Value orientations of Lithuanian civil servants are analyzed in the context of political culture of society. After the short summing-up on Lithuanian political culture research author concentrates on such features of political culture as distrust in authorities, public institutions, state & democracy; negative attitude towards legislation & attempts to drive through using informal rules & networks; inability to envisage difference between private and public. The role model of civil servant prescribed by Lithuanian legislation reflect the striving, meanwhile in reality officials' practiced values correspond with the orientations of consuming society & some negative habits & stereotypes inherited from the soviet times. Adapted from the source document.
The article analyzes the concept of national state & the meaning of national independence. Political independence has proven to be a much greater challenge to the nations of Eastern & Central Europe. The population of the region is not merely aware of the fact that political independence is difficult to gain; they believe that it is far more important to handle the tasks related to moral & cultural justification of independence. The said aspects do not vanish from the horizon of philosophical, moral & political reflections of the nations within the region. Links with the Western culture is one of the topical subjects in Eastern & Central Europe. However, from the vantage point of political independence the Western culture tends to undermine the spirit of the nations within the region rather than uplift it. The ailments of the Western culture, when brought to the region, are perceived as the factors destroying the meaning of independence. Adapted from the source document.
This article aims at discussing methods of analysis and understanding of the "imperial discourse" in modern investigations of Russian culture. Having introduced Michel Foucault's and Edward Said's basic concepts that have influenced postcolonial studies and researches of Russian culture, the author proceeds to the works of Ewa Thompson, Alexander Etkind, Susan Layton, Andrei Zorin, Richard Wortman and Harsha Ram. The concept of imperial discourse in their works describes the relationship between the culture and literary text to specific historical context defined as imperial. The relationship between the text and imperial context is ambiguous and is demonstrated on different levels. This relationship is revealed in investigations of the ceremonies of the Russian imperial court, literary representations, functioning of ideological symbols, as well as the genre poetics and the lyrical subject's specifics. General feature of these investigations of Russian culture and literature is that rather than analyzing repressive aspects of imperial discourse (except Ewa Thompson), the authors focus on its constructive aspects that reveal new meanings of text and specify formation of cultural identity of Russian writers. Adapted from the source document.
The paper discusses women's images & women related themes as they were presented in the Lithuanian national mass-media in the EP elections (May-June, 2004). Monitoring of the two largest Lithuanian dailies demonstrated that the EP elections had a second-rate status, which was enhanced by the first-round of the nation-wide Presidential elections, taking place on the very same day (May 14, 2004). Newspapers provided superficial references to women & did not produce any articulated discourse about women's representation in the EP. The result -- the Lithuanian delegation to the EP has 5 women among its 13 members -- is to be attributed to national political culture, appearance of the new populist party & individual candidates' electoral strategies, but not to women-friendly public discourse & political communication. Adapted from the source document.
The contemporary information & communication technologies (ICT) will not, by themselves, resolve the issues, faced by Lithuanian public administration in designing & implementing its policies. This is the major argument of the article, supported by the available empirical information & various secondary sources. Why the bureaucracy, which is often considered as being slow, inflexible & inertic should suddenly change due to the mere fact of ICT being purchased & installed? The answer is often based on some intuitive logic, which is called in this article the "ideal model of e-government." The first of the assumptions in this model claim that the public sector has the right skills to select the relevant technology. The next assumption is that once the technology is installed, it will be used competently & open-mindedly -- with the right capacities, motivations & leaders available to do that. In turn, if the technology is used competently, one can indeed expect improvements in public policy making & implementation: organizational change, better inter-institutional co-operation, development of e-services, etc. Notably, many ICT projects in the public sector fail & Lithuania is no exception in this respect. The investment does not necessarily lead to a meaningful organizational change, it does not enhance co-operation between institutions & does not improve communication & trust between the citizens & the state. Surely, the e-government is a rather new development, so one should hardly expect that all the visions will be successful outright. However, while at least some of the major problems may be anticipated in advance, the solutions are not always clear-cut. In order to take a full advantage of the ICT potential in the public sector, a clear choice of an actual model of public administration is necessary. Here a number of classic dilemmas may be identified -- regarding the relations between the public & the private sectors, internal control within the organization, sharing