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This study deals with the issue of democratization in Latin America during the 20th century, and in particular the role of the left in this process. The purpose of this study is to empirically analyze the role of the left as a political actor in the process of democratization toward the deepening of the democratic rule in Latin America. The research questions are: what role did the left have in the transitions to electoral democracies during the 20th century in Latin America? Why did the left have the role it had in the transitions? How does the left's view of democracy affect the transition to electoral democracy, and the further democratization to deepen democratic rule? What structural constraints affect the left's ability to deepen democratic rule? A comparative qualitative method and different theoretical concepts of democracy, democratization, elite perspective, mobilization and organizations have been used, and examples from different Latin American cases are given. One empirical conclusion is that the role of the left in the transitions to electoral democracies varies from participation with active left leaders, collective left actions, to not have any significant role at all. A second empirical conclusion is that in cases where left wing governments have tried to enforce a model of participatory democracy, the result has been " coup d'état" or rebellions conducted by military forces and supported by the economic elite and the United States of America. In other cases when left parties in government instead have remained within the framework of an elite democracy, the result has rather been stabilization of the liberal democratic rule. The main theoretical conclusions are as follows: the theoretical discussion about democratic consolidation and the deepening of democracy have to consider that different actors' (in this study the left) preferences for various models of democracy differ; the actors' view of democracy matter in the game of democratic development and democratic consolidation; and the relations between the elite actors' preferences for different models of democracy determine the outcome of a specific form of democratic model (in this study electoral democracy, liberal democracy or participatory democracy).

Ukraine has repeatedly shifted between the two sub-types of semi-presidentialism, i.e. between premier-presidentialism and president-parliamentarism. The aim of this article is to discuss to what extent theoretical arguments against premier-presidential and president-parliamentary systems are relevant for understanding the shifting directions of the Ukrainian regime. As a point of departure, I formulate three main claims from the literature: 1) "President-parliamentarism is less conducive to democratization than premier-presidentialism."; 2) "Semi-presidentialism in both its variants have built-in incitements for intra-executive conflict between the president and the prime minister."; 3) "Semi-presidentialism in general, and president-parliamentarism in particular, encourages presidentialization of political parties." I conclude from the study's empirical overview that the president-parliamentary system– the constitutional arrangement with the most dismal record of democratization – has been instrumental in strengthening presidential dominance and authoritarian tendencies. The premier-presidential period 2006–2010 was by no means smooth and stable, but the presidential dominance weakened and the survival of the government was firmly anchored in the parliament. During this period, there were also indications of a gradual strengthening of institutional capacity among the main political parties and the parliament began to emerge as a significant political arena.

Front Matter -- -- Contents -- Foreword -- Introduction /Paula M. Rayman and Yoram Meital -- Israel and Palestine -- Sticking Point in Israel–Palestine Peace Talks: 'Thick' and 'Thin' Recognition /Yoram Meital -- Mutual Recognition of the Other's National Identity: The Essential Ingredient of Israeli–Palestinian Peace and Reconciliation /Herbert Kelman -- Is the Israeli–Palestinian Conflict Resolvable? Ethical Transformative Recognition and Conflict Resolution /Amal Jamal -- Collective Trauma, Recognition and Reconciliation in the Israeli–Palestinian Conflict /Maya Kahanoff -- Beyond -- Multiculturalizing Citizenship: Recognition, Political Agency and Marginalized Groups /Victoria Montgomery -- On Recognition: The First Steps to Democratization and the Case of the Egyptian Revolution /Deina Abdelkader -- Recognizing the Armenian Genocide: Closing Long Festering Wounds /Gregory Aftandilian -- Towards Transformative Recognition -- Recognition, Intersectionality and Transversal Politics /Nira Yuval-Davis -- Epilogue: Recognition in Its Place /Dale F. Eickelman.

