Suchergebnisse

Ng Chin Pang. ; Thesis (M.Div.)--Chinese University of Hong Kong, 2000. ; Includes bibliographical references (leaves 85-91). ; Abstracts in English and Chinese. ; Acknowledgments --- p.i ; Abstract --- p.iii ; Chapter Chapter1 --- Introduction --- p.1 ; Chapter Chapter2 --- Theories on Sex and the Emergence of Sexual Identity --- p.4 ; Chapter 2.1 --- "Origins and Development on the Concept of Sex in the ""Western"" World" ; Chapter 2.1.1 --- Augustine's Notion on Sexual Desire ; Chapter 2.1.2 --- Protestant Theology of Sex ; Chapter 2.1.3 --- "Emergence of ""Western"" Sexual Identity" ; Chapter 2.2 --- The Concept of Sexual Desire in China ; Chapter 2.2.1 --- The Discourse of Sexual Desire in Late Imperial China ; Chapter 2.2.2 --- Transformation of Sexual Identity in Modern China: Male Homosexuality as the Verdict ; Chapter Chapter3 --- Queer Theory- a Post-colonial Perspective --- p.38 ; Chapter 3.1 --- Postcolonial Theory as a source of Theology Discourse ; Chapter 3.1.1 --- From Colonialism to Post-colonialism ; Chapter 3.1.2 --- Building a Hybridized Sexual Ethics ; Chapter 3.2 --- Queer Theory as a Source of Theology Discourse ; Chapter 3.2.1 --- Queer Theory and Queer Politics ; Chapter 3.2.2 --- Queering the Socially Constructed Sexual Identities ; Chapter Chapter4 --- A Post-colonial Sexual Theology --- p.59 ; Chapter 4.1 --- The Modes of Discourse ; Chapter 4.1.1 --- Transgressive Metaphors ; Chapter 4.1.2 --- Hybrid Sexual Theologies ; Chapter 4.2 --- A New Framework about Sexual Desire ; Chapter 4.2.1 --- Building our Relations in Erotic Desire ; Chapter 4.2.2 --- Beyond Sexuality and Spirituality Dichotomy ; Chapter 4.3 --- Conclusion: Building an Inclusive Community ; Bibliography --- p.85

So Pik-ki. ; Thesis submitted in: October 2001. ; Thesis (M.Phil.)--Chinese University of Hong Kong, 2002. ; Includes bibliographical references (leaves 84-86). ; Abstracts in English and Chinese. ; Chapter I. --- INTRODUCTION --- p.7 ; Chapter II. --- LITERATURE REVIEW --- p.12 ; Chapter III. --- WTO ACCESSION --- p.27 ; Characteristics of WTO Accession --- p.27 ; Accession Procedure: --- p.28 ; Chapter IV. --- HISTORICAL DEVELOPMENT OF CHINA'S WTO ACCESSION (1986~1999) --- p.31 ; Phase 1: Encouraging initial stage (1986~1989 May) --- p.32 ; Phase 2: Years of Silence (1989 Jun ~1992 Feb) --- p.34 ; Phase 3: Dashing for WTO founding member status (1992 Feb ~1994 Dec) --- p.36 ; Phase 4: China changed negotiation ATTITUDE( 1995~1996 Mar) --- p.39 ; Phase 5: Stage towards success (1996 Mar~1999) --- p.42 ; 1996 --- p.42 ; 1997 --- p.45 ; 1998 --- p.46 ; 1999 --- p.48 ; Chapter V. --- HYPOTHESIS --- p.51 ; Hypothesis 1: China's economic growth is negatively related to China's aspiration for accession --- p.52 ; "Hypothesis 2: The desire to participate in forthcoming new negotiation forums as a WTO member boosted china's aspiration for accession, and thus lead to more concessions from china" --- p.58 ; Hypothesis 3: Increase in absolute value of US' trade deficit with China raised us' demand for china's concession; and this demand for concession aimed to reduce the value of trade deficit of us with china --- p.61 ; Hypothesis 4: DISTRIBUTIVE conflicts of benefits and costs associated with China's economic reform haMpered its accession into the WTO --- p.67 ; Chapter VI. --- SUMMARY AND CONCLUSION: --- p.80 ; BIBLIORGRAPHY: --- p.84 ; Table 1: Meetings of China working group of WTO and GATT --- p.87 ; Table 2: Progress of China's accession into the WTO --- p.89 ; Table 3: Events related to foreign countries --- p.108