of responsibilities between organizations, etc. It is argued in the article that the answers to these questions in Lithuania are clear only in the official strategies & statements. Meanwhile the practice shows, that the relations between the public & the private sector are unbalanced, organizations lack the culture of critically assessing their achievements, institutions are carefully avoiding "interference" from outside into their internal matters & government is far from being conceived as a "service" to the citizens. It is also noted, that the differences between the official rhetoric & the practice may well be explained by the experience of both the soviet period as well as the accession to the EU: the institutions developed the skill of flexible adjustment to the dominant discourse without finding it necessary to change the essence of policy process. All in all, while the ICT do provide opportunities for improvement of public management, in order to take a full advantage of these opportunities it is necessary to resolve some of the classical dilemmas of public administration. In order to do that, some deeper changes of attitudes, values, & culture are necessary both in the public sector as well as in the society at large. Therefore, notwithstanding the expectation of the big change towards modernization of public sector the old saying of "plus ca change, plus c'est la meme chose" is applicable for estimating the potential of the ICT to change the public sector. Adapted from the source document.
The paper explores the epistemic fruitfulness of the contemporary theories of modern relations for historical research about the relations between premodern polities. The author suggests to replace the concepts of "international system" and "international society" by the broader notions of "interpolity system" and that of "interpolity society". It is demonstrated that A. Wendt's thesis that in the premodern times international politics was dominated by the Hobbesian culture of anarchy disregards historical evidence about the "Lockean" realities of the dynastic politics in the medieval Europe and other places. The author also criticise H. Bull's concept of international society because of its assumption that Westphalian peace treaty of 1648 was the date of birth of the international law and international society as historical reality. Paper includes a case study about the changing roles and challenges of the Grand Duchy of Lithuania (GDL) as the subject of interpolity relations in XIII-XV centuries. It focuses on the rise of GDL from the polity playing the role of the barrier (but not that of buffer) polity, separating Central European and Eastern European interpolity systems and belonging to both of them, to the regional empire and suzerain polity of the Eastern European interpolity system by the early XVth century. However, Lithuanian hegemony in Eastern Europe lasted only very few years. After 1430, the Eastern European interpolity system was about to transform itself from the suzerain polity system into a multipolar sovereign interpolity system of the type that consolidated in the Central and Western Europe after 1648 and survived for 300 years. However, the political leadership of GDL failed to meet the challenge to maintain an emerging multipolar balance of power in this system. Adapted from the source document.
The article presents the survey, comparison & evaluation of the concepts of individual & social well-being used in the contemporary social science, with the main attention paid to their value assumptions & problems of measurement. In the neoclassical economics, presently predominant in the economic science, individual well-being is identified with welfare & is defined as satisfaction of informed preferences of an actor. This "welfarist" idea of well-being, accepted also by liberal social philosophy, is consequently subjectivist & formalist. According to the critics of welfarism, this idea is erroneous because it neglects the influence exercised by the production & advertising upon the consumer's desires, & because of its minimalist idea of social welfare, reduced to the concept of Pareto optimum. According to anti-welfarists, the evaluation of well-being should take as its point of departure not individual's wants, but objective human needs, providing the foundation for the substantive (content-rich) concept of well-being as individual's or society's high quality life. However, according to welfarists, the enriching of the idea of "good life" with substance goes hand in hand with the increasing danger of its instrumentalization to legitimate the paternalist suppression of the experiments with the alternative projects of the good life. On the article author's opinion, the reformed welfarist concept of well-being is most acceptable. In this concept, well-being is defined as the satisfaction of agent's informed preferences, which are compatible with her metapreferences. In this definition, values are conceived as wants of wants or metapreferences. Normally, human beings prefer do not have many of those wants, which they have as a matter of fact; they prefer to have some other wants instead of them. Advertising & pop culture do harm for individual well-being inasmuch as they "pollute" agent's wants, "seducing" them to satisfy the wants which they (meta)want do not have. The article closes by advancing a hypothesis, how non-linear character of the relation between the objective & subjective aspects of well-being which was discovered by Ronald F. Inglehart in his research on the value change in the developed countries, could be explained, This hypothesis ex-plains "Inglehart's effect" by the differences in the temporal dynamics & risk of failure characteristic for the consumption & self-realization activities. Adapted from the source document.
