Direct legislation : the initiative and referendum
In: http://hdl.handle.net/2027/wu.89080117864
Reprinted from the Public, January 8, 1908. ; Mode of access: Internet.
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In: http://hdl.handle.net/2027/wu.89080117864
Reprinted from the Public, January 8, 1908. ; Mode of access: Internet.
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Imprint varies: Newark, N.J. : Eltweed Pomeroy, 1895- ; "A non-partisan advocate of pure democracy." ; Has supplement: Vol. 1, no. 7 (Jan. 1895). ; Mode of access: Internet. ; Official organ of the National Direct Legislation League.
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Cover title. ; Electronic reproduction. ; Mode of access: Internet. ; 44
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In: American political science review, Band 10, Heft 4, S. 710-726
ISSN: 1537-5943
The purpose of the direct primary, in so far as its purpose can be formulated in general terms, was to realize within the party organization, and especially in the process of nomination, accepted principles of democratic control. It is a commonplace, however, that political machinery must in the long run be judged not by its theoretical democracy but by its practical results. In a study of direct nominations, then, it appears most fruitful to examine the system in its operation rather than in its theory, and, whenever possible, to compare its working with that of the system which it supplanted.Since 1901 the Michigan legislature has passed more than thirty acts, original and amendatory, relating to the nominating machinery. From 1901 to 1905 legislation applied to selected counties, cities, and districts; from 1905 to 1909 it was both local and general but optional with the parties and with the localities; since 1909 it has been general and mandatory. On the whole it has been halting, half-hearted, opportunistic, and unscientific, and is still far from perfection. At the present time all state officials elected in the spring, including judges of the supreme court and regents of the university, all elective state administrative officers except governor and lieutenant-governor, and all township and village officers are still nominated by the old method, a method which is also retained for the selection of delegates to state and national conventions and in a modified form for the drafting of party platforms.
In: American political science review, Band 4, Heft 3, S. 464-466
ISSN: 1537-5943
no.1 The Railroad question. 1919?--no.2 Labor and reconstruction. 1919?--no.3 Education. 1919?--no.4 Buffer employment, land, housing. 1919?--no.5 New marketing systems, the farmer and reconstruction. 1919?--no.6 International. 1919?--no.7 Popular government. 1919?--no.8 Kent, William. Democracy and efficiency. 1913.--no.9 King, Judson. The state-wide initiative and referendum. 1917.--no.10 Vrooman, C.S. Initiative and referendum in Switzerland. 1913.--no.11 Haynes, J.R. Direct government in California. 1917.--no.12 Lewis, W.D. Recall of judicial decisions in state constitutional question.--no.13 American federation of labor. Executive council. Initiative, referendum and recall. [1913?]--no. 14 Thieme, T.F. A new state constitution for Indiana. 1914?--no.15 Montague, R.W. The Oregon system at work. 1914?--no. 16 Committee to inquire into the status of democracy. [1910?]--no. 17 National popular government league, Washington, D.C. The first year and a look ahead. 1915?--no. 18 Committee to inquire into the status of democracy. The confusion of property with privilege. [1910]--no. 19 United States. Congress. Senate. Committee on privileges and elections. Publicity and control of campaign contributions and disbursements. [1917]--no. 20 Bettman, Alfred and Hale, Swinburne. Do we need more sedition laws? [1902]--no. 21 Johnson, L.J. The preferential ballot as a substitute for the direct primary. 1915. ; Mode of access: Internet.
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In: http://hdl.handle.net/2027/mdp.39015081407978
1-15. Stories.--16. Labour and luxury.--17. The essential difference between anarchism and social democracy.--18. "Utopian socialism v. Marxism".--19. Socialism and parliamentarism.--20. Social democracy, nationalism, and imperialism.--21. Socialism and sex relations.--22. Socialism and temperance reform.--23. The future of the Labour Party.--24. Parliamentarism, anti-militarism, and direct action.--25. Would Ulster be right to fight?--26. Anglo-German relations.--27. The folly of war and the perils of peace.--28. The war in the Balkans.--29. Socialism and foreign affairs. ; Mode of access: Internet.
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The socialist idea.--The increase in local burdens.--Local rates and commercial enterprises.--Municipal versus private trading.--The question of efficiency.--Municipalities and direct labour.--A socialist régime at West Ham.--"A municipal Mecca" [Battersea]--A triumph of democracy.--The position at Birmingham.--Municipal enterprise at Glasgow.--Where municipal management does not pay.--The housing question: Municipal enterprise. Private enterprise.--Conclusions and recommendations. ; Mode of access: Internet.
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Published originally under title: History of Greece. London, 1846-56. 12 v. ; Includes bibliographical references and index. ; v. 11. Continuation of Historical Greece: Sicilian affairs (continued). Sicilian affairs after the death of the Elder Dionysus, Dionysius the Younger, and Dion. Sicilian affairs down to the close of the expedition of Timo Leon, B.C. 353-336. Central Greece. From the commencement of the Sacred War to that of the Olyntian War. Euboic and Olynthian Wars. From the capture to the termination of the Sacred War by Philip. From the Peace of 346 B.C. to the Battle of Chaeroneia and the death of Philip -- v. 12. First period of the reign of Alexander the Great. Asiatic campaigns of Alexander. Second and third Asiatic campaigns of Alexander. Military operations and conquests of Alexander, after his winter quarters in Persia, down to his death at Babylon. Grecian affairs from the landing of Alexander in Asia to the close of the Lamian War. From the Lamian War to the close of the history of free Hellas and Hellenism. Sicilian and Italian Greeks, Agathokles. Outlying Hellenic cities. ; v. 10. Continuation of Historical Greece: From the Peace of Antalkidas down to the subjugation of Olynthus by Sparta. From the subjugation of Olynthus by the Lacedaemonians down to the Congress at Sparta, and partial peace, in 371 B.C. Battle of Leuktra and its consequences. From the foundation of Messene and Megalopolis to the death of Pelopidas. From the death of Pelopidas to the Battle of Matinea. Sicilian affairs after the destruction of the Athenian armament before Syracuse. [S]icily during the despotism of the Elder Dionysius at Syracuse -- ; v. 8. Continuation of Historical Greece: Twenty-first year of the War. The restored Athenian democracy, after the deposition of the Four Hundred, down to the arrival of Cyrus the Younger in Asia Minor. From the arrival of Cyrus the Younger in Asia Minor down to the Battle of Arginusae. From the Battle of Arginusae to the restoration of the democracy at Athens, after the expulsion of the Thirty. From the restoration of the democracy to the death of Alkibiades. The drama. Sokrates -- v. 9. Continuation of Historical Greece: Cyrus the Younger and the Ten Thousand Greeks. Retreat of the Ten Thousand Greeks. Proceedings of the Ten Thousand Greek, from the time that they reached Trapezus, to their junction with the Lacedaemonian Army in Asia Minor. Greece under the Lacedaemonian Empire. Agesilaus King of Sparta. From the Battle of Knidus to the rebuilding of the long walls of Athens. From the rebuilding of the long walls of Athens to the Peace of Antalkidas -- ; v. 7. Continuation of Historical Greece: From the Peace of Nikas to the Olympic Festival of Olympiad 90. From the Festival of Olympiad 90, down to the Battle of Mantineia. Sicilian affairs after the extinction of the Gelonian Dynasty. From the Resolution of the Athenians to attack Syracuse, down to the first winter after their arrival in Sicily. From the commencement of the Siege of Syracuse by Nikias, down to the second Athenian expedition under Demosthenes, and the resumption of the general war. From the resumption of direct hostilities between Athens and Sparta, down to the destruction of the Athenian armament in Sicily. From the destruction of the Athenian armament in Sicily, down to the oligarchical conspiracy of the Four Hundred at Athens -- ; v. 6. Continuation of Historical Greece: From the thirty years' truce, fourteen years before the Peloponnesian War, down to the blockade of Potidaea, in the year before the Peloponnesian War. From the blockade of Potidaea down to the end of the first year of the Peloponnesian War. From the beginning of the second year down to the end of the third year of the Peloponnesian War. From the commencement of the fourth year of the Peloponnesian War down to the revolutionary commotions at Korkyra. From the troubles in Korkyra, in the fifth year of the Peloponnesian War, down to the end of the sixth year. Seventh year of the War. Eighth year of the War. Truce for one year -- ; v. 5. Continuation of Historical Greece: From the Battle of Marathon to the March of Xerxes against Greece. Proceedings in Greece from the Battle of Marathon to the time of the Battle of Thermopylae. Battles of Thermopylae and Artemisium. Battle of Salamis. Battles of Plataea and Mykale. Events in Sicily down to the expulsion of the Gelonian Dynasty and the establishment of popular governments throughout the island. From the Battle of Platea and Mykale down to the deaths of Themistokles and Aristeides. Proceedings of the Confederacy under Athens as head. Constitutional and judicial changes at Athens under Perikles -- ; v. 4. Continuation of Historical Greece: Illyrians, Macedonians, Paeonians. Thracians and Greek colonies in Thrace. Kyrene, Barka, Hesperides. Pan-Hellenic festivals, Olympic, Pythian, Nemean, and Isthmian. Lyric poetry. Grecian affairs during the government of Peisistratus and his sons at Athens. Grecian affairs after the expulsion of the Peisistratids. Rise of the Persian Empire, Cyrus. Growth of the Persian Empire. Demokedes, Darius invades Scythia. Ionic Revolt. From the Ionic Revolt to the Battle of Marathon. Ionic philosophers, Pythagoras, Kroton and Sybaris -- ; v. 3. Continuation of Historical Greece: Corinth, Sikyon, and Megara, Age of the Grecian Despots. Ionic portion of Hellas. Solonian laws and constitution. Euboea, Cyclades. Asiatic Ionians. Aeolic Greeks in Asia. Asiatic Dorians. Natives of Asia Minor with whom the Greeks became connected. Lydians, Medes, Cimmerians, Scythians. Phenicians. Assyrians, Babylon. Egyptians. Decline of the Phenicians. Western colonies of Greece in Epirus, Italy, Sicily, and Gaul. Grecian colonies in and near Epirus. Akarnanians, Epirots -- ; v. 2. Continuation of Legendary Greece: Closing events of legendary Greece. Application of chronology to Grecian legend. State of society and manners as exhibited in Grecian legend. Grecian epic, Homeric poems ; Historical Greece: General geography and limits of Greece. The Hellenic people generally in the early historical times. Members of the Hellenic aggregate, separately taken. Earliest historical view of Peloponnesus. Aetolo-Dorian emigration into Peloponnesus, Elis, Laconia, and Messenia. Laws and discipline of Lykurgus at Sparta. First and Second Messenian Wars. Conquests of Sparta towards Arcadia and Argolis -- ; v. 1. Legendary Greece: Legends respecting the gods. Legends relating to heroes and men. Legend of the Iapetids. Heroic legends, genealogy of Argus. Deukalion, Hellen, and sons of Hellen. The Aeolids, or sons and daughters of Aeolus. The Pelopids. Laconian and Messenian genealogies. Arcadian genealogy. Aeakus and his descendants, Aegina, Salamis, and Phthia. Attic legends and genealogies. Kretan legends, Minos and his family. Argonautic expedition. Legends of Thebes. Legend of Troy. Grecian mythes, as understood, felt, and interpreted by the Greeks themselves. The Grecian mythical vein compared with that of modern Europe -- ; Mode of access: Internet.
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In: http://gettysburg.cdmhost.com/cdm/ref/collection/GBNP01/id/54593
ORATORICAL NUMBER APRIL, 1901 CONTENTS April 35 The Significance of the Unin-tended 36 Our Democracy 41 The Dream of the Ages 43 The Man with the Hoe 47 War in the Light of the Twen-tieth Century SI International Arbitration to Sat-isfy National Honor 55 John Ruskin—The Man 58 Editorials 62 "The Reign of Law" 63 Exchanges 67 Advertisements 68 FAVOR THOSE WHO FAVOR US. For Fine- Printing go to Be X lo Wile Friipliil faff CARLISLE ST. GETTYSBURG, PA. C. B. Kitzmiller Dealer in Hats, Caps, Boots and Douglas Shoes GETTYSBURG, PA. R. M. Elliott Dealer in Hats, Caps, Shoes and. Gents' Furnishing Goods Corner Center Square and Carlisle Street GETTYSBURG, PA. EDGAR 5. MARTIN, ^CIGARS AND SMOKERS' ARTICLES ^p* ^y*j^ Chambersburz St., Gettysburg Leadership IN THE CLOTHING and MEN'S FURNISHING Business It is strictly here—everybody knows it. Testimony ? The stock itself. The pen suffi-ciently nimble to tell all the good points of our ::::::: FALL AMD WINTER. SUITS AND OVERCOATS has not been found. We will keep you dressed right up-to-date if you buy your Clothing and Furnishings here. : : : : STIINE McPherson Block- No. II BALTIMORE STREET WILLIAM H.HETF.ICK GETTYSBURG COLLEGE PA.UL K1ELFFER FRANKLIN &MARSHAL HOWARD E.SH1MER MUHLENBERG COLLEGE J . W. D OVNEY L E H1G H EDWARD E.KELLEY URSIWU5 THE GETTYSBURG MERCURY The Literary Journal of Pennsylvania College Entered at the Postojftce at Gettysburg as second-class matter VOL. X GETTYSBURG, PA., APRIL, 1901 No. 2 APRIL JOHN KEBLE Lessons sweet of spring returning, Welcome to the thoughtful heart! May I call ye sense or learning, Instinct pure, or heaven-taught art? Be your title what it may, Sweet and lengthening April day, While with you the soul is free, Ranging wild o'er hill and lee; Soft as Memnon's harp at morning, To the inward ear devout, Touched by light with heavenly warning, Your transporting chords ring out. Every leaf in every nook, Every wave in every brook, Chanting with a solemn voice Minds us of our better choice. Needs no show of mountain hoary, Winding shore or deepening glen, Where the landscape in its glory, Teaches truth to wandering men. Give true hearts but earth and sky, And some flowers to bloom and die, Homely scenes and simple views Lowly thoughts may best infuse. 36 THE GETTYSBURG MERCURY THE SIGNIFICANCE OF THE UNINTENDED PATTI. KIEFFER, of Franklin and Marshal [First Prize] '"PHERE is an Eastern fable of three princes contesting in arch- * ery for their father's kingdom. The youngest, regarded as a weakling, after an apparently poor effort, is unable to find his arrow. The elder brothers divide the kingdom, while he is left in ridicule to search for the lost missile. Hedoesso. Traveling many days in the direction of the shot, he comes upon his arrow imbedded in the door of a cavern, whither it has been wafted, mile after mile, by some unseen power. The door opens into the land of the genii, a realm of untold riches; and the youthful archer, now a mighty potentate, returns to receive adulation, where but a short time before he had met with but scorn and ridicule. The story of the princely archer is more than a fable; it is an allegory. The shot from his bow had an unintended and unex-pected result; a similar fate has attended men's efforts in all ages. For it is the universal experience that men aim at one thing and attain another. It has been always thus. Men work and labor and toil, and when it is all over and the work is done, behold, the result is other than that of the original intent. Men build better than they know. So true is this that there would seem to be a law by virtue of which it is characteristic of most of the great and genuine and lasting achievements of man, that they come in an unwonted, unintended and unexpected manner. Great is that which man has sought for and achieved; greater still is that which he has not sought for and has yet achieved. Great is the logic of man; the logic of events is greater. Indirection and unconscious-ness— these have attended the fruitful workings of human handi-craft, of human agency, and of human genius. The great discoveries—how have they come? In their blind-ness, men sought to read their fortunes in the stars, and out of astrology grew the noble science of astronomy. In the black kitchens men spend their lives in the search for the elixir of life, and out of alchemy, chemistry is born. The fall of an apple and the discovery of a universal law are inseparably linked. In the cathedral at Pisa a verger oils a lamp and leaves it swinging to and fro; a youth of eighteen sees it, ponders, and conceives the idea of measuring time. Indirection is the law. Men puzzle them- THE GETTYSBURG MERCURY 37 selves with problems for years; and then, suddenly, and in some unexpected manner the truth is imparted to some genius and the world moves on a step. New and untried ventures bring strange results. Columbus is sure that he is discovering a new route to the East; the floating seaweed that quells the mutiny on board his ships belongs to a new continent whose discovery renders his name immortal. To-day, four hundred years later, the powerful young nation which has grown up upon this continent has reached the Pacific and is look-ing beyond, and men stand with bated breath as they see her reach-ing across the great ocean to the East. The dream of the Genoese adventurer, after four centuries is about to receive some semblance of fulfillment in a manner of which he little dreamed. A protest against the sale of indulgences is a trifling matter; not so insignifi-cant is the splitting of the Roman Catholic Church and the de-stroying of the Papal supremacy. The little Mayflower bears a small band of men and women seeking religious freedom. After several centuries we look back to the spot upon which they landed, little dreaming of their mission, to see diverging therefrom the rays of light which have illuminated our nation ever since. That was Puritan light that made clear the pathway to Bunker Hill, to Yorktown, and to Appomattox. The colonies are now full grown and the mother country be-comes tyrannical. An unjust stamp tax is imposed and the colo-nists resist. The Boston Tea Party registers opposition to taxation without representation. But the colonists are still loyal. '' From one end of the colonies to the other," says Franklin, "no one is thinking of independence." Then, like a thunderbolt in a clear sky, a bold spirit, raised to a higher plane than his fellows, and catching the first glimpse of a new dawn, cries, "Give me liberty, or give me death!'' The cry of treason is the reply; but the events of a few swift years prove that he has caught a true vision. Resist-ance to a petty stamp tax inspired a revolution, threw off a yoke of oppression, and laid the foundation for the freest, most enlight-ened, most powerful republic in history—while men wondered. The world's battles in all times have been fought out upon forlorn hopes. Gideon sat by the wine-press when he received the call to arms. His three hundred put to flight the hosts of the Midianites. Wilberforce in England and Garrison in America go forth, like Hercules of old, to battle with the hydra-headed slave 33 THE GETTYSBURG MERCURY interests. In both continents it is one against a thousand. The one wins and both continents are freed. The world's schools present a strange picture. England's greatest preacher was an uneducated school usher. The temper-ance lecturer is picked out of the gutter. Buu3'an was an infidel. Lincoln was born in a slave state. Paul sat at the feet of Gama-liel. Moses was brought up in Egypt. The poet, the artist—he, too, knows the significance of the unintended. He calls it inspiration. Not a substitute for toil, for years of labor; but the final result comes not in the direct line of work. The painter in his studio sees his work fruitless for years; he is almost in despair; and then one night, as he is taking a moment's rest, in God's great out-of-doors perhaps, his reward comes. Gaspar Becana sits idle by the hearth when the long-awaited message, denied him at his work, is revealed to him in the flame. Years of toil, of unremitting labor; but at the supreme moment, no effort. Small wonder that Schiller exclaimed; "Since creation began All that mortals have wrought All that's God-like in man Comes—the flash of a thought." A scene from our nation's history. Thirty years of growing bitterness have kindled the flame of national discord, and the fiery characters proclaim that slavery is a crime. But at this moment the black slave is forgotten. It is a Federal fort off the southern coast, and it has been fired upon; the national troops have been attacked; states withdraw from the Union; brother takes arms against brother in the horrors of an internecine con-flict. Anti-slavery is swallowed up in a war for the preservation of the Union. Two short, swift years of war, and the voice of the commander-in-chief is heard throughout the land. The words he speaks are those of the Emancipation Proclamation. The slave is free, and that is accomplished by two years of war for another purpose in which thirty years of direct opposition failed. But there is no standing still. History is making. It is thirty years later and another crisis is reached. An oppressed people has lifted its appeal to the great American heart, whose pulsations, imperceptible at times, are none the less sure and true. The world's eyes are directed to Cuba, to the unprecedented ?pec-tacle of a great power wielding the sword in a war for the sake of THE GETTYSBURG MERCURY 39 humanity. But while the battle is on, what means this other sound, this note ol war from far across the sea? What mean these guns and sound of falling masonry? Has the electric impulse reached from Cuba half-way around the world? Yes. The American flag floats over Manila and the Philippines are ours. "But hold," the people cry, "tofree Cuba is our onhy aim. What have we to do with those far-off islands and a foreign race. New possessions are not part of our intent." Intent? If history can teach; if the experience of the past can furnish lessons for the present and future, this is the very seal and sign and token of the genuineness of your new duty that it was unintended. Then a voice cries, "So be it, America has burst her bonds!" "Imperi-alism!" is the reply and a new conflict is on. The final arbiter, the sovereign will of the people, must decide. But who can doubt the result? Stop our country's growth? Put an end to the national life? The ballot is cast; the people have echoed "So be it," and the seal of ratification is placed upon another great move-ment whose inception was unwitnessed by human eyes. Then, above the conflict of party and the war of words, one can all but hear the genius of the nation: "Here, O America, is thy duty. Whether thou wilt or no, here is thy mission. Thy path is clear. Here or nowhere is thy destiny, work it out therefrom, to the ends of liberty and humanity, of justice and order and peace." And what is the meaning of it all? Is man a creature of blind chance, his fate determined by every gust of wind that blows? Is history wrought out by luck? Are we to doubt the poet, doubt that "through the ages one increasing purpose runs?" Are man's work, his years of toil, his planning, his foresight, his God-given gift of reason—are all these to go for naught? The on-ward march of civilization answers No. The uplifting and better-ing of humanity answer No. The assent of man answers No. The unintended—unintended by whom? Who intended that the sun should shine by day and the moon by night? Who intended that the earth should yield up her fruits and the rain descend from Heaven? While man proposes, God disposes. Eeason,plan, method, purpose,—all these, could man, blind man, but see them. Yes, "there's a divinity that shapes our ends, rough-hew them how we will." It is a dark night at a time of crisis in our nation's history. The 40 THE GETTYSBURG MERCURY great captain lies dead at Washington by the hand of the assassin. In the great city of the commonwealth a mob is gathering and its mutterings are terrible in their foreboding. Old wounds gape afresh. The suspense is awful; what the morning will bring no one can tell. Suddenly, above the uproar of the crowd, like the clear note of a trumpet, a voice is heard. It is the voice of a man of the people. The words he speaks are few and simple: "God reigns!" Like the calming of a great storm upon the waters, the crowd disperses and the dawn ushers in a day of peace. May the echo of those words be endless in our country's career! God grant that down her path in times of peaceful well-being, in times of storm and stress, the words of her inspired patriot may ring in the ears of all her sons, "God reigns!" Yes, at her birth-throes He was with her; in the trying times of her infancy and youth He guided her; in her maturity he has blest her. And now, in the full plenitude of her powers, He has sent her a new mission. May He give her strength to fulfill it. May He give her people wis-dom and make her leaders to see the right path: And then, as we turn our eyes towards the future, with senses sharpened by patriotic fervor, we may catch the first glimpse of her shining forth supreme in that glorious company of nations when right shall have become might and the sense of human brotherhood filled all men's souls; and as we strain our ears to listen we may hear, mingled with the triumphal music of might and power, and rising far above it, the clear, pure note of a simple entreaty, the voice of the people lifted on high with that of the poet, to the ' 'God of our fathers, known of old Lord of our far-flung- battle line, Beneath whose awful hand we hold Dominion over palm and pine, Lord God of Hosts be with us yet Lest we forget! Lest we forget!" «9£, "While words of learned length and thundering sound Amazed the gazing rustics round; And still they gazed and still the wonder grew That one small head should carry all he knew." —GOLDSMITH. THE GETTYSBURG MERCURY 41 OUR DEMOCRACY WM. H. HETEICK, of Gettysburg [Second Prize] YV7E feel honored, as a people, in that good favor and for- " tune which makes us citizens of the American republic. We exult in the privileges which that citizenship affords. We rejoice in the liberty that gives us equal chances with all for the highest and noblest attainments in life. In short, we would be none but Americans. Were we Germans, we might challenge the world for a refor-mation. Were we Frenchmen, we might extol with pride the merits of an eventful revolution. Or, were we Englishmen, we might look with pleasure on a long line of illustrious rulers, or boast of universal dominion over the seas, or of lands on whose soil the sun never goes down. But we are Americans. We hold up but a century and a quarter of history, but where is its equal? Our part in the world movement was the founding of the people. To found the people. What an aim! To vindicate their honor! To make them free! Ours was the revolution on whose fate hung the human race. It was a conflict between man and king—a people in battle against the tyranny of the whole past. Here was born civil liberty that lifts the yoke of oppression from a subju-gated world. Ah! Here on our own battle-field was struck the blow that annihilated slavery, which for fifty centuries darkened civilization with inhuman crime. Our boast is not of territory. The sun sets every evening over our land, but it throws its golden light on a free and independent people, subject to none but their God, and held and maintained by a constitution that receives the approbation of the world. Our exultation is in the principles of our government; our joy in their beneficent results. Democracy is our nation's honor; manhood the integrity of our people. Manhood—the keystone in the arch of our republic. Manhood—that which Rome with all her strength could never develop, nor Greece, with all her depth of thought, conceive. MANHOOD, that gave Germany her refor-mation, but not strong enough to make her free; that once made England a republic, but too weak to give her equal rights. No! Europe could never develop it. The nearest she came to it was the Puritan and him she drove, exiled, beyond the sea. Away 42 THE GETTYSBURG MERCURY from custom and the iron grip of centuries; beyond the despotism of monarchs and aristocracies ; on the water-edge of-an unknown continent it found a home, and on that continent it established an ideal government for man, our own republic. We, the people of that republic, sit this day in our own purple, with no master but our conscience, our reason, and our God. Beneath us lies the dark past of conflict, breaking its troubled waters against the mountain of our democracy. The step to a throne has been taken and the destiny of man is sealed. We stand at last where kings have never stood; with no equal in the world; with tyranny at our feet and the eternal sunshine of progress on our heads. In our hands no diamond-studded sceptre; but an in-vincible ballot. On our heads the crown of an inalienable right. Here equality brings the triumph of humanity, the problem of the ages. We give man his rights and in less than two centuries he builds a nation. We make him his own master and he conquers his own self. We give him room for genius and he becomes a Garfield and a Lincoln. Accident and favor no more usurp the place of honor. The wreath of victory is placed on the man who can, be he the favored son of fortune or the poor, obscure peasant from the cabin-home. It is democracy—manhood crowned—that makes us truly great. To destroy that there must be a power greater than the people's and deeper than the soul's. To take away from the people their God-given rights is to make the world an enigma and the hope of man a dream. No! The people rise and with them the world. Creation moves towards its inevitable goal with our own democracy in the lead. One by one the nations fall in line, moving to no martial strain, but to the music of peace, goodwill to mankind. Yonder in the clear light of the future stands the cross of Christ, in which the kingdoms of this world become the kingdoms of the Lord, and around which shall gather the nations all, unfurling their banners "in the Parliament of Man, the Feder-ation of the World." «8^ "The object of oratory alone is not truth, but persuasion. —MaCaulay. THE GETTYSBURG MERCURY 43 THE DREAM OP THE AGES ARTHUR L. CROSSLEY, of Lafayette [Honorable Mention] 'T'HE centuries roll on and on. Nations come and go. But *■ great principles and truths never cease their onward progress. Slowly and quietly they make their way among the peoples, but surely as the eternal God from whom they spring. Such was the principle of religious liberty, forbidden and restrained by the pre-judices and customs of all the past, the first flame kindled in the heart of Luther, then spread throughout Germany and Europe to England and across the sea. Born of the theses nailed on the church at Wittenberg, grown among such convulsions of war and carnage as even Europe had never known before, the principle at last triumphed and the soul of man stood forth free to worship the God of its choice. Such was the growth of political freedom. We see the first faint gleamings of the dawn in early Greece and Rome. But the stormy clouds of the dark ages sweep before our gaze for a thou-sand years. With Magna Charta comes a rift in the darkness. Strong-hearted Englishmen rise in their might and Albion's Isle is free. But for a hundred years, continental Europe still lay in abject slavery at the feet of despots. Suddenly the terrible storm breaks on the vine-clad hills of France. The reign of terror is abroad in the land. Peasant and regal blood alike flow freely, and every brook and rill runs crimson to the sea. When at last the clouds are cleared away, the divine right of kings is a thing of the past, despotism is forever dead, and already we see across the waters the goddess of liberty, whose scepter shall rule the world. The work of the German monk is done. The task begun by Pym and Hampden is finished. The principles of religious and political freedom are proclaimed throughout the earth. But I think, perchance, I see another great principle at work among the peoples. I hear the great heart of humanity throbbing and beat-ing under its mighty impulse. Implanted in the breast of earliest man, it remained for the present age to see it take root and quicken into life. A spark kindled from the great altar of Truth, it has lain smouldering in the human heart through all the centuries. But the great social principle is at work in the world to-day as never before. It is the great force which is to-day shaping the 44 THE GETTYSBURG MERCURY course of events. But little more than a century ago and there was not a nation under heaven in which slavery was forbidden. But, behold, England's air grows too pure for the slave to breathe; the shackles fall from the negroes of the southland; the serfs of Russia walk in freedom. "Tis but the first ripening grains of that harvest which is yet to be. 'Tis but the glimmering stars of the morning which foretell the coming of the sun. Go, read the workings of this great principle in the mighty movements of the past century, in the extended suffrage of our land, in the history of the Rockdale pioneers, in the great secret societies of our age, in the present attitude of the Christian Church, all unite in one mighty strain, the Brotherhood of Man. But as society more fully realizes the great bonds which unite man to man, as the flame of truth grows brighter and brighter, men more clearly see the injustice which surrounds them on every side. The scales fall from their eyes. They behold an age of such marvelous labor-saving inventions as a century ago the boldest imagination would not have dared to dream of. But never has the lot of the toiler been harder. Never have his ranks num-bered so many of the children of our land. They behold a nation groaning beneath the burden of its wealth, whose fields are wav-ing with yellow harvests, whose granaries are bursting with golden grain. Yet in the very midst of these greatest accumula-tions of wealth, there are homes of direst poverty, and children that hunger and freeze. They behold a civilization, the most wonderful of all the aeons of time. But its course is strewn with the wrecks of humanity, its foundation stones are red with the blood of man. But seek a deeper meaning in thy book of truth, in the Utopi-an literature of Bellamy and Morris in the mighty trades-unions with their cry of "labor against capital," in the air ever rife with the curses and threats of the striker; yea, go breathe it in the fra-grance of those flowers that bloom on the graves at Homestead and Lattitner. The great social principle is at work in the world, and has been from Babylon down. But never have its notes of warn-ing sounded so plainly in the ears of all who listen. The silent toilers of the ages have at last begun to know the great wrongs which are being done under the veil of law and necessity, and they are determined to right them, even by that greater wrong, the strike and the riot. The principle is at work in the hearts of THE GETTYSBURG MERCURY 45 men. We see it in the struggling, starving masses of our great cities, in the discontented workers in our factories and furnaces. The threatening murmur grows louder and louder, until but a few months ago, the hills and valleys of our own fair state echoed and re-echoed, rumbled and thundered with the angry cry and fearless demand of such an army of toilers, in solid and united ranks, as never before in an industrial crisis, has blocked the wheels of progress. The toilers of earth have at last realized their strength, and they are demanding that which by justice has ever been theirs. They have turned on their oppressor and ask, "Who made thee a task-master over us? Why shall thy children have a plenty and more than enough while our little ones go a-hunger-ing?" The toilers are waiting their answer. The appearance of a new truth or principle among men ever means a change in the great social organization. It is only a question whether society shall gradually and in due time adjust itself, and it shall only be a reformation, or whether it shall repress the changes which the growing principle makes necessary, until they shall suddenly break forth in a revolution. Ambition and power have been repressing the changes in tlae organization of society which this growing social principle has made necessary, and for this cause is labor arrayed against capital, and there are strikes and riots and bloodshed. Build your roads of iron and your bridges of steel. Harness the steam and the mighty Niagara. Delve deep into the heart of earth and search the infinite with thy telescope. Bring forth the atom of matter and circle the globe with thy lightning. But, im-portant as all these are, there is yet a greater task before the American manhood of to-day—to solve the great social problems which are pressing on every hand, to put an end to this fraternal strife which threatens, to stay the floods of discontent which are slowly gathering their mighty waters, to quench the fires of an-archy which are kindling in every city and village, to fell this cruel giant of oppression who is trampling out the souls of men. Is the task too great ? Falter not, for we have in our sling one sure stone, even justice. By this shall we accomplish our mighty work, put an end to this tyranny of man over man, let no longer one man possess that which belongs to all, but recognize the equal rights of every man to the bounties of nature, the free blessings of heaven and the rich heritage of all the past. This is 46 THE GETTYSBURG MERCURY what justice demands and the working men of to-day are seeking. And it is because we have trampled on these great principles of right, because the opportunities of life have not been thrown open to all alike, but it has been for some to sow and for others to reap, for this cause are the stormclouds gathering on the horizon of time and the laborers are marshalling their forces. The call comes to finish the work begun by Garrison and Lin-coln, to strike down the oppressor of men and forever loose the bonds of slavery which still linger, to wipe out the stain of that southern legislature's recent action, and to make the pages of our own state yet fairer, to rescue the childhood and daughters of our land from the curse of such lives as that of the factory, that life which to-day, ere the bloom ot youth hath appeared, stamps disease on thin pale faces, hopelessness and ignorance on their young lives, and forever brands vice and immorality on their in-nocent souls. We plead not for the men, they are strong. We plead for the helpless childhood of our land, for the fathers and mothers of the years to come. Shield them from the curses which blight. I,et not the gates of the factory and the depths of the mine shut then* from the opportunities of life. Else in the after years they shall know the great wrong which has been done, their hearts shall grow bitter within, and their lives shall become sources of evil and anarchy. "For the child's sob in the silence curses deeper Than the strong- man in his wrath." Go, conquer the isles of the sea. Carry thy commerce to the uttermost parts of the earth. Gather the riches of the nations in thy garners. Wear thy purple robe, knit with the life threads of youth. Drink thy sparkling wine, tinged with the heart drops of childhood. But remember, our brothers, the toilers, are journeying to meet us among the rock-bound hills of Gilead. Wronged through all the centuries, they have not forgotten that stolen blessing. L,et us not delay, but haste to see that these great labor problems are solved, that justice is done in the land, and that brother is reconciled unto brother. Else, behold, these toilers of earth shall rise up and become a very Samson in our land,—nay, even now they are rising—and in their wrath shall they bow themselves and the pillars of state shall tremble and fall at their might. It needs no Daniel to read God's handwriting on those pages THE GETTYSBURG MERCURY 47 of the past. The great social principle must prevail in the end. Whether it come by peace or by a Reign of Terror, whether by the mounts of Gilead where the sons of Isaac met, or by Pharsalia, whether thy brother's anger shall be appeased or he shall rise in his wrath and strike thee down, I know not. But come it will as sure as the fountains of eternal truth and justice. And when at last this great principle shall have prevailed among men, and there shall have been effected in society those changes which the growing light of truth and intelligence has made necessary, when the fertile Canaan of life's opportunities shall have been thrown open to all alike, then and then