Most studies of emerging Swedish parties and politics have mainly focused on the Swedish Social Democrats and their struggle for democracy and political power, most as a prelude to the so called "Swedish Model". Competing parties have received attention from historians on the national level, but their local origin remains to large extent an open field. The aim of this study is to investigate how local political factors shaped the emerging liberal party organizations in two small Swedish towns. By a case-oriented comparison two towns are contrasted, Skövde in Skaraborg county and Filipstad in Värmland. This thesis suggests that the distinction between national politics and municipal government, based on the interests of economic elites, was transformed during the period 1880-1920. During this period local elections and local government became increasingly sites for political struggle between different parties, with new agendas. With a framework that considered parties in light of their functions rather than organizational types and theoretical concepts borrowed from the sociology of social movements, the thesis main results suggest that political mobilization and liberal party-formation was depending on the local political traditions. The theoretical framework made it possible to pinpoint both similarities and differences between the cases. The results of the study indicate that the historical tradition is central to parties to emerge and flourish. This suggests that it is more meaningful to focus attention on local and regional processes to understand the historical development than has previously been done. ; De svenska partiernas historia är relativt väl känd på nationell nivå, men deras lokala ursprung är mindre utforskat och inte minst gäller det borgerliga partier. I den här avhandlingen undersöks hur lokalpolitiska faktorer formade de framväxande frisinnade, eller liberala, lokalorganisationerna i Filipstad och Skövde. Avhandlingen visar att politisk mobilisering och politisk organisering i städerna i hög grad formades av lokala och regionala politiska traditioner. Den visar också att kommunerna var politiserade långt före att de nationella partierna tog hand om valen och kommunala frågor. Studien visar att det fanns en kontinuitet mellan äldre lokala partier och de lokalavdelningar av nationella partier som etablerades efter sekelskiftet 1900. Det var en kontinuitet som återspeglades såväl ideologiskt som organisatoriskt. Avhandlingens resultat pekar på att det är mer meningsfullt att fokusera uppmärksamheten mot lokala och regionala politiseringsprocesser för att förstå den generella politiska utvecklingen i Sveriges historia än vad som tidigare har gjorts. Anders Forsell är doktorand i historia inom Forskarskolan i regionalt samhällsbyggande. Det här är hans doktorsavhandling.

This dissertation analyzes the concept of democracy as it was used in the official rhetoric of the Swedish SocialDemocratic Party (SAP ) between 1919 and 1939. Theoretically, the dissertation relies on German Begriffsgeschichte, as put forward by Reinhart Koselleck, and Michael Freeden's theory of ideologies. Together, by supplementing each other, these theories offer a perspective in which concepts are thought of as structures that are under contestation and change due to socio-political circumstances. However, the formulation of this change takes place in relation to the linguistic praxis of each time-period, and renegotiates the relative constraints of established relations between concepts in language. The analysis shows that the profound changes in society provided impetus for a continuous renegotiation of meanings, allowing concepts to retain their explanatory power under changing circumstances, at the same time the SAP needed new ways to express what kind of society the party strived to realize. The SAP had been one of the leading forces in the struggle for universal suffrage, and when the bill, giving universal suffrage to men andwomen, was passed in the Parliament 1919 this meant a temporary cessation to a long and intensive political debate. However, the SAP did not consider the introduction of suffrage reform as the end of full societal democratization. Rather than seeing the reform as a terminal point, the SAP saw it as the starting point for the struggle for full democracy. The SAP did not limit itself to only one concept of democracy but instead used a number of composite concepts, such as political democracy and economic democracy. The use of composite concepts can be understood as a changing temporalization of democracy. Since parliamentarism and suffrage were seen as central components in democracy, the realization of these institutions meant that the concept of democracy lost its future dimension. Thus, the usage of composite concepts should be seen as a re-temporalization of democracy. The composite concepts pointed forward in time, toward political goals that the SAP envisaged realizing in the future. Concepts should not be thought of as having cores but rather, as suggested by Freeden, ineliminable features. An ineliminable feature is not of logical nature but has a strong cultural adjacency. By analyzing the ineliminable components of the concepts of democracy that the SAP used, it is possible to discuss whether the composite concepts should be understood as subsets of a whole or as separate concepts. The analysis shows that the composite concepts that the SAP used during the first half of the 1920s shared a number of ineliminable features, but that the commonality of these features started to disintegrate during the latter half of the decade, leading to a rather diversive concept of democracy. During the 1930s the disintegration ceased as the party was faced with new circumstances, for example the growing threat of international war and national clashes between different social groups. There has always been a close relation between language and society. However, the relationship does not follow a simple and clear-cut logic but a complex mixture of various factors at different levels, both within language itself and of society. When society develops, language also has to change if the ongoing process is to be understood. As this study shows, new circumstances require new argumentsand thus revised concepts.