Partisan activity has been the main and the most important mode of institutionalized political participation (in addition to electoral participation) in the modern democracy. Even though mass party membership is a distinct feature of modern political system (although not necessarily democratic), since 1960-ies the decline of party membership is observed in many democratic countries. Lithuania is a typical example of post-communist region, where party membership is regarded as a specific elitist activity rather than an ordinary practice of political involvement. In the article, the attitudes of Lithuanians towards party membership are analyzed to answer the question if and why people are not keen to join political parties. Public attitudes are explored using the data of a representative public opinion survey carried out in 2005 and qualitative data of in-depth interviews with ordinary people collected in 2008. Using a mixed method research strategy, the article analyses the image of political parties in Lithuania, determines the potential of party membership and investigates the dominant reasons of avoiding partisan activity. In the first part of the article, the theories explaining partisan activity are presented. In addition to Civic voluntarism model and General incentives theory used by Paul Whiteley and Patrick Seyd to explain partisan activity, the broader theories explaining changes of political culture and transformation of party models are discussed. Moreover, the theoretical arguments for the exceptionalism of post-communist societies are presented. In the second part of the article, the analysis of the qualitative data is presented. The exploration of public attitudes reveals that partisan activity can be perceived in several different ways: as a specific occupation, as a civic self-expression, as belonging to power elite, as a privilege, as dependence, and as partiality. These images of parties held by people are related to their attitudes towards party membership. The reasons provided by the people of not joining political parties can be grouped into three groups: 1) the lack of necessary resources or personal characteristics (e.g. old age, low education, etc.); 2) critical attitudes towards political parties; 3) dislike of partisan activity because of indifference towards politics or individualism and appreciation of personal independence. In the third part, the quantitative data drawn from the public opinion survey is analysed. The data shows a surprisingly high potential of party membership in Lithuania: about 11 percent of all respondents and about 20 percent of respondents in the age group of 18-39 have an inclination to join a political party. However, 87 percent of individuals admit that they were not invited to join a political party during the last 5 years. This proves that Lithuanian political parties are not active in expanding their membership. The quantitative data approve the trends observed from the qualitative research. The two most popular reasons of not joining a party are the lack of resources or necessary characteristics (surprisingly, young age seems to be one of the most important of them) and an indifference towards politics. These two motives fit well into the Civic voluntarism model. Disappointment with politics or a negative attitude towards political parties in general, contrary to expectations, proved to be of secondary importance. The importance of individualist attitudes, i.e. the avoidance of commitment and appreciation of independence, unfortunately, could not be evaluated due to the lack of data. Summing up, the analysis of Lithuanian case suggests that low party membership in post-communist countries might be explained by low demand rather than low supply. In other words, we should look for the explanation of low enrolment in the process of recruitment of party members rather than in the attitudes of people. The research do not provide any evidence for a popular theory of "communist legacy" claiming that a "bad" image of parties inherited from communist regime accounts for the low party membership in post-communist societies. On the contrary, the data demonstrate rather positive attitudes towards partisan activity among Lithuanian population. Adapted from the source document.