only will the race of man have taken one more step up the incline of true progress and we shall have come a little nearer to that "Dream of the Ages," that time of which the prophets have foretold, and the poets have sung, that day when the stranger shall see in the stranger his brother, when man shall no longer rise on his fellow-man, but united by the bonds of brotherhood, they shall together mount the heights of progress and achievement. «^ THE MAN WITH THE HOE HOWARD E. SHIMER, of Muhlcuberg- \ RIGHTEOUS discontent has ever been the dynamic force ** making for social uplifting,—the sign manual of progress. It is the men who have been discontented with wrong and oppres-sion that have carried on the great agitations of the world, and have made history. Wilberforce and Howard, Thomas Paine and Samuel Adams, Garrison and Phillips were all men profoundly discontented with the wrongs inflicted upon their fellow men; and from their discontent came the spark that lit the altar-fire of liberty. Were Millet's "Angelus" before us while reading Edwin Markham's "The Man with the Hoe," we would be inclined to revolt against nature's apparent injustice. Millet has painted the man with the hoe in colors; Edwin Markham, in words. He is a digger of the earth, bowing his back and breaking the clods. He stands as a type, the honest and honorable representative of those whose lot it is, and must always be, to perform the hard uninspir-ing and soul-crushing labors of mankind. He was seen of old 48 THE GETTYSBURG MERCURY among the brick-makers of Egypt, among the millions who lifted wearily the walls of Ilium; who carved the pillars of Karnak and paved the Appian way. To-day he may be seen with a needle in a New York sweat-shop, with a pick in a West Virginia coal mine, with a hod in a London alley, with a spade on the banks of the Zuyder Zee. The manual laborer of to-day is far more discontented with his environment than were his progenitors. This discontent does not imply that his condition has degenerated. It is rather a sign of progress from the status of the mere burden bearer to that of the thinking and responsible social unit. The leaven of educa-tion has worked through the mass—all too imperfectly it may be —and fermentation is still going on. As the reed, breathed upon by the great god Pan, could become no more "a simple reed by the river," so it is no longer possible for the man with the hoe, into whose soul has come the conception of larger liberties and a wider life, to accept with dull and passive content the lot of his forefathers. Much depends upon the point of view from which this man with the hoe is considered. When beheld through the windows of a Fifth Avenue palace, the objective universe takes on a different aspect to that which it assumes when seen from an East-side tene-ment house. The counting house and the sweatshop generate two distinct philosophies of life. The sympathetic spirit may be aroused by the thrilling tale of the sailor's ship-wreck, the miner's entombment, or the slow starvation of the sweater's slave; but only those who must bear the brunt of these industrial tragedies can realize to the full the horrors of the black waves, the poison of the fire-damp, and the howls of the hungry wolf at the door. Sometimes it is a tyrant, forgetful of this brunt, who oppresses; sometimes it is an aristocracy which gathers in the fruits of power and throws upon the masses the burdens of government; sometimes it is a plutocracy which openly exalts money and debases flesh and blood; but everywhere it is the same brutal spirit which ig-nores the brotherhood of man. He was a veritable Columbus in the world of sociology who made the discovery that there is a good deal of human nature among men. The man with the hoe may justly claim to possess his modicum of human nature. With Shakespeare's usurer, he may exclaim: "If you prick us, do we not bleed? If you tickle THE GETTYSBURG MERCURY 49 us, do we not laugh? If you poison us, do we not die?" The laborer is a man, claiming a man's share of life; and the questions which most directly affect him can be best considered from the standpoint of manhood rather than from that of classhood. But it is this very breadth of vision that is the most difficult of attainment. The increase of the class sense is rapid. Even the constant attrition going on under democratic institutions does not serve to keep it in check. Plato's saying that "every city holds two nations, the rich and the poor," has in it only too much truth. The Optimist, however, sees thatthe standards of humanity are being more and more upheld by the masses, who occupy that social stratum which lies between the dark despair of the Sub-merged Tenth and the gilded idleness of the Elevated Four Hundred. The literary sycophants who strew rhetorical flowers in the pathway of the successful, without inquiring into the methods employed for procuring success, complacently throw the respon-sibility for the present condition of the man with the hoe upon God, or Nature, or the man himself. Is it the fault of God or Nature that children are driven into factories at so early an age that their bodies are stunted, their minds dwarfed and the strength and usefulness of future generations impaired? Is God or Nature responsible for the laws which permit this impairment of the man-power and the woman-power of the nation? The indolent cannot expect plenty under any just form of government; neither can the vicious expect happiness. But, let us see whether something can not be done to alleviate effectually the painful inequalities of the conscientious employee as compared with his employer, and whether philosophy can not be led from the closet and religion from the altar, and made to exert a united, a practical, and an all-powerful influence upon the affairs of men. Give justice to everyone—justice in the making of the laws, justice in the interpretation of the laws, justice in the execution of the laws,—justice first and charity afterward. But questions of detail and method constitute, after all, but a comparatively unimportant part of our problem. The great thing is, that the mass of the community shall be capable of self-govern-ment. Theologies and governments alike are but the replica of the human minds back of them. Michael Augelo may conceive SO THE GETTYSBURG MERCURY heaven-reaching lines of grace; but to erect the stately edifice there must be suitable material. So, the question of the industrial welfare of the American laborer merges into the broader question of the triumph or the failures of the democratic idea upon which the American Republic is founded. Political equality and industrial inequality can not long co-exist. In our republican institutions work the ferment of the ages and the leaven of all nations. Kings may prop up their thrones with bayonets; but democracy must rest upon in-telligence. The greatest danger which confronts our republic is the grow-ing antagonism between classes. The poor will never again be the passive sufferers of bygone ages. Their indictment of social injustice is drawn and presented. "Bitter voices say it," writes Ruskin, "voices of battle and famine throughout all the world, which must be heard." The test is at hand which is to prove whether the sneers of Macaulay and Carlyle against the republic were false or founded upon truth. It is easier by far to preach the gospel of rights than to teach the law of the comprehension of duty; for the latter demands a well-disciplined and well-devel-oped intellect. We know that it is said, iu palliation of the restrictive influence of plutocracy, that the condition of the man with the hoe is as good as he deserves. We know that it would be useless and per-nicious to call upon the half-savage and brutalized peasantry by electing them to Congress or the State Legislature. We know that the man with the hoe is unfit for it, that is the very curse of the system. What is it that unfits him? What is it that makes slavish labor, and slavish ignorance, and slavish stupidity his necessary heritage? Does not the same Aryan blood course through his veins? Has he not five senses, the same faculties, the same passions? When every true American realizes that the Almighty knows no class distinctions; when the lessons of truth and purity which have been inculcated in our Christian homes, will be applied to the man with the hoe; when religion and labor will go hand in hand; when none but the bravest and most loyal citizens dare sway the employer's sceptre, all signs of decay will be buried into oblivion and we shall have a nation too noble to crumble, too great to be conquered. THE GETTYSBURG MERCURY 51 WAR IN THE LIGHT OF THE TWENTIETH CENTURY EDWARD E. KELLEY, of Ursinus '-pHE military power of Europe has become a matter ot vital *■ importance. She is virtually arm-crushed. Her armies are devouring her very substance, depleting the national treas-uries, and changing the established social and political con-ditions. With the unsettled state of China, the increase of arma ments and navies and the attitude of a people cursed by taxation and conscription, Europe cannot remain forever a vast, hostile camp. The rivalries of England and Russia and the antipathies of the Frank and the German threaten to "turn loose the dogs of war'' to prey upon humanity for their self aggrandizement. Under existing conditions war must come. Such is the verdict of history as she points the finger of warning to Rome and Carthage. A condition of affairs like this, however, has no place in the midst of the liberty, the intelligence, the happiness and the morality of our age. When war thus threatens to rush the nations headlong into a "roaring conflagration of anarchies," then war disdains the spirit of the age, mocks the God-like reason within man, and becomes "the living and triumphant relic of barbarism." Not only Europe but the civilized world demands that this in-stitution, by which so few rights have been gained, which could not have been achieved without it, be brought before the bar of reason. For this institution has committed the greatest crimes recorded on the pages of history in blasphemy of that which is holiest; in the name of liberty, fraternity and equality, the French Revolution raised a gigantic monument whose brick was the flesh of Frenchmen and whose mortar was the heart's blood ot France. True, some wars have been productive of a lasting good. Europe purchased liberty of mind by the death of six million crusaders; religious liberty was the outgrowth of the Thirty Years' War; the French Revolution broke the iron chains of despotism; this, our own glorious union, had its birth in war. It were a grievous pity, however, if such a blasting institution had not done some good. The most lasting benefit may be the result of the worst evil, and on the other hand, "the purest, holiest and noblest virtue may be devoted to a useless cause." But the blighting and accursed results of war everywhere predominate. Civiliza-tion was retarded one hundred years, as a consequence of the THE GETTYSBURG MERCURY Thirty Years' war. The civil wars in England and France delayed it for similar periods. Above all, man is to be governed not by material but by moral standards. There is no doctrine more abusive to the human understanding than that we ma}' do evil that good may come. There is another sentiment—"sublime, sacred, insurmountable, indestructible, eternal—the sentiment of right." Let no advocate of war presume on the dead past as a criterion for the breathing, ever living present. Political and economic conditions have changed since George the III; absolutism is a thing of the past; the object of the crusades is now the noble mission of the press. Oh! how incompatible with the age is this institution of war. We, the heirs of all the ages, look with sympathy on the barbaric past, and still we train legions of men to the profession of murder; we speak of a higher civilization amidst the ruin of our home, the shriek of the widow and the cry of the orphan which our cruelty has made. We boast of a common brotherhood of man, and yet we grasp our fellow by the throat and stifle the very life that God gave him! The fact that our own nation recently drove despotism from the shores of this west-ern continent and broke the shackles of an oppressed people is no justification of war. It was a glorious work. And she but made use of a recognized agent which is maintained by the interests and prejudices of powerful nations. The stigma lies not on the noble work of the Republic; but upon the age which upholds this bloody relic of the past in domination over reason; for this age, while it makes the individual abide by a trial of reason, is so inconsistent as to allow the nations, groups of individuals, to be ruled merely by their lust for conquest. Let us not, I beseech you, deceive our-selves. For this institution of war to have a mission, our religion, which teaches love to one's neighbor, must be false; philosophy, which teaches the irrationality of brute force, belies itself, and man, who professes to acknowledge standards of morality and justice, is a base and unworthy hypocrite. Vain and delusive is the theory of the survival of the strongest —of the right of one civilization to crush another out of existence. Our universe is a natural one, and its units can only grow from step to step through the continuous process of natural law. Where-ever nations have attempted to usurp the place of nature by in. troducing untimely changes, inevitable and dreadful reaction has THE GETTYSBURG MERCURY 53 followed. History is replete with the baneful results of coercion. Such a theory binds only the jungle. When applied to man, fash-ioned in the Divine image and sweeping onward, ever onward to the realization of his ideal, it prostrates the native dignity of his manhood in the dust. The triumph of the stronger is not the triumph of justice. O, strange Justice, which is ever on the stronger side. "Truth forever on the scaffold, wrong forever on the throne." Tell me, when Poland, noble and heroic Poland, lay crushed and bleeding at the foot of the Muscovite, was the triumph of the stronger the better? Who of us is certain in his heart that force is accomplishing a purpose in South Africa? Read in the history of Ireland another living witness against the iniquity and injustice of war. Truly, justice depends upon reason and not upon the sword, and man, "the sovereign animal of crea-tion," cannot be molded like clay. We have reached that stage in the world's progress when the restriction of force will be conducive to the advancement of civ-ilization; when co-operation must replace destructive competition. Before this growing love of humanity man must acknowledge his fellow as a natural as well as a social and political unit. Before this growing love of humanity war becomes a crime. From amongst the ruin, bloodshed, and carnage of the battle-field, the soul, startled, shrinks from its shattered body to wing its flight heavenward ':o record its destruction. Do you not think that God, the great sovereign of nature, will demand the right of its deviation from that purpose for which the laws of nature and of nature's God created it? By what right do we rush this being, its heart fermenting with evil passions, with curses upon its lips, un-called into the presence of an offended deity? How will we in judgment before the tribunal of the Most High, free ourselves from our responsibility for its condemnation? How will we an-swer the shivered, wrecked and ruined legions—the once glorious and God-like representatives of a mighty universe standing hand to hand .witnesses before the Eternal King against us? Is it through the plea that we desired the territory belonging to another? Is it through the false argument that we wished to substitute our higher civilization for a lower? The rise and fall- of nations means less to God than the loss of this one soul—this soul, which, as Cato says, "secured in her existence, smiles at the drawn dagger and defies its point. The stars shall fade away, the sun himself grow dim S4 THE GETTYSBURG MERCURY with age, and nature sink in years, but thou shalt flourish in im-mortal youth, unhurt amidst the war of elements, the wrecks of matter and the crush of worlds." When all is considered we find that man is bound to his fellow not through mere ties of blood, but by the sacred ties of his own divine nature. A condition of affairs like the present which ig-nores this hallowed link of a common Fatherhood strikes at the very vitals of Christian idealism. The maintenance of war, this relic of primitive man, on the plea of its antiquity is unjustifiable. History is a mute witness to the fact that all human institutions have their day, that once they have ceased to be of utility they must either be forgotten or destroyed. "There is no question without an answer; no problem without a solution." War and "man's inhumanity to man has made countless thousands mourn." Man introduced inequalities and wrongs upon this earth; honor de-mands that by him they must be righted. Duty calls to everyone of us to array himself on the side of humanity. Let others sing of the flag and country, I plead for this growing love of humanity which will elevate and purify patriotism. Let others chant the martial music of war, I hear the cries which have risen midst the ruins of the world's battle fields; from the homes of those who have shed the rich, ripe blood of their manhood in behalf of military glory; from the millions who have been robbed of their liberties; from the millions throughout the broad universe who have been ruthlessly sacrificed to the cause of nations. Oh, we have had enough,of bloodshed! Let us blot it from our lives, and I appeal to you, representatives of our civilization, to cast your in-fluence wherever you can, against this hideous relic of barbarism. Remembrance implores you by the sorrow-tensioned chords of memory; from every blood-stained battle-field the commingled ashes of the dead entreat you; humanity cries out to you in the mute persuasion of her fallen greatness, and heaven adjures you in the dying agonizing voice of a crucified God: Thou shalt not plant the brand of Cain upon the brow of man! >*> ««£> " Eloquence is the appropriate organ of the highest personal energy.''—Emerson. THE GETTYSBURG MERCURi 55 ■ INTERNATIONAL ARBITRATION TO SATISFY NATIONAL HONOR JAMHS N. DOWNEY, of Lehig-h HPHE establishment of an international tribunal to which all * disputes between nations, that cannot otherwise be adjusted, should be referred has been the dream of philosophers and states-men for ages. That this has not been accomplished, proves that civilization has not advanced sufficiently to enable nations to set-tle their differences except by resort to arms. In the dawn of civilization we find, even in judicial processes, a mixture of forcible contention, showing the transition from a period when rights were regulated by the strong hand. In later years, however, there has been some progress in settling disputes between nations and the principle that human reason is capable of settling differences as well as creating them has been established. The past century was ushered in in the midst of a period of destructive wars and its history contains the records of many bloody conflicts. Nevertheless, it has witnessed the growth of the practice of international arbitration to satisfy '' National Honor." This method has been shown to be broad and far-reach-ing, and while in some instances the award has been set aside or not enforced, in no case have two nations gone to war after hav-ing agreed to arbitrate a difference. The first experience of this nation in settling disputes was the Jay Treaty with Great Britain in 1794. While this treaty was not satisfactory and by no means popular with the American people it is our initial step in the paths of arbitration. Washing-ton alone, while not approving of the treaty, stood up for it and signed it. In so doing he exhibited his firmness of character, good judgment, and foresight. And when he said "My objects are to prevent war, if justice can be obtained by fair and strong representations of the injuries which this country has sustained at the hands of Great Britain," he at once struck the key-note of arbitration. Since the Jay Treaty there have been twenty distinct arbitrations between the two great English speaking nations of the world, Great Britain and the United States, of which the Behring Sea dispute is the latest example. The greatest settle-ment was that of the "Geneva Award" in regard to the Alabama claims and it demonstrated that arbitration between nations was possible. This was a grave question and involved the honor 01 S6 THE GETTYSBURG MERCURY England and the United States, yet by temperate and wise dis-cussion, it was brought to a peaceful adjustment, and, as has wisely been said, "Two great and powerful nations, gaining in wisdom and self-control and losing nothing in patriotism and self-respect, taught the world that the magnitude of a controversy need not be a bar to its peaceful solution and the maintenance of national honor." When the conference at the Hague was called by the Czar in 1899, the suggestion was greeted with sneers and suspicion on the part of many, with enthusiasm by a few and by most with a shrug of the shoulders. The majority of the delegates attending had vague ideas concerning arbitration and its extent. Russia, the leader of the movement, was the greatest surprise of all. She thought arbitration should be made obligatory except where honor and vital interests were involved. Honor and vital interests are always shadowy things in the hands of the statesmen, and, more-over, can be shown to exist in any dispute that may arise. The conference found the idea of disarmament too fanciful and the limitation of armament to its present strength premature. Dis-armament should follow and not precede arbitration. The real obstacle in the way of arbitration is not so much the lack of efficiency in method as the lack of disposition to try it, and the system of arbitration presupposes that nations desire an amicable adjustment of their differences. Such settlement may be prevented, either by wilful opposition to it, by claims that render argument impossible, or by some covert act on the part of one of those concerned. It is difficult, if not impossible, to con-tend against a situation like this, since the direct tendency and effect is to bring on a collision before arbitrators can intervene. History affords many examples of aggressive wars or wars of ambition where national honor was not concerned; but happily they are now becoming less frequent. The remedy against such wars was suggested in the unratified treaty of arbitration adopted in 1890 by the Pan-American Conference. It was proposed to adopt a principle of international law, and to make it imperative that diplomatic and consular controversies and any disputes what-soever between nations, except cases in which, in the judgment of one of the parties concerned, its independence was at stake, should be settled by arbitration. The object of this was to leave each nation the right of self defense, while forbidding any to - THE GETTYSBURG MERCURY 57 commit aggression. Again, at the conference at Hague, these resolutions were revived and vigorously pushed by Great Britain and the United States. Great generals have shown their abhorrence of war. Well-ington said, "Nothing except a battle won can be half so melan-choly as a battle lost." General Grant, speaking of arbitration and national honor, said, "Though I have been trained as a soldier and have taken part in many battles, there was never a time, when in my estimation some way could not have been found to prevent the drawing of the sword." The characters of the men who govern nations and to whom the honor of their country is entrusted, shape the events that fol-low. If they are wise and honorable, then their country will be peaceful and prosperous. If they are impulsive, self-seeking, and unreasonable, then their country will suffer. Our republic, guided and directed by this spirit, has done more for the cause of international arbitration than any other country in the world. Its purpose has been the enlargement of the individual, the advancement of his interests and liberties, and finally, to administer justice to all. The question of peace and the satisfaction of national honor is one which may not be settled for generations. It is one, how-ever, which this and every coming generation will have to deal with, and whatever is done the world looks to the United States as a leader. Appreciating this we may close our minds to our ingenious fault-finding and turning our eyes away to the far horizon, we there see the shadowy images of international law and justice and morality dimly visible among the clouds. k "The prodigies which eloquence often works, in the hands of a single man, upon an entire nation, are perhaps the most shining testimony of the superiority of one man over another." —D''Alemberi. 58 THE GETTYSBURG MERCURY JOHN RUSKIN—THE MAN ' WM. L. HESS, of Swarthmore JOHN RUSKIN has said, 'All my theories are summed up in *-* the line of Wordsworth, 'We live by admiration, hope and love.' Not admiration of ourselves, nor hope for ourselves. Love can be only of others; self-love is a contradiction of terms." Truly, a noble utterance from a man of intense earnest-ness and commanding sincerit3r. Search where you will, there can be found no character who commands more genuine respect and whose personality has been more general than that of the practical thinker, the late John Ruskin. His was a life of genius, enthusiasm and self-devotion. To read him is to admire him; and to admire him is to admire that which is sincere, pure and poetic. John Ruskin was born in London, England. Unlike the fathers of many of our celebrities, his father was a man of affluence, his shrewdness in business, that of a wine merchant, being the means of his acquiring a fortune early in life. We are told that the elder Ruskin was of a visionary nature when away from his shop, and that he spent his evenings in reading Shakespeare and in singing. The mother was a woman of great severity. One of the tasks which she imposed upon her son until he was fourteen years of age was that of committing many and long passages from the Bible. The influence of this early teaching was manifold. His writings teem with Biblical quotations and imagery. We do not find in Ruskin's early life any of those amusements which are so common to boyhood. He was not in any way in-dulged, and if he committed a fault the usual penalty was sure to follow. These restrictions made his boyhood unattractive and uninteresting. Yet there was developing in this quiet and reserved child a genius which was destined to astound the world. At the age of eleven years he is discovered successfully copy-ing the etched illustrations by George Cruikshank, to Grimm's '' Fairy Tales." It is true that as an etcher he showed slight pro-ficiency, but this early performance is evidence that he had the power to become mighty in something although it happened not to be in etching. After having received a preparatory training under the direc-tion of tutors, Ruskin was sent to Oxford, where he was graduated at Christ Church College. His college life was uneventful, and of his life at Oxford he relates, "It seemed to me all that was re- I THE GETTYSBURG MERCURY 59 quired of me was to say my prayers, go to church, learn my les-sons, obey my parents and enjoy my dinner." Like the unfolding of a beautiful, delicately perfumed flower which gradually opens its petals to God's genial sunshine was the unfolding of the life and character of the nineteenth century prophet, John Ruskin. The tempest of criticism beat about him; the fierce winds of doubt, greed and envy tried by their piercing blasts to cast him to the dust; but, like the flower, he remained steadfast and pure—beautiful in his constancy. He held that 'his mission in life was to proclaim the beauties in the works of others—not his own." Did he fulfill his mission? Ask that stu-dent of art who received his first impressions from Ruskin ! Did he fulfill his mission ? Turn to that student of architecture who owes to Ruskin what skill he possesses, and ask if his master ful-filled his mission ! Ask that lecturer or preacher who uses such choice rhetoric in his discourses, that lecturer or preacher who has read Ruskin ! Ask that social reformer who has studied Rus-kin's ideas and method of reform as he saw them in others but which he idealized and made his own; yes, ask that question of all, and the artist, the architect, the lecturer and preacher, and the social reformer will candidly answer, John Ruskin did fulfill his mission, he did perform those duties which he claimed he would perform; and, sir, the world to-day is better because there has lived in it a man who not only promised, but one who also acted out his promises in word and in deed. Ah! a great and good man has gone out from our midst. The physical form of our lamented Ruskin has left us, but the influence of his Christian life remains. And this influence will remain as long as the world endures, and future generations will appreciate Ruskin as we have failed to do. Criticism will be heard no more; but the melody of his language; his grand prophetic visions will be enjoyed by all! Pre-eminently was Ruskin a nature-worshipper. He loved the flowers, the brook, the mountains, and the fleecy clouds. To him the wayside rose preached more eloquently than words the lessons of purity and simplicity, and to sit for hours watching the fitful changing of the skies was to him a perfect delight. His soul stirred within him, he could exclaim with Shakespeare: 60 THE GETTYSBURG MERCURY "Full many a glorious morning have I seen Flatter the mountain-tops with sovereign eye, Kissing with golden face the meadow green, Gilding pale streams with heavenly alchemy." We should study Ruskin, for, by so doing, our faculty of appreciation for nature will be opened. We will more deeply value the small things which lie about us on life's pilgrimage. The tiny blade of grass will arouse new thoughts within us. The dainty Quaker-lady will teach us the lesson of humility as it has never before been taught; even the seemingly unsightly stones which are strewn along our path possess a language too deep for words. An editor of note has lately said, "Work is for the worker." To no one does this more aptly apply than to John Ruskin. Many of his well-defined theories for the betterment of the working classes, and for the uplifting of humanity in general may appear to have been as seed sown by the wayside, but the time spent in working out his theories only strengthened him for the practical tasks which he so well performed day by day. That which is put into work is surely that which shall be reaped. Put in envy, and discontent and misery shall be the reward, whereas power is the reward of love and patience! Thus it was a practical test of our teacher when he gathered around him that promiscuous band of workmen and children to teach .them the right way of living. After his arduous labor of thirty long years to undertake such a stupendous work was noth-ing less than heroic. Again must we pay honor to this fearless spirit, who needed only to speak, and the intelligence of the world listened with awe! L,eft a fortune by his father, he lavished it upon his chosen people, ignorant and poverty stricken. The quintessence of art, literature, and science was offered to them; and costly museums were founded for their instruction. And this cost him more than his wealth! He paid the price; they reaped the material reward! His was the loss of peace; theirs was the gain of a new life and happiness! But the enterprise was a failure! Failure, did I say? Yes, but a glorious failure; not shorn of any of its benefits, its fame still lives as a blessing to humanity! In its character this enterprise might seem Utopian, but after all deductions have been made there is no discredit to be cast THE GETTYSBURG MERCURY 61 upon the memory of John Ruskin, for, bear in mind, he was merely living what he wrote. With his Bible as his lexicon he followed its teachings; followed them although the whole Christian world laughed him to scorn; aye, followed them even after his project had failed! He wrote, "Religion is a submission, not an aspira-tion; an obedience, not an ambition, of the soul," and he lived that religion. His life was a constant submission, a holy obedi-ence to the will of his God, and our God. In his declining years he was rejected; thrust aside by the busy world; but from out his confinement we still heard him proclaim against the evils of the times. In poor health, yet while life lasted he continued to attack the most alluring vices, and preach those "inner virtues" which he held so sacred. There was something awaiting him beyond which was no vanity; all was radiant before him; and on the twentieth of January of the last year of the nine-teenth century the soul of John Ruskin serenely took its flight. . The character of this great benefactor of the whole human race, what is its message to thinking men and women? Simply this, that truth, knowledge, right living, are the basis of growth in man. But there is a sadness in truth! Knowledge has its sorrow! Right living still continues to have its tragedy! The martyred Lincoln wrote the truth in his Proclamation which freed millions in bondage, and his life was the price! The Seeker after knowledge, a Newton or a Darwin, must drink to the dregs the cup of sorrow! A Christ must be led to a Calvary, and there pay the penalty for his spotless life! Upon the monument of Time one more name should be en-graved, that of John Ruskin, and underneath, I would have traced the words, "Prince of Peace." "Those who speak in public are better heard when they dis-course by a lively genius and ready memory than when they read all they would communicate to their hearers."—Watts. "The business of oratory is to persuade people." —Lord Chesterfield. THE GETTYSBURG MERCURY Kntertdat the Postoffice at Gettysburg as second-class matter VOL. X GETTYSBURG, PA., APRIL, 1901 No. 2 K. C. RUBY, '02, Editor-in- Chief R. ST. CLAIR POFFENBARGER,' 02, Business Manager J. F. NEWMAN, '02, Exchange Editor AAssi■s,tant. E»dji,tors Advisor'y Board " , ., 0 ,"" PROF. J. A. HIMES, A. M., LIT. D. MISS ANNIE M. SWARTZ, '02 _ " " " ' "' * . " " ,", PROF. G. D. STAHLEY, M. D. A. B. RICHARD,'02 _ . _. _ ' _ PROF. J. W. RICHARD. D. D. Assistant Business Manager CURTIS E. 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Through the kindness of the contestants we are permitted to place before our readers all the orations which were used in the contest, and to the Public Ledger of Philadelphia we owe our grat-itude for the use of the plate in reproducing the photogravure as found on the frontispiece in this issue. We wish to state, how- THE GETTYSBURG MERCURY 63 ever, that the defects in the frontispiece are due to the condition of the plate and not that of the printer. Time did not permit of any change. • Having opened a new store opposite W. M. R. R. Depot, will be pleased to have you call and examine goods. Picture Framing promptly attended to. Repair Work a Specialty Students' Trade Solicited FAVOR THOSE WHO FAVOR US. 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PLEASE REMEMBER That by sending your orders to us you help build up and develop one of the church in-stitutions with pecuniary ad-vantage to yourself. Address HENRY S. BONER, Sup't. T H E HE RC U R V The Literary Journal of Gettysburg College. VOL. XV GETTYSBURG, PA., OCTOBER 1907 No. 5 CONTENTS PRINCIPLE AND PRACTICE.—Junior Oratorical Oration. 2 W. A. BEKKEY, '08. MAN, THE MARVEL OF CREATION. Honorable Mention Junior Oratorical. H. M. BOWEK, '08. PUMPKIN PIE. GEO. W. KESSLER, '08. THREE GREAT PHILOSOPHERS.—Essay. Socrates.—Part I. CHARLES W. HEATHCOTE, '08. 10 SOLDIERLY QUALITIES.—Essay. MARY HAY HIMES, '08. lf> MY FIRST DAY AS TEACHER IN A COUNTY SCHOOL. 19 E. E. SNYDER, '09. OUR NATION'S DANGER.—Poem. H. D. SWANK, '11. 21 A VISIT TO SING SING.-Essay. BY 1908. 22 SCHEDULED TIME.—Essay. EDITORIALS. EXCHANGES. 2& 28, 31 THE MERCURY. PRINCIPLES AND PRACTICE. Junior Prize Oration. W. A. BEHKEY, '08. THOUSAND years hence the history of the United States will be studied with an interest that shall equal if not excel that which is now manifested for Greece, Eome, or any of the nations whose history is already made. . The unparalleled rise and development of our nation is a truism. Our standing and supremacy among the other nations of the world is indeed unique. Little wonder is it that the heads of European nations grow dizzy when they see the progress of their own countries during hundreds of years equalled and excelled in a few scores of years by the American people. Of first importance to the student, then, will be this incomparably rapid development. Various prophesies and predictions have been made about the destiny of our republic. The whole of history has been scanned for a parallel of principles and practice which will indicate her ultimate character and function. The question how long our republic will endure was answered very profoundly by James Russell Lowewll: "So long as the ideas of the men who found-ed it continue dominant." To some people the character of our age seems so evident, since they themselves form a part of it, that it presents no ques-tions of inquiry. To the student who surveys carefully the principles and practice dominating and shaping the trend of our growth, there appear tendencies, various, conflicting and inconsistent to such a degree, that the scene is one of intermi-nable confusion. Among the nations of the world, none wields such power and prestige for bringing about peace, as our own When Nicholas of Russia extended a call to the nations for a world parliament at The Hague, and afterwards refused to follow the very prin-ciples which he advocated; when England, the leading nation of Western Europe was willing to block the way of international peace; when the Hague conference, the grandest ideal ever at-tempted, seemed to result in utter fruitlessness ;then it was that the United States on the occasion of the Venezuelan trouble. THE MERCURY. 3 brought back to life this grandest movement of history. When Japan and Eussia, failing to come to terms of peace, were on the point of resuming a war that was inhuman in its character, and unjustified in its object, it was again through the mediation of U. S. that peace was effected satisfactorily to all the world. But on the other hand, if our nation wields such an influence for peace, honesty, integrity of character and justice, how can we reconcile this with the inner life of our nation—with such facts &s are disclosed by the Life Insurance Investigation, the monopolists, the Capitol graft, in our own state which is but a type of what is occurring in some form or other in nearly every large city; the corruption of our politics; the startling statistics of crime; the constant strife between the different races in our own land; the lack of a public conscience in our courts of jus-tice. These glaring facts seem to indicate an utter disregard of the principles of peace, honesty, liberty, and justice, upon which our nation is founded. Statistics show that the IT. S. has the greatest criminal record of any other nation on earth. We pride ourselves in claiming that one of our great national principles is the equality of man. and we point to the 15th Amendment of our Constitution as an achievement which must outshine any enactment, decree, or legislation in the world. In practice, however, we discriminate against the negro. States are openly disavowing and nullifying the 15th Amendment by inserting in their constitutions suffer-age provisions which are in direct conflict with the spirit of the Federal Constitution. Separate coaches on lines of transporta-tion, and restriction of residence to certain portions of the city are not matters of the dim past. We dilate each year on the growing feeling of peace between the North and South, and yet when a Southerner comes to the North, he is a mark of curiosity—a rebel—alive, and in the North. It was but a few months ago when a prominent South-erner, during his visit to a wealthy shoe manufacturer of Boston was utterly embarrassed by the curiosity of the people, which reached its climax in the question from the most refined lady to the Southerner: "Since the war is over, don't you Southern-ers feel ashamed for causing it ?" We eulogise American democracy for the principles which THE MERCURY. govern her political system. Yet we have come to such a status in which it seems the majority of men are willing to abdicate the sovereignty entrusted to them, to allow a boss to dictate their votes, and all too frequently, to compromise with one fac-tion or tiie other for a price. Do we not regard our own government with too much com-placency ? A feeling' that it cannot go wrong, it has been maintained that the glory of American democracy consists in the manner in which people of the most various races and na-tions have been absorbed and adapted by the vigor of the Aiheri-ean spirit. Hugo Munsterburg says of this: "The foreign ele-ments which come of their own choice to Germany, have been as thoroughly assimilated by the monarchy as the American emi-grants by the democracy. America's whole success in that di-rection, hi' says, is determined by her geographical and economi-cal situation, but not by her form of government." We make no apology for this seeming pessimism. Such is not our view. We have no sympathy with the view that every-thing is corruption and that all the picture should be dark and threatening. The last decade has been marked by prosperity never known heroic: by progress in international relations never dreamed of in all history. There has been illgotten gain and corruption in many places. But, the abuses which in' condemn only cause the principles in which we hare such profound faith, to stand out by contrast in their full orbed glory. The questions which present themselves are these: How can the 1'. S. maintain and exert such an influence for peace and honesty, when internal conditions are so inconsistent ? If the rest of the world is really aware of the true conditions, what is the secret of our influence ? If the rest of the world is not aware, how long will it be until the corruption comes to the sur-face and our prestige falls ? We do not believe even that danger is imminent. But we must admit that the people do not want to hear and seemingly are almost unwilling to believe that our destiny as a nation is affected by forces such as these. 