the states of Central & East Central Europe, it relates also to the reconciliation rituals. On the other hand the new German government (with the CDU-chancellorship) has accepted all declarations & treaties made by preceding governments, including those which deal with property issues between the F.R.G. & Poland/Czech Republics respectively. The main dash is not drawn between any single political camps; rather nowadays, it is drawn right across the German society & their political elites. Especially the topic of World War II & its victims has become a conventional subject & one of public historical memory. This appeared shortly after the new government was appointed into office, as well as the idea that the moral-historical dimension of the Czech-German, Polish-German (and any other neighbors to Germany) relations will not disappear, but instead achieve a new quality. Only the role of moderator will be given to the governments & to the political sphere. Parallel to the departure of the last generation of contemporaries, the theme will be changed, & there will be only one of many reference frameworks in German relations to its neighbor states & their societies. This will, however, not be a linear process: relapsing is not excluded & it will depend on the responsibility & maturity of the political elites as well as the quality of the Czech-German "community of interests" (including the constituting role of European Security & Energy policies), as to how they will be managed. Adapted from the source document.