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SUMMARYConsultants are an integral component of development aid. Their involvement is based on an assumption of the transferability of knowledge to clients and beneficiaries. However, this role, its efficacy and the concept of knowledge transfer have all been questioned. Although research has shown interest in northern development consultants in recent years, detailed processes and practices of southern consultants' engagement with knowledge production are less analysed. Drawing on debates about knowledge, power and managing development interventions and on extensive fieldwork exploring a Bolivian consultancy company's assignments for northern development agencies, we analyse the 'knowledge engagements' between clients, consultants and beneficiaries. The results suggest a novel theorisation: knowledge engagements are shaped by power relations exercised through discourses and financial aid on one hand and shared and unshared lifeworlds and backgrounds of actors on the other. They are also characterised by collusive behaviour with the discourses and practices of aid on the part of consultants and beneficiaries, which in turn influences outcomes. Southern consultants, although aware of these issues, are in a difficult position to challenge these relationships. A greater recognition of the tensions could lead to a new role for consultants if collective action were to renegotiate their terms of engagement and aim for a new mutuality. Copyright © 2013 John Wiley & Sons, Ltd.

Approaches to sustainable development in cities of the South have focused too exclusively on narrow technical aspects of environmental protection, with no benefit to most residents in cities and peri-urban areas. However, in many countries of the South the disengagement of government along with budgetary constraints, a reliance on cost-recovery mechanisms within structural adjustment packages and increasing disparity between poor and rich, further reduces access by the poor to even the most rudimentary services. Development and Cities focuses on the political, social and economic viability of new or alternative approaches to urban management in the South that aim to increase access to adequate levels of basic services and healthy living and working conditions for all. Case-studies include cities in Argentina, Cuba, India, Pakistan, Peru, the Philippines, Tanzania and Zimbabwe.

AbstractAn annotated bibliography of this developmental intersection.

The sources of the notion of development may be detected in three currents of European thought in the eighteenth century. The first arises from the philosophy of enlightenment, with history being viewed as a gradual advance towards the supremacy of reason. The second is linked to the idea of the accumulation of wealth, in which it is taken for granted that the future holds out promise of increased well-being. The third is related to the idea that the geographical spread of European civilization means access to superior modes of life for the other people of the world, considered to be more or less "backward." Capitalist society, which bears the seeds of the type of material civilization predominant almost everywhere today, when reproducing itself generates a process of accumulation that tends to outstrip population growth. This produces pressure to increase the proportion of labor in the social product, favoring agents who innovate with a view to economizing labor. Technological progress fulfills a dual role: it reduces the pressure for social equality & maintains growth of consumption by middle- & high-level income groups creating a permanent flow of new products. The combined action of technical innovation & accumulation makes it possible for the perpetuation of privilege to continue, & to exist side-by-side with the social forces that challenge it. It is precisely in term of the values of this material civilization that an awareness has been born of international inequalities in living standards, of "underdevelopment." The dissemination of capitalism was much swifter as a modernization process (adoption of the new patterns of consumption) than in bringing about relevant changes in production methods & social structures: development & underdevelopment are historical processes stemming from the same initial impetus, ie, they have their roots in the acceleration of accumulation that took place in Europe at the end of the eighteenth century. AA.

Development cooperation or aid is often perceived as a form of charity or agood deed that is being carried out only with the best intentions. Racism,on the other hand, is most often connected with right wing extremism(even though in Slovakia it is connected also with the wider political center).The basic assumption of this theoretical article is the opposite. One can findracism also in development and development cooperation. The article triesto answer the following question: What are the main forms of racism indevelopment and development cooperation? On the basis of the extant andmy own research the article categorizes the forms of racism in developmentand development cooperation and identifies the three main ones:development discourse, structural racism connected with the raciallydi!erentiated global capitalist system and an everyday racism connectedwith racially biased institutions. The conclusion poses a question regardingthe way one may fight these forms of racism and briefly answers it.

ABSTRACTThis article challenges Horner and Hulme's call to move from 'international development' to 'global development' with a reaffirmation of the classical traditions of development studies. With some adaptation to fit the changing contemporary context, these traditions not only remain relevant but also recover vital insights that have been obscured in the various fashionable re‐imaginings of development. In particular, development thinking and agendas in the past were much more radical and ambitious in addressing the imperatives of redistribution and progressive forms of transformation in the context of stark asymmetries of wealth and power. Such ambition is still needed to address the nature and scale of challenges that continue to face the bulk of countries in the world, particularly given the persistence if not deepening of asymmetries. This reaffirmation is elaborated by addressing three major weaknesses in Horner and Hulme's arguments. First, they do not actually define development, but instead treat it as simply poverty and inequality dynamics, which are better understood as outcomes rather than causes. Second, despite their assertion that the study of (international) development was primarily concerned with between‐country inequalities, this is not true. Domestic inequality was in fact central to both development theory and policy since the origins of the field. Third, the authors ignore the rise of neoliberalism from the late 1970s onwards and the profound crisis that this caused to development outside of East Asia and perhaps India, which the jargon of 'global' implicitly obfuscates and even condones. Rather, the experiences of East Asia and in particular China arguably vindicate classical approaches in development studies.

Summary This article examines some of the main trends in the evolution of development thinking over the last 25 years or so, from three main perspectives: the nature of the political economies that constitute the object of development thought since 1950, and their international context; the nature of the economic thought prevailing when development became a fundamental issue in the early 1950s; and the ways in which development thinking has evolved in reaction to actual development processes, problems and policies.Resume Le développement de la conception du développementCet article examine quelques‐unes des principales tendances dans l'évolution de la conception du développement au cours des quelque vingt‐cinq dernières années, à partir de trois points de vue: la nature des économies politiques qui constituant l'objet de la conception de développement depuis 1950, et leur contexte international; la nature de la pensée économique prédominante au moment où le développement devint une question fondamentale au début des années cinquante; et l'évolution de la conception du développement face aux réels processus, problèmes et politiques de développement.Resumen El Desarrollo del Pensamiento sobre el DesarrolloEste artículo examina algunos de las principales tendencias en la evolución del pensamiento sobre desarrollo en los últimos 25 años aproximadamente. Dicha evolución se enfoca desde tres perspectivas principales : la naturaleza de las economías y sociedades que constituían el "objeto" del pensamiento sobre desarrollo alrededor de 1950, y su contexto internacional; la naturaleza del pensamiento económico disponible cuando el problema del desarrollo económico se convirtió en el tópico central de la política económica a comienzos de la década de 1950; y la forma en la cual evolucionó y cambió el pensamiento sobre el desarrollo en respuesta a los problemas que enfrentó la política de desarrollo en las últimas décadas.