1'eare is not the greatest word. Honor and Justice are far greater. We must remain true to the principles which we maintain. We must endeavor to practice them universally. We cannot close our eyes to facts. We have • little time for the student or teacher of science who refuses to THE MERCURY. -open Eds eyes to the (acts of investigation which lie beneath the surface. So with the individual who refuses to recognize the •disharmony between his principles and the facts of his practice. One of the most dramatic lessons in history is Demostheness pleading with the people of Athens. Demosthenes well knew that Athens could stand only as she was true to the principles ■of the fathers. Not because they were the principles of the fathers, but because their fathers had been faithful to the message of Demosthenes to Athens remains a message to every republic—a message of life. The people in their assemb-lies applauded the fine sentiments, enjoyed the praises of the fathers, passed eloquent resolutions,—and shirked their duties. They depended upon leaders—bosses—to attend to all the affairs •of the state. "In old. days," Demosthenes said, "the people was master of its statesman. Now it is their servant." These seeming inconsistencies are only warnings directing us where our principles which are ideal might become real. If ■there can be any evident reason for our progress at home and abroad during the last six years, it is because we have a man at the head of our government who practices the principles for which the nation stands. His, the work of one man,-shows us the secret of a principle of progress—the individual. The thinker sees problems in their relations. The inconsistencies which he finds become a burden, and this very burden of incon-sistency between principle and practice gives the impulse which, leads him to their solution. THE MERCURY MAN, THE MARVEL OF CREATION. Honorable Mention, Junior Oratorical. H. M. BOWER, '08. ITII the advancement of civilization and the rapid pro-gress of modern times, the truth of the assertion that man is a wonderful piece of mechanism becomes more and more apparent. In his forward movement he leaps the chasm of mysteries, forces the strongholds of igno-rance, and surmounts the seemingly impossible. Prom the very beginning, created from the dust, guided by the Omnipotent Hand, he is by his very nature, not only a vir-tual compendium of proceeding stages of creation; but as such is an exponent of the power and wisdom and goodness of God. For in him the laws of matter are to find their interpreter, the vegetable kingdom its uses, animal and all creation its subordi-nate completion and end. "He is a being who besides being a continuous link in the chain of the divine manifestation, could,, as the creation to whom the manifestation is made, turn round and look back upon that chain and by that very act show himself to be the most important part cf it." In this new creature we behold a being capable of knowing and distinctly conscious of a three-fold element of knowledge—of himself as a dictinct ex-istence; of the finite creation to which he belongs and from which he derives his sensation; and of the Infinite Maker of both, presupposed by their existence. Still more: Ileie is a person, a being, influenced by motives and determined by will, and having a high moral end cf his own. He is a creature in whose mysterious constitution law and liberty—perfect law and conscious liberty—harmoniously co-exist. It is the universal law that all things develop gradually. Man with all his wonderful endowments, his emotion, his intellect, his will, once latent gradually arose to his present stage of in-telligence. But he possessed the germ of power which burst forth into a mighty volcano of achievement—the power of his perception, which enables him to remember and compare, the power of his imagination which, at times indeed, leads him into perplexities and errors, but without the aid of which Newton would never have passed from a falling apple to a falling moon; THE MERCURY. the power of his thought by which an inventor finds his wonder-ful analogies; the power of his will by which he determines his destinies. What mind is there large enough to grasp the great achieve-ments that man has wrought. He revels among the stars and says that they are suns. He delves into the bowels of the earth and says there is fire. Archimedes exclaimed: "Give me a place to stand and I will move the earth." Man has found a standng place and he literally moves the earth, not, it is true, from its place among the stars, but that he brings every part nearer the other, and bends the forces of nature to his own pur-poses. He crushes a ton of granite or cracks an egg with equal •ease. He lifts thousands of tons as easily as he raises a finger. The deepest valleys and the highest mountains are his play-things-— he bridges the one and tunnels the other. He makes a messenger of the lightening and harnesses vapor to his chariot. At his command the spirits of air, water, fire, and earth do his every bidding. They propel his steam ships, railway cars, and mighty energies. They make his garments; they build his houses; they harvest his crops; then illuminate his cities; for him they make ice in the tropics or oranges grow amid the snow; for him they fan heated atmosphere into cooling breezes, banish icy winds. They.flash his news around the world; carry his voice for thousands of miles; or preserve it after he is dead. What are the causes of man's progress ? His indominatable will and the gift of Immortality are the true and real causes. His will, the very image of the Divine will, which is unconquer-able, enables him to control the lower creation as well as him-self. God has given to man immortality. He leads and guides man so that he will be worthy, at His call to assume the crown ■of immortality. No wonder Hamlet exclaimed: "What a piece of work is man ! How noble in reason !, How infinite in faculty, in form and movement, how expressed and admirable ! In action how like an angel! In apprehension how like a god! The beauty of the world ! The paragon of animals !" *Baker, '08, also received honorable mention. THE MERCURY. PUMPKIN PIE. GEO. W. KESSLER. '"08. • EXT to pudding, pumpkin pie is one of the best of the toothsome inventions of our New England ancestors. The modern substitute is made of squash, and very good it often is. But s-q-u-a-s-h is a dreadful name. The man who invented it ought to have a hard shelled Hubbard hurled at his head, as Ichabod Crane was served with a pump-kin, in the "Legend of Sleepy Hollow." Pumpkin is quite a different word , whether it adorns a bill of fare, is woven into poetry, or is flattened into "pu-n-n-kin"in the vernacular. It is one of the old fashioned vegetables that has held its own among upstart rivals for one hundred years or more. Precious little help has the pumpkin had from the propagating gardeners, who are so intent on improving nature's products in other fields. The pumpkin is the same honest, homespun, self-made sort of vegetable vagabond that it was when it straggled through the cornfields and dotted the autumn landscape with spots of golden color in the pioneer days when luxuries were not necessities and wants were few. They pretend to say that the quality has de-teriorated, like some stiains of blood in men whose heads this useful vegetable has most uncharitably been made to symbolize, and that the flesh is pale and poor compared with the yellow richness of fonner years. Yet this may be only the woi k of the old-time worshippers. But when made "tine to name" in just the right way, and served before it gets cold, a pumpkin pie is a thing of beauty and a joy—while it lasts ! 1 know there is an attempt made by certain super-civilized persons to make abstinence from pie a test of refinement. Some of them haven't gastric juice enough to digest anything but tea and toast, but others are just putting on airs. I wouldn't trust some of these fellows who make a virtue of abhoring pie alone with a whole one behind the pantry door, even at 11 o'clock at night. 1 take my seat with Emerson, who, when lunching at a railroad eating house with a party of literary and scientific friends, asked them each in turn if they would ha,ve a piece of the pie before him. When all had politely declined the philosopher helped himself to a gen-erous pie«e and, beaming upon the company with his benevolent THE MERCURY. 9 smile asked: "What is pie for, gentlemen ?" Judge the diet i)v its results ! Was not our New England sage a hundred times healthier and saner with his pie than crabbed old Thomas Carlyle was with his oat meal porridge and dyspepsia ? A well made pie of the right sort is a good deal more wholesome than half of the modern messes concocted as a concession to dyspep-tics who charge upon healthful foods, the natural results of their own sin and ignorance in living without exercise, sleeping too little, smoking too much and neglecting the normal condi-tions of health. But to return to my pie. I scorn to make a cook book of this essay with my present rather scant supply of technical knowledge. But I do know that for a good pumpkin pie you want plenty of milk, just enough eggs, not a judicious sprink-want plenty of milk, just enough eggs, not too much pumpkin, a lump DI' butter and a judicious sprinkling of spices, princi-pally cinnamon and ginger—omitting, if you please, the nut-megs and cloves. The concoction when made ready for the oven, in a "bottom crust" that is tender and flaky when baked, should be about the consistency of good thick cream. Pies that cut out only a little less firm than a pine board—those that will "wobble" without breaking, like a piece of leather—and those that run about loose on your plate are alike to be avoided. About an inch and a half strikes me as a good depth for the filling; two inches is better than the miserable, thin plasters one some-times sees at boarding houses, that look for all the world like pumpkin flap-jacks. The expressive phrase, "too thin" must have come from such lean parodies on pumpkin pies. With the pastry light, tender and not too-rich, and a generous filling of smooth, spiced sweetness, a little "trembly" as to consistency, and delicately browned on top, a perfect pumpkin pie, eaten within a few hours after baking, is one of the real additions made by American cookery to the good things of the world. For the first pumpkin pie of the season, flanked by a liberal cut of creamy"cheese, I prefer to sit clown, as the French gour-mand said about his boiled young turkey—"with just two of us; myself and the turkey." Company is apt to distract from the attention—and subtract from the pie. IO THE MERCURY THREE GREAT PHILOSOPHERS SOCRATES. Parti. CHARLES W. HEATHCOTE, '08. HE ideal which the citizens of ancient Greece held in; mind was that the state should not be too large, so. that each one personally would be able to take a large share in civic affairs. The divided condition of the country made it difficult for the ideal to be realized, for in-tense rivalries sprang up continually between the various com-munities and the result was that national life was destroyed. Though confederacies were formed, nevertheless they were short-lived and in th end this rival spirit resulted in Greece losing her liberty. . Thus when Xerxes had invaded Greece with his Persian hordes, Athens and Sparta were active in repelling the invasion. Subsequent years found Athens the leader in Grecian affairs. She became weaithy and brilliant. Intense rivalry and jealousy on the part of Sparta and many other Greek states who had formed a confederacy with Athens led to an open revolt. Athens was accused of appropriating funds for her own use, which did not belong to her. In the struggle that followed Athens lost her political supremacy from which she never recovered. Al-though she remained intellectual queen of the world for years afterward. In order that the state might be strong each citizen lived pri-marily for the state. Though the state may be ever so small each citizen participated in the government in a personal and direct manner. The citizen formed and made up the leisure' class of society. The people were therefore able to devote all their time to civic, religious, intellectual and artistic pursuits, since their menial tasks were performed by slaves. The intense rivalry of various states and factions within the-state and the mountainous condition of Greece prevented a firm union. A diversity of interests sprang up. The state was unable to grow or develop. It was ideal in its conception, ■ but there was breathed into its structure an air of artificiality. The true development of the state was also hampered by the-union of their so-called protecting divinities and civic ideals: They developed all knds of fantastic ideas about gods, divinities'. THE MERCURY II and deities. The various so-called priests multiplied the con-ceptions of numberless gods. Their religion was lacking in unity and stability. Forbes.well says: "That the more stable elements in the Athenian constitution had been greatly weaken-ed, and the general aim was to make all legislation and admin-istration a reflection of the immediate feeling of the citizens, a rationalizing process in matters of faith and principle had been gaining among the more cultured Greeks, and its results had been filtering through philosophic teaching and poetry into the minds of a wider circle." Since the priests were not true guides in the religious affairs, the moral life of the people degenerated. However, the time would come when the religious and moral tone of the native would undergo a complete revolution. Poets and philosophers would seek to know and explain the mysteries of life. Specula-tive thinkers desired to know the origin of things. About (600 B. C.) Hales of Milatus begins to philosophize upon these things. After him followed Anaxmander, Heraclitus, Pytho-goras, Xenophanes, Parmenides, Zeno, Anaxagoras, and others who sought to explain the ultimate reality of things. About 450 B. C. a transition is noticed in Greek thought. The Sophist School became the leaders in Greek philosophical thought. The reasonings and teachings of the Sophists were empty and to a great measure false. Ueberney says: "In the doctrine of the Sophists the transition was effected from philosophy as cosmology to philosophy as concerning itself with the thinking and willing subject. Yet the reflection of the Sophist extended only to the recognition of the subject in his immediate individual character, and was incompetent, therefore, to establish on a scientific basis the theory of cognition and sci-ence of morals, for which it prepared the way. The chief rep-resentatives of this tendency were Protogoras the Individualist, Gorgias the Nihilist, Hippias the Polymathist, and Prodicus the Moralist. These men were followed by a younger genera-ton of Sophists, who perverted the philosophical principle of subjectionism more and more, till it ended in mere frivolity." Furthermore the Sophistic teachings led to a confusion of thought, a corruption of morals and skepticism. Selfishness and self-conceit everywhere were prevalent. Men claimed to know everything, when in reality thy knew nothing. An atmosphere 12 THE MERCURY entirely foreign to the earlier days of the Athenians hung over the city. The citizens were unable to receive justice at the courts. Wealth, luxury, indifference, immorality, atheism and selfishness had resulted in bringing chaos to Greek life. A cricis, faced the people. Who would arouse the citizens from their leth-argy ? To whom could they look for help ? They were in-different to their condition. This work was to be started and accomplished in part by Soc-rates. Kitch el I says: "There were great evils existing in men and society about him. To those evils he was particularly sen-sitive, owing to the peculiar quality of his intellectual and moral nature. For those evils he was persuaded that he had the only and sufficient remedy. The application of the remedy in order to overcome those evils was the work of his life. His great aim was to make men care, not so much for their bodies, or money, or office, as for righteousnes, and virtue and the things of the-snul." He spent his time among his fellow-citizens, in the con-stant and public quest of truth, with them and for their good. He was convinced that as only could he do his part in counter-acting the evils in men and society about him." Socrates was born at Alopece near Athens about 469 B. C. His father, Sophoniscus, was a sculptor and his mother's name was Phaenarete. His father was a freeman and was in humble circumstances. At an early age he was instructed in gymnas-tics, lyric poetry (JKOWEK^)" and literary art. Tradition, says that some one gave him sufficient money to attend a special course of lectures given by a rhetorician in mathematics, logic and ethics. For a time he followed the art of his father, but not with very mueh success. He was dissatisfied with this profession and at length abandoned it to devote all of his time to phi-losophy. However to live in Athens in the days of Socrates was an education in itself. He lived at the time of the confederacy of Delos, the great poet Pindar, and the three brilliant dramatists, Aeschyus, Sophocles and Euripides. It was the great age of Pericles. Athens was the intellectual-queen of the world. He saw the great development Athens was making. He was also conscious of the immorality and skepticism which was prevalent everywhere. Without a doubt as he contemplated and reflected. THE MERCURY J& upon the condition of his beloved' city, lie realized how great a mission he had to fulfill. During this period the Sophists, Pro-tagoras and Gorgias, lived and taught, and it is very likely that Socrates attacked them and argued with them in regard to the-principles they advocated and taught. The mind of Socrates, as his personal appearance, was unique. Kitchell says: "That his eyes projected like a crab's, his nos-trils were upturned like an ape's and his lips were thick." He was independent in his thought. In his conversation with men. he sought to find out the relation of things. His mind was keenly analytic. The principle that governed his teaching was "Know Thyself." • He had wonderful control over his body and mind. As Soc-rates so St Paul had this power as is illustrated in his letter to the Corinthians (i Cor., IX, 26, 27)—so fight i as not heating the air, but I buffet my body and bring it into bondage. His: remarkable fortitude was revealed in the military expedition to Potidaea in 432 B. C. At this time he was in the prime of life. The winter was severe and the food supplies were short and the soldiers suffered intensely. But Socrates went for days without food and went about very thinly clad and marched in his bare feet over the snow and ice. He also took part in the battle of' Delium, Amphipolis and Arguinsal. In these battles he exhibi-ted the same moral courage as at Potidea when he rescued Al-eibiades from the enemy at the peril of his own life. Of the home life of Socrates very little is known. Late in> life he married Xanthippe. Several sons were born to them. Xanthippe's fame as a common scold is proverbial. However, she had much to contend with. Socrates was very seldom at home and did not provide very well for the wants of his family. For days at a time and perhaps for weeks Xanthippe and her hungry children saw very little of Socrates. He was engaged and interested in nothing else than his great philosophic mis-sion. Tradition says that when the needs of the family became too apparent Socrates would make some piece of sculpture and sell it and give the proceeds to Xanthippe to provide for the famished household. Socrates' wants were few and he got the-necessaries of life wherever it was possible. It is very likely that his friend, admirer and pupil, Crito, did much toward sup-porting his family. Perhaps some of the cross things she may 14 THE MERCURY have said to Socrates may be overlooked. It is seen that Socra-tes was more interested in his work than in his home life, as many great men have been. He felt that he had not only a mission to carry out but that God had called him to do this particular line of work. Every-where he came in contact with men. He knew and understood human nature. He was ever ready to question men upon their knowledge of life. He was sincere in his convictions. He loved Athens but he pointed out the wrong views of life her citizens held. He was in the quest of truth and he was ready to learn from every source and he was always willing to impart truth to his hearers. He was practical. He wanted living con-trol with men of action and reflection. Thus he was different from the thought uttered by Wordsworth : "One impulse from a vernal wood May teach you more of man, Of moral evil and of good Than all the sages can." Socrates believed in the divinities which were wworshiped by the citizns of Athens. Every moyning lie offered prayer and sacrifice to the rising sun. He believed that the gods took an active part in the af-fairs of men. From his childhood he claimed to be guided by a voice. He obeyed that voice implicitly and he always listened to be guided by it. This voice he termed the Sai^oviov arj/xilov This voice revealed to him his mission as a philosopher. He be-lieved it to be the voce of God. He was guided by it only in regard to the future actions. Thus Fisher well says: "Socrates asserted the doctrine of theism, and taught and ex-emplified the spiritual nature of religion. It is true that he be-lieved in 'gods many and lords many.'" But he believed in one supreme, personal being, to whom the deepest reverence was to be paid. He taught the truth of a universal Providence. "He was persuaded," says Xenaphon, "that the gods watch over the actions and affairs of men in a way altogether different from what the vulgar imagined; for while -these limited their knowl-edge to some particulars only, Socrates, on the contrary, extend-ed it to all; firmly persuaded that every word, every action, nay THE MERCURY even our most retired deliberations, are open to this view; that they are everywhere present, and communicate to mankind all such knowledge as relates to the conduct of human life." He had only one prayer, that the gods would give him those things that were good of which they alone were the competent judges. \'o service is so acceptable to the Deity as that of a pure and pious soul. With Socrates a new era begins in philosophy. He knew his-, knowledge was limited and he knew how far to proceed and that made him the great man of his age. His influence and power over men was striking. His command was, "Follow me and thou shalt learn." Thus, as Socrates taught and questioned all with whom he came in contact, he started to get at the basic principle of all knowledge. He worked with concrete examples and although many of them were crude and simple, nevertheless they served his purpose. He studied the soul and strove for the improvement of man's moral nature. His method was entirely introspective. Xeno-phon tells us that he endeavored to have his pupils distinguish between "what was pious; what impious; what honorable; what base; what just; what unjust; what wisdom; what folly; what courage; what cowardice;" etc. i6 THE MERCURY SOLDIERLY QUALITIES. MAST HAT HIKES, '08. HOM of men do the people as individuals or as a nation love and revere so mueh while living or pay such honor to when dead as the true soldier ? To the . heart of the small boy in childhood the game which is perhaps the most delightful is that of "playing soldier," and when lie grows older lie reads with admiration of the brave lives of warriors and of the worthy deeds-of knights and, at school lias his taste of hero-worship. What makes the true soldier what he is, what are the qualities which distinguish him 'i If we were to paint our ideal soldier—ideal in every way— the picture would show a man tall, well-built, and impressive, of powerful strength, whose brow shows intellect, and whose eyes though keen are kind and glow with the light of a mighty and noble purpose. The lines in his tanned and weatherbeaten face which is alight with enthusiasm, reveal the strong determination and endurance of the one who overcomes. His whole appear-ance impresses us with his remarkable power in things physical, mental, and moral. He is physically perfect, and, mentally, he is a man of keen-sightedness and wise decision. However these physical and mental traits are not essential for the making of a true soldier. The qualities which are most distinguished as soldierly are the moral ones. One could lie one of the truest soldiers even though not physically or mentally gifted;'for after all the moral battles are the greatest tests. One of the first soldierly qualities to be brought into play is that of patriotism ; however, this must signify devotion to duty. The love of his country leads one to give up much, but not un-less it proves his duty, does the true soldier seek war. There is nothing shallow or fleeting about his patriotism. In the camp the true soldier is distinguished by his honorable-ness. His respect for the cause which is his goal is too great for him to forget himself and his duty. Everything must be con-ducive to the end which he seeks, at least not detrimental to it. The cause is worthy of his risking suffering and death, therefore it is worthy of an upright life. He is truthful and faithful to any trust; holding his honor dearer than his life. When hard- ? 1 i THE MERCURY >7 ships come he is patient and conquers himself so far as to stifle all complaints. He is unselfish, thinking always of others and considering their welfare before his own, even denying himself necessary food at times of short rations in order that another may have a better fare. When he goes to battle he faces the enemy with bravery, not that brute courage which is a "free gift of the gods," but that kind which is inspired by duty, which enables a man to approach the fire though his knees tremble so that he can hardly stand. He fights, not because he hates men, and enjoys felling them, one after another, but because his sense of duty compels him and makes him say with Luther: "Mere 1 stand, I cannot do other-wise." One of the essential characteristics of a soldier in battle is obedience to authority. He must learn to obey without question the one who has the right to command, and this obedience as well as everything else which he does must be prompt and accur-ate. This quality of promptness is, also, a very necessary thing for the soldier, for the delay of a few seconds has often been the cause of the destruction F much life and of heavy losses. The soldier is never at his best unless he has perfect confidence in his commander, for prompt obedience is like the power which naturally springs up under this as the warm spring sunshine.' The true soldier must be a hero doing great deeds if the oc-casion is offered, but doing them always'quietly, unostentatious-ly. He has been brave and he rejoices if he is permitted to go still farther and to give to duty a richer offering, an act of hero-ism. Xext I would mention two qualities whose names when read seem to stand for two extremes, enthusiasm and endurance; for the former seems so full of life and the latter so stolid, almost dead. However the former may impart life to the latter. En-durance is a very essential soldierly quality. Battles are often, indeed nearly always won through the endurance of the soldiers. Enthusiasm is the oil which makes the steady flame of endur-ance grow strong and last as well as excites new energy. The soldier's enthusiasm encourages his comrades to make greater and more effective efforts. Mercy has not generally been associated with the grim coun- THE MERCURY. tenance of Mars, but I believe that the true soldier is merciful. Since he is fighting against a bad cause, not against men, he must be as merciful as possible to his prisoner if he gets control of any, and, in the olden combats, honor forbade the one par-ticipant to strike the other while he was down. Dina Gibson represents in one of his pictures the characteris-tic of the present day soldier, who sits, whole and strong before a veteran of bygone days who had then been deprived of several limbs, recounting with evident relish tales of the terrors he has just experienced, the very recital of which .brings horror to the old man's face. This quality does not belong to the true soldier, as the picture may help to illustrate. A true soldier at home when he tells of the brave deeds of the war invariabty omits, his own share in the glory. The true soldier possesses the quality of modesty—he has done deeds which speak for themselves, he need not boast. So, I have given some of the qualities which are necessary for a true soldier to possess, the qualities which I consider most be-coming to a soldier, and in that sense soldierly. Especially would I emphasize those which may be found in the persons around iis who are fighters in silent battles of which the world seldom dreams. THE MERCURY 19 MY FIRST DAY AS TEACHER IN A COUNTRY SCHOOL. E. E. SNYDEH, '09. XE bright autumn morning, some few years ago, after receiving much good advice from my father and many admonitions from my mother, I set out to walk about five miles to a little country school house to spend my first day as a teacher. It was a beautiful autumn morning; the sun throwing its first firey gleams across a distant eastern mountain, the light of which danced and glimmered on the many colored leaves of the forest through which I passed; the rustling of the corn in the Held just beyond; the noisy chattering of the scolding squirrel; the frequent noisy flight of the quail and pheasant, were enough to arouse one to a more than ordinary interest in the life and beauty about him, but I saw them not, or heeded not, for my thoughts and fancies were all centered on that little white school house which I had never seen. 1 a 1 rived at the school house about 7.30 A. M. and at once began to sum up my duties and to speculate upon my chances for fame amid such surroundings. I found that the school house was situated in an old field partly covered with shrubby pines, locusts, and wild grape vines. It was about two miles to the borne of the nearest pupils and about half a mile from any traveled road. To a more experienced mind the impression would have been anything but favorable, but I was blind to everything unfavorable, and was well pleased with the surround-ings. Taking from my pocket a ring that contained four or five keys I immediately opened the door, and began to examine the in-terior of the school house. I found a room about twenty by thirty feet with one row of desks on each side, and a few others scattered promiscuously around. A slate blackboard ran across the room and immediately in front of this was the teacher's desk and chair. I at once directed my steps thither, sat down on the chair, made a careful survey of the entire room, and felt, for the first time the dignity and power of one in authority. About 8 A. M. the pupils began to arrive; I at once talked to them, and endeavored in every way possiblel to gain their re-spect and friendship. This was not hard to do; for there were 20 THE MERCURY only six of them and they were all bright, mischievous children, four hoys and two girls. When 9 o'clock arrived, we were already fast friends and our real work began. I rang a large bell, which was altogether un-necessary, and once more walked forward to the teacher's desk. After reading a chapter from the Bible 1 attempted to make my opening speech. It was a very brief one, and I was never able afterward to recall what 1 said; but I noticed that the pupils seemed to be getting restless and I thought I had better try some other means of instruction. Accordingly I unlocked a small book-case in one corner of the room and began to distri-bute the books. This, under ordinary circumstances, would have required but a short time; but we spent fully one hour at it, and, by the time we were done, it was time for recess period. After recess we began our class work and the remainder of the forenoon was spent in assigning lessons and arranging a pro-gram. The noon hour was spent gathering chestnuts from some large trees nearby. At 1 o'clock we returned to the school house eager for the afternoon's work. After a series of recita-tions, another recess period and then another period of recita-tions, we found it was time to dismiss, which was immediately done, and my first day's school was over. THE MERCURY OUR NATION'S DANGER. \. 1). SWANK, 1911. United States ! Thou land of lands ! Where once the savage Indian roved. Through forests dense, o'er desert sands, The rude primevial dweller moved. From this vast waste with Time's sure aid, By Culture's and Invention's hands A great republic, grand, was made! And year by year resourceful mines (live forth their rich, unstinted ore. Our fields, our woods of oak and pines, All yield to us their plenteous store ! Our land extends from sea to sea, With plain, broad vale, high hill, rich field, We hold fair isles by us set free, A land which seals and gold doth yield ! Material wealth, abundant ours! But heed ! Success may be a bane, Unless man's soul be pure as flowers And he from guile and greed abstain. Anon comes some calamity, And man is moved by conscious dread, Lest, lacking fellow-amity, Just chast'ning fall upon his head. Take warning from the earthquake's force,. The flood, the dread volcano's fire, That men below have no recourse, ", And cannot flee their Maker's ire. 21 Beware ! Great land, lest thou some day Shouldst sink before material glare, And should'st to gold thy homage pay,, Unlieedful how thy Soul doth fare. Keep us from greed, 0 God, we pray, Let mammon not our actoins sway \ 22 THE MERCURY A VISIT TO SING SING. BY .1908. FEW years ago I had occasion to visit Osining and had an opportunity of visiting Sing Sing Prison. It is unique in more respects than one. Thirteen hundred men breakfast and dine together "in the mess hall, the largest eating room in New York state. The prison workshops turn ont the refuse cans and ash i arts used by the Street Clean-ing; Department of New York City. The mats at the entrance to the Capitol and State House at Albany are made by the pris-oners, and they manufacture the uniforms worn by the officials of the various state institutions. The workshops are hives of industry. They supply every-thing the men wear, from the caps on their heads to the shoes on their feet. 'Hie sheets they sleep on and the quilts that cover them come from the hosiery department. They make the towels that dry their hands and the brooms that sweep the prison floors, Cratches, wardrobes and typewriter desks are manufactur-ed in the cabinet department. The bread they eat, their soup, meat, potatoes and coffee are prepared by prisoners assigned to kitchen duty. Even the classes1 in school are taught by men ce-lected through the head teachers. A chosen few edit and print the prison paper, Star of Hope. The txtiipation of a new prisoner is recorded in the warden's office. He is then assigned to the department in which his tal-ents will be best employed. It is no easy matter for the warden to determine where he shall utilize some of the new-comers. Suppose a trapeze performer or a manufacturer of fireworks should come to the prison. Are they fitted for the mat depart-ment ? What shall be done with a theatrical agent, a coal dealer and an architect ? These are some of the problems that the warden must solve. Places must also be found for letter tamers, hankers, journalists, art dealers, physicians, railroad conductors, insurance agents, musicians, silk merchants, police-men, nurses, messengers, florists, stenographers and grocers. If the new arrival is without a trade or profession he may ehoose his work. The, most popular departments are the knit-ting and hesiery and ihat where the mats arc made. Two Iron- THE MERCURY. 23 dred and thirty-two men are employed in these departments, or nearly a third of the entire number at wort in the different shops. In the mat department the beginner is set at work braiding the rope. The men are seated on chairs and stools, they are in their shirt sleeves, and soon learn to make good head-way. They tie the ends of the ropes to pegs on the wall while the loose mass falls to the floor nea"rby. With a dexterious twist of the hand they braid the rope in a heavy coil, winding it on a piece of wood. The coil goes to another branch of the department and here it is woven over frames into its final form. Bristle mats are also manufactured. The men are seated before upright frames and weave the rope back and forth into the compact form in which the mats are sold. Thousands arc dis-posed each year to the various public buildings throughout the state. One of the most interesting shops is that where the shoes are made. There are eighty-two men in the various sections of the department and they turn out better boots and shoes than are sold in the cities. One set of men makes lasts, while another cuts the leather into shape. In the sewing room the second stage is gone through withjthe men are seated on theeir benches and work as cheerily as if they were in a factory. The room is com-fortably heated and no one wears his coat during working hours. A pleasant effect is gained.by the sunlight which streams in through the windows, lighting np the large room. It has a cheerful influence on the men as they talk and work. Upstairs in the polishing department the shoes receive their final touch, and are then placed in the stock room. The enormous total of 25,000 pairs of shoes, slippers, and boots indicates the fine show-ing of that branch in one year. The clothing department is the noisiest of all the shops. Great piles of clothing are scattered on the tables up and down the room. The material is cut, hemmed and sewn in the'most skillful manner. In another room the hand sewing is carried on. Caps and overcoats are made in addition to suits. The men do all the work, from the handling of the raw bolt of cloth until the finished product is ready. Their own clothing is gray, without stripes if they are serving their first term. Two stripes-close together indicate "second term" men ;three stripes show 24 THE MERCURY. that the prisoner has been in jail twice before. A red bar on the sleeve means that its wearer has one year of good behavior to his credit. Additional bars are added while the mam's record is satisfactory until the fifth year, when he gets a star. That is a mark of confidence, and he gets many privileges which are not granted to those who have disregarded the rufes. He may buy extra tobacco, cigars and the daily pa-pers. Two or three stars are Seen on some of the prisoners sleeves, and the scheme is carried out to the termination of the sentence. More than ordinary interest attaches to the mattress depart-ment. It is in this branch of the prison that a noted convict is at work. He is serving out his life sentence by keeping the books of the shop. He also keeps track of the output of the sash and door department. An allied indiistry is that where the wood carving is carried on. Beautiful examples of what the men have done in that line are shown in the warden's office. Few are aware that there is a prison newspaper, which is en-tirely the product of the inmates. They do all the work inci-dental to the writing of the matter, setting the type and print-ing the paper. There is modem machinery and every facility in tire way of presses and type. It is fittingly named the "Star of Hope," and is a-means of intellectual improvement to a great, many men. They readily admit, it is said, that they have been helped and trained by their efforts to supply contributions,- some of which are particularly interesting. General news items occupy the remainder of the pages. The cleanliness of the kitchen would delight any housewife: The utensils, tables, and floors are as neat as wax. The im-mense ovens are in the rear and in another part of the great kitchen is a long cooking apparatus, with large boiler shaped vessels for making coffee and ovens for roasting meats and po-tatoes. It is no small task to prepare food for 1300 men, and the kitchen force is one of thee largest and most efficient in the prison. For the morning and midday meals the men are marched from their cells and workshops in companies, to the large mess hall. Every one faces in one direction. Fun and laughter is the order cf the meal, and there is no disposition on the part of THE MERCURY. 