本文旨在衡量风险投资对中国上市企业估值的影响。以IPO初始回报率及其波动性为指标,通过时间序列分析方法,控制企业及市场变量,对此影响做了详细地衡量和分析。主要的结论有,中国的风险投资公司较为年轻,更注重声誉的建立以为其自身后续投资活动吸引资金,其对初始回报率的正影响大于风险投资对减少估值中的不信息对称的作用而体现在对初始回报率的负影响。进一步的分析显示,无风险投资支持的企业初始回报率总体上对市场宏观变量更为敏感,而自身企业变量对初始回报率,估值难度不产生影响。对于有风险投资支持的企业,其企业变量对初始回报率,估值难度产生影响,而其估值复杂性受宏观市场变量的影响较小。表明中国的风险投资公司也起到了估值导向的作用,减轻了估值中的信息不对称情况。最后,本文为投资者,政府部门提供了一些建议。 ; This thesis attempts to measure the influence of venture capital (VC) on the complexity of valuation in China. Taking the initial return and its volatility as indices, firm- and market- specific factors were controlled for and a detailed time series analysis was conducted to concretely test such influence. The main findings suggest that VC firms in China are young and greatly value reputation. The effect of effective authentication agents that reduce information asymmetry is countered by firm's desire to build up reputation. Further study shows that market-specific characteristics of non-VC backed firms are more closely correlated to their initial returns than that of VC-backed firms; that corporate fundamentals play a more important role in valuation for VC-backed firms than their counterparts. This indicates that, besides the eagerness to build reputation, VC firms in China still act as authentication agents and reduce the complexity of valuation. Suggestions are raised for investors and governments. Investors in the Chinese primary stock market should buy into IPOs without VC-backing to achieve a high initial return, whereas capitalists, who seek to fund startups, should choose startups with VC-backing as they are better-positioned for a potential IPO. Finally, governments should continue promoting the development of the VC industry to incentive economic growth. ; Wang, Luxia. ; Thesis M.Phil. Chinese University of Hong Kong 2016. ; Includes bibliographical references (leaves ). ; Abstracts also in Chinese. ; Title from PDF title page (viewed on …). ; Detailed summary in vernacular field only.

嚴復為晚清介紹西學的先驅人物,但嚴氏並非只以翻譯西書為專門,亦致力於中西學術之調和,其會通中西學的貢獻在於使學界耳目一新,並使學人之援用西方理論有所依據,蓋晚清至民初數十年間學術思想之丕變,則嚴氏之影響實有其特殊的意義。本文欲經由嚴復《莊子評點》的義理思想,論述嚴氏中西會通的理念,再加以釐清其中西會通的學術價值。根本上,嚴氏之學雖以儒學為基礎,但大抵能兼採道、釋觀點並用以闡述西學之學說,其認為道家與儒、釋的義理實可與部份西學說法統一,故可知嚴氏並不囿於中西學的藩籬,取其可用之概念進行會通是為其鵠的。如其《莊子評點》乃結合《莊子》哲學、儒家的「易道」與西方哲學之「天演」、自然科學,欲架構一特殊的宇宙論,以至於演繹「道」化之下所派生的種種社會現象。故《莊子評點》非但是嚴氏闡述其經世致用的一大著作,亦是嚴氏調和中西哲學的一大發揮,而嚴氏最終的目的則在於雜糅《莊子》與西學「天演」的終極「道」說,進以成就一家之言。 ; Yan Fu was a pioneer figure in introducing Western learning in late Qing Dynasty. However, Yan not only specialized in translating Western books, but also endeavored to integrate Chinese and Western academic research. His contribution of a harmonious blend and a thorough grasp of Sino-Western studies resulted in making the academic circles undergo a pleasant change of atmosphere, thus enabling the scholars to have a basis in citing Western theories. Therefore, for the immense change of academic thought in the hundreds of years from the late Qing Dynasty to the early years of the Republic of China, Yan's influence actually had special meaning. This thesis would like to expound Yan's idea of a harmonious blend and a thorough grasp of Sino-Western studies from the argumentation and thought of Yan Fu's Comment on Zhuang Zi, and make clear his academic value of a harmonious blend and a thorough grasp of Sino-Western studies.Basically, although Yan's research took Confucianism as a foundation, generally speaking, he could adopt the viewpoints of Daoism and Buddhism, and use them to expound the theories of Western studies; he thought that the argumentations of Confucianism, Daoism, and Buddhism could be united with the partial theories and methods of Western learning; hence, we can know that Yan was not confined by the hedge between Sino studies and Western learning, and taking usable concepts to create a harmonious blend and a thorough grasp was his target. For example, his Comment on Zhuang Zi was to combine the philosophy of Zhuang Zi the Dao of Zhou Yi of Confucianism, and theory of "evolution" and natural science of Western philosophy, with the desire to construct a special cosmology, in order to deduce all kinds of social phenomena derived under the theory of "Dao." Therefore, Comment on Zhuang Zi was not only a great work of Yan's by expounding his statecraft, but also a great elaboration of Yan's integrating Chinese and Western philosophy, and Yan's final objective was to mix and blend Zhuang Zi and "evolution" of Western learning to create the ultimate theory of "Dao" so as to further expound his theory.