2003 EU accession referenda results in the 8 East Central European countries (Slovenia, Hungary, Lithuania, Slovakia, Poland, Czech Republic, Estonia, & Latvia) have been analyzed examining regional dimension of their results. Two criteria, active euro-optimism (percentage of YES voters out of all the electorate in particular region), & active euro-skepticism (percentage of NO voters out of all the electorate in the region), have been used. Comparison with two other variables, economic (GDP per capita in the region) & ethnic (percentage of ethnic group other than title one, if remarkable) has been made; Pearson correlations have been calculated. Though there is common agreement on suppositional influence of regional factors (possibly, North-South, East-West, urban-rural, richer-poorer regional cleavages, exceptional case of the capital city, influence of densely inhabited ethnic groups etc.) in previous euro-integration referenda, there were no consistent analyses on it. Examining of 8 East Central European countries has showed both varieties from country to country as well as a number of general trends. In Slovenia, region of its capital city, Ljubljana, is more euro-optimistic compared with eastern Pomurska region (Maribor & Ptuj). Though regional economic irregularities not enough significant, as well as the number of examples too small for generalization, one can suppose West-East cleavage connected with the economic factor here. In Hungary, though voters' turnout was exceptionally low, both factor of higher euro-optimism in the capital city, Budapest, was evident, as well as strong relation between economic factor & voting behavior. However, Hungary has its own specifics: higher economic development of the region increases both active euro-optimism & active euro-skepticism, too. This, in turn, cannot exclude that factor of "passive euro-skepticism" is important here. In Lithuania, strong relations between size of ethnic minorities in the region & both active euro-optimism (negative) & active euro-skepticism (positive) were evident. More complications were, to evaluate influence of the economic factor: present statistics of GDP per capita in apskritys are far not enough to support supposition that voting results in particular Lithuania's territories are related with their economic development, too. In Slovakia, quite strong influence can be found of the size of Hungarian ethnic minority, but the opposite compared to Lithuania: increasing number of ethnic Hungarians do increase active euro-optimism & decrease active euro-skepticism. This is in good accordance with widely known believe of Hungarian ethnic group that EU membership will improve their status. Surprisingly, in Slovakia it was impossibly to evaluate the influence of another ethnic factor: though this country is widely known by the problems connected with Roma ethnic group, official statistics does not even show remarkable percentage of Roma in any region at all. Influence of economic factor, though number of examples is very small, is also present in Slovakia: the higher is GDP per capita, the higher is active euro-optimism, & at the same time the lower active euro-skepticism. In Poland, clear pattern of lower active euro-optimism was shown for its eastern regions, Podlaskie, Lubelskie, & Podkarpackie; they are economically poorest, at the same time, & characterized by specific political culture (bigger number of orthodox, smaller agricultural incomes, dependence on small trans-border trade, etc.). In the Czech Republic, regional economic pattern is also present: increase in regional GDP per capita also increases the active euro-optimism. Capital city, Prague, has exceptional position: it is most economically developed, & most euro-optimistic, too. For Estonia, complicated picture of inter-related influence of both ethnic & economic factors is typical. On one hand, there are no clear correlations between economic & voting variables. On the other, eastern Ida-Virumaa region, densely populated by ethnic Russians & the least economically developed, is described at the same time as mostly active euro-optimistic, & less euro-skeptical. The most reliable explanation would be, economic underdevelopment & ethnicity, complicated by stronger trans-border relations of individuals living near Russian border, may reinforce uncertainty in euro-integration perspective. For Latvia, the ethnic factor is very much evident: Pearson correlation between regional percentage of Russian population & active euro-skepticism is 0.906; reversely, it is connected with active euro-optimism. Eastern regions of Daugavpils & Rezekne affected also by economic underdevelopment were the most euro-skeptical among all 8 East European countries & became only regions where bigger part of inhabitants were actively opposed EU integration than supported. Thus, a number of cleavages can be generalized for majority of the acceding countries examined. "Center-periphery" cleavage is more or less evident for all countries except of Lithuania & Latvia: better socio-economic development seems to be overcomplicated by ethnic factors in two the latter. In Slovenia, Poland, and, especially, the Baltic States, the East-West cleavage is important. This can be explained by specifics of eastern regions: economic underdevelopment, personal & business ties beyond border, especially among Russian ethnic group in the East of the Baltic States, can lead to rational individual arguments against integration into European Union. With reversed relation, ethnic factor is typical for Hungarian ethnic group in Slovakia: support for euro-integration is predominant within it. The universal factor influencing electoral behavior in referenda is economic one, especially remarkable for Visegrad countries & Slovenia. Adapted from the source document.