25 the guards to interfere unduly with the men. The evening meal is at half-past four, immediately after which thee men are lock-ed in their cells. In addition to the plain and wholesome food of the prison, dainties, such as fruit and pastry, are allowed to the trusted inmeates. Their friends may send these in or permission is given them to buy outside the prison walls. On Sunday all work is suspended. At half-past eight the men assemble in the chapel for devotional services. There is a first rate volunteer choir and addresses are made by the chap-lain and visitors. Even the small pipe organ which is used in chapel was made by one of the prisoners and is played by him. It is not an easy matter for a prisoner to escape from Sing Sing Prison for it is well guarded on all sides. The prison is situated on the very edge of the Hudson River which forms a very strong natural hindrance to those who wish to escape in that way. In addition to this there are guard houses on every side of the prison and at each' corner and even visitors are chal-lenged by the guards. A visit to Sing Sing Prison is both interesting and instruct-ive. I write this brief article with the intention of giving you some idea of the way in which the state prisoners are treated. 26 THE MERCURY. SCHEDULED TIME. S. FRANK SNYDEK, '09. BEEMAN HUNT has said, "The best laid plans, the most important affairs, the fortunes of individuals, the weal of nations, honor, and life itself are daily sacrificed because somebody is behind time." The question of time is one of the greatest importance to eacli individual, because our success in life largely depends upon what use we make of the golden moments that have been en-trusted to us. And the question is only to be decided once, as time that is lost cannot be recalled and invested in some other way, but once spent means forever. In this day of competition in every department of life, he who is not upon the scene of action at the scheduled hour has very little chance for success. The merchant who is careless about opening his store at the proper hour in the morning will lose custom. The manufacturer who promises to have a piece of work done for a customer at a certain time and then fails to have it at the time promised must suffer the loss of the custo-mer's confidence and possibly his patronage. To draw an ex-ample of the same principle from our college life, if the profes-sor comes to class more than five minutes after the clock strikes he is almost sure to fail to teach that hour. On the other hand the teachers insist that the students come promptly to each reci-tation at the scheduled hour for at least two reasons: 1st, If the recitation is to be conducted successfully, each member of the class must be present and the work commenced at once. The student that comes in late loses a part of the recitation and also disturbs the class. 2nd, The man who will'be successful in the larger school of life must learn to meet each engagement at the appointed hour. In college is the place to acquire this habit which will contribute so much to success. The successful business man carefully estimates the gain on each dollar that he has invested, so we should carefully estimate the gain that we receive from each hour of invested time. As we study the lives of those men whose names are written high amo^g the heroes of the cr-4!\ wc fr.d *hat b- making the most of time they have been enabled to reach such high attainments. THE MERCURY. 27 Abraham Lincoln by using each golden minute of his early life to an advantage acquired the power of body and mind which enabled him to stand at the head of a great nation and lead it successfully through the dark hours of war. A student being asked by a friend why he did not read more good literature replied, "I have not time." Said his friend, "You have all the time there is." Time is given to everyone alike. But why do some students seem to have time for all kinds of work: athletics, literary society, Y. M. C. A., etc., while others have not. Longfellow explained it when he wrote: "The heights of great men reached and kept Were not attained by sudden flight. But they while their companions slept Were toiling upward in the night." .Some time ago in one of the western cities a man was seen niching down a street at break-neck speed trying to catch a train. You may ask the question did he get there in time. The answer is no. Then you may ask why, was he not going fast enough. And the answer is yes, he was going fast enough, but lie did not start in time. Is this not the frequent experience of everyone? Often when we are rushed with our work, is not the real trouble due to the fact that we have not started in time? The men who have accomplished the most in their lives are they who have recognized the importance of the present, the great principle of the now. It is not for us to worry about the failures of the past or be apprehensive about the future; but get right into the line of duty and fill our place in.life faith-fully day by day. I K E HE RCU RV Entered at the Postoffice at Gettysburg as second-class Matter. VOL. XV GETTYSBURG, PA., OCTOBER 1907 No. 5 Editor in-Chief EDMUND L. MANGES, '08 Exchange Editor ROBERT W. MICHAEL, '08 Business Manager HENRY M. BOWER, '08 Ass't Bus. Managers LESLIE L. TAYLOR, '09 CHARLES L. KOPP, '09 Assistant Editor MARKLEY C. ALBRIGHT, '08 Associate Editors PAUL E. BLOOMHART, '09 E. E. SNYDER, '09 Advisory Board PROF. J. A. HIMES, LITT.D PROF. G. D. STAHLEY, M.D. PROF: J. W. RICHARD, D.D. Published each month, from October to June inclusive, by the joint literary societies of Pennsylvania (Gettysburg) College. Subscription price, one dollar a year in advance : single copies 15 cents. Notice to discontinue sending THE MERCURY to any address must be accompanied by all arrearages. Students, Professors and Alumni are cordially invited to contri-bute. All subscriptions and business matter should be addressed to the Business Manager. Articles for publication should be. addressed to the Editor. Address THE MERCURY, GETTYSBURG, PA. EDITORIALS. Another school year GREETING lms very favorable and promising conditions. To the student body, more especially the new men, the MERCUEY extends its most hearty gjeetings and best wishes. Those of us who have been at school for sonic time can appreciate what great oppor-tunities we have had. Some of us, no doubt, all of us, will have to say, but with regret, tbatwe THE MERCURY. 29 have not used them to the greatest advantage. To some, the college course has meant more than to others simply because those who have received the greatest benefit have been those who have applied themselves most. Let us say at this point to the new men that college is going to mean to them just as much as they make it mean. The whole question rests with each indi-vidual. This observation has been made before, but in our estimation, we feel that it may he used again to advantage. Every man who has the idea that he will receive an education by merely going to college is mistaken. It is true he will receive something that he may call an education bnt the term will have to be considered in a very narrow sense. Anyone with any amount of training will realize that knoyledge is infinite. Let each one of us take an introspective view and see how much we know compared to what it is possible to know. We can think of no suitable comparison. To say it is like a drop of water compared to the ocean is putting it mildly. Realizing that diligent application is going to mean much in our education let us all put forth our best efforts for an excellent training. THE BEGINNING No longer riUI we> tue members of the class OF THE END of 1908, anticipate another year in college; no longer can we rely upon next year to accomplish what we have failed to accomplish during the present year. A few years since we entered these halls with the ambition to do our work well, but the most of us have worked along unconcernedly, car-ing foi the present only, paying but little attention to the past and letting the future take care of itself. But now we are facing the stern realization that we have entered upon the be-ginning of the end of our college careers. There remains but one short year in which to complete our college education. Now is the time to take a retrospective view into the golden past and compare it with the future which, before seemed dim and distant, now looms up before us as something near at hand to be reached only too soon. It has been wisely and justly said that the Senior in college is one who knows and knows that he knows. Above all he should know himself; know wherein he has failed and in what respects his education has been neglected. Let each individual member of the class learn what phase of 3° THE MERCURY. his education he lias slighted and at once make strenuous efforts to accomplish the desired results. Our last year at college is here with a great opportunity. Let us seize upon this opportu-nity with all the vigor and energy that we command. Let us make the last lap "the embodiment of dash and vigor." Com-mencement will soon he a matter of history. Then, shall we recall our college days with a spirit of regret or shall we '-dwell upon memories" of faithfulness and sincerity in our college duties ? Let it be said of noone that he is a college man in name only, and little deserving of the title. THE MERCURY. EXCHANGES. 3i ITH the opening of college we have j>repared our desk to welcome the first numbers of our old friends,"The Exchanges." We hope also to receive many new ones. And we ask all to help us in making our pa-per by their criticisms, and that our criticisms of other papers may be received as they are intended for the benefit of the paper and writer. Hoping to hear from all our old "Exchanges" and new ones, we wish you all a successful year. The new cover of "The College Student" makes a big im-provement and also the arrangement of the material add to it. "Nemesis," of the October number, is a well written article and shows much thought and preparation. The poem entitled "The Picture," in the October number of the "Augustana Observer" is a well written article. * * * * We have received several others which are making a good start, among them are the "Otterbein Aegis," "Drury Mirror," "Sta teCollegian," "Dickinsonian" and "Crimson and White." PATRONIZE OUR ADVERTISERS. Fl/fOTTt/^E Mattresses, Bed Springs, Iron Beds, Picture Frames, Repair Work done promptly. Under-taking a specialty. - Telephone No. 97. X3I. ZB_ ZE3er3.a.er, 37 HalHmort St., : : : : : : Gttlyhnrg; I'a THE WINDSOR HOTEL 1217-2 FILBERT ST., PHILADELPHIA. HEADQUARTERS FOR STUDENTS. THOROUGHLY RENOVATED, REFURNISHED, AND REMODELED. FRANK M SCHEIBLEY, Manager. Graduate of Lafayette College 1898- I). A. I«ii|>p" L. E. Eiiterline. THE "R k E" STORE 36 Baltimore Street, PT'TTV^T^TTP Cr PA Next Citizens'Trust Company, WJll 1 1 I WC U *UU, lA. SUNDAY SCHOOL LESSON HELPS AND SUPPLIES, P. ANSTADT & SONS, Publishers, Book and Job Printing of all Kinds Write for Prices YORK, PA. PATRONIZE OUR ADVERTISERS. THE BEST PEN FOR COLLEGE MEN There's no pen that gives such all-round satisfaction as Conklin's Self-Filling Fountain Pen. It's the best pen for College Men. When an ordinary fountain pen runs dry in the middle of a word, it means you've got to stop right there, hunt up a rubber squirt gun, fill ycur pen to overflowing, clean both pen and dropper, wash your hands, and then endeavor as best you can to collect your lost train of thought. It's different with CONKLIN'S .SSSb FOUNTAIN PEN "THE PEN WITH THE CRESCENT-FILLER" To fill, just dip it in any ink, press the Crescent-Filler, and the Conklin is filled and ready to write instantly. You can't over-fill it Hence no inky fingers, no loss of time, no ruffled temper. The feed of the Conklin is No waiting for ink to come—no jerking—no slips, balks or blots. Leading dealers handle the Conklin. If yours does not, order direct. Look for the Crescent-Filler and refuse substitutes. Prices, $3.00 and up. Send at once for handsome new catalog. THE CONKLIN PEN CO., 310 Manhattan Building Toledo, Ohio. PATRONIZE OUR ADVERTISERS EMIL ZOTHE COL^G S!EM3 ENGRAVER, DESIGNER, AND MANUFACTURING JEWELER 722 Chestnut St, Phila. SPECIALTIES : MASONIC MARKS, SOCIETY BADGES, COLLEGE BUTTONS, PINS, SCARF PINS, STICK PINS AND ATHLETIC PRIZES. All Goods trdered through G. F. Kieffer, CHARLES S. MUMRER, iu:.n.i:n IJV TTTTT? TTTTTTT? T j. H- 8°Hep, 115 Baltimore St., near C urt House GOOD WORK GUARANTEED. —IS— Your Photographer ? If not, why not? 41 BALTIMORE ST., GETTYSBURG, PA. 8EFT0N i FLEMMING'S LIVERY, Baltimore Street, First Square, Gettysburg, Pa. Competent Guides tor all parts of the Battlefield. Arrange-ments toy telegram or letter. Lock Box 257. PATRONIZE OUR ADVERTISERS. The Most Popular College Sc>ngs A welcome gift in any borne. The Most Popular College Songs % .50 50 New College Songs - .'.0 Songs of ALL the Colleges 1.50 Songs ofthe WESTERN Colleges 1.25 Songs ofthe EASTERN Colleges l.Si SCHOOL Songs with COLLEGE Flavor - .!0 Songs ofthe Flag and Nation - .50 100 New Kindergarten Songs . - - New Songs for College Glee Clubs 1.00 -!C New Songs for Male Quartets - .50 Songs of the University of Pennsylvania 1.5ti Songs of the University of Michigan - 1.S5 Songs of Washington and Jefferson College - l.ar. Songs of Haverford College - 1.26 New Songs and Anthems tor Church Quartets, {Eleven Numbers) each .10 to .30 HINDS, NOBLE & ELDREDGE, Publ shcrs 31 -33 35 West 15th St. New York City COMPILER IMPRINT ON JOB WORK MEANS TASTY WORK CAREFULLY DONE. MENU CARDS. WINDOW POSTERS. DANCE CARDS-LETTER HEADS, ENVELOPES, TICKETS, Programs of all kinds. Hverythirtg the College Man wants in •-•aper and Ink. Specially designed work. Latest Effects in Paper, done in Colors along lines of College Men's Associations. 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COMPILER PRINT i«»«~^««»«W5!*»$«!5!«««*«5»R#V W**^ GETTYSBURG COU.&.& .^irti' f GETTYSBURG COLLEGE | GETTYSBURG, * 1 g^^ pa> • | - L.RARY p s I HELP THOSE WHO HELP US. I I I |1 ! S ] The Intercollegiate Bureau of Academic Costume. Cotrell & Leonard, ALBANY, N. Y. "M****** CAPS AND GOWNS To Gettysburg College, Lafayette, Lehigh, Dickinson, State College, Univ. of Penn-sylvania, Harvard, Yale, Princeton, Wellesley, Bryn Mawr and the others. Class Contracts a Specialty. Correct Hoods for Degrees. MR. COLLEGE MAN '"' We are already lining up our clients for nextSpring. With our National Organization of 12 offices we will need over 2000 college men for technical, office, sales and teaching positions throughout the United States. We can also use at any time college men who are in the market for a position. Let us explain to you NOW. Write for the "College Man's Opportunity." It tells how Hapgoods, a great organization built up by college men has placed many thousand young men, has raised the standard of college men as a business factor throughout the world. State age, education, location desired. ^^C^.-——,^./?.---. TUJE JVATIOjr&X, ORGJJVIZATMOJY OF HP-PGrC)©©!}, JBJMJJT BHOKHUS. Commonwealth Trust Building, Philadelphia, Pa. HOTEL GETTYSBURG, Headquarters for BANQUETS. Electric Lights, Steam Heat, All Conveniences. Free Bus to and from station. Convenient for Commencement Visitors. RATES $2.00 PER DAY. JLivery CL-t-tcuchecl. Jotm P. !V(E|l 16 THE MEECUEY. the influences of the world and teach their children the ways of Christ, and, on the other side, to counsel and amuse, unless they will be able to put into practice the theory which they are learn-ing. The literary societies arc the practical agents whereby the ease of speech and calmness of expression are attained. Those of you who are neglecting the advantages of these societies, are losing the foundation for successful careers. The literary societies are the gates of opportunity which are open to us all. Shall we enter and avail ourselves of these opportunities, or shall we wait until the gate? are closed and allow the breezes to bear back the sad tidings, too late! too late! We are all desir-ous of power and success and it rests with ourselves to decide whether we shall be influential men and women, leaders among men, or whether we shall be weaklings and puppets in the hands of the strong to be utilized for whatever purpose they may see fit. When we enter upon the wild and stormy sea of life to per-form our little parts as members of this great universe, we will meet with many other ships, some of which will try to run us down and sink us in the waves of defeat; others will challenge us and utilize every advantage to beat us in reaching a certain goal, while derelicts and wrecks innumerable will approach and demand assistance. Moreover, on every hand we will encounter numerous mallstroms of indifference and shoals of discourage-ment upon which many a craft has been shattered, and whether we, as skippers, will be successful in steering safely by them will depend upon our practical education—our literary training and hence our ability to lead, to command and to express our views forcibly and in a clear and concise manner. All of us, I believe, realize the importance of literary train-ing and development, but only a few, triste distu, are taking advantage of the opportunity which our societies afford for self-improvement. Let us dispell this atmosphere of indifference which surrounds our literary activities. Pill to overflowing each week the literary rooms ana make those old halls sound and re-sound with the thunder of your oratory and the magnificence of your eloquence, and then go out into the world fully equipped to fight life's battles and prepared to make Demosthenes and Cicero turn in their graves and stare in amazement. THE MERCURY. 17 THREE GREAT PHILOSOPHERS. Aristotle—Part I. CHARLES W. HEATHCOTE, '05. BISTOTLE, one of Plato's best students, was born at Stagira in Thrace, B. C, 384, and died as an exile at Clialeis in Euboea, 322, B. C. Aristotle was the son of Mcomachns, an eminent physician, who held a high position under Amyntas, king of Macedonia. Mco-machus was also an eminent writer on natural history. Aristo-tle's father died about 367, B. C, and shortly after his death Aristotle came to Athens and became a student at Plato's acade-my He remained a student at the academy until after his master's death which occurred in 347, B. C. Aristotle ranked first among the students and would prob-ably have succeeded his teacher as Head-master of the academy, but he was lacking in respect for him. At a very early age Aristotle manifested an aptitude for philosophy. He was more original in his thinking than the other students. It is said that he broke the rules of discipline at the academy continually and was censured for his insubordination by Plato. After Plato's death Aristotle retired to Atarneus in Mysia where Hermias, his friend, was ruler. He remained at Atarneus three years and during this time he married Hermias' niece. It was during his brief residence at Atarneus that he was invited by King Philip of Macedon to become tutor to his thirteen year old son, Alexander. For eight years he was instructor to the 3roung Alexander. A strong friendship sprang up between the future great conqueror and the great master. In later years Alexander sent Aristotle gifts of money to aid him in his work at the academy he had founded in Athens. He also presented him with many valuable specimens of different things from the various places he conquered when he was on his great conquest of the world. His school at Athens became famous at once as a center of philosophic teaching. It is said that in the mornings he lec-tured to advanced students on the deep truths of philosophy. In the afternoon the lectures were on popular subjects and to these the common people were admitted. 18 THE MEGCUEY. Aristotle wrote and lectured on many subjects. To give the order of the composition of his works is almost impossible. He was rewriting and re-editing them continually. His writings treat on rhetoric, logic, moral and political philosophy, physics and metaphysics. Aristotle was deeply indebted to the philosophers who pre-ceded him. Problems are constantly recurring in philosophy for solution. Each time they appear their solution is made easier and an advance is made in reasoning. Socrates met diffi-cult problems and some he was only able to solve partially. Plato took up the work of his master and reasoned more deeply than he on the difficulties Aristotle continues the work and profiting by the triumphs of his predecessors is able to advance out upon many lines of investigation and speculation. The simple philosophy of Theoles of the earlier Greeks had con-tinued to grow more and more complex as the years went by and at the time of Aristotle such difficult problems had arisen .for solution that Thales had never dreamed of. ' •[Ttag as Aristotle endeavored to solve philosophical riddles "lie 'tried to interpret them practically by facts. He rejects the answers that are general in conception and he desires and seeks after the concrete. He is careful and clear in his reasoning. Aristotle can well be called the father of logic. Or as Wal-lace has well said: "If Socrates broke ground upon the subject ■of the concept, and Plato laid the foundation of a theory of pro-position, Aristotle in turn completed the analysis of knowledge iby adding his theory of syllogism. The characteristic feature t>f syllogism lies in emphasizing the fact that we discover the general characters of a nation by the help of some conception which is wider than this nation itself while narrower than the general idea with which we are seeking to connect it. And thus the aim of science is just the discovery of these media or middle terms by which our knowledge will be at once widened or uni-fied." His logic led him to believe in God. However, his concep-tion of God is not as lofty as set forth by Plato. He is not so deeply impressed with religious truths. He does not urge man to strive after the Highest Good in the sense that Plato does. Aristotle is indeed the practical philosopher. He urges the THE MERCUKY. 19 individual not to contemplate on some abstract thought of good-ness, but as members of the state and of society each individual must live a righteous life so that good may be done. He con-demns individual selfishness. Sin is the result of choice. He realizes that when men sin wilfully they are destroying their own character. When a man does true thinking he is living a happy life and will rise above sinful appetites. Contemplation forms the basis for the best life man can live. Man's whole nature must be consistently developed in order that the soul might be truly happy. Aristotle lays great stress upon present living. Each indi-vidual should live in closer social bonds with each other, in or-der that each one might understand the other better. Thus all would be able to understand the higher things better and the moral tone of society would be stronger. Statesmen and rulers would live truer lives and be more qualified to rule and govern. Since Aristotle lays much stress upon present living his ideas as to the continuance of life eternally are rather vague. He thinks that ideal life may be found in our present life. Aris-totle's conception of the ideal man is one who is willing to help others, strives after the good and unselfish, disdains favors, and presents many other fine qualities. The ideal is entirely too finite in its conception and is i.ot conceived after an infinite ideal which cannot be attained in its life on account of its perfection and infiniteness. In all human activities in the midst of the complexities of life true pleasure should be sought after. This pleasure or hap-piness will be helpful and beneficial to all if it is governed and controlled by consistent principles of living. Virtuous happi-ness may be cultivated and developed. Or, as Uberweg says, "Ethical virtue is that permanent direction of the will, which guards the mean proper for us, as determined for us by the-reason of the intelligent; hence it is the subordination of appe-tite to reason. Bravery is the mean between cowardice and te-merity; temperance, the mean between inordinate desire and stupid indifference; generosity, the mean between prodigality and parsimony, etc. The highest among the ethical virtues is justice or righteousness." Aristotle draws clear distinctions between mere impulses and 20 THE MERCURY. intelligent decisions. Man by his superior intellect is able to have such control over his will power that he is able to make decisions that are correct and proper. Since virtuous living is manifested in human activity the true practical side of it is manifested in the community. Aristotle, like Plato, believed that the best moral life should be lived for the sake of Stale. On the other hand Aristotle lays down the sublime truth and principle that every government will see that its constitution requires the development of the best moral life of its citizens Aristotle understands the past history of Greece. He sees wherein she has failed and has been truly successful. He reali-zes that one form of constitution grows out of another. Govern-ment is a process of evolutionary development. Through con-stitutional history men read the past and discover the possibili-ties of the future. Failure in one form of government may be and probably will be the stepping stone toward the establish-ment of a good and strong constitution. He strongly condemns mob rule, tyrants and despots. If the people are truly virtuous, righteous obedience will b'j readily rendered to the State. The State is the outgrowth of the family. There must be union of aim and of purpose. Or as Windeband says: "The good of the State, therefore, does not depend upon the external form." It is time that the individual has power in the State but he must be willing to subserve personal desires for the best interests of the State. The individual must give true obedience to the State and he who is not capable of true intelligent obedi-ence is only fit to be a slave. The union of citizens must be strong and firm and their unanimity must be above all artifici-ality." The most practical form of the State is, in general, a government in which monarchial, aristocratic, and democratic elements are combined; but in all individual cases this form must be accommodated to the given circumstances. Monarchy, Aristocracy,, and Timoeracy are, under the appropriate circum-stances, good forms of government; Democracy, Oligarchy, and Tyrany are degenerate forms, of which the latter, as being the corruption of the most excellent form, is the worst." (Uber-weg, 170.) THE MERCURY. . 21 POLITICAL REFORM. HERBERT W. GARNES, '08. ENNSYLVANTA! the Keystone State! once the pride and boast of the nation! with her great metropolis, the City of Brotherly Love, with her Capital, the seat of government, all fallen into the hands of thieves, robbers and traitors, with her civic affairs rotten from center to circumference! Is it not high time, my friends, for us to raise our voices in behalf of political reform. There was a time in the history of this great commonwealth, when political reform reigned supreme. A time when we enjoy-ed a government of the people, by the people and for the people. A time when we were not cursed by class legislation controlled by trusts and great corporations. A time when the political arena was not filled with rogues and bribers, when a man could go to the polls and vote with a free hand and a free conscience. A time when we heard nothing of the gang and grafters, when we were not compelled to bow in humble submission to their devilish machinations, but when we were free and enjoyed the blessings of liberty. But what has been the political condition of our State for the last few years? Go to the very center of government and what could you behold. A gang of political tricksters and freebooters has the city and State by the throat and is strangling truth and purity to death. The gang has prostituted the ballot, robbing citizenship of one of its most sacred privileges. It has passed laws for the protection of those who commit crimes against the ballot. It has utterly corrupted the public service and entered into the most appalling traffe with crime to defeat the will of the. people. It has robbed our public schools and oppressed our in-sane institutions. It has supported the trusts and corporations-in their extortion from the people. It has raided the State- Treasury and robbed it of millions of dollars to pay for the mag-nificent capitol made of putty and plaster-paris. But go to the city of Brotherly Love and behold the Demon is there f The monster holds in his powerful grasp every public interest of that great city. No class, creed race or condition is exempt from GETTYSBURG COLLEGE f Gettysburg, Pa. | = LIBRARY ws*J 22 THE MERCURY. the tyranny of the gang. Honesty has been outraged, municipal honor sacrificed, and crime upon crime has been committed. Go from the north to the south and from the east to the west of this great commonwealth; from city to town, from town to village, from village to hamlet, and you will not find a spot that has not been blighted by political tyranny. Is it not time, I repeat it. is it not time for us to rise in our strength and in our might in the interest of political reform? Why should a political gang, a gang of thieves and crooks, be permitted to rule this great State? Why should a great political octopus be allowed to wrap its coils about our free institutions and strangle them to death? Why should we allow the oil trust, the coal corporation and the railroad combines to draw the very life blood out of our veins? Are we free, or must we be slaves? Shall we sit down and al-low cunning, ambitious and unprincipled men to subvert the power of the people and usurp for themselves the reins of the government ? Shall we allow them to bind us with fetters more galling than those with which England bound the American colonies? Shall we sit idly by while corruption and graft which have existed in this State for a number of years, and have re-sulted in the suicide of a number of men who were made victims of the rotten system and brought suffering and disgrace to their families, goes on? Shall we allow the guilty ones to remain un-punished, living in luxury and squandering millions of the State's and taxpayers' money? Is it not time for us to rise and throw off the galling yoke and proclaim ourselves freemen in fact as well as in name. Our forefathers were wise and brave when they established their independence. But what shall be said of us, boasting that we are American freemen yet cringing and grovelling under the tyrannical despotism of a contemptible band of political buc-caneers. Are we cowards, or will we bravely rally around the standard bearers of political reform. This is our only hope. We must unite our forces A crisis in the affairs of our great State is at hand. Eepresentatives of graft and greed are still rampant and boldly challenge the very genus of civil law and civil liberty. Only a few weeks since they were making a mighty effort to control our legislature by getting THE MERCURY. 23 the legislators to break their solemn pledge to the people. They tried to defeat every measure intended for the common welfare, The battle for political reform has begun and it must be perpetu-ated. It behooves every man that loves liberty and freedom to rally to the support of those who are fighting so bravely and he-roically in the cause of political reform. The war between law-lessness and law, between plunder and patriotism, between crime and decency is now on, and it is for us to decide how it shall terminate. The enemy has chosen the battle ground. Their war cry has been proclaim d, "Let us end this talk of political reform." "We must arm for the struggle which is to decide whether po-litical reform shall survive or perish in this grand old State. In the name of virtue and truth, in the name of liberty and independence, let us register our solemn vow, that our struggle shall not cease until the enemy shall have surrendered, and the honor of our grand old State shall have been redeemed by the transforming power of Political Reform. 24 THE MERCURY. mm IS IT DESIRABLE THAT GETTYSBURG SHOULD IN-CREASE IN POPULATION? J. M. D., '08. HE population of a town may increase in several differ-ent ways. Several classes exist, the laboring class, which is divided into two,—the day-laborer and the skilled, the professional and the wealthy, retired class. These classes all have different effects on the town in which they settle. Some of the effects are desirable while others are entirely the opposite. According to the class of the new residents is the town benefitted or injured. The wealthy, retired business man, or financier is always wel-come to any small town. He brings lots of money, employs a certain number of servants, and adds to the appearance of the town by his large, well-kept residence, which in the building, dis-tributed money to a large number of people. He likes the best of food and clothing, and by his purchases adds to the profits of the local business man. His residence needs people to keep it in condition, and almost every class receives a part of his well dis-tributed funds. His taxes fill the treasury of the borough, and as far as money is concerned he is a benefit in every way. His fine residence leads others to build like houses and by this in-crease in building, the town is beautified and workmen are kept employed. Some envy is, of course, created, but this is only among the lower classes. To attract the professional man it is necessary to have employ-ment for him. Men of this class are a great benefit to the town in that they work out the higher problems and help sustain the working classes. Their services are very necessary, and the competent one of very greet benefit to the community. As a rule they arc comfortable in life, having enough money for a neat comfortable home, and the means to maintain it. Then-homes are generally attractive and add to the appearance of the thoroughfares. The education necessary to a profession lends them a certain air of refinement and by associations they have a good influence on the community. They are fairly good spend-ers and aid the local business as the business man aids them and THE MERCURY. 25 by dealing directly with the laboring class are also an aid to them. They are not generally fast and wild bnt sedate and quiet and lead a life of quiet at their homes. Skilled laborers are necessary to the erection of the buildings and the manufactures of the town. Most manufactures are pro-duced by men skilled in a certain line, and every town must have men who are competent in their respective trades. These labor-ers, as a rule, lead a happy-go-lucky life, taking no thought for the morrow. Nights of revelry and "fun" end days of hard toil, and one week's wages is consumed during the next. This is not the best class to dominate a community but it is generally neces-sary to a community's welfare. Day laborers, working wherever they can, with no steady job are not the most desirable associates, although they are a great help to farmers and contractors. They are hard working and barely make a living. Still they do work which must be performed, and work which is very necessary. Now, take Gettysburg. Here we have a town of few manu-facturing plants, and there is little for men to do. The battle-field seems to be our only source of income, and this is growing less each year. Too many of our people rely on the visitors for their year's salary. Winter is long and cold for them. No in-dustries advertise for men to work and consequently our "loaf-ing parlors" are full to the doors. Let us put manufactures here and find employment for men. Let us get men here to work. These laborers will bring others of all classes, and we should see great improvement in the town. A larger town means prosper-ity for all. More money will circulate. A better class of peo-ple will dwell here and all will thrive as in other towns. How many young men, whose parents live here, have found work in the cities, just because of the lack of work here. Why not keep these at home? A larger town means more money, better peo-ple as a whole, more visitors because of the facilities, and a gen-eral move toward prosperity for all. Let the town drift as it is, and we shall soon see the bad results of our idleness. 26 THE MEKCUEY. QUALIFICATIONS FOR LEADERSHIP. E. E. SNYDER, '09. 1 HE history of the world is to a large extent, the life stories of great leaders. In every age, in every na-tion, and in every phase of life's activity there have been great leaders., who by the power of their leader-ship have shaped the world's history. These leaders have dif-fered widely in their methods and their work and yet we find that they all possessed certain qualifications on which their lead-ership depended. Emerson has said that in a great leader we find an indescribable something, which at once makes us feel his power and while this is true we believe that every leader has cer-tain characteristics on which this power depends. First he must have perseverance. No truly great task has ever been accomplished without perseverance. Only those who through trials and discouragements have never faltered but have gone straight ahead, have become great leaders. Perseverance was one of the potent factoi s in Washington's success. Each de-feat but made him stronger and more determined and finally victory crowned his efforts As it was with Washington, so has it been with most of the world's great leaders. It was only by perseverance that success was made possible in the end. Again we find that a leader must have a tireless energy. The traveler who loiters by the wayside, seldom reaches his journey's end on time, so he who loiters in life's journey will fail to reach the heights of success and happiness. The leader has no time to play; he must ever be alert and active. Napoleon often slept but five hours per day. During the dark days at Valley Forge, Washington was incessantly active. Lincoln's life story was one of unceasing effort. He who has found time for life's so-called pleasures has seldom attained the ranks of leadership, and an un-tiring energy has characterized every great leader. The next qualification which we notice is unselfishness. "No man liveth to himself alone," saith the word of God, "and he who fails to consider his fellowman has failed also to lead them." Christ gave as his second great commandment, "Love thy neigh-bor as thyself," and this love has been manifest in the life of nearly all the world's leaders. Andrew Jackson, the man who THE MERCUKY. 27 appeared cold and stern and feelingless, was moved by the cry of an Indian babe on the bloody field of Tohopeka. Lincoln gave his life to bring freedom to a debased and ignorant race. Joan of Arc had freely offered up her life for France, years be-fore a grateful people strewed her grave with the lilies she loved so well. Moses prayed that he might die to save his people and Christ, the matchless leader, endured Gethsemane through spot-less love. Thus history <-mphasizes the unselfishness of her leaders. Self-reliance is another essential quality for a leader. The man who waits for the aid of another in life's battle, will merit few words of approbation at the battle's close. It is the man who goes ahead in his own strength who receives the willing aid of his fellowmen. Had Henry awaited the armies of England Agincourt would never have been won. Had Worden hesitated at the sight of the Merrimac, or Farragut feared the torpedoes of Mobile Bay, neither would have won the battle on which his fame depends. Both relied on their own strength and the help of God alone and both were victorious in a mighty contest. Then, too, the leader must be intelligent. No man can lead others to do a thing about which he is comparatively ignorant. The leader must be possessed of the traits he would inculcate; he must understand the work, if he would teach others to perform it. He must be able to see and quick to grasp all points of ad-vantage in his work and too intelligent to be deluded or mis-led by any adversary, however brilliant he may be. Last of all, he who would become a leader must have the power to organize and to execute. The man who lacks the power of organizing, has never affected greatly the world's history. The leader must be able to organize, to concentrate and to discipline his forces. He must be able to bring the greatest possible strength to bear on his most difficult questions. And finally he must be able to execute his plans. On no other qualification does leadership de-pend so much as on the executive ability of the leader. All other forces depend on this one a; one. It was the power which Christ gave to His disciples to execute their commands, that gave them their wonderful power of leadership which they possessed in such a marked degree. Then, too, we must not forget personality, will, adherence to truth and many other qualities which charac- GETTYSBURG COLLEGE ! Gettysburg, Pa. LIBRARY 28 THE MERCURY. terize the leader, but these, we believe, go hand in hand with those already named. The leader must combine with these qualifications, a knowl-edge of those whom he would lead. He who would lead well must first be led. He who would command aright must first learn to obey. The leader must understand the life, the trials, the difficulties and the weaknesses of his men. Their inner life must be as an open book to him. He must at all times be ab-solutely just, and often his justice must be tempered with mercy. He must have the power and qualifications of common men. He must have an invincible spirit and be faithful to his cause. Cromwell's great weapon was his fidelity to his cause and in that he neArer even for a momert wavered. The exemplification of the qualities of the leader we find in the lowly Nazarene. He is the world's greatest leader. He combines all the power of men. True, many leaders have not been His followers; Some hnve even opposeed Him, yet the quali-fications on which their power depended they unconsciously ac-quired from Him. Every leader, Christian, or non-Christian, soldier, statesman, author, martyr, whatever he may be, has found his power exemplified in the spotless man from Galilee. T H E ERCURV Entered at the Postoffice at Gettysburg as second-class Matter. VOL. XVI GETTYSBURG, PA., MARCH 1908 No. 1 Editor in-Chief P. F. BLOOMHARDT, '09 Exchange Editor H. REY WOLF, '09 Business Manager CHARLES L. KOPP, '09 Ass't Bus. Managers G. C. KNIPPLE, '10 PAUL S. MILLER, '10 Assistant Editor CHARLES F. V. HESSE, '09 Associate Editors SAMUEL FAUSOLD, '10 EDWARD N. FRYE, '10 Advisory Board PROF. J. A. HIMES, LITT.D PROF. G. D. STAHLEY, M.D. PROF. J. W. RICHARD, D.D. Published each month, from October to June inclusive, by the joint literary societies of Pennsylvania (Gettysburg) College. Subscription price, one dollar a year in advance ; single copies 15 cents. Notice to discontinue sending THE MERCURY to any address must be accompanied by all arrearages. Students, Professors and Alumni are cordially invited to contri-bute. All subscriptions and business matter should be addressed to the Business Manager. Articles for publication should be addressed to the Editor. Address THE MERCURY, GETTYSBURG, PA. EDITORIALS. GREETINGS. With vent the ad-of the new saff the MERCURY begins its sixteenth volume as the literary paper of Gettysburg Colelge. We have noticed the advance in liter-ary excellence and in the appear-ance of the paper during the past year, due to the earnest efforts of the retiring staff whom we con-gratulate on their success. It is our desire and purpose to continue to advance this excellence as 30 THE MERCURY. far as possible and in addition, an attempt will be made to make the magazine more interesting and readable. To what extent this can be done and yet preserve its literary form, remains to be seen. However, we believe that it is possible. But we realize that our efforts will be useless without the hearty support and cooperaiion of the student body and alumni, not only in contributions and subscriptions, but also in manifes-tation of an active interest in the welfare of the paper. We start this year's work most auspiciously. The retiring editor has had a very successful year. The retiring business manager has a good report to make, so let us all unite in our zeal to make the MERCURY a literary paper full of life and spirit and one that will be benefitting to such a college as Gettysburg. OUR PLANS It is becoming customary with the maga-zines of the day to publish in the initial num-ber of each volume, a few of their plans and purposes for the ensuing year. We deem it wise to follow this idea in the pres-ent issue. Our plan is to devote the four remaining numbers of this year to the various college classes, in the hope that such an arrangement will stir up a class spirit or rivalry in this line of activity which will benefit the paper. The present issue dis-plays the efforts of a few of the Freshmen. The April number will show the literary ability of the Sophomores. The season has arrived again for the installation of new books in the libraries of the literary societies. The publishing of their names in the WEEKLY GETTYSBURGIAN does not seem sufficient for practical purposes for we notice that there is a constant in-quiry throughout the year as to what books are valuable for read-ing. In order to satisfy this demand, several pages in the com-ing issues will be devoted to short reviews of some of these books. To stimulate interest in valuable reading, we propose to publish descriptions of the contents of the various libraries of the col-lege. We naturally feel a little timid in presenting these first efforts but with the welfare of the MERCURY at heart, we invite friendly suggestions and criticisms from those interested in this work. A wholesome college spirit is manifesting itself in the field of literary activity at Gettysburg. New inspiration has been im- THE MERCURY. 31 parted to all by the excellent work done in our literary societies. The old-time spirit of rivalry between Phrena and Philo has been revived, and we may anticipate greater literary achievements during the coming year. The proper spirit of rivalry must be commended. It inspires action and stimulates the student to produce his highest degree of excellence. We have every reason to believe that this same spirit of enthusiasm will continue, and bring to the MERCURY a year of phenomenal success. The de-sire to excell in original literary work marks the student as one already on the road to success. This important and encourag-ing feature of college life can be maintained only by the hearty cooperation of all the students. Jealousy and selfish desires must be suppressed, and personal worth recognized indiscrimin-ately. The large man is he who can recognize worth in the work of a fellow-student. Such men succeed. EXCHANGES. T has afforded the newly-elected editor much pleasure to read the numerous exchanges that have been re-ceived from time to time. In general, the subject matter is of a high order and several articles show scholarly attainments. Criticisms are of mutual benefit and it is by having our errors criticised that we can improve our efforts. We therefore invite criticism and on the other hand trust that all suggestions made will be received in the proper spirit. Among the best of our exchanges is "The Mountaineer." The first prose article, "A Criticism of Thackeray's Henry Esmond," is worthy of special mention The writer speaks, first of the novelist, then shows how Thackeray answered these require-ments in "Henry Esmond." His style of writing and his themes are then commented upon. The plot, and finally the different characters are discussed. The article is logically arranged and is worthy of perusal. "The Thief and "Public Speaking" are also worthy of mention. In "The Perkiomenite" we find an excellent article on "Im-pressions from Interpretative Beading of Hamlet." This will be especially valuable to all students of Shakespeare. The arti-cle, "Camp Life at North field," is very interesting. It is inter- 32 THE MEhCUKY. esting simply because the writer lias given a very truthful de-scription of the place and its religious atmosphere. "The Dickinsonian" contains an interesting, brief biography of "Schiller, Germany's National Poet." Missionary work, both foreign and home, are current subjects of discussion. In "The Midland" an excellent account is given of "The Social Settlement and Its Work." The writer gives some interesting historical facts concerning the work, states its purpose and chief object, and shows what lias been accomplish-ed. In the literary department of the "Juniata Echo" there is an able discussion of "Industrial Education and National Progress," by M. G. Brumbaugh, Ph.D. "The Blue and White" contains a few historical sketches of great value. We would ad-vise all to read "Chivalry: Past—Present," in "The Seminary Opinator" of Feb. 26th. We naturally laud and magnify men who hold positions of honor and trust, but are so apt to forget that around and about us, in the common vocations of life, there are those who are silently but surely protecting our interests. This article is well written and expresses a fine sentiment. "The Susquehanna" gives a fine survey of "Commercial America." The development of science is a matter of unusual interest to the student. The "Advancement of Civilization in Science" gives a brief and concise account of what has been done in the scientific world. It is not always necessary to read an entire book to get the vital points in the life of some hero. A careful perusal of "Julius Caesar" will verify this statement. The "Western Maryland College Monthly" contains several very good stories. "The Passing of the Bad" is especially worthy of mention. We acknowledge the receipt of "The Blue and White," "The Susquehanna," "Juniata E-.ho," "The Seminary Opinator," The . "B. S. N. S. Quarterly," "The Perkiomenite," "The Mountain-eer," "The Harvard Lampcon," "The Midland," "The Dickin-sonian," "The Mountain Echo," "The Sorosis," "The Manitou Messenger," "Western Maryland College Monthly," "The Touchstone," "The College Student," "The Owl," "The Al-bright Bulletin," "The Lesbian Herald," "The Philomathean Monthly," "The Eoanoke Collegian" "The Augustana Ob-server" and "The State Collegian." PATRONI7.fi OUR ADVERTISERS. There's no pen that gives such all-round satisfaction as Conklin's Self-Filling Fountain Pen. It's the best pen for College Men. When an ordinary fountain pen runs dry in the middle of a word, it means you've got to stop right there, hunt up a rubber squirt gun, fill your pen to overflowing, clean both pen and dropper, wash your hands, and then ideavor as best you can to collect your lost train of thought It's different with CONKLIN'S JSSb FOUNTAIN PEN "THE PEN WITH THE CRESCENT-FILLER" To fill, just dip it in any ink, press the 3rescent-Filler, and the Conklin is filled and ready to write instantly. \ou can't over-fill it Hence no inky fingers, no loss of time, no ruffled temper. The feed of the Conklin is No waiting for ink to come—no jerking—no slips, balks or blots. Leading dealers handle the Conlclin. If yours does not, order direct. Look for the Crescent-Filler and refuse substitutes. Prices, $3.00 and up. Send at once for handsome new catalog. THE CONKLIN PEN CO., 310 Manhattan Braiding, Toledo, Ohio. PATRONIZE OUR ADVERTISERS. FURNITURE Mattresses, Fed Springs, Iron Beds^ Picture Frames, Repair Work done promptly. Under-taking a specialty. - Telephone No. 97. ZEE. -E3- !BerLd.sr, 37 Baltimore St,, tritttynhnrg-* /*« THE WINDSOR HOTEL 1217-2 FILBEBT ST., PHILADELPHIA. HEADQUARTERS FOR STUDENTS. THOROUGHLY RENOVATED, REFURNISHED, AND REMODELED. FRANK M. SCHEIBLEY, Manager. Graduate of Lafayette College 1898- D. A. ftupp. L. 13. Enterliiie. THE "R k E" STORE 36 Baltimore Street, Next Citizens' Trust Company, GETTYSBURG, PA. SUNDAY SCHOOL LESSON HELPS AND SUPPLIES, P. ANSTADT & SONS, Publishers, Book and Job Printing of all Kinds torti. for Prices. YORK, PA. PATRONIZE OUR ADVERTISERS EMIL ZOTHE COLLEGE EMBLEMS ENGRAVER, DESIGNER, AND MANUFACTURING JEWELER 722 Chestnut St, Phila. SPECIALTIES : MASONIC MARKS, SOCIETY BADGES, COLLEGE BUTTONS, PINS, SCARF PINS, STICK PINS AND ATHLETIC PRIZES. All Goods •rdered through G. F. Kieffer, CHARLES S. MUMRER. l»K.ILEll JTJV TFTTT3 TSTT'T'TT'R *K! PICTURE FRAMES OF ALL SORTS ™ W ***N A * W «£fei&*9 REPAIR WORK DONE PROMPTLY 1 WILL ALSO BUY OR EXCHANGE ANY SECOND-HAND FURNITURE NO. 4 CKAMBERSBURO STREET, GETTYSBURG, PA. D. J. SWARTZ, DEALER IN COUNTRY PRODUCE, GROCERIES, CIGARS AND TOBACCO. GETTYSBURG. SHOES REPAIRED —BY— 115 Baltimore St., near Court House. GOOD WORK GUARANTEED. —IS— J. i MUMPER Your Photographer ? If not, why not? 41 BALTIMORE ST., GETTYSBURG, PA. 8EFT0N I FLEMMING'S LIVERY, Baltimore Street, First Square, Gettysburg-, Pa. Competent Guides for all parts of the Battlefield. Arrange-ments by telegram or letter. Lock Box 257. PATRONIZE OUR ADVERTISERS. The Most Popular College Songs A welcome gift in any borne. The Most Popular College Songs 50 New College Songs - Songs of ALL the Colleges Songs of the WESTERN Colleges Songs of the EASTERN Colleges SCHOOL Songs with COLLEGE Flavor - Songs of the Hag and Nation - 100 New Kindergarten Songs • New Songs for College Glee Clubs New Songs for Male Quartets • Songs of the University of Pennsylvania • Songs of the University of Michigan - • Songs of Washington and Jefferson College- Songs o( Haverford College - New Songs and Anthems for Church Quartets, {Eleven Numbers) each .10 to . $ .50 .50 1.50 1.25 1.25 .60 .50 1.00 .50 .50 1.50 1.25 1.88 1.25 HINDS, NOBLE & ELDREDGE, Publishers 31-33 35 West 15th St. New York City COMPILER IMPRINT ON JOB WORK MEANS TASTY WOEK CAEEFULLY DONE. MENU CARDS. WINDOW POSTERS TANCE CARDS LETTER HEADS, ENVELOPES, TICKETS, Programs of all kinds. Everything; the College Man wants in Paper and Ink. Specially designed work. Latest Effects in Paper, done in Colors along lines of College Men's Associations. 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The Mercury December, 1909 HELP THOSE WHO HELP US. The Intercollegiate Bureau of Academic Costume. Cotrell & Leonard ALBANY, N. Y. Makers of CAPS AND GOWNS To Gettysburg College. Lafayette, Lehigh. Dickinson. State College, Univ. of Penn sylvania, Harvard, Yale, Princeton. Wellesley, Bryn Mawrand the others. Class Contracts a Specialty. Correct Hoods of Degrees To The Class of '10. We have begun our college campaign for next Spring and Bummer. Over 25,000 employers look to Hapgoods for their men in sales, offices and technical positions in all departments. Most of these firms use college men. They arrange with us to cover the entire college world for them. We have a unique proposition o* immediate interest to any college man who will be open for a propo-sition. Let us tell you about it. Write to-day. !\\ITMOJVJMJ OttGJJVIZjlTlOJV UJf BltjiMJV ItUliKIillS. Commonwealth Trust Building, Philadelphia, Pa. THE) RIGHT TAILOR IN THE) WRONG LEGATION J. W. B^etim 2ND STORY iST NATIONAL BANK BUILDING After April ist will occupy room now occupied by Gettysburg National Bank WE RECOMMEND THESE FIRMS. Established 1867 by Allen Walton. ALLEN K. WALTON, Pres. and Treas. ROBT. J. WALTON, Supt. HUMMELSTOWN BROWN STONE COMPANY QUARRYMEN and Manufacturers of BUILDING STONE, SAWED FLAGGING and TILE. Waltonville, Duphin Co., Pa. CONTRACTORS FOR ALL KINDS OF CUT STONE WORK Telegraph and Express Address, Brownstone, Pa. Parties visiting quarries will leave cars at Brownstone Station on the P. & R. R. R. HOTEL GETTYSBURG, Headquarters for BANQUETS. Electric Lights, Steam Heat, All Conveniences. Free Bus to and from station. Convenient for Commencement Visitors. RATES $2.00 PER DAY. £iver-y Qitacruecl. D. R Gqtftfo.ll, Proprietor. EXPENSES IN COLLEGE $250 cash or a 3'ear in College cau be earned by one young man or young lady in each county in the United States. Plan easy and does not interfere with other occupation. No money required. For particulars address M. H. PEMBERTON, Columbia, Missouri. IWYSSfi iMMENl[STORE Successors to the E. M. Alleman Hardware Co., Manufacturer's Agent and Jobber of HARDWARE, OILS, PAINTS AND QUEENSWARE, GETTYSBURG, PA. The only Jobbing House in Adams County. ^^M PATRONIZE OUR ADVERTISERS. «««»*«#««*«»«»«»»«»««a«4He^»#«»««««#«««««#ftftft«« i • «* • « « «««« «* » »« » »» «« » « « ««« » « »»♦ * » « *«« ***« « **« ««« ** «« * **«««« Seligrqciri ARE GETTYSBURG'S MOST RELIABLE THJLO^S *£ And show their appreciation of your patronage by giving you full value for your money, and closest attention to the wants of every customer. <& Give Them Your Patronage ««« «« »• »«« « «« «««« * »«««« « «»» »*» »« ««»»««« »« ««*« »« « »««»*»««» » *«»«»«« *ft»«ft«»«tt*««#««aftfttf»ftft«»«»tt«ft«#«ft««*«««ftft«###« TATRONIZE OUR ADVERTISERS. * innrFHS special I ^pasSS! ' i Is open for the fir I fe^ -- ^CsJJI munity who will * MUIS^SS^&I Piano or Organ. 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PLEASE REMEMBER That by sending your orders to us you help build up ami develop one of the church in-stitutions with pecuniary ad-vantage to yourself. THE IUI ERCURV The Literar7 Journal of Gettysburg College. VOL. XVII GETTYSBURG, PA., DECEMBER, 1909 No. 7 CONTENTS. THE IMPORTANCE OP HEREDITY IN DECIDING A MAN'S OCCUPATION 2 WM. A. LOGAN, '10. THE FIRST CHRISTMAS.—Poem ' 5 NEWTON D. SWANK, '11. THE MUNICIPAL BATHING BEACH AT WASHING-TON G D. E. A. K. HER REASON 8 JI. IT. KRUMRINE, '11. ART. II.—TENNYSON'S CENTENARY, AUGUST 1809- 1909 12 REV. CHARLES WILLIAM HEATHCOTE, A.M., B.D. THE HONOR SYSTEM SHOULD PREVAIL AT PENN-SYLVANIA COLLEGE 15 MARY M. BAUSCH, '11. THE AMERICAN BUSINESS MAN 17 HARVEY W. STRAYER, '10. NEITHER PESSIMISM NOR OPTIMISM 20 FLORENCE G. HEATHCOTE, '10. DOES SMOKING AND DRINKING INTERFERE WITH INTELLECTUAL PROGRESS ? 22 H. F. BAUGHMAN, '10. SPAIN'S CRIME 24 EARL S. RUDISILL, '12. THE POSSIBILITIES FOR IMPROVEMENTS IN GET-TYSBURG 26 HARVEY S. HOSIIOUR, '10. EDITORIALS 28 EXCHANGES 31 z. THE MERCURY. THE IMPORTANCE OF HEREDITY IN DECIDING A MAN'S OCCUPATION. WM. A. LOGAN, '10. jO consider the question of the importance of heredity in determining a man's occupation we must see what effect heredity has in general upon the life of a man, and since occupation is an outgrowth of imitation, we must determine the effect of heredity, in particular, upon imitation. But let us first see what heredity means in this connection. There are those who would tamper with the term "heredity" in its purity, corrupting it by making it cover its own natural ground and that-rightly belonging to "early environment." We prefer, and justifiably so, to look upon it in its own sphere and to exclude any contribution from this other factor. Hence, we define heredity as the name given to the transmission of gains or losses in organic development from parent to child. And upon this definition rests the solution of our question. Heredity, certainly, has importance, however limited, in de-termining a man's line of work—in fact it has importance as a determining factor in man's whole life. Taking our definition, we admit a transmission takes place in the generation of chil-dren, but note that it is a transmission of gains or losses in organic development, and hence, becomes a question of large or small capacity; for it is easy to understand that the parent who lias gained in organic development will transmit to the child an organism of superior development and therefore of greater ca-pacity. The reverse is also true of the parent who has lost in organic development. And now, although we admit this, at the same time we know from observation, that unless favorable con-ditions are brought to bear upon the life of that child of superior development, that superiority will be overcome, largely, by the lack of said conditions, and, by the time the person is ready for occupation the factor of superior development will be so subju-gated to the unfavorable conditions that it will be recognized as playing a very small part in determining the occupation which the person will take up. On the other hand, let the child of in-ferior organic development be surrounded by favorable condi- THE MERCURY. tions—what do we notice ? Simply this, that although it cannot exceed a certain limit of development, it can and will, by virtue of these favorable conditions, overcome its inferiority, and, again, we find it true that heredity plays a part, but a very small part, in determining the occupation the child will follow. This ex-plains the phenomenon of great, powerful men born of lowly and sometimes ignorant parents, yet by virtue of later environment they become the powers that they are. Now, that we may get the really vital factor which solves our question, we must consider the element, "conscious imitation." It is this, after all, which determines the occupation however true it is that it too, has its detriments. To be concise we shall quote Baldwin, who sets forth plainly the rise of conscious imi-tation, and heredity's part in this rise. He cites the fact of the late rise of conscious imitation: sixth or seventh month. This fact may be accounted for on the very evident ground of the distinction of congenital functions from the new accommo-dations of the individual child. The child's early months are taken up with its vegetative functions. The machinery of he-redity is working itself out in the new individual." And fur-ther: "In the main, therefore, there is instinctive tendency to functions of the imitative type, and to some direct organic imi-tations; but those clear conscious imitations which represent new accommodations and acquirement are not as such instinc-tive, but come later as individual acquirements." Here we see heredity limited to the determining of action in the early months of the individual's life, and giving way to that more potent fac-tor, conscious imitation which in turn is determined by environ-ment. But we have not said that heredity has no power in de-termining a man's occupation and it is for us to show now, how it limits environment. Tins has been indicated above, but not explained. Let us take the ease of transmission of losses. The parent is frail and weak and the child inherits a similar frame and weak-ness; then no amount of habit, custom or education will make that child capable to assume an occupation which requires a large, strong body. And so with the inheritance of weak organs of whatever name—a weak heart, brain, a diseased stomach, etc. —inheritance of any of these means that habit, custom or educa- THE MERCURY. tion, in a word, environment, can only succeed in making the individual fit for an occupation which will not involve any strains whatever upon the weak or diseased organs. On the side of the trasmission of gains environment docs not have this limiting influence, but, as was stated explicitly above, a favorable environment tends to produce further gains, while an unfavorable environment limits even the organism of su-perior development. To take a specific case, we know a man, born of strong, healthy, intellectual parents, whose life was somewhat in this order—school (where he ranked high) work, (first in a store then in a factory with his father, then at a trade); night school, college, seminary, and ministry. The observed facts show that the man was born with an organism of superior development which was favorably environed during his early years,—then a less favorable influence came to bear, and, (that he might have more money), he went to work. Here we see environment showing itself in two directions—from store down to factory, and from factory up to trade. But finally, en-vironment lets his organism work along favorable lines, giving him a continuous uplift through the stages from night school to college, to seminary, and to his occupation. To sum up briefly, then, we admit that a transmission of ca-pacity takes place in generation of children, but we contend that this capacity may be limited or increased according to the un-favorable or favorable environment of the individual. We say that heredity is replaced by conscious imitation, to a large de-gree and imitation is the performing of those things which we see being performed about us. And when it comes to the de-termination of an occupation wc, in choosing, imitate those whom we have found it pleasant to imitate in other matters, or we choose an occupation for which our habits, customs or educa-tion has made us adept. And all this leads to the truth: "Man is a creature of environment," however true it may be that lie himself determines largely, his environment. THE MERCURY. THE FIRST CHRISTMAS. NEWTON D. SWANK, '11. In snowy-white December's dreary days, There comes to mind that bright'ning tale of glory; Of how the angels chanted hymns of praise, And to the shepherds told the wondrous story. Good shepherds, keeping watch o'er flocks by night In that same country where the Christ was born, Were dazed as they beheld a glorious sight Ere they had caught a glimpse of waking morn. They, sore afraid, drew back with cries of fear From that great shining light sent by the Lord. Then God's own angel did to them appear; Above, in radiant brilliancy, he soared. The angel to the shepherds softly said: "Fear not, I bring you tidings of great joy, Which to all people shall be widely spread; For unto you the Christ, your king, is born! This new-born babe is Christ, the Lord of men; In manger lying wrapped in swaddling clothes, Him .you will find in David's Bethlehem"— Then suddenly a host of angels rose. They chanted soft in heavenly array, And then sang: "Glory be to God on high, And on earth peace, good-will toward men alway." The joyous shepherds were no longer shy. As these celestial angels went from them The shepherds spoke to one another thus: "Let us now even go to Bethlehem To see this Son that God hath sent to us." THE MEECUEY. They came with haste, and found sweet Mary mild, Good Joseph with the oxen standing by; Within the manger lay the Holy Child,— God's gift to man His Love doth verify. When they the babe had seen they spread abroad The saying, which was told to them about This child, the precious gift for man from God; And all who heard sent up a prayer devout. The shepherds, glorifying God, returned; With great rejoicing they left Bethlehem, Where they such wondrous things had seen and learned; But Mary kept these things and pondered them. THE MUNICIPAL BATHING BEACH AT WASHINGTON. D. E. A. K. |ASHIN"GT01ST, the city beautiful, home of great men and fair women, has like many other large cities come to realize that not only in the palaces of kings, but also in the homes of the poor, are brain and brawn, beauty and grace to be found, for although frequently styled, "the city of diplomats and politicians," she has within her confines many from the poorer classes to whom are denied many of the neces-sities, not to speak of the luxuries of life. The children of these poor, compelled to bear the sweltering heat of summer, suffered without any means of relief. Seaboard cities are fanned by cooling breezes and afford to the younger element all the bathing facilities the ocean allows. Country towns have woods and the inevitable swimming hole. Washington, although situated on the Potomac, is blessed with none of these natural bounties, for due to the depth of the water and the currents, the river has been shunned rather than sought. What was to be done in the face of such conditions? Action THE MERCURY. 7 followed swift on the heels of the realization of the necessity. The citizens of the district petitioned the commissioners and they readily granted to the committee appointed, the old Fish Commission pools and grounds and a money appropriation to make the necessary repairs and alterations. Thus one of the city's most beneficent charities had its beginning. It was but a beginning, and that only, for since this the labor expended has been almost herculean. Unused pools have been filled in, low ground has been graded, drainage has been put in, locker houses and office buildings have been provided and con-crete swimming pools built. Has it been worth while? For an answer I would ask you to go to the Bathing Beach grounds some afternoon about one o'clock. When one is a full half mile from the pools already the small boy with his bathing suit is in evidence. Although Wash-ington is a city of "magnificent distances," yet from the out-skirts they come, rich and poor, big and little, young and old, and all in a hurry. When they arrive at the grouds all willingly get in line to receive their free admission slips, for a record of the name, age and residence of all patrons is kept. At the small boys' hours the big fellow declares, "he's only a kid;" at the older boys' hours, the little one is a man grown, supports a family, "and has chewed tobacco for a year;" few such excuses however, are offered during the ladies' hours. If the troubled waters in the pools at Washington could work miraculous cures ,many would be the number healed, for from early morning to evening few are the minutes in which the pools are not "disturbed"—and not always by angels either. Splash! Splash! Splash ! All day long. One can see hundreds in the pools or waiting on the wharves. Here a senate page is having a game of tag with a "newsy" who for an hour has dropped his cry of "Sta'-Times- -Evenin' Pape," and is enjoying a dip; there "Tubby" Regan, winner of many races, paddles in his inevitable tub, joyfully ignorant of the fact that Johnny Shugrne is just ready to spill him from his slippery throne. There are shallow pools for waders, deep ones for swimmers,. "muddy" ones for the dusky patrons; all are accomodated, all are-happy, all are safe. Swimming instructors and life guards with 8 THE MERCURY. ceaseless vigil keep careful watch over the bathers, so accidents are few, fatalities none. And who is largely responsible for the instruction and con-tinuance of this factor which has proved to be an unspeakable blessing to many? Dr. Wm. B. Hudson, the present superin-tendent, "the swimmer's friend, looked Up to by the boys, re-spected by the men, asked for by the ladies; a "West Point man^ a University of Pennsylvania graduate who has entrusted to other hands his large profitable practice that he might for a mere pittance give his time and energy for the good of "the other man." All honor to such truly great men, who in a spirit of widest altruism forget self in their consideration for their fel-lows. ± ± HER REASON. M. H. KRUJIBIXE, '11. SJSPT this a grand night? Beyond description!" "It certainly is." "It is an ideal night to take a walk. Nothing would be quite as enjoyable to me as a walk. Will we take one?" Oh !— The t-t-ti—w-well! Let's take a walk." Such were the words exchanged between Jack Roberts, the big Sophomore class president and Miss Drew, the Freshman co-ed, respectively, as the former was leaving Miss Drew after having spent a most enjoyable evening in the company of the Fresh-man co-ed. It was at 11 o'clock and the walk came as a sur-prise to both. It was quite a novelty to these two representa-tives of hostile classes. True, Miss Drew had reflected on the time but the night was too grand to resist. Then, too, we must not forget that one was a class president and the other a class secretary and loyal Freshman co-ed. "Hustle on your wraps, Miss Drew, and we'll be out enjoying the glorious night," said Jack, his head in a whirl. The very fact that he had spent the evening with Miss Drew was enough THE MERCURY. to fluster him for a week and the walk in addition was enough to cause a brain-storm. He had eyed the Freshman co-ed with hungry eyes many a time as she appeared in chapel, on the campus, in dining hall or wherever she chanced to come within sight. Many a time had the rustle of her dress, the wave of her golden tresses or the sparkle of her beautiful, blue eyes caused his heart to take a sud-den leap and flutter beyond control. What this present occasion did we can only conjecture. Then, too, Mis Drew, the popidar and generally admired Freshman co-ed had not been entirely averse to the attentions paid her by the big Sophomore president. In fact, she had played several games of tennis with him, but never had Jack teen honored with her company as he was to-night. But the walk is not yet taken. "Oh! I am ready," was the quick reply, as Margaret, the co-ed, hastily donned her wraps. Soon they were off for a stroll in the country, under the open canopy of heaven, bestudded with countless stars. The silvery moon, too, was shedding its gor-geous light on the earth beneath. Thus they went forth to drink in the fresh air and beauties of the night. ISTor was their en-joyment of the walk unexpressed. "Isn't this evening perfectly charming. It is an ideal ni , I mean, it is an ideal evening. An evening such as poets love to describe. How grand it is and my enjoyment of it cannot be expressed." Such were the words of Margaret as they went along. "You have expressed my feelings exactly, Miss Drew," was the scant reply of Jack. He had other feelings to contend with. Feelings such as scarcely permitted him to open his mouth lest they give utterance,—to his sorrow—perhaps. He was perplexed and rather meditative. But he was well aware of all that hap-pened and was a very earnest audience to Margaret, reflecting carefully on all she said, which was much. Margaret apparently was enjoying the walk so much that she did not think of any-thing else. She was very talkative, as if for some specific pur-pose. As the walk was continued the perplexity of Jack did not cease, but rather increased. He was perturbed and it was only 10 THE MERCURY. a matter of time when it would become evident to his companion. '"Shall I say it ?—Will I tell her ?" mused the big class president. "How will she take it? No. I dare not, I must not, for when I mentioned Borneo and Juliet in connection with this night, she made a queer move and uttered an unexplainable sound. She objected to any such thought. Did she object? Perhaps she winced for another reason," mused Jack further. At this time the representatives of the two hostile classes were quite some distance from the college. It would take them about half an hour to get back and then they would have to walk briskly. Yet they kept on apparently unaware of the time and distance. All of a sudden an outrageous yell and din reached their ears. It was a din and it kept up for some time. Pres-ently Jack broke the silence caused by the din with the words, "What noise?" Margaret, innocent as a Freshman only can be, of course did not know. But all of a sudden, as if becoming suddenly aware of the time and distance from the college, she exclaimed rather excitedly, "Let's turn back. I fear the hour is growing late and we are some distance from the college—a good half hour's walk!" "Say a good hour's walk," said Jack as he turned to go back before he was aware of it. They journeyed back but the hideous noise and din marred their walk. How they did not know, but even Margaret was silent and Jack could not muse as before, with such an uproar going on. Furthermore he was afraid that he should be back at college, on the campus where the noise was made according to all indications. He was a class president and a Sophomore, too. What might not his class be doing. They were trained to "work" under him and without him they were as sheep without a shepherd. Perhaps the Freshmen are busy. He became alarmed the closer they came. His nerves were all a-tinkle. Just then they had come close enough to distinguish some words. "Sophomores! ""Sophomores!" "Freshmen!" "Freshmen!" "Freshmen!" burst upon their ears. "The Flagscrap!" burst forth Jack, as he made a sudden leap as if to run. THE MERCURY. 11 "Pardon me, Miss Drew, I—I forgot." "Merely class spirit," was the reply. The fact was only too well known to both now. The long looked for flag scrap had at last "come off." Then Jack did think. Here he was while the flag scrap was. going on, on the college campus. To him the walk ended in a tragedy, at least so he thought then. As they hastened back they wished their respective classes suc-cess as was only natural. Since the journey before them lasted about half an hour more, the former feelings of Jack came back. He had not said anything yet, but had come to the conclusion ihat Margaret was rather favorably inclined towards him. He gave that as her reason for taking a walk with him at such an hour. He could see no other reason. She surely must have had one and this to him seemed most plausible. Finally they reached their destination and in delicious pain Jack left the Freshman co-ed. He had not forgotten the class fight and so at the top of his speed he arrived on the college cam-pus. Yelling was at par now but it was all for the Freshmen for they had withstood the Sophomores for thirty-five minutes and their flag was still intact. Thus they had won the scrap since thirty minutes was the required time. The reason the Sophomores could not harm the Freshman flag-was because they lacked a leader—their president. No one knew where he was. That night Jack went to his room rather crestfallen. But then again he was happy for he had not forgotten the walk with one whom he idolized—yes that's what he really did. He still had hope, more strongly than ever, now, that he had left her and had time to reflect, that she had a good reason for taking the walk with him. "Yes, love was her reason" thought Jack. Next day one could see the Freshmen strutting about in high glee over the victory of the night before. After chapel, they all, at different times, and in small groups, congratulated Miss Drew, their secretary, on the noble part she had played in the flag scrap. Yes, the Freshman co-ed had a reason for taking a walk, at midnight, with the big, husky Sophomore president. 12 THE MERCURY. ART II.—TENNYSON CENTENARY AUGUST 1809-1909— Tennyson and In Memoriam. BY REV. CHARLES WILLIAM HEATHCOTE, A.M., Ji.U. IEOM the selections of Tennyson's poems you will notice his work is beautiful for its melody, and harmony. You notice that he possesses a true love for nature and has a noble Christian character. This is manifested in his friendship for Iiallam. There has been very few classic friendships in the history of the world that have come down to us. We know the story of the true friendship, Damon, a Pythago-rean, bore for Pythias. Pythias had been condemned to death by Dionysius I, of Syracuse. Pythias asked to be set at liberty for a short time to settle up his affairs. Damon pledged his own life for that of his friend, who he knew would return. Pythias did return before the day appointed for his execution. Diony-sius was so deeply impressed that he released Damon from his pledge and gave Pythias his freedom. Again we know the true friendship David bore toward Jona-than. In the account given in I Samuel, 23:17-18, we see this friendship manifested. "And he said unto him: Fear not for the hand of Saul my father shall not find thee; and thou shalt be king over Israel, and I shall be next unto thee; and that also Saul my father knoweth. And they two made a covenant before the Lord: and David abode in the woods, and Jonathan went to his house." Thus Tennyson had a true deep friendship founded on love for Arthur Henry Hallam. He reveals his friendship and love in "In Memoriam." Arthur Henry Hallam, the son of the historian Henry Hal-lam, was born Feb. 1, 1811, in London. At an early age he traveled with his parents in Italy and Switzerland. As a youth he was very precocious. After attending a private school, he was sent to Eton. Here he remained until 1827. In October, 1828, he matriculated at Trinity College, Cam-bridge. Here he became acquainted with Tennyson. There THE MERCURY. 13 was formed a friendship which was to iast forever and which was destined to be immortalized in literature. Thus should all friendships be made, not to be broken at will, but to last forever. Friendships should not be made with the purpose of using those friends for selfish motives, but that true communion of soul and spirit might exist here on earth and in the realms of eternal life. Thus the best friendships are made in mature years when one. understands the congenialities of human nature. Furthermore, the true friendships formed in college days last on through life. You know Cicero speaks of friendship thus: "Virtus, virtus inquam C. Fanni et tu Q Muci et conciliat amicitias et eonser-rat. C. De Amit XXVIII, 53 page. Emerson also says: "My careful heart was free again, 0 friend, my bosom said. Through thee alone the sky is arched, Through thee the rose is red; All things through thee take nobler form, And look beyond the earth, The mill—round of our fate appears A sim path in thy worth." Young Hallam did not distinguish himself in Greek, Latin or Mathematics while at college. His work in literature and essay writing was brilliant. He was an orator of strong ability, for he obtained a prize on declamation in 1831. He was well versed in history. He graduated from Trinity in 1832 and in October 1832, he took up the study of law. In August of 1833, Arthur accompanied his father on a trip to the continent from which he was not to return alive. He died at Vienna, Sept. 15, 1833, from an attack of intermittent fever. His remains were brought to England and interred on the 3rd of January, 1834, in Clevedin Church, Somersetshire. Hallam as a young man in his earlier college days wrote many poems which were graceful, and pleasing. We quote this one: 14 THE MERCURY. '"Alfred, I would that you beheld me now, Sitting beneath a mossy wild wall. On a quaint bench which to that structure old Winds an accordant curve." He also wrote several essays of a philosophic character, which show careful thought and preparation. Thus Tennyson as a tribute of honor to his beloved friend wrote "In Memoriam" which was first published in 1850. It is probable when Tennyson first wrote this poem that it was not his intention to publish it. There is no regular order in the poem. Tennyson wrote as his soul passed through its various states, conditions, and feelings. At one time Tennyson lost his note book. We can imagine the deep distress of the poet until it was recovered. Hallam had made a deep impression on Tennyson's life and character. He was a congenial, winsome fellow. Hallam's death was a double shock to Tennyson. In the first place his friendship was clear and indissoluble. In the second place Hal-lam was betrothed to the poet's sister Emily at the time of his death. Thus Tennyson depicts his sorrow, varied feelings, love, etc., in the poem. Prof. Genung says the theme of the poem is: "That love is intrinsically immortal." He also divides the poem thus: Prologue. Introductory Stage I—XXVII. First Cycle—XXVIII—LXXVI1. Second Cycle—LXXVIII—CIII. Third Cycle—CIV—CXXXI. Epilogue. Clianibersburg, Pa. THE 3IEKCU1SY. IB THE HONOR SYSTEM SHOULD PREVAIL AT PENNSYL-VANIA COLLEGE. MARY M. BAUSCH, '11. iX.tlic discussion of this subject, first it must be shown what is meant by the honor system. By this we mean that men and women are put on their honor, that they are pledged to perform all duties with truth, with hon-esty, and with, fairness. They are pledged not to cheat. When a man is put on his honor he is given an opportunity to prove himself a responsible being. The honor system should prevail at Pennsylvania College for two reasons. First, because the morality of the student body would be improved. Second, because the reputation of the institution would be raised in the eyes of the public. The question may be ashed, Is there any honor in our student body? The only way to prove that this exists is to have the honor system introduced into the college government. When once a student is placed on his honor he comes to realization of his position. He is no longer a mere high school boy. He is a man and must be responsible. If he is not responsible he must be taught to be. And the only way to teach responsibility is by placing the student in a responsible position. This in itself is Fufficient reason why the honor system should prevail. Our honor is our most highly prized possession. Can we en-trust our honor to another? Can we place it in the care of pro-fessors, while under his instructions and receive it at will when we pass through the portals of the institution? The four years passed here are to the average student the most formative period of his life. This is the time for you to learn to depend on your-self, to be a leader even if you have not acquired ability suffici-ent to do so. The honor system will help to accomplish these things. It will arouse in the student the desire to do right. The objection is raised that the honor system does not make all honest. This is true. No system can make a man do his work honestly if he is determined to cheat. But a public feeling is aroused against cheating, this public feeling has greater influ-ence than anything else in governing man's actions. 1G THE HEKCUKY. For the honor system to succeed at Pennsylvania College it is necessary for the student to be willing to undergo the conditions which the honor system demands. He must be ready to inform against anyone who cheats. The student must be wholly impar-tial. He cannot allow private friendships and claims to inter-fere with the discharge of his duty. This is one of the greatest principles in the training of the future citizens for our country. A keen sense of honor is especially in demand in piiblic and pri-vate life. It is even more important than education. The educated man who lacks high moral character is more at a disad-vantage than the honest man who is uneducated. The honor system is a stimulus to better work in general. It does not cover examinations only, but it also covers assigned tasks and private work. Besides the greatest cheating does not occur in examinations. It occurs more in written work done out of the class-room where the authority of the instructor does not extend. For example the writing of themes and in mathemati-cal problems. It has been said, "To cheat is one thing, to cheat a teacher is another." This especially applies to private work over which the instructor has no immediate authority. The only way to root out this fault is through the honor system. For only through the students themselves can any reform in this di-rection take place. I have said that the honor system would raise the reputation of the college in the eyes of the public. The most important part of the college is its student body. The student in a large sense makes the college. If he is dishonest, he causes a shadow of dishonesty to be cast over the institution from which he is graduated. The value of his diploma is lowered when the pub-lic once learns that by cheating he is able to pass his examina-tions. The standard of the college is made manifest by the standard of integrity and ability of its students and alumni. If the honor system prevailed at Pennsylvania College, the faculty, or rather the individual professors would be relieved of a very unpleasant duty. The duty of a spy. The imputation that the professor is a policeman would be removed. This is a very strong reason why the honor system should be adopted here. There are many students who have good impulses but lack moral strength. We all recognize the power, a strong personality . u THE MERCURY. 17 has over a group of minds. The boy upon entering college is most easily influenced by the older memebrs of the institution. Xow, if a high sense of honor were fostered in the college, the morals of the Freshman would be strengthened by the example of high honor existing among i\pperelassmen. The student who sees a high standard of honor in a fellow-student may in time be brought to adopt it for himself. Again, there are students who object to giving help, both in examinations and in private work from a sense of honesty to their professors and from principle. Consequently they are open to much criticism. If the honor system were established, they would be supported by the student body as a whole and freed from the charge of selfishness and stinginess. Finally the honor system would be the means for rooting out the idler, the man who will not work, the man who depends on getting through on somebody else's goods. Many of our institutions have established the honor system in all departments and a number of them in several departments. Among those institutions where the honor system has proven suc-cessful are Princeton, Cornell, Lehigh, Virginia, Washington and Jefferson, Washington and Lee, North Carolina, Williams, and Amherst. The methods of teaching at our college are simi-lar to those of the above named institutions, and since in general the character of students is much the same, there is no reason why the honor system should not be as successful here as in those institutions. The only to test its efficiency is to try it. THE AMERICAN BUSINESS MAN. HARVEY W. STRAYER, '10. HE American business man is one who makes an honest effort to earn a livelihood. He is the marvel of the world. He is the culmination of American industrial development. He is the one great, single, vital force responsible for America's supremacy in commerce and industry. To him we must bow our thanks for an hundred comforts which were but yesterday luxuries. 18 THE MERCURY. Through the energy, perseverance, imagination and ingenuity of the business man, feats can be performed undreamed of by the most optimistic ancestor. He has bound our country together by bands of steel; he has harnessed Niagara and a thousand other water-falls and lighted our cities with that indefinable something —electricity. He has laid the Atlantic cable and made Great Britain our own neighbor. He has united New York with San Francisco and made the State of the Golden Gate our door-mat to the Orient. He has braved the dangers of the subterranean depths and digs up for our use the precious stones and metals, and pipes to the surface the no less precious fluids. These things the American business man has done and more. He is no longer subject to nature's laws but defying even the power of gravity, sails through the air whither-so-ever he will. The American business man is above all a man of ingenuity. He harnesses nature and guides her in her own work of produc-tion. In our western country, the arid plains of yesterday are the gardens of to-day. By great engineering feats, water streams are coaxed from original courses and by proper care are made to make the parched and burned desert to bloom and blossom as the rose. In a word our business men have made living a pleasure when a century ago it was a positive pain. But our description of the business man lacks perfection until we see him in his home. See him there and you have the secret of his success. For it is there he receives encouragement and inspiration from that fount of American helpfulness—the American woman. To speak, further of the business man in his relation to the home is needless for an American reader. You may think my eulogy overdone, for I am painting the business man at his best in the home and in the industries. But even this superb creature has defects, the greatest of which it the utilization of ever moment of time for family and self at the expense of the State. For our business men too often neglect to give even a moment to the nation—to the State—to the city. They are pigmies in politics and state-craft and invite upon themselves the opprobium of the more patriotic citizens. Under these conditions of indifference the unscrupulous poli-tician springs up even as the mushroom in the night, but alas! his tenacity for life is a thousand times that of the tender and THE MERCURY. 19 short-lived mushroom. dies and never resigns. "The unscrupulous politician seldom This was the truism expressed by Jef-ferson and this fact makes it a double task to root out the American grafter, once he has attained his power. But let us thank Providence, the seat of the grafter is not al-ways unshaken. There are always some honest business men aware of the public dishonesties; always somebody ready to lead the people in their crusades against public evils; always some men ready with public confidence behind them to clean the legis-lative halls of their reeking political filth. Such men as Berry of Pennsylvania, Folk of Missouri, and Heney of California, are simply repaid for their herculean tasks by the public confidence—a thing not measured in dollars and cents. Yes, we want our business men to be honest and our honest business men to be politicians. Not until our business men be-come politicians and place politics on the high plane where it deserves to be, can we hope for continued good government. If our public officials are not honest and our business men not politicians enough to understand the public questions of the day, we tremble for the perpetuity of our country. But there is a better spirit abroad in the land. Politics is being cleansed and officials are learning the lesson that public office is a public trust. Slowly but surely we are evolving the American business man who finds time for his community and his country. This busi-ness man then, supreme in the commercial world; loving in the-home; and watchful in the State will be the hope of the future. Trusting in him in the days to come, we expect our offices to be filled with men of unimpeached integrity and the destiny of our country to be made secure. 20 THE SIEECURY. NEITHER PESSIMISM NOR OPTIMISM. FLORENCE G. HEATHCOTE '10. |MOJS"G the philosophers who have flourished during past ages the most varied theories of the universe have pre-vailed. Some have radically propounded the theory of optimism while others advocated that of pessimism. Schopenhauer's is a philosophy of despair. His belief was that the world, in which we live, with its social conditions, is the worst that ever could exist. Thus unhappiness was the inevi-table and moral rule of the human life. Leibniz's idea of this life was diametrically opposed to that of Schopenhauer's; for him happiness greatly overbalanced the pain of this world and the present world-order is the best possible. But these same two ideas exist among every class of men. The Europeans, as a whole, are rather pessimistic. This is probably on account of their less progressive condition. The Americans, on the other hand, are considered to be very optimistic on ac-count of being in a condition of prosperity. Yet America has to-day many "Schopenhauer's" as well as "Leibnizs" and their theories are just as radical as those of either of these philoso-phers. For the truly pessimistic man of to-day unhappiness is the prime element of life and the quicker death comes, the better for him. His religious, social, and business activities appear to him as only things of misery and torture. It is very evident that there is very little progress in anything a man undertakes when he upholds such a theory. "Despair is death," is a true saying. The pessimist can do very little, if anything, for the uplift of the human race, and especially for the progress of his country, with such a sombre view of life. His gloomy theory paralyzes effort. His theory, however, is only a misrepresentation, which is due to the magnifying of the various misfortunes and sorrows of this life which he has experienced. He sees no honor or justice in anything and thus he deliberately rales God out of his thoughts entirely. In such a state of mind no one is able to appreciate nature or to help others to see the right. On the other hand a radical optimist is just as far from real- THE MEitcuny. 21 izing what this life really is as the pessimist with his dark view of the universe. The optimist has, indeed, heen one of the main factors in the steady development of our land, but he, too often, forgets what true happiness really means. Everything is life and sunshine to him; misfortunes are immediately overlooked without affecting his character in the least, and thus he is car-ried on by the whirl of success, forgetting all and only looking for his own selfish joy and pleasure. Yet he is helping to pro-mote a rapid growth, perhaps, in the industrial world, but with no other thought in view except his own selfish end. Thus he has no sympathy for those who are his inferiors financially or socially and in the end he must discover that his is not the truly great happiness after all. "A man's lot is not really happy when all his desires are always and fully realized, but when he obtains a proper share of joy and sorrow, success and failure, plenty and want, straggle and peace, work and rest, and obtains it at the right time." But the truth is that there must be a blending of the opti-mistic and the pessimistic ideas, if life would appear to us reah There should be sufficient recognition of evil, so as not to ignore its presence, and a due appreciation of the good, to serve as an inspiration to high endeavor. "Life is hope" and what benefit can there be derived if one is continually in despair. The dangers and misunderstandings are well balanced by the numer-ous gifts in nature and the joy of good health. Our nation can advance only if its citizens have a "common-sense" view of life. It is by pain and persecution that their characters can be strengthened to fight the battles of life. Some great scholar has said, "This earth is dear to mortal men, not merely in spite of its tears and crosses, but also on account of them." It has been just through those men, who have held the "com-mon- sense" view that our nation is what it is to-day. Their foremost thought has been that the first thing to be done is to care for one's fellow-men. Through this noble thought there have been innumerable improvements along all lines. To make life pleasant and enjoyable for man, the construction of rail-roads, telephone, and telegraph lines have been accomplished. Useful arts and sciences have been inculcated; free schools and 22 I'll E .MI'.IICIJIIY. colleges have been opened; public libraries and churches have been erected all over the country. Even criminals of to-day are put into healthy and clean prisons where they are compelled :to do some work or to learn a trade. One of the great fruits of man's helping his fellow-men is very evident in the provision of free sanitoriums for curing various diseases and the preven-tion of epidemics. In a land where there is so much liberty offered to all and whose laws are so just, every citizen should endeavor to do his best for its welfare and advancement. To sit idly by and look at its darkest side or its brightest side will never be fruitful of any good, but let us be encouraged by the good and do our best in abolishing evil so that "this government of the people, for the people, and by the people may never perish from the earth." DOES SMOKING AND DRINKING INTERFERE WITH IN-TELLECTUAL PROGRESS. II. F. BAUGIIMAN, '10. NE of the most familiar terms used in athletic circles is the term "training." By it is expressed careful selec-tion of diet, early bed hours, clean morals and above all a strict abstinence from alcoholic beverages and to-bacco. The trainers and players all recognize the evil effects of these dissipations upon the physical system, so when football and track seasons at college come around, the candidates for these teams sign a pledge to "keep training." Perhaps after these di-versions have passed out of season, the same men who have trained faithfully for weeks may "break training" and drink and carouse as though attempting to make up for time lost. At least most men at college indulge in the use of tobacco, and a few in the use of intoxicants. 3Tow it is suggested that if such indulgences are not good for the physical system, are they not also detrimental to intellectual progress? From the statements given above it wovild appear that the majority of students think they are not, but we must remember that men do not always do THE MEBCUEY. 23 what is of the most advantage to them. We will consider the effects of each separately upon the mind, taking smoking first as it is most prevalent. Medical science shows us that smoking, especially cigarette smoking, is most injurious to the brain tissues. The smoker in-hales the poisonous nicotine and it is taken to the lungs where the blood is carried for purification, instead of receiving cleans-ing, it is acted upon by this freighted with poisonous matter. This blood is carried to the brain, there to feed the tissues with poison. Of course not all the poison is carried by the blood, be-cause the blood corpuscles and other scavengers act upon it to purify it, but they are taxed excessively by this extra task and sooner or later these organs lose part of their power and permit more poison to be carried to the brain to build up unhealthy tis-sues, which of course cannot perform their functions to any great degree, thus hindering intellectual progress. Men of experience have recognized the injurious effects of the poison, and legislators in many States are working for legisla-tion which will keep this cause of mental and physical degenera-tion from the boys in school; they recognize the fact that sound, healthy minds cannot develop in bodies that are poisoned by the same substance which must be carried also to the brain. Ke-cently in the "Philadelphia Press" there was an account of the case of a school boy whose excessive practice of the cigarette habit cost him his liberty. The account states that his mind was dulled and the boy was becoming incorrigible. This shows the effect of smoking upon one child, and its effects must be simi-lar, though not always to so great a degree, upon every smoker. Certainly the habit hinders greatly intellectual progress. Drinking is much more injurious and its effects are more plainly seen than the effects of smoking. Alcohol has a deaden-ing effect upon a man's mental powers which is well manifested while he is under the influence of liquor. He regains his pow-ers to a certain degree soon after the stimulant loses its power, hut he cannot forever do this. Gradually the brain must weaken, because a man cannot abuse any organ repeatedly without its having an evil effect upon that organ. I have seen performed an experiment with alcohol on the brain of a pigeon. When the alcohol came in contact with the tissues 24 THE MEIiCtfUY. the whole mass stiffened and congealed and remained so for quite a while. This is what happens to a less degree in a man's brain when he becomes subject to drink. The blood always carries the poison to the brain and there is does its harmful work. The ha-bitual drinker so impairs his mental powers that at last he loses 1hem entirely and becomes insane; there are perhaps more cases of insanity due to drink than to all other caiises combined. Now the liquor must have the same effect on every brain in propor-tion to the amount used and the strength of that organ for re-sisting, so no one can indulge in alcoholic beverages without im-paring his mind, and he must of necessity hinder his own men-tal progress. Smoking and drinking interfere most effectively with intel-lectual progress, and the man who wishes to always have a clear brain and do rational thinking to a point of supermacy must ab-stain from these indulgences. SPAIN'S CRIME. EARL S. RUDISILIi, '12. IING ALFONSO of Spain, in ten minutes rendered fruitless his country's ten-year diplomatic struggle for a place among the world powers when he permitted the execution of Professor Francisco Ferrer. Investiga-tions have shown that Ferrer was entirely innocent of the charge laid at his door and even if this had not been proven, the con-demnation of such a scholar against the will of all Europe, could not but reflect on the intelligence of the Spanish Government and impair its influence with the other powers. Professor Ferrer was a man of courage and great principles, a firm believer in democracy and the founder of the "Modern Schools" in Spain. It was his manly courage that spoke forth when he uttered his last words, "Aim straight; long live the Modern Schools." His democratic spirit was the indirect cause of his execution, for it was on account of this spirit that he was suspected of partaking in the outbreaks in Cataloma and Barce- THE MERCURY. lona. As the founder of schools, lie rendered the same service to Spain which our Thaddeus Stevens rendered to Pennsylva-nia and in both instances was it done in spite of strong opposi-tion. During the last decade Spain has been regaining much of the importance and influence which she seemed to have lost. Since she has been without colonial possessions she has been conserv-ing her resources for domestic improvements and great things have been accomplished. Railroads have been built, agriculture has become more important, commerce has increased and Span-ish influence at court has been doubled. Her relations with ■neighboring nations have become closer. The marriage of the king to the English Victoria has drawn England and Spain closer than ever while France also has become more closely con-nected with her. All this has taken place since the war with the United States and that conflict was largely responsible for it. Even Alfonso himself, has declared that the war was a blessing in disguise. ISTow in the midst of prosperity and improvement Spain has blighted her progress by a self-inflicted wound, and greatly im-paired her increasing prestige among the powers. Instead of friendly greetings she has received from all the world condemna-tion, and King Alfonso, who signed the death Avarrant, by shift-ing the blame on to his prime minister, caused the resignation of the entire cabinet. The government was demoralized. However, the king has appointed a new cabinet with Senor Moret at its head and it will act with a conciliatory policy but it cannot bring back to life the martyr.ed Ferrer, nor can it re-store the moral order of things so soon as it was broken. It will be an uphill struggle and one not soon over, for such a gross de-fiance of moral law will not soon be forgotten. May the future of Spain profit by the past. 26 THE MERCURY. THE POSSIBILITIES FOR IMPROVEMENTS IN GETTYSBURG. HARVEY S. HOSHOUR, "10. E it located where it may, there is no town in America which has been so honored and so revered, as Gettys-burg. This little village among the hills is known the world over. To the foreigner it is the scene of one of the world's most decisive battles; to the American it marks the turning point of the struggle which meant national life to our country; to the Gettysburg man it means all this and more. Four years' sojourn at Gettysburg cannot but add with a peculiar emphasis to our appreciation of the last full measure of devo-tion of those who fought here. But for us there is more than even this. Surrounded by the battlefield at the outskirts of town there is a little college which to every Gettysburg student is one of the dearest places on earth. This is our Alma Mater. It is a small college but there are those who love it. There is a certain atmosphere pervading the place, which seems to have taken the best from the ordinary college town life and happily blended it with the historical halo which surrounds all fields of battle. So far as the town is concerned there seem to be but few chances for improvements. It is not that the place is perfect, but it seems to me that development has already been made along the proper lines and that any departure from them in prin-ciple, would be detrimental. For example, the plan has been to make Gettysburg a residential place and not an industrial com-munity. Development along these lines is the thing needed, not any change in them. It may seem old-fashioned to argue in this strain and the objection would be justified in many places, but for Gettysburg there is a difference. Gettysburg may live behind the times of the modern factory community, but we live, not merely subsist, as is done in many such localities. To me it seems that residential growth is to be encouraged, the old tradi-tions preserved, and factory development discouraged, if Get-tysburg is to be really improved as a town. THE JIEKCUKY. 27 As a college the conditions are somewhat different. There are many radical improvements needed which do not seem to me to be a detriment to the spirit in which the institution has been fostered. The new science hall, the Y. M. C. A. building, the new gymnasium, and the newly arranged curriculum are all needed improvements. A better arrangement of the dormitory life should be attempted. The experience of other colleges seem to justify the efficacy of allowing the various fraternities to pro-vide their own sleeping departments. If this is not done, a new dormitory should be erected in the near future. While improvements in the college curriculum are strongly urged, a departure from the old classical standards is far from being desired. Gettysburg is first of all a school of classical traditions, which are too dear to every alumnus and undergradu-ate, to be discarded. We urge the addition of new courses, but not the abandonment of the old ones. This may seem to be an argument in favor of the life which lives behind the times and to a certain extent it is. Our traditions are dear to us and they last with a tenacity which only such a place as Gettysburg could develop. Every college man lores his Alma Mater, if he is worthy of her name, but the Gettysburg man has something more than this. With four years of such life as we live here, one forms a fabric-work of dreams so to speak, which, if it break or be shattered, was only an influence for good, and which if it lasts through one's lifetime is bound to be an acting force in every man's life. T^ ERCURV Entered fit the I'ostoffice at Gettysburg as second-class Matter. VOL. XVII GETTYSBURG, PA., DECEMBER, 1909 No. 7 Editor in-Chief SAMUEL FAUSOLD, 'IO. Exchange Editor G. E. BOWERSOX, 'io Business Manager PAUL S. MILLER, 'IO Ass't Bus. Managers C. M. ALLABACH, 'II S. T. BAKER, 'II Assistant Editor RALPH E. RUDISILL, 'IO Associate Editors E. J. BOWMAN, 'II C. M. DAVIS, 'II Advisory Board PROF. G. F. SANDERS, A. M. PROF. P. M. BIKXE, FH. D. PROF. C. J. GRIMM, Pit. D. Published each month, from October to June-inclusive, by the joint literary Societies of Pennsylvania (Gettysburg) College. Subscription price, one dollar a year in advance ; single copies 15 cents. Notice to discontinue sending THE MERCURY to any address must be ac-companied by all arrearages. Students, Professors and Alumni are cordially invited to contribute. All subscriptions and business matter should be addressed to the Business Manager. Articles for publication should be addressed to the Editor. Address THE MERCURY, GETTYSBURG, PA. EDITORIALS. OF tilings worth while, we often consider whether it is worth the time and money for women to re-ceive a college education. When we glance at the Greeks, we find it was the disgrace and finally the ruin of their civilization that their wives were uneducated. There vir-tue and ignorance, vice and culture were hand in hand, but America has always been distinguished for judgment and justice accorded THE MERCURY. 29 to the gentler sex. Although there is great antagonism as to the co-ed idea, yet we, being thrust into the environment of them and seeing their scholarship and influence, are convinced of their ability to successfully compete with their brothers in every field of study and research. The alumni of our colleges are seeing to it that their hoys are being educated and are urging them to work for greater college facilities. It is such spirit that has created such female institutions as Barnard, Wellesley, Smith and Vassar. Glancingatthe co-ed educational training at Cornell as to their effect on young men, we find that they have cultivated the best traits and most chivalric characteristics of manhood. Their am-bition and success have stimulated every department of college and university to a more earnest effort and higher ideal. Ignorance is no longer an excuse for keeping others ignorant, and to-day college education fits the female for the field which needs her labor, and the world is made richer for her skill and fidelity and better, too, for the independence, that we can do nothing better but quote the words of Pope: "Tis education forms the common mind, Just as the twig is bent, the tree inclined." THE TRUE To-day we hear much concerning the meeaninar PERSPEC- ° TIVE. of that modest word, "success." What constitutes success? It all depends upon the viewpoint, upon the perspec-tive. Hence at one glance, we obtain a realizing sense of the im-portance of perspective. No two persons have the same perspec-tive. The educational and hereditary traits are different for each of us. Hence our perspectives are affected differently. We all see tilings through glasses more or less colored by prejudice and bias. Although our perspectives are very different, they are not necessarily wrong. The farmer boy from Illinois will have an entirely different perspective from the son of a New York millionaire, and yet the two perspectives may be legitimate in every sense. But, that these young men should have the true perspectives of life, they must have a true sense of values. 30 THE MERCURY. It is the same with us all. We must spend a great part of out-lives in attaining the right perspective. The success of one's college career depends largely upon his sense of values. Shall the college student bend his energies in one direction or shall he aim at becoming the "all around man?" Shall he be a recluse, neglecting the social life entirely? Shall he be a social butter-fly, without intellectual ambitions? Shall he strike a happy medium between these extremes? The college student who thinks of nothing but football is a pitiable spectacle. That student is narrow—narrow in every sense, and yet the student who cannot enjoy a lively energetic football game is also to be pitied. The true perspective of life as the world sees it is to work hard, play hard, and at the same time to practice the simple life. This is the aim of the small college—to give one the right per-spective ; to give him lofty ideals, and to place in his hands the means of attaining them. Let us, therefore, second the college in her efforts: let us learn what is worth while and then go after it. GOOD The contention as to what constitutes good reading READING, is an old one. The idea that "No book is so bad but that there is some good in it," has few ardent supporters to-day. There may be something of value in every book but too often that thing of value is neutralized by the baneful. Tell me, good reader, how much of good there is in a novel such as that one en-titled, "A Woman's Temptation," by Bertha Clay. To see a col-lege man read such a book would be ludicrous, were it not that the waste of profitable time has a serious side to it. We admit that the so-called light reading may sometimes be justifiable as a temporary diversion, but let that light reading be from the more admirable writers. Why not read something from Washington Irving, Dickens, or even Jules Vernes in pref-erence to the silly, contemptible, sensational novels which flood our country. To possess a taste for really good literature is a mark of cul-ture, and true appreciation of the masters of our language is not ___^^__ THE MERCURY. 31 attained by the perusal of second-rate productions. No college man can afford to be lacking in intimacy with such men as Mil-ton, Shakespeare, Burns, Emerson and all the others who form that brilliant galaxy of pensmen that has given imperishable fame to the English language. j* EXCHANGES. IHE November exchanges are especially attractive, many being special Thanksgiving numbers, and containing essays and poems suitable to the great national holiday. We notice in reading the various papers that much of the material is contributed by alumni of the various schools. In some instances the entire literary section of the papers are given to alumni productions. What does this indicate ? In one respect it shows a healthy alumni spirit which is indeed com-mendable and in many respects desired. But on the other hand it displays a lack of literary interest on the part of the present generation of students or a disposition on the part of some edi-tors to sacrifice the best interests of their fellow-students in order to fill the magazine with articles having a higher degree of polish. After all the college paper is primarily the students' pa-per, and when it once loses the interest caused by the personal touch given by student articles, its time of service to the college community is ended. We must therefore conclude that when-ever possible literary departments should be filled with good, live articles by those in direct touch with the college life. The literary department of "The Western Maryland College Monthly" is again well filled with interesting articles, the ora-tion, "The Submerged Truth," deals in a broad and clear man-ner with the great problem of the poor in our industrial divi-sions. "The American Home" pictures in a pleasing style, and with patriotic light this greatest of American institutions. "How They Changed Their minds," and "The Eeturn of the Wan-derer" are hardly equal to the usual standard of short stories found in your magazine. We consider "The Haverfordian" as among the best exchanges we receive. Its literary tone and pleasing style are necessary 32 THE MERCURY. characteristics of a good college paper. The numerous short poems always found in its pages, shows that the love and appre-ciation of poetry still exists at Haverford. "The Albright Bulletin" contains some literary productions of high order. Its leading article, "Beacon Lights of American Poetry," is of high merit. Its author pays a glowing tribute to the world-honored Bryant. Yet we believe too much praise can-not be given a poet, who has painted pictures such as has Bryant, or who has moralized as he has in his immortal "Thanatopsis." The mild and gentle Longfellow is fairly dealt with. Oft times we are inclined to think slightingly of Longfellow because he lacks that profundity of thought found in Bryant, Lowell, and Emerson, but we must never forget that "his life and work stand as a true poem." In the article, "A Crisis in Great Britain," a powerful argument in favor of our protective system is pre-sented. A GLIMPSE OF MOONLIGHT. The moon comes up with sudden light, And each star fades to a distant spark, And from the valleys, the gloom of night, And from the hills the dark. The mountains slumber against the skies, And fade in the distance far away- Arid the wind weaves beaiitiful mysteries On the mist where the moonbeams play. And far away, in the moonlight fair, Runs the thread of a silver stream; And (lie white mists float on the soft night air, As tin angel floats through dream. —From the •'•'Southern Collegian." PATRONIZE OUR ADVERTISERS. I"N this Drama of Four Year's Course, Play your part without dad's horse ; This to do is up to you With just a little tact between each yearly act, In some domain take a stroll And sell ALUMINUM for next year's Me (roll). Every summer Uuudreds of students make BIG MONEY selliug Aluminum Cooking Uteusils. For particulars address LOUIS HETZEL, Gettysburg College, GETTYSBURG, PA. THE STEWART & STEEN CO., COLLEGE ENGRAVERS, 1024 Arch Street, PHILADELPHIA. MAKERS OF INVITATIONS, PROGBAMS, MENUS, VISITING CARDS, DANCE CARDS, MONOGRAMS, CLASS AND FRATERNITY STATIONERY. P. S. MILLER, 'to, Representative, Who has a full line of samples. (%;< 1 HI The times an ! the Schools demand that the best things shall be done and in the best manner. gai ±l\ accomplishes everything- that can be required of a good writing- in-strument. Made to last for years oJ service and give its owner the satisfaction which comes with owning "the best." From a31 dealers. TSie Globe trademark is our guarantee citco. 1.76 St. J«i 1 St., Monlrenl 12 I . I.0.I.1.' CRU- da Hi PATRONIZE OUR ADVERTISERS. FU^NTTl/fp Mattresses, Sed Springs, Iron Beds, Picture Frames, Repair Work done promptly. Under-taking a specialty. - Telephone No. 97. H. B. BENDER. 37 Baltimore Street, Gettysburg, Pa. EDGAR C. TAWNEY BAKER West Middle Street. J. B. WINEMAN, DEALER IN CHOICE FAMILY GROCERIES, PROVISIONS AND FRUITS, BOARDING CLUBS A SPECIALTY. L, WEIGAND, DEALER IN FRESH AND CURED MEATS OF ALL KINDS-Boarding Clubs a Specialty. Soul's f^estaupcmt, Ice (sPeaEQ. aiyiC (^uicl^ ISIAI^CII, No. 7 Chambersburg Street. PATRONIZE OUR ADVERTISERS. EMIL ZOTHE, College Emblems, Engraver, Designer and Manufacturing Jeweler, 722 Chestnut St., Phildelphia. Specialti es: Masonic Marks, Society Badgs, College Buttons, Pi ns, Scarf Pins, Stick Pins and Atletic Prizes. All Goods ordered through E. J. Bowman. Charles S. Mumper, DEALS FURNITURE, DEALER IN PICTURE FRAMES OF ALL SORTS REPAIR WORK DONE PROMPTLY I will also BUY or EXCHANGE any SECOND-HAND FURNITURE No. 4 Charnbersburg street, Gettysburg, Pa. CULP'S RESTAURANT, First National Bank Bld'g. The place to eat the best Ice Cream. QUICK LUNCH and Oysters in season. D. J. Swartz, DEALER IN COUNTRY PRODUCE, GROCERIES, CIGARS AND TOBACCO. GETTYSBURG. —IS— J. I MUMPER Your Photographer, If not, why not? 41 Baltimore St., Gettysburg. FLEMMING X BAIR'S LIVERY, Baltimore Street, First Square, Gettysburg, Pa. Competent Guides for all parts of the Battlefield. Arrange-ments by telegram or letter. Lock Bock 257. PATRONIZE OUR ADVERTISERS. WINDSOR HOTEL, Midway between Broad St. Station and Reading Terminal on Filbert St. American Plan $2.50 per day- European Plan $1.00 per day The only moderate prieed hotel of reputation and consequence in PHILADELPHIA. The Modern Steam Laundry . . OF YORK . . Offers the COLLEGE STUDENTS first-class work at Special L,ow Prices. E. C. STOUFPER, Local Agt. C. D. SMITH, Prop. The Baltimore Medical College Preliminary Fall Course begins September ist. Regular Winter Course begins September 20th. Liberal teaching facilities ; Modern college buildings ; Comfortable lecture hall and amphitheatres ; Large and complete equipped laboratories; Capacious hospital and dispensary; Lying-in department for teaching clinical obstetrics ; Large clinics. Send for catalogue. Address DAVID STREETT, M. D., Dean, N. E. Cor. Madison St., and Linden Ave., Baltimore, Md. COMPILER IMPRINT ON JOB WORI MEANS TASTY WORK CAREFULLY LONE. MENU CARDS WINDOW POSTERS LETTER HEADS ENVELOPES DANCE CARDS TICKETS Programs of all kinds. Everything the College Man wants in lJaper and Ink. Specially designed work. Latest Effects in Paper done in Colors along lines of College Men's Associations. Catalog and Book work. The Cettysbuig Compiler will keep old and new students in touch with town and college life.
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The Mercury October, 1908 HEW THOSE WHO HELP US. The Intercollegiate Bureau of Academic Costume. Cotrell & Leonard, ALBANY, N. Y. Makers of CAPS AND GOWNS i'o Gettysburg College, Lafayette, Lehigh, Dickinson, State College, Univ. of Penn B.i Ivnnia, Harvard, Yale, Princeton, "Wellesley, Bryn Mawr and the others. Class Contracts a Specialty. Correct Hoods ^ Degrees. Right Now is not too soon for the senior, the college man, to let us know whether he would be interested in any sort of an office, sales, tech-nical or teaching position. Your choice of location and lines of business. Twelve offices covering the entire country, each operat-ing a department for college men. Write stating line of education and location desired. Hp.pGrB©B THE MERCUKY. extent brought under the influence of a force over which he has little or no control. So great is the power of tradition, that many are wondering what really is the attitude of the present undergraduates in ques-lions of truth and falsehood, than which nothing can be of greater importance, if the practical end of a college course is to be "training good members of society." Do our students have any dominating sense of honor, or are they predominantly gov-erned by the stray survivals of an impalpable and damaging tra-dition ? Behold, says the world to the college, you have received our choicest young men, you are training those who are to be the iiower of our citizenship, the leaders of men, yet you surround them with an atmosphere smirched with the vestiges of a past which knew neither the glory nor the honor of our democracy. The skeptic sees in the little college world only a false and de-cisive transcript of the larger world. He wonders when students will cease their imitation of the small boy, who one minute reads the riot-act of manly independence, and the next pleads the baby-act of thoughtless irresponsibility. He wonders when fac-ulties will cease their skipping about from "in loco parentis" to '.he "on honor" theory. Those best able to learn the attitude of students toward ques-tions of truth and falsehood find much that is encouraging. None set for college officers a standard of honor so sensitively' high. Disingemiousness in a professor the students find intol-erable, and once discovered it may mean the permanent blasting of his usefulness. A man may lack extraordinary personal .•harm, he may yet gain and keep the confidence of the students by scrupulous candor in all his intercourse with them, but lack of this element of frankness is sure to call forth their condem-nation. In no department of life can you find a loftier standard than the one which students have set for themselves in their athletic "iiaining. If athletics were not accomplishing anything else that is worth while, the fact that they get and keep a lot of young men "in training," renders justifiable their demand for con-tinued support. To the extent of rigidity has the standard of honor in .atliletic training been elevated. A student has no J THE MERCURY. purer means of branding himself than the breaking of training. And what body of more mature men has a finer sense of what constitutes leadership? No one, therefore, need seriously fear that undergraduates are without a keen ethical perception. And yet, in spite of these healthy signs, we cannot disregard 'he discouraging observations of a scrutinizing world. It sees in the average undergraduate such little sense of proportion: open and gentlemanly as he is, he appears honest and honorable only in spots. A manufacturer requires that into the product of his plant his workmen shall put honest material and honest toil,—his success depends upon that requirement. Need we wonder that he should grow impatient with our institutions of learning, which claim to enroll the choice youth of an enlightened country, when so much of the work turned out by them has the ear-marks of dishonesty, —not to speak of the vast amount of work that is never done at all? Can the college rightly expect much sympathy from the man of business, when he observes so many annually leaving col-lege walls who have never learned the real meaning of work, never practiced strenuous industry or appreciated the value of iime? The community would not feel so keenly disappointed with the growing numbers who go to college more for the social life than for learning, if that social life were invigorated to a greater extent by the moralities which govern society at large, :md if it had at least a more certain tendency to promote the greatest of all arts, the art of living. Is the judgment of the world too harsh ? Is it not too exact-ing to demand that youthful immaturity be subjected to the ligid standards which logic and the community at large seem to approve ? Only those yet under the charm of tradition—be they slumni, faculty or undergraduates—look with complacency upon the happy-go-lucky codes the extravagances and distortions of our colleges. But happily the number of these is decreasing, and never before, we believe, has the time been so propituous for the obliteration of this damaging tradition. This is true even among the undergraduates themselves. They ma}' not be desir-ing increased supervision or more stringent regulation, but a great majority of them stand ready to be released from false-standards and to adopt sound and sane ones in their stead. C THE MERCURY. Is it just that the picked young men of America should any longer be brought into and permitted to perpetuate a delusive-atmosphere? An atmosphere in which acts of obvious dis-honesty and vice and inhumanity are socially elevated and put into good repute, when the perpetrators should be put into bad repute, certainly deserves no place in an enlightened country 'ike our own. Undergraduates are free to confess that in their excesses quite frequently they are but following custom and can oiler no other excuse; and by their very manner many of them indicate that a higher standard is struggling to gain ascendency. Who shall assist them in completely throwing off the cruel rhackles of tradition, or must they effect their own deliverance? If the purifying and the uplifting of college honor is to pro-gress, along sane and invigorating lines, what greater service can be rendered the undergraduates than to place among them a vigorous, guiding personality,—not a college officer, but one who, sympathizing with the students' own point of view, can liberate Ihem and act as their interpreter and guide. THREE SENSES, BUT A COMPLETE SOUL. MARY HAY HIMES, 'OS. JELEN KELLEB'S name is already too familiar to each of you to need a special introduction. The world of to-day knows it well and has accorded to its owner not a little fame because of her attainments. Though Miss Keller has to do without both hearing and sight she has achieved a position among her fellowmen which we must, in the circum-stances, recognize as surprising. She is now twenty-seven years old and her education has served to make her a writer of no mean ability. She is a college girl, having been graduated from Radeliff with the degree of A.B., in 1904, and she is now entering upon a career of service io bo wrought both by her own hands and through influencing ••(hers to favor and aid beneficent undertakings. But whatever THE MJ5RCURY. rhe does she will not neglect the task of improving her mind and she will continue to write. She has had the unusual privilege of knowing intimately many of the great men of her day such as Phillips Brooks who was her main instructor in things religious, Henry Drummond the mem-ory of whose strong warm handclasp she likened to a benediction, Oliver Wendell Holmes whom she called her beloved poet, John (Treanleal' Whitticr in whose home she visited the summer before he died, Edward Everett Hale whose friendship helped her over many of the rough places, Mark Twain from whose lips she read one or two of his good stories, and Joseph Jefferson who acted for her in private the most striking parts of a number of his plays ro that her education even in this line is not so defective as one might naturally suppose. Of these, her friends, she has written: "In a thousand ways they have turned my limitations into beau- : if ill privileges and enabled me to walk serene and happy in the shadow cast by my deprivation." Books have meant much more in Helen Keller's education than in that of others for they serve to bring knowledge to her which comes to an ordinary person through his eyes and ears. She has read widely and is thoroughly familiar with a large num- .,er of the best works in prose and poetry. She says literature is her "Utopia for no barrier of sense shuts her out from the dis-course of her book-friends. All these things have broadened and enriched Helen Keller's mind so that she is well fitted to exercise her natural bent to writing which lias won for her the excellent place that she oc-cupies in the literary world. She has written for many of this country's best periodicals and has been asked to speak in state legislatures and at hospital dedications in the cause of the deaf and blind! Her book called "The Story of My Life," has been sold by the thousands, and her articles which have lately been oublished in the "Century" are of unique merit. It seems nowise unfit ihat Miss Keller should be regarded as one of the most wonderful women that have ever lived when we note that she has attained this high position in spite of the fact that she has been deprived of the two of the five senses which are of such paramount importance to each one of us that we depend on them almost entirely, paying hardly any attention to the cul- 10 THE MERCURY. tivation or use of the three upon which she must depend alto-gether. Some of the knowledge which would generally come to one through his eyes and ears is brought to Helen Keller by taste, touch, and smell. Through these three senses sounds and shapes penetrate her consciousness and by certain mental processes of adding, multiplying, comparing what these senses bring her she gets definite ideas of whole objects, distance, degree and differ-mce. But there are concepts whose getting belongs to hearing or sight so particularly that we would think it impossible for a deaf-blind person to obtain them, no matter how high might be the cultivation of his three remaining senses. A great gulf here opens dividing the deaf-blind person from the hearing and seeing world. Yet in the case of Miss Keller we find no gulf there, for her soul in its activity and completeness reaches out and fills up the void. She makes use of the analogy between the material and the soul worlds and from the very fulness of her inner life is able to "mploy that whicli in her case has no correspondent without, to give her knowledge of that which her senses can never reveal. So far as the appreciation of music is concerned, she may have far better understanding of its nature than many a person with bearing ears but without any soul-intelligence to interpret what, through them, comes to him. We are made to feel this from her own account: "Sweet, beautiful vibrations exist for my touch even though they travel through other substances than air to i-each me. So I imagine sweet, delightful sounds and the artis-tic arrangement of them which is called music, and T remember '.hat they travel through the air to the ear conveying impressions somewhat like mine. I also know what tones are since they are perceptible factually in a voice." Her ideas of things which are revealed to us through our eyes are not lacking in clearness. She thus describes the way she gets her concept of color: "I have talked so much and read so much about colors that through no will of my own I attach mean-ings to them just as all people attach certain meanings to ab-stract terms like hope, idealism, monotheism, intellect, which cannot be represented truly by visual objects." Again she says: "The flash of thought and its swiftness explain the lightening's THE MEUCLTRY. H flash and the sweep of a comet through the heavens. My mental .-ky opens to me the vast celestial spaces and I proceed to £11 them with the images of my spiritual stars. I recognize truth by the clearness and the guidance that it gives my thought, and knowing what that clearness is I can imagine what light is to the eye. The utmost bound to which my thought will go is the horizon of my mind. From this horizon I imagine the one which the eye marks." It is only when we awake to self-consciousness that we begin to think. The awakening of the soul must come before we can know how to use the knowledge which reaches us through our reuses. There are persons who, having all five senses yet walk blind in the midst of the beauty which can only be seen through • lie windows of the soul. "Our blindness," says Helen Keller^ '•'changes not a whit the course of inner realities. Of us it is as true as it is of the seeing that the most beautiful world is always entering through the imagination. Faith is a mockery if it Reaches us not that we may construct a world unspeakably more complete and beautiful than the material world. And I, too, may construct my better world, for I am a child of God, an in-heritor of a fragment of the Mind that created all worlds." Indeed as we read the works of Helen Keller we often be-come conscious of the flutter of the spirit wings and we feel that in her flights of soul we axe somehow uplifted and refined. All this tells a wonderful story about the real nature of the soul, its dignity, energy, and power. It puts to route those phi-losophers who would hold this wonderful part of man subject to the petty rule of flesh, who claim that the possession of all five senses is necessary for a full and complete knowledge,—that the soul is dependent upon sense for its full life. It shows the soul to be something separate and apart from the body in which it dwells and utterly independent of it. The loss of any of the senses affects one's soul as little as the loss of a hand or foot would affect his personality. The soul has wonderful capabilities of growth and action which nothing but its own will need limit. Nothing need be a prison-house to the spirit, such power does it possess. It has KIeh unexplainable and wonderful qualities as man has always been drawn by his nature to reverence and worship—truly he 12 TUB MERCURY. bas been made a little lower than the angels. It is the soul which each man must respect within himself. Of what significance, then, is this in disclosing the nature of" the life of the sonl? If the soul is not affected by the small changes as they occur in the body, will the final destruction of the body by death lay chains upon the spirit and drag it down to nothingness? If man were a merely natural being, Nature's des-tiny would be his also; but we have seen that the soul is super-natural, able to mount over the barriers imposed upon the na-tural, and therefore deserving a different fate. What then do we face but immortality ? If eternity be not for the soul, man's very greatness, his capacity for thought and action and for ideals were direst mockery! Is it not rather that the soul sojourns-here for a time in the physical body as in a prison from which death will set it free to dwell forever in that unseen world where its real interests are and where it will remain after all earthly end material things have passed away? Having the great gift of eternity and a soul active and power-ful to do what it will, does not one's destiny rest in his own hands? If he learns to enjoy the soul-world by thinking of it here and earning a place in it surely happiness will await him in the future. We have seen that Helen Keller is making wonderful use of" her powers and know that she is building firm and strong. Her wonderfully courageous fight stands a firm rebuke to our sloth-ful spirits, and her victories in overcoming the obstacles in her way hold great encouragement for those on the verge of despair. THE MERCURY. 13.-. A CLEAR AND A GLOOMY DAY AT COLLEGE. L. W. TAYLOR, '08. HE day dawns gloomily, and at the last possible moment the heavy-eyed student rolls out of bed and gazes through a streaming window into the dense fog which has settled over all the campus, hiding from view every beautiful feature of the place. No vigorous heart-beats stir his torpid blood as he buttons his raincoat about him in anticipa-tion of the weary trip to breakfast and the not-altogether enjoy-able chapel service following. But such a day must be endured, and the only remedy is to dispel the gloom and forget the rain—if possible. The college student is an adept at this and although all is dismal without. the dormitories seem filled with merriment. The pipes are pro-duced, and dense clouds of smoke soon arise and fill the atmos-phere as though in opposition to the clouds of mist outside. Here and there groups of students settle down to a friendly game of cards, while others, perhaps, coil upon a pile of cushions to enjoy an interesting book. From various quarters comes the tinkling of mandolins and guitars, sometimes accompanied by snatches of song. But despite all this assumed gayety, everyone feels a spirit of' depression which he cannot well shake off. It follows him about, hinders him in his work, making all seem drudgery, and lurks nearby in his pastime although it may be forgotten for a short while. And as evening approaches, this feeling of confinement becomes worse and worse until it is well nigh unbearable, and darkness 'settles down over a restless and disconcerted person who feels that the day has gone for naught. But bow different the clay which dawns brightly upon a fresh, green world. The student arises early, wakened by the gay ••hatter of birds, and the bright sunbeams which stream in through his window. He springs up with energy and feels the-oright red blood coursing through his veins and filling his whole being with the joy of life He faces the day with eagerness, and the spirit of achievement is strong within him. Chapel appears .ess odious, and he looks forward to recitatior«^kl^teas^£?«'**^^ | GETTYSBURG COLLEGE | i Gettysburg, Pa, - LIBRARY - 14 THE MERCDET. Such a clay fills the whole place with gayety and college seems u veritable paradise in which youth and energy abound. The pastimes are now out in the open where no walks confine, and where fresh breezes bring health and vitality to all. The tennis courts -are filled with white-garbed figures, while from Nixon irield resounds the crack of the bat as it sends the leather sphere out to some expectant hand. The brawny arms of clean-limbed f.thletes of the more classic sort,can be seen flashing in the sun-light as they circle the track with strong strides. Others indulge their freedom by strolling out over the battle-field, some in quest of botany specimens, some in the interests of geology, and many simply for the invigoration afforded by the pure air and sunshine. When darkness falls, the students are still loath to confine themselves within four walls, and so they stroll along the streets of the historical college town, and perchance when the moon .•ioods the campus with soft light, they gather on the steps of '•Old Dorm" and sing, or enjoy the peace of evening in medita-tive silence, thus ending n day filled with many joys and rich in life for all. j* SHOULD THE SCHOOL TERM IN THE PUBLIC SCHOOLS BE REDUCED TO EIGHT MONTHS? L. VAN DOREN,. '09. 8HE question of reducing the school, term in the public-schools from nine to eight months has been uppermost among the questions that have been troubling the minds of the men who have to attend to the welfare of our schools. The school term should not be reduced to eight months, be-cause the general age of the pupil in the public schools is under twelve years, and they are at the very age when they are learn-ing the rudiments of the different branches and getting the foun-dation upon which to build their lives; also they are at that age when they most easily forget what they are being taught, for THE MEKCURY. 15 their past experiences are few and they are continually passing through new experiences, which tend to drive out the training they are receiving from day to day in the school room. There-fore, to reduce the school term to eight months would be giving ;Jiese forces one extra month in which to work, and it would take twice that time to replace what would be lost, so instead of gain-ing a month it would be losing three. Also when the child is out of school he is free from the disci-pline which there exists. Some may say, he is under the home-rule. That is very true but the home-rule is in very few cases as strict as the discipline of the school room, and it can not be as stringent, for every one knows that in the school room the child ■s continually under the eye of his teacher, whereas at home, if he were there, for nine times out of ten after school hours he is roaming around with his comrades and is under no discipline at all—his parents have their domestic duties to attend to and are unable to keep a close watch upon him. So to give the child one month more of freedom from school-room discipline would not be to his advantage, but rather it would be detrimental to his childhood training. It is undoubtedly true that the children become very tired of being shut up in the school room during the spring and long to be free to roam wherever they may choose, and this very long- 'ng suggests a reason for not reducing the school term to eight months. The fact that a large number of the children loiter around after school hours with their companions is no reason for not reducing the school term, but the fact that they do not loiter inerely with their child companions but instead, around the street corners and other places is an argument against it. Here they come in contact with all kinds of people and see what those, some years older than they, are doing, such as smoking and chew-ing, and hear obscene language which is extremely disadvanta-geous to the training of the moral elements in the child. When the child sees or hears these things what does he do? Does he run away? No, he docs the exact opposite; he remains longer than he would otherwise have done, he is not satisfied with what hehasscenor heard but he wishes to see and hear more, and it docs not stop with the mere seeing and hearing; the child wishes to be like those who do these things, and thinks he is elevated to a 1G THE MERCURY. Uglier plane if he takes a smoke or uses curse words. He is sadly mistaken, for instead of being elevated, he is being de-graded. Therefore if the school term were reduced to eight months, he would be given one month more in which to mingle with this element, which works against his moral character. Thus there are three reasons, and very essential reasons too. why the school term in the public schools should not be reduced to eight months. In the first place the child would be deprived of a month's training in the fundamentals when it is the most opportune time; secondly, he would be free from the school-room discipline an extra month, and lastly, he would be given one more month in which to associate with that class of persons who stand on the street corners and in other public places. SIMILARITY OF PURSUITS THE BASIS OF FELLOWSHIP. G. L. KIEFFER, '09. XDIVIDUALS in this world are all prone to seek com-panions. The kind of companions sought varies in proportion to the degree of development of the indi-vidual. These individuals that mutually agree to en-joy each other's fellowship must certainly have as their posses-sion some common ground, where all differences disappear. This r-ommon ground quite frequently proves to be a similarity of pur-suit. In harmony with this fact is the old saying: "Birds of a feather flock together." Who has not seen, or read about, the old country store gathering. Here the farmer is wont to meet his neighbor for an evening's fellowship, mutually desired and en-joyed. This fact of similarity of pursuits being the basis of fellow-ship is not alone true of the laboring class. It is also true of the cultured class. The coffee house in the days of Ben Johnson was the fellowship club of the literary lights of that age. Here they met and enjoyed each other's wit and humor as well as shared each other's troubles. THE MERCURY. 17 The fact that similarity of pursuits is the basis of fellowship is ; hewn in the manner in which those who are following the same line of work are banded together. We, to-day, have the great labor unions' as an outgrowth of this among the laboring class. In higher walks of life are found this association and that asso-ciation. Banded together for each other's protection and develop-ment, these unions and associations are quite a factor, working for the betterment of humanity's condition of life. The strong characters thus intimately associated with the weak possess a great opportunity for living a life according to their Master's com-mands. Granted these associations carry with them evils, never-theless the benefits outweigh them. Therefore, in time past as well as at the present time, indi- \iduals who have had the common ground of similarity of pur-suits have banded themselves together in order that they might enjoy each other's fellowship. In all walks of life this has been true. It is likewise true that the benefits to the individuals of these bonds of fellowship can hardly be estimated. THE INEXORABLE IN THE WORLD. HESSE, '09. JWENTY and one half centuries ago, there lived, in beau-tiful Greece, a childlike and simple hearted people, but endowed with intellects that shone as the stars in their own wonderful heavens. Of experimental science they had none, but their intuition and reason led them to experience the loftiest thought and the profoundest emotions that fill the imman breast. They attained the heights of intellect we must strive in vain •■ompletely to comprehend, and they laid the foundation for modern culture in its length and breadth. They reveled in meta-physical speculations, they looked through the stars and through the multitudinous phenomena of earth, and saw within the com-plexity of all a oneness which they called the universe. Nor is there a theory of modern science or philosophy which in its 18 THE MERCURY. broad outlines they had not conceived. In the sixtli century before Christ there was taught the doctrine of creation by evolu-tion, the nebular hypothesis, the indestructibility of matter and the conservation of energy, the sphericity of the earth, the fact of sex in plants, as well as in animals, and their theory of music has never been changed. They recognized order, plan, and design in this cosmos of theirs, and so affirmed mind as its author. As those old Greeks had grasped the fundamental conceptions which are necessary to understand natural law in the material universe, so, too, by a native insight they grasped the ethical principles of the world. They felt themselves to be free-willed personalities, but they saw with crystaline vision that man, in order to find safety and perfect freedom, must have a will sub-servient to the laws set in order by the Divine Creative Mind, and that a will out of harmony with these laws incurs peril, tem-poral and external. During those early days the laws in physics, optics, chemistry. ,«md biology were unknown, and will was recognized as the only force capable of initiating motion. Accordingly, those old 'Greeks created, by their vivid imagination, gods invested with power to rule over certain definite spheres of human activity. Nevertheless, they were conscious that back of even Father Zeus liimself, there was a mysterious, an inexorable something, to which, with their most vivid imagination, they could not assign a personal existence in the home of the gods on high Olympus. The Greek philosopher was struck with awe, as he contemplated this mystery underlying his fanciful explanation of the move-ments in nature. He realized the presence of a force which lie oould not attribute to the capricious gods. He felt the cold hand of stern necessity, of unbending compulsion, that inexorable Power, which is no respector of persons, and to which all crea-tion is obedient, the great cause of the perpetuity of the world. He saw it manifested in (lie composition of the elements and represented graphically by the starry heavens. To him it was Ihe soul of all natural phenomena and the absolute authority over the hearts of men. The Greeks, in their thought were striving to represent this inexorable Power, and to that end, created a word. They spoke of it as avayKrj and to it they resigned self. Sopocles, in THE MERCURY. 19 that magnificent tragedy, "Oedippus Bex," says, "Not even the gods fight against amy/c^. And Aeschylus, in the Promotheus Bound, tell how, in the beginning, poor pitiable mortals were crashed through their ignorance of natural laws and forces, hav-ing no power of development, and that at length rejected and given over to destruction by the Olymphic Zeus. He tells how, in their blindness to the means of development which avayK^ afforded, they suffered untold pain and woe. They failed to re-alize that existence is a struggle in which the victory is not to tiie strong but to those whose souls are atune with the eternal plan of progress. Mortals seemingly were helpless, but upon re-ceiving fire, "the teacher of every useful art," there was opened to them illimitable resources. Science was born, and by learning. dowly and painfully, the workings of the universe, man was raised to a higher plane of living. Centuries have rolled by, and man himself has become a god. AVe have advanced until we are conscious that all natural forces invite us to rise higher in material development by cdping with opposition. The idea of limitation and the laws of nature that stand seemingly in opposition to our physical, mental, and moral development may be considered as the dark avay/o? of the ancient Greeks, and yet in reality it is merely the necessary op-position by which action is made possible. There could be no flight of birds, if it were not for the change-less law of gravitation and the defiance of ethereal space. Our fouls could not soar to higher worlds, and, in our intellectual and • loral struggles we should fail, but for the very defiance we meet. 't is the order of things yet to some, it is so dark and fearful. But why should it be? It is but rational to accept the limita-tions which He who made the world has set as the boundaries of-human activity. Endowed with an immortal soul and placed in, a vast theatre of struggle, a man so often surrenders to the evils, that he meets. His confidence in the All Wise fails, he rebells,. and succumbs to fate. The purpose of the Infinite remains obscure, but the wisdom of' ihe plan which he has adopted is being revealed and its justice, •indicated, as age after age pushes back the horizon of knowl-edge. We are now standing in the morning twilight of a new era of thought, and, as we read the message of the past, we see 20 'J'KE MERCURY. the problems which perplexed the ancient mind, in a measure ceing solved. As solution follows solution, there opens to our view mysteries of wider scope. Human interests are essentially the same, but humanity drinks from a larger cup of bliss than ever before. As dark shadows disappear and the boundaries of Ignorance recede, we enlarge our horizon. The periphery of the universe expands, and in realms growing still more vast avoy/07 the inexorable, appears, as a legion of mysterious forces and influences, drawing out and showing human aspira-tions in an intricacy of thought and action. No longer do we. as did the children of Mars, march to certain death upon the field of battle and call it fate. But, while understanding so much of the mystery of existence from the starry heavens to the microscopic world, while recognizing the reign of law as inexora-ble, we know comparatively nothing of the problems that re-main. There are principles we can not fathom for they grow darker as we seek their significance. These are appalling fea-tures that bind and hold the race in their iron grasp. Society hems us in on every side. There are boundaries im-movable. The individual, born to act within his sphere, the physical, mental, and spiritual limitations of which there is ab-solutely no hope of crossing, is as really hound by the hand of fate, as was Promotheus of old. We are doomed to play our role in the drama of life within a certain narrow sphere. The law of heredity and our personal contact with the outer world bind and keep us closer than would the eye of a jealous Grecian deity. We are under the law, and violation of natural laws brings about unnatural conditions. Perpetration of deeds, unnatu-ral, breeds in humanity tendencies to repeat crime even to the fifth generation. This, indeed, is determinism. It is the avayKrj of the nncient Greeks. They whom such fate overtakes are of mortal ones most to be pitied. The old Grecian idea of avay/oj comprehends all such, yet the principle is that of eternal justice which is enthroned high above the limitations of man's understanding. Stern necessity, the inexorable bond which obtains in this uni-verse of law and order must be considered as the hand board di-recting man. It points out a perilous way, but it will lead, Rventually, to more perfect human relations. ITIJS MERCURY. The harmonious stream of existence follows inexorable law. .All is harmony, yet unintelligible to the passing multitudes, who-through selfishness and by acts of rebellious will toll a sad knelL and depart forever. But, the imperishable stream flows on. He who would be wise embarks and.acts according to the light he has. Outside of the light, or in realms unexplored, there is abso-hitely no mercy for him who seeks to break the limitations set by law. The ancient Greeks with their partial insight bowed in sub-mission before the inexorable; not only they, but their Olympian gods as well. Dim and hazy, felt rather than seen, and having no habitation as did Zeus, this illimitable power never became anthropomorphic. It was never a Father into whose face they amid look- and say, "Thy will be done." Rather they surren-dered to an unknown, impersonal necessity whose decree was in-evitable We recognize the same power manifesting itself in the physical world, and we call it natural law; and in the world of humanity, we call it, in the fine phrase of Matthew Arnold, "The power in history, not ourselves, which makes for righteous-ness." FEUDS IN OUR RURAL COMMUNITIES, bo|raa^!'*' [ GEfTYSBURG tc__ Gettysburg, Pa. LIBRARY - - 26 THE MERCURY. and the principal works dealing with the Confessions of the Church. In practical theology we have the complete works of Luther, devotional books, sermons and treatises, some in pamph-let form, others in the original manuscript. Some of the authors represented in Systematic Theology are, Dorner, Martensen, Miiller, Beck, Sprecher, Schleiermacher and JSTitzsch. Commentaries are by Meyer, Keil, Bretheau, Hengs-tenberg, Tholuck and others. Philosophy is also extensively represented both in histories and complete works on the subject. It contains the works of nearly all the great German philosophers, such as Kant, Fichte, Hegel, Shopenhauer, Lotze, V. Harman, Wundt, and others. Besides these comprehensive works thre are many German and Englisl treatises and dissertations on philosophical subjects. Another and doubtless the most exhaustive department is So-ciology. In this department the productions of Dr. Stucken-berg form an important and valuable feature. Along with his works are found all the most noted German contributions to the science as well as many other historical and systematic pro-ductions of authors of different nationalities. Some of the au- Ihors represented are Marx, Lange, Wagner, Schaffle and Blunt-schli. Among the many works on History are found the following: Macauley's, "History of England," Humes', "History of Eng-land," Tierre's, "History of the Consulate and Empire of Na-poleon," Gibbons' Complete AYorks, Fronde's, "History of Eng-land." Also a large number of works dealing especially with Church History, such as. Millman's, "Latin Christianity," His-tories of Protestant Theology and works dealing with the Ameri-can Church. Some of the authors represented are jNTeandet'. Jleppe, Bohringer, Schaff and Planck. Tn the collection of biographies are those of all the great re-ligious, intellectual and political leaders, such as St. Augustine, Melanchthon, Schleiermacher, Martensen, Henhofer, Humbold, Tholuck,Webster, Beecher, Burke, Scott, Garrison, Garrick, Mar-tineau and others. The encyclopaedias and dictionaries form an important fea-ture of the library, especially along the lines of Theology and Sociology. Although some of these works are not the latest and THE MERCURY. 27 most up-to-date editions, the majority of them are still recog-nized as authority in their particular departments. Such is Herzog's "Theologische Beal-Encyklopadie." Besides this partially classified material there is of course a large amount of miscellaneous material, such as works and trea-tise on Natural History and Geography. There is also some fic-tion and high class English and German literature. The works of Goethe, Schiller, Lessing, Heine, Jean Paul Bitter, Shakes-peare, Milton and others are found complete. AT SUNSET. BY ARTHUR CHRISTOPHER BENSON. How pure, how spare the hues that lie O'er these wide plains, from sky to sky! . As tho some brush, of airy skill, Had washed, had tinted, field and hill. Soon falls the change; the daylight dies; The dusk o'erbrims her boundaries; The sun flares westward, fiercely rolled 'Mid purple islets ridged with gold. Air me, ah me! alike they fade— Brief space of sun, swift lapse of shade; The wistful eye, that saw and loved, The heart so strangely, sweetly moved. Yet, tho the creeping dusk enfold My faint-hued hopes, my dreams of gold, At last, her patient journey trod. This trembling soul shall leap to God. —Prom the Daily Mail (London). I H E ERCURV Entered al the Posloffice at Gettysburg as second-class Matter. VOL. XVI GETTYSBURG, PA., OCTOBER, 1908 No. 5 Editor in-Chief P. F. BLOOMHARDT, '09 Exchange Editor H. REY WOLF, '09 Business Manager CHARLES L. KOPP, '09 Ass't Bus. Managers G. C. KNIPPLE, '10 PAULS. AIILLER, '10 Assistant Editor CHARLES F. V. HESSE, '09 Associate Editors SAMUEL FAUSOLD, '10 EDWARD N. FRYE, '10 Advisory Board PROF. C. F. SANDERS, A. M. PROF. P. M. BIKLE, PH.D. PROF. C. J. GRIMM, PH. D. Published each month, from October to June inclusive, by the joint literary societies of Pennsylvania (Gettysburg) College. Subscription price, one dollar a year in advance ; single copies 15 cents. Notice to discontinue sending THE MERCURY to any address must be accompanied by all arrearages. Students, Professors and Alumni are cordially invited to contri-bute. All subscriptions and business matter should be addressed to the Business Manager. Articles for publication should be addressed to the Editor. Address THE MERCURY, GETTYSBURG, PA. EDITORIALS. The words of welcome to the new students, as published in the Gettysburgian pleased us very much. We are pleased even more on account of the enthusiasm, which, if possible, is greater than that manifested during previous years. It is the spirit of "Greater Gettysburg" entering into every phase of college life. The vari-ous activities of our college have been well presented to the new men, and they, in turn, have re- THE MERCURY. 29 spondecl with that well known heartiness requisite to the well-being of a new man. A Gettysburg man will be impelled to branch, out, taking in all possible advantages, or elese he will be (ompelled to plod his more narrow path with ever increasing difficulty. This is as it should be. It is not merely a rule gov-erning college activities, but is a universal law. It seems, in-deed, needless to devote further discussion to this topic. We would rather compliment the new men as being able to see readily what we mean to suggest. We would therefore say to all new men, faithful class work joined with good faith, as shown by the way you take up the subsidary features of college life, will lead to the summum bonum. Literary attainment is the most valuable asset in a liberal education. By its means we learn of a man's physical, mental, and heart-life all at once. Each professor under whom you have literary work will take special interest in you, especially when you aim to produce something worthy of recognition in the MERCURY. And besides, all the professors and students will ; rd your trivial imperfections with increased charity, when you show by your effort that you mean to succeed. Let each man busy himself, not alone to gain these advantages, but let him go in for all there is in the performance of duty, and other things will come to him in due time. Join one of the literary societies and aim to have your work there be of a high stand-ard. The MERCURY is watching for the best from the best men. Number yourself with the best. If you are willing to do these Things, Gettysburg has great pleasures in store for you. Year after year, the importance of joining a literary society and of taking an active interest in such work has been much, dis-cussed. But in recent years this importance has not been real-ized as it should be. It is merely talked about. It has not been so very long ago that literary work occupied a high place in the sphere of college activities whilst our successes in athletics were not so marked. Of late, however, we are inclined to believe chat the reverse of this has been true. We would in no wise discourage the great interest in athletics which has meant so much to Gettysburg's teams, but we would also claim for liter- .30 THE MF.BCURY. ary work the proper attention and interest due to its real im-portance in college life. Few men who go through college are ignorant of this importance for it is a real necessity in the mak- :rjg of a cultured man, but the attention of most men is so en-grossed in other ways that the society work is neglected to their own disadvantage as well as to the injury of the respective so-cieties. In our opinion, everyone who enters college should strive to become as well-rounded a man as possible,—by this we mean that he should take advantage of as many varied lines of work as he can; for instance,—he is as much at fault who be-comes a grind in his regular work required by the faculty as the man whose attention is entirely held by other things to the detri-ment of his class standing. He whose interest is limited to ath-letics alone will fail of becoming a broadly cultured man just as easily as the literary "shark" who has no time for athletics. So. for this reason, we would urge every new man, not to fail to join one or the other of our literary societies, and, once having joined, not to let his interest wane. The result of his labors will surely be evident before his graduation. BOOR REVIEVS. \BE Social Secretary, David Graham Philips, Philo 11, 5. Among the many books of present day American life written by this author, this volume is the most captivating. We hear much of the struggles of the newly-rich to enter the social circles at Washington and the con-trast of the social life of America's capital with the customs of foreign courts. "The Social Secretary" presents such pictures of present-day Washington society life that all the best Ameri-can traits are revealed and compared favorably with the polished :nanners of foreigners. The book is written very attractively in the form of a diary. It is not a very large book nor is it dif-ficult reading. What would otherwise be but a dull description is enlivened by several real love incidents which are superin-tended by a natural, sensible American mother of the right sort. ■I'l-TB afERCURY. 31 It also shows to what extent the affairs of the nation are affected by the influence of the social circles at the capital. The Bar Sinister, Richard Harding Davis, Philo 11, 7. This bhort story of dog life is one that will appeal to all lovers of ani-mals. It belongs to that class of recent fiction in which dumb brutes are given the position usually accorded to the hero or heroine. In this book, a bull terrier named "Kid" is given the place of honor. It is a delightful story of how "Kid's" noble blood showed up in spite of the disadvantages which were met until at last he carries off all the prizes in the kennels. The: little book is written in a peculiarly tough dialect which suits I lie nature of the dog very well and shows a noble heart within the dumb breast. The tale is made more attractive by the fact (as stated by the author) that',it is founded on truth. There is a real original dog as well as the other character in the story. It makes pleasant reading for a half hour's recreation. The House of Fulfillment, by George Martin Madden, Philo 11, 7, is a book of much interest to the reader, who loves char-acter sketches. In it the two extremes of human nature are set forth, the romantic and the stern, the light and free-going nature of the Southerner, and cold rigid Presbyterian of the North. Alexina Blair, the product of these two extremes, is of special interest. She is to be admired for the stand which she takes in relation to her uncle, Austen Blair, and her care for her weak charactered mother. There is a thread of love story running "hrough the latter part. The reader will find the book very agreeable and will be very much inspired by the spirit displayed in some of the characters. The Blaclc Bag, by Louis Joseph Vance, Philo 11, S. This novel gives an account of some very exciting adventures of a voung man in London. Philip Kirkwood, while pursuing his studies in painting, receives the news that he is made penniless by the San Francisco disaster. Hence he prepares to return to-the United States and help his partner. Almost at the moment of his departure, his services are solicited by a man of doubtful appearance, to take charge of his daughter, a young lady of about eighteen. Upon doing this, he misses his steamer and has some very thrilling experiences. The author thoroughly under- 32 THE MERCURY. ttands the different phases of life in London and depicts his fharacters well. The reader's interest is aroused at once and never lags. He follows every detail, reading every part with the closest attention, even though it is drawn out in many places to the point of attenuation. This fact shows the author's skill as a writer Another fascinating point in the novel is, that one is in doubt as to how he feels toward the young man; sometimes he is ready to condemn, and again to admire him. The book is full of action from beginning to end and can be read with rapidity. The Orphan, by Clarence E. Mulford. Philo 11, 8. Clarence E. Mulford does not give his readers a story of "domestic inter-est" notwithstanding its title, The- Orphan. On the contrary the orphan of the story is a cowboy and something of a "bad man.'" The scenes are laid in the arid Southwest. Above all things this is a story of dramatic and exciting incidents. In the beginning the or-phan has become an outlaw. Under unexpected circumstances, the Sheriff and he come face to face. In the sequel the man of lavr learns that the orphan, whom he has been pursuing relentlessly. is probably not so black as he is painted. Further dramatic de-velopments ensue on the introduction of the Sheriff's sister. The orphan rescues her from Apaches. But why go on? Mr. Mul-ford has written an exceptionally good story of action, repro-ducing the atmosphere of the alkali country, ami portraying the characters with sufficient clearness and care to make them stand out. The Orphan is to be read for the thrills and excitement, of which there is an abundance. Need it be said that the Sheriff's sister pays back her debt to the orphan by converting him from the evil courses of his life ? Mr. Mulford has written a worthy successor to "Bar-20," and this is the same kind of a breezy, outdoor, vivid stoiy of incident and action. PATRONIZE OUR ADVERTISERS. THE BEST PEN F03 GUIEGE ME There's no pen that gives such all-round satisfaction as Conklin's Self-Filling Fountain Pen. It's the best pen for College Men. When an ordinary fountain pen runs dry in the middle of a word, it means you've got to stop right there, hunt up a rubber squirt gun, fill your pen to overflowing, clean both pen and dropper, wash your hands, and then endeavor as best you can to collect your lost CrescentJI train of thought It's different with CONKLIN'S JSSh FOUNTAIN PEN "THE PEN WITH THE CRESCENT-FILLER" To fill, just dip it in any ink, press the Crescent-Filler, and the Conklin is filled and ready to write instantly. You can't over-fill it Hence no inky fingers, no loss of time, no ruffled temper. The feed of the Conklin is feet No waiting for ink to come—no jerking—no slips, ss or blots. Leading dealers handle the Conklin. If yours does not, order direct. >k (or the Crescent-Filler and refuse substitutes. Prices, 33.00 and Send at once ior handsome new catalog. THE COHKLIH PEH CO., 31 Manhattan Building, Toledo, Ohio. PATRONIZE OUR ADVERTISERS. FUf(NITUP]E Mattresses, Bed Springs, Iron Beds, Picture Frames, Repair Work done promptly. Under-taking a specialty. - Telephone No. 97. !E=E_ 23. IBem-d-ex, 37 Baltimore St., : : : : .• .• attlpubvrg; /*« EDGAR C. TAWNEY BAKER West Middle Street. J. B. WINEMAN, DEALER IN CHOICE FAMILY GROCERIES, PROVISIONS AND FRUITS, BOARDING CLUBS A SPECIALTY. SUNDAY SCHOOL LESSON HELPS AND SUPPLIES, R ANSTADT & SONS, Publishers, Book and Job Printing of all Kinds UJriia for Price*. YORK, PA, PATRONIZE OUR ADVERTISERS. EMIL ZOTHE COLk^tEM3 ENGRAVER, DESIGNER, AND MANUFACTURING JEWELER 722 Chestnut St, Phila. SPECIALTIES : MASONIC MARKS, SOCIETY BADGES, COLLEGE BUTTONS, PINS', SCARF PINS, STICK PINS AMD ATHLETIC PRIZES Ail Goods ordered through G. F. Kieffer, CHARLES S. MUMPER. HEAL,KB IJV FTT5?_^TT*TITT!R"S P,CTURE FRAMES OF ALL SORTS ** ™""N * * W •ATVJSfy REPAIR W0HK DONE PROMPTLY I WILL ALSO BUY OR EXCHANGE ANY SECOND-HAND FURNITURE NO. 4 CHAIYIBERSBURG STREET, GETTYSBURG, PA D. J. SWARTZ DEALER IN COUNTRY PRODUCE, GROCERIES, CIGARS AND TOBACCO. GETTYSBURG. SHOES REPAIRED —BY— j. \i. 8°Hep» 115 Baltimore St., near Court House GOOD WORK GUARANTEED. —IS— J. {. iVfUlfPE^ Your PhotograDher ? If not, why not? 41 BALTIMORE ST., GETTYSBURG, PA. 8EFT0N I FLEMMING'S LIVERY, Baltimore Street, First Square, Gettysburg,'Pa. Competent Guides for all parts of the Battlefield. Arrange-ments by telegram or letter. Lock Box 257. PATRONIZE OUR ADVERTISERS. W. T. BRUBAKER, Manager. Midway between Broad St. Station and Reading Terminal on Filbert St. A convenient and homelike place to stay while in the city shopping. An excellent restaurant where good service combines with low prices. ROOMS $1.00 PER DAY AND UP. The only moderate priced hotel of reputat.on and consequence in 3?±iila.cLelpIaJLa THE . Mode^steamuundry . . OF YORK . . Offers the COLLEGE STUDENTS first-class work at Special Low Prices. E. C. STOUFFER, Local Agt. C. D. SMITH, Prop. COMPILER IMPRINT ON JOB WORK MEANS TA3TT WORK CAREFULLY DONE. MENU CARDS, LETTER HFAOS, WINDOW POSTERS. ENVELOPFS, DANCE CARDS TICKETS, Programs of all kinds. Everything- the College Man wants in Paper and Ink. Specially designed work. Latest Effects in Paper,, done in Colors along lines of College Men's Associations. Catalog and Book work. The Gettysburg Compiler will keep old and new students in touch with, town and college life.
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R.R. mm 46 THE MERCURY. A PHANTASY. CHARI.ES WELSEY WEISER, '01. ; 5 WO spirits floating through the air Leave their mark of passing there. The spirit of the scentless spring, And summer's scented spirit bring Their breath of life and breath of love, And wave ethereal wings above The weary brow. With soothing hand They stir to life the waiting land. The azure sky, the sun and flowers, The bursting bud of woodland bowers, The tender grass, the songsters' strain Compose for life love's sweet refrain Of fellowship. (lI 'Tis evening and the twilight gray Creeps o'er the half-forgotten way, As passing on in pensive mood, Through the ancient hemlock wood, I see beneath the massive trees, Fanned by the evening breeze, A stalwart man reposing lay Beside the lonely grassy way. Tall and brawny, noble., fair, With beaming eyes and wavy hair, He forms a picture good to see— Nature's perfect mastery Commanding all. He speaks—the tones in clarion notes Upward through the branches float. He smiles—and wins with glances bright, Fellowship's most welcome light. "Nature," says he, "perfect, strong, Note and strive for ; and prolong Your days ; and usefulness, and peace, And love, from life shall ne'er cease." I fain would speak, but wake to see 'Tis only a bright phantasy Wrought by Spring-tide on the mind, That seeks in life and love to find The perfect whole. I V* . THE MERCURY 47 "RABBI BEN EZRA." ABDEL R. WENTZ, '04. [Graeff Prize Essay.] ROBERT Browning's Rabbi Ben Ezra is a transcript from the natural experience of a human soul. The struggle between lower and higher ideals has already been fought on the battleground within the soul. The conflict between faith and doubt is over. Faith stands victorious. We have here por-trayed a picture not of action but of a soul in intellectual fer-mentation, the concomitant of action. The poet speaks from emotional imagination in expressing the wish of his soul to be in touch with the infinite. And the passion here described is one that is universal to mankind and one that is deepest and most widely felt in loving human nature. Other poets have attained the same depth of thought, a number have expressed somewhat the same ideas as are here set forth, but probably no poem stands in exactly the same relations as Rabbi Ben Ezra. We propose, therefore, to inquire briefly concerning the Rabbi and his part in the poem, to examine in a general way Brown-ing's philosophy of life as unfolded in the body of his religious poetry, to analyze the thought of this poem and see how the philosophy of life is here set forth, to ascertain what relation the poem sustains to the teachings of Christianity, and to make some observations concerning its rhetorical composition. Abraham ben Meir ben Ezra is the full name of the Rabbi to whom Browning assigns this monologue, but he is more commonly known as Ibn Ezra. Born in Toledo, Spain, about 1088, he started to travel early in life and visited all parts of western and southern Europe and northern Africa. His last days were spent in Rome and here he died in 1167. He was an earnest student of astronomy and won much fame not only as an astronomer but also as an astrologer and physician. In him the Platonic philosophy had an able advocate. Wherever he went he became distinguished for his great learning and his varied accomplishments, but his chief renown seems to have I im 48 THE MERCURY. been as grammarian, biblical commentator, and poet. But great as was the scholarship of the Rabbi, his piety was even greater. From all his writings and from the account of his life we gather that he was a man of extraordinary spiritual rectitude under the complete guidance of the word of God. Such was the man to whom Browning here attributes the philosophy of life. So thoroughly is Ibn Ezra adapted to the expression of such a philosophy and so well do the sentiments here expressed ac-cord with the writings of the Rabbi that the question has been raised whether Browning meant Rabbi Ben Ezra to serve as a statement of his own philosophy or that of Ibn Ezra. There are, indeed, a number of Jewish elements contained in the poem ; as, for instance, the abiding trust in a central righteous-ness. But Browning was specially fond of weaving such ele-ments into the woof of his thought; in fact, in his own nature, both spiritual and intellectual, he was not entirely free from cer-tain Jewish characteristics. Moreover, a great many of his il-lustrations and traditions are taken from among the Jews and no other English poet, with the single exception of Shakespeare, commands for the Jew the same admiration and compassion that Browning does. It seems only reasonable therefore that the poet in presenting his own views concerning life should draw some of his less important ideas from the writings of the Rabbi and thus weave into the poem sufficient coloring to ac-count for the idiosyncrasies of the individual whom he has chosen to give expression to those views. But the strongest proof that Rabbi Ben Ezra expresses Browning's own theory of life, lies in the fact that it is prac-tically a recapitulation of the very sentiments expressed in many of his other poems, as witness Sordello, Abt Vogeler, Saul, The Pope, A Death in the Desert, Reverie, and quite a number of others, all of which develop the same life-philosophy as Rabbi Ben Ezra does. Just as Cicero made use of the venerable Cato as his lay figure in setting forth his views on "Old Age," so Browning has used different personages to develop his philoso-phy, in each case adapting some of the incidentals to the indi- » ■ > THE MERCURY. 49 * * vidual personage. In Jochanan Hakkadosh we have another instance where Browning uses a Jew as his mouthpiece to give utterance to his theory of life. And in the poem under con-sideration he has placed this theory in the mouth of the Rabbi for no other purpose than merely to furnish it with a back-ground; for Browning himself explained of Sordello: "My stress lay on the incidents in the development of a soul; little else is worth study." Being assured then that Rabbi Ben Ezra is merely a restate-ment of Browning's theory of life, it may be well before pro-ceeding to the thought analysis of the poem to try to gain some idea concerning his philosophy of life as developed in the rest of his religious poetry. This philosophy begins in his very first publication, Pauline, where its crude outlines are to be seen; it is more carefully developed and at much greater length in his next production, Paracelsus, and then re-appears from time to time among his productions, and receives its final utterance in his very last poem, Reverie. It is a noteworthy fact that Browning formed this view of lite in his youth, and that no-thing in his life experiences gave him occasion to change it, so that traces and reiterations of it are to be seen in poems cover-ing a period of sixty years of his life. The whole trend of his philosophy might be summarized in the statement that the aspiration towards divine Power and Love is the most exalted ideal for the human soul. The intensity of the universal passion of human love reaching out towards some object which shall satisfy aspiration gives him the conception of God as infinite Love and of the future life as one in which Love incarnate shall have a place. This earthly life is merely a period of probation; man here is in constant pre-paration for another life. Past influences constitute the cri-terion by which to judge of the future, and our development here is determinative of our hereafter, either for growth or de-cay. But in this life we are surrounded by innumerable lim-itations and conditions. All our attainments are bounded by the finite. The divinity at the root of man's nature is too great for the sphere which contains him, arid yet it is this very di-vinity which gives rise to aspiration. Aspiration in turn causes ' ill i. 111 , ,., ,.j,i;iMl8M ■ 50 THE MERCURY. discontent, difficulties, and failures, and these point to infinite success and goodness. Thus we are made to realize the limi-tations and imperfections of our finite existence and to strive ever onward and upward to infinite freedom and perfection. It is precisely this imperfect nature in man which gives him the susceptibility to infinite growth and development; and this is "Man's distinctive mark alone," that which raises him higher in the scale than the brute and places him "a little lower than the angels." Only by our temporal failures are we led to see the possibility of eternal success. Internal dissatisfaction with our attainments on earth induces aspiration towards the divine. Man is "a living personality linked to the principle of restless-ness;" he must recognize his limitations and work within them, never losing sight of the infinite beyond nor ever ceasing to as-pire toward that perfection of freedom. To become content with even the highest attainable per-fection in this earthly life would mean to renounce all noble de-sires and to deny the inner light. This present state must not be regarded as an end in itself and submission to the conditions which it imposes would only result in fatal loss. To fail to recognize our imperfect nature would be to deny the possibility of spiritual growth. No, we must never be satisfied with this earth and its meagre successes; we must never rest content with this stage of imperfection. We must recognize the possi-bility of higher results than any attainable on earth and must aspire to something beyond the limits of time and space. "A man's reach should exceed his grasp, Or what's a heaven for?" It is this very quality—this constant discontent with earthly attainments, this endless aspiration for something higher—that makes life a struggle and the earth a bivouac of strife. Man must be actuated by a constant and conscious impetuosity to-wards the divine, drawing new impulses out of each failure, ever realizing with Tennyson, that, "Men may rise on stepping-stones From their dead selves to higher things." THE MERCURY. Si Each failure should give rise to greater effort and higher aspira-tion. According to Abt Vogeler, the musician accepts the pro-longed pause as an earnest of sweet music, and the discords as an evidence of more highly-prized harmony to follow. The limitations of this life are only suggestions of the infinitude of the life beyond. These. temporal barriers shall become the doors opening to the eternal life of infinite beauty, happiness, knowledge and love. The little mountain rill, as it flows down, has many rough places to cross, many obstacles to encounter, many rocks and precipices to pass, but continually receiving new life from other streams it grows deeper and stronger until at last it becomes a great, deep river, and, undisturbed now by the huge boulders beneath its surface, it flows calmly on to join the peaceful, powerful ocean. So the soul, weak at first and prone to despair, must work within its limitations and by an endless succession of aspirations and failures, each failure stimu-lating stronger endeavor, make its way to God and to the real-ization of perfect Power and Love. Having thus gotten a view of the philosophy of life as Brown-ing held it, we will be better able to follow in analysis the thought of Rabbi Ben Ezra, where this philosophy is stated with greater conciseness, perhaps, than anywhere else in Brown-ing. But -first it must be said, by way of explanation, that Rabbi Ben Ezra is not argumentative in its character; it is merely the statement of facts of positive knowledge. Its view is intuitive and it states conclusions without employing courses of reasoning. We shall not expect, therefore, that the thought of the different stanzas will in every instance be arranged in strict logical sequence. Mellowed with years, the venerable Rabbi gives to the young man the cheerful assurance, " The best is yet to be," and in the quietude of life's evening hour proposes a retrospect of the day and a prospect to the tomorrow. Bidding us to trust in God te reveal His whole plan, he first considers youth. This is a period of hesitation and ambition, of "hopes and fears." All of youth's brief years are passed in doubt and indecision. But for this the Rabbi has no remonstrances, for this very doubt is S2 THE MERCURY. the actuating influence—the "troubling spark"—which distin-guishes us from the brute creation; brutes have their end of living in self-satisfaction, and in the gratification of sense are free from care and doubt. But man's greatest glory and that which attests his affinity with the great Provider lies in his noble desires and lofty aspirations which can never be satisfied on earth; this is the disturbing spark that proves his spiritual nature. We should therefore endure with good cheer the lim-itations that are here placed upon us, and, despite life's difficul-ties and discomforts, ever strive and learn and dare. For the seeming failures of this earthly life simply prove our suscepti-bility to the achievement of eternal success. Our aspiration to the unattainable raises us higher in the scale than the unpro-gressive brute, and he, who hopes to succeed in his flesh and to that end subordinates soul to body, can scarcely deserve the noble name of man. And yet the body is not without its use; all past experi-ences in the flesh serve to teach valuable lessons in this train-ing- school for eternity, and the heart of the Rabbi beats in sin-cere gratitude for the opportunity of living as a man, a part in the one great plan of perfect Power and Love. He trusts him-self implicitly to the will of his Creator and hopes thus to gain the victory over low ideals and ignoble desires. For the soul is prone to yield to its rosy garment of flesh in the desire for rewards commeasurable with bodily endowments and physical attainments. But we should not measure ourselves by the ground gained in spite of flesh; we should realize that while flesh and soul are both subject to limitations here on earth, yet neither is to be despised as all is for the best. Youth must have its struggles and disappointments but old age reaps rich fruit in consequence. For here if is that the complete man is produced and that the tendency to God be-gins. The Rabbi, ripe with age, awaits the fight with death, the only struggle now before him. "Fearless and unperplexed" he contemplates the battle with perfect serenity of soul, for his experiences have taught him what weapons and what armor to employ. Now that his youth is ended he is in a position to L4fc THE MERCURY. 53 pass sentence on that period of life. The fires of'youth have culled out the gold from the dross and the life-struggle can now at length be estimated at its true value. In youth all was un-certainty ; with age comes knowledge absolute. Each sunset brings its certain moment which suddenly calling the glory from the gray announces the death of the day and invites esti-mation of its worth. So the period of old age, tinted with glory and free from the strife of youth, affords the opportunity to prove the past, pronounce judgment on its errors and pro-prieties, and thereby "sustained and soothed" to face the future. And more than this is not possible for man ; his highest duty is to practice tomorrow the lessons of today, to follow intently "the great Artificer of all that moves" and thus catch hints of real handicraft, of true workmanship. Youth is the proper time for growth and aspiration, the proper time to "strive to-ward making," and though the efforts to make be uncouth and seeming failures, nevertheless they are eminently successful in that they secure for old age exemption from strife and the blessed privilege of knowledge. Death can then be awaited without fear. Here the mind is not harassed by arguments of "Doctor and Saint"'as in youth, but the knowledge of the Right and Good and Infinite is as absolute as the knowledge of the possession of one's own hand. Age vindicates youth by defining and separating "great minds from small" and by determining whether the principles of Right were properly ap-plied in youth. Thctruth is revealed and peace of soul secured. But who shall act as judge to pass the sentence? It is no easy task, for men of very similar traits and qualities hold widely different views. Who shall decide? The answer: each man must be his own arbiter; he alone understands the circum-stances of his own life struggle. For life is not to be judged by its deeds and attainments, else others could pass the sentence. "Men appraise the outward product," but this vulgar mass, so easily recognized and valued by the low world, is not the proper standard to use in making up the main account. True, our "work" is pleasing in the eyes of our fellow-men and quickly plumbed and tested by the world's coarse thumb and finger, but 54 THE MERCURY. the true reckoning of man's worth takes into account all our undeveloped instincts tor good, all our unfulfilled purposes. These no one can know but ourselves and these God weighs and considers. He finds value in our thoughts which we were not able to express in a mere act and His records contain even our fleeting fancies :— "All I could never be, All, men ignored in me, This, I was worth to God. whose wheel the pitcher shaped." These lines contain the one great lesson of the poem, the very-theme of its thought, namely, the manifestation of God's love in his dealings with man. Our doubts He overrules for faith; our failures He overrules for success. Our aspirations to the impossible become the essentials of our spiritual growth. It is on the wings of God's love that the spirit of man mounts from earth to heaven. This thought pervades the entire poem. The thought that man is the pitcher shaped by the wheel of God leads to the expanding of that beautiful metaphor of the potter and the clay, and this occupies the concluding verses of the poem. We are invited to examine the metaphor and learn why time passes away so rapidly while our souls lie passive. Hugest folly is the proposition that nothing endures and that the past has no bearing on the present or the future. All that has ever really existed, lasts forever. The wheel indeed may vary as it turns, but potter and clay endure. So life fleets and earth changes, but God and Soul remain forever. We are not mere shadowy existences destined to pass into nothingness; we are eternal realities. But the changing motion of the wheel is needful to give the clay its proper form and make it useful; no less are the buffetings and evanescent influences of this life's dance intended by the all-wise Creator to give our souls their proper bent and temper and fit them for their highest useful-ness. What matters it, so far as the usefulness of the cup is concerned, if the potter in the course of his work ceases to adorn it with the beautiful figures wrought around its base and fashions stern, grim scull-things about the rim? And what I THE MERCURY. 55 matters it if our Maker diminish our pleasures and make this temporal life less attractive? Not in the decorations however beautiful is to be found the proper use of a cup; no more is the highest usefulness of the soul to be found in the pleasures and ornaments of life. Heaven's consummate cup has no need therefore of earth's wheel; his only need is the Potter, to amend the lurking flaws and use His work. The Rabbi declares that never once in the whole dizzy course of his lite with all its im-perfections and failures—never once did he lose sight of his end as a vessel to slake his Maker's thirst. Just as in the opening stanza he expressed his firm assurance of a better life to come, aud his abiding confidence in God's goodness, "Our times are in His hand," so after maintaining this sentiment through the entire poem, he reiterates it once more in his eloquent closing prayer: "So, take and use Thy work : Amend what flaws may lurk, What strain o' the stuff, what warpings past the aim ! My times be in Thy hand! Perfect the cup as planned ! Let age approve of youth, and death complete the same[" These noble sentiments, though expressed by a Jewish Rabbi, are entirely in accord with the teachings of Christianity. An eminent writer on ethics has pronounced Rabbi Ben Ezra to be "one of the completest descriptions of the ethical life in English literature." But it is even more than that; it is a statement of pure theism and a description of sublime religious faith. It abounds in Christian sentiment and contains numer-ous allusions to Scripture of both the Old and New Testament. If Rabbi Ben Ezra were a part ot the Bible, every sentence in the entire poem would long since have been quoted in substan-tiation of some Christian teaching. One of the salient teach-ings of the poem is that of absolute submission to the Divine will. This, one of the great teachings of our New Testament, is forcibly set forth in the poem. Moreover, Christ's mission on earth was to reveal the Father not only as Power but more specifically as Love. In the light of this fact, the sentiment 56 THE MERCURY. which the Rabbi expresses becomes quite striking, especially when he says, "I, who saw power, see now Love perfect too." L^fc, The Christian religion is preeminently a religion of love, and Rabbi Ben Ezra has its very basis on God's love for man. Then, too, Christianity is essentially a romantic religion. Literature furnishes numerous instances of Christian romance. And what can be more romantic than this idea of a future life with earthly hopes and aspirations realized and Love perfected, as developed in the poem ? This hope of future existence gives to the Chris-tian religion the very source of its life. And in Holy-Cross Day we have another instance where Browning represents this same Ben Ezra as a direct advocate of Christ and Christianity. When Rabbi Ben Ezra was first published (1864), the world stood in great need of just such a message of hope and faith as the poem conveys. That was a time when skepticism and des-pondency were rapidly growing. Matthew Arnold was busy promulgating his own unbelief. Fitzgerald had just published his'beautiful translation of Omar Khayyam, and this message o doubt was being very widely read. Epicureanism and sensualism were spreading. To all these Rabbi Ben Ezra was a check. It inculcated cheerfulness and hope, destroying doubt and set-ting up faith preeminent. Some readers of Browning find in him nothing more than what is purely humanitarian and ethical, while others narrow their vision to the romantic and Christian. In reality, Brown-ing includes both. His message is twofold : he treats both the Here and the Hereafter. An so Rabbi Ben Ezta combines the humanitarian and the ethical, on the one hand, with the roman-tic and Christian on the other, and sets forth a lofty type of Christian faith as held by a man of God. In rhetorical composition Rabbi Ben Ezra is typical of Brown-ing's religious poetry. Browning is noted for his great com-prehensiveness of meaning. Few writers have used single words with such great effect. In fact, so great is his conscise- THE MERCURY. 57 ness that he is often charged with being obscure, and the num-ber of his readers is comparatively small because not many peo-ple will take the trouble to disengage the poet's real thought irom the close-plaited web of his expression. Rabbi Ben Ezra is no exception to the rule. True, it is one of the most widely known of Browning's poems and has been considered one of the easiest, but its apparent simplicity disappears before any serious effort to drain it of its meaning. The poet thinks at lightning speed and records his thoughts as they occur to him, and nothing short of an alert mind and an open spirit will suf-fice to draw from the poem its full meaning. It is recondite almost to the extreme, in places even bordering on the verge of solecism. And yet it is only natural that such" sublime, weighty thought should receive striking expression. Every sentence is pregnant with vigorous meaning. And while the poem shows in its structure no regard whatever for symmetry or proportion and no view to clearness, beauty, or nobleness of form, yet it presents the greatest consistency of teaching from first to last. This poem will be read as long as the human race endures, because it has to do with a passion that is common to all man-kind. It deals with man's growth to the infinite in a spirit of the most healthful optimism, and inspires men everywhere to high and noble thinking. Browning himself gives an estimate of the loftiness of the theme when he says in a letter to a friend: "It is a great thing—the greatest—that a human being should have passed the probation of life, and sum up its experi-ence in a witness to the power and love of God." What Long-fellow contributes to literature in his "Psalm of Life," what Ten-nyson contributes in his "In Memoriam"-—this and more Brown-ing epitomizes in his Rabbi Ben Ezra. And the late Professor Everett of Harvard pronounces it "one of the most exalted of the poems of Browning * * * * one of the most exalted in the whole range of literature." 5« THE MERCURY. RUSSIAN AGGRESSION. [Second Prize in the Inter-Collegiate Oratorical Contest] W. W. BARKXEY, '04. PASSING events in the Far East draw the eyes of the world once more toward those parts which have engaged more or less constant attention for many years. The Asiatic question with its many difficulties and complications presents the unsolved international problem of the twentieth century. How shall the equilibrium of the East and the- integrity of China be maintained? How shall the commercial powers of the world preserve the equality of trading privileges along China's inviting coast? How shall the threatening advance of Russia upon Asia be checked? Shall Anglo-Saxon civiliza-tion or the civilization of the Muscovite stamp itself upon east-ern peoples ? The last two inquiries are primary and essential, it will be admitted, in dealing with the first two. Statesmen prophets have prophesied, but struggle is no longer a thing of the future. The foretold contest is on. and it is critical. Potent energies are now at work in the Orient. Asia is evidently un-dergoing transition. Pressing circumstances must soon force a solution of the grave problem of the East and provide answers to our questions. While grim-visaged war is raging between the little island empire of the Pacific and that gigantic nation of the north, it will not be untimely to follow the course of that ceaseless, un-tiring advance which has brought Russia all the way across the Eurasian continent from St. Petersburg to Vladivostok and Port Arthur. The declaration of open hostilities between these two con-flicting nations was no surprise, but rather was expected. War was inevitable in the face of Russian aggression and dogged-ness. The current strife is only one of a series of events which have been shaping themselves for years, yes for centuries, in the history of Russia. It is the natural, logical outcome of a policy of greed and grasp which has been at the bottom of THE MERCURY. 59 every national move which Russia has made since the days of her first note-worthy monarch, "Ivan the Terrible." The real cause of the war waging today can be clearly traced to this governing policy. Insatiate Russia is not satisfied with her tight grip on Manchuria which she now practically owns and controls, but looks with a covetous eye on the independent but small empire of Korea over which Japanese influence should justly extend. In fact it was reported, previous to the outbreak with Japan, that she already had obtained large interests in the important timber regions of the Yalu Valley, and that her rep-resentative stood over the weak and pliable Emperor at Seoul with almost dictatorial power. Such is her impudence and boldness. Will Russia recede from the prominent position she has taken in northeastern China ? Never, voluntarily ! She may make clever pretensions and employ shrewd diplomatic schemes, as is her custom, but she will never withdraw from an acquisi-tion which has been the object of her ambition for three cen-turies and more, until Japan or some other power drives her back into the north from whence she came. And then she will not remain there; onward, advance, conquer and expand have been the watchwords of this aggressor of nations since the close of the Middle Ages when the terrible autocrat of the six-teenth century assumed the ambitious title of Czar and began to push the lines of his government out in all directions. When Ivan came to the throne Russia was "a semi-savage, semi-Asiatic power, so hemmed in by barbarian lands and hos-tile races as to be almost entirely cut off from intercourse with the civilized world." Since then her growth in territory and power has been marvelous and amazing. From the compara-tively small and insignificant state in Central Europe, she has gradually extended her boundaries until now she dominates about one-half of the land area of Eurasia. The Tartars were attacked and driven beyond the Ural river, and thus the entire Volga and Caspian regions were acquired. An advance was started toward the Ural mountains and the Euxine. Under the powerful and energetic despot, Petet the Qreat, the Black and Baltic sea regions were both gained; Siberia was explored and 6o THE MERCURY. conquered from the Ural mountains to Kamtschatka, and afterwards colonized; far-reaching reforms were brought about, and Russia was lifted to a place among the first-class powers of Europe. Today her dominion extends from the borders of Per-sia, Afghanistan, and India on the south to Sweden and the Arctic ocean on the north ; and from the Chinese Empire and the Pacific on the east to Germany and Austria-Hungary on the west. What giant strides she has taken in territorial devel-opment ! What a magnificent stretch of country she has been able to consolidate into one sovereign State! No other nation in the history of the world has been able to secure such abso-lute control over so large an empire and that in the compara-tively short period of four centuries. Russia's advance is steady and never ceases. Her policy is well-outlined and the goal of her ambition is clearly defined., Her real governing purpose may be deduced from her actions. Russia needs some warm water harbors on the Pacific. She proposes first to secure, if possible, these advantageous outlets without which she can never develop her almost limitless na-tural resources. Secondly, Russia evidently aims to become the arbiter and controller of the East; and, therefore, she en-deavors to stamp her order of civilization on Asia, and obtain for herself the preponderance of power in the Far East. Back of these exalted aims and ambitions is a thorough conviction among her people that the day of Russian supremacy is near at hand. "Her students everywhere claim that the world had bee?i under the Romance type of civilization and that gave way in time to the Anglo- Teutonic type under which the world is now developing and this is about to give way to Slavonic civilization to which the future belongs." Surely, if written history and current actions count for anything in judging a nation, no other than these stupenduous designs and hopes, we have briefly stated, are the basis of her aggressive spirit. Surely no other than these form the main-spring of Russia's late historical movements. Russia's political,-.commercial and industrial interests demand a more extensive seacoast, and more and better harbors. Tur-r_* r THE MERCURY. 61 key and the Powers control the Bosphorus and deny her ingress to Mediterranean waters. The Baltic is ice-bound part of the year and that seriously hinders navigation there. Port Arthur and Vladivostok also present serious obstacles to successful commerce. Where shall Russia turn, if not southward along China's coast and toward the Persian gulf, in which directions the high wave of her influence and sovereignty has been roll-ing, now slowly, now rapidly, but ever rolling for almost four hundred years ? What does the construction of her great trans-Siberian railroad mean, which now stretches across an en-tire continent, if not easier access to the Pacific ? What does a similar trunk line mean, which is now being planned to extend from the Baltic to the Arabian sea, if not a freer outlet to the world's waters ? What does her sly seizure of Manchuria, her pretended foothold on Korea, signify ? What does a war with Japan signify, if not a fixed determination to extend her power along the Chinese seaboard and gain possession of China's warm water harbors? Russia aspires to be a great sea power, but as yet she is comparatively weak along that line, as was evinced too plainly by her recent defeats at the hands of Japanese sea-warriors. In order to be prepared in time of war she must have a stronger navy, and safer inlets to harbor it. That she may develop her boundless natural resources properly, both in Europe and Siberia, and thereby increase her wealth, she must be given an opportunity to open up her industries and enlarge her trade. To hold and maintain her place among the nations, she must establish herself on the sea. Russia's prophet states-men are shrewd and wide-awake to these facts. They look far ahead, see in Russia the nation of the future, and may be ex-pected to plan their every action in accordance with their in-tense ambition to make her glorious and paramount. There is no more room for doubt. The spread of Slavonic domination in Asia is truly alarming. No observer who has followed the course of current affairs in the East will have failed to notice that glacier-like movement of Russian power over Chinese territory. England sees it; Japan resents it. It is too evident, notwithstanding her cunning diplomacy, her insincere 62 THE MERCURY. promises and agreements, and her round-about manoeuvers at times, that Russia means to retain every foot of ground she possesses and that she will never cease to advance until she has conquered and absorbed and assimilated the whole of the Chi-nese Empire, Persia, and Afghanistan; stands triumphant on the summits of the lofty Himalyas, and looks with a threaten-ing eye down upon the rich and splendid empire of India, un-less, perchance, the Anglo-Saxon shall not delay longer, but come forth to contest such wholesale occupation of Asia. Some years ago, when it was proposed to retreat from the mouth of the Amur river, Emperor Nicholas said, "Where Russia's flag is carried once, there it shall remain forever." That shows the spirit of the nation. Russia is active; Russia is greedy; Rus-sia is strong and persistent. Give her the chance she seeks to relieve her latent energies and develop her dormant resources, and she will become the most influential, the wealthiest of world powers. Give her the opportunity she covets and she will scatter broadcast over the Orient her despotic principles of autocracy with its brutality, ignorance, and oppression; force her Greek Catholicism with its error and intolerance upon the unfortunate subjects of her conquest, and carry with her a spirit of exclusiveness and selfishness deadly to the advance of pure Christian civilization everywhere ig the world. Give her the right of way and she will attain the strategic points she desires and crush out of existence the Anglo-Saxon order of civiliza-tion, which means constitutional government, the Protestant religion, liberty, equality, and education characteristic of all Anglo Saxon peoples. Stand aside, and Holy Russia will rule the world. But will the rest of the world stand aside, passive and indif ferent, and let the great Czar forward his schemes of encroach-ment and aggrandizement unhindered? Japan says No! Japan acts promptly and firmly, and all hail! to the bravp little nation who with courage stout and strong goes out to battle with this giant aggressor of the north. We admit her claims be-cause we know they are just; we glory in her victories because we know she is right; deservedly do we give her our sympathies THE MERCURY. 63 because she has put herself in line with twentieth century progress and civilization and with dignity faces an avaricious foe still moved by the customs and principles of the sixteenth century. But can she stand against such might in the ultimate contest ? Can Japan alone hold Russia in check and stop the perilous ad-vance ? It is not to be expected. If not, what will England do, England who has check-mated Russia so often in Europe, and who now has such vast commercial interests on the coast and in the heart of China, and stands guardian over such a mighty empire as India, will she allow China to be Russianized and India to be menaced ? It would seem that the final struggle must be between Russia and England. Two great orders of modern civilization have met and are ready to clash, yes they have clashed, for Japan's prototype is England, and her civil-ization is Anglo-Saxon. On the one hand, Russia, who be-lieves thoroughly that the future lies with the Slav. On the other hand, the English-speaking nations, who contend that the future rests with the Anglo-Saxon. Both stand ready to fight, if need be, for the world's supremacy. One is a supremacy of personal absolutism and oppression; the other, a supremacy of democracy with its liberty and justice. Which shall it be? Should the struggle come now, Russia would likely be crushed ;• later, after she has had time to grow and strengthen to her full proportions, who shall prophesy the end and declare which shall rule the world, Anglo-Saxon or Slav ? THE PASSION FOR SCHOLARSHIP. PROF. OSCAR G. KXINGER. THE mental attitude of a man towards his vocation is all important. Tell me this and I will tell you the degree of success which he has won or will win. Where there is a lively interest there will be also the enthusiasm and tireless energy so necessary to the perfect performance of a task. A lackadaisical spirit defeats any enterprize. The captains of in- 64 THE MERCURY. dustry have always been men with a genius for hard work. The same is true of those who have won eminence in any of the learned professions. They have mounted high because they have been in love with their vocation. To the student who aims at some notable achievement in the domain of knowledge, an absorbing passion for scholarship is the first essential. By such a passion, I mean an insatiable desire to know the truth of things at first hand. Others may be satisfied to take their information on faith. He must get at the heart of reality ; he must know things in themselves and in their relations; and to attain this he must be willing to sacrifice everything— "To scorn delights and live laborious days." Unless this passion dominate him there will be lacking the fire and enthusiasm which are necessary to prolonged effort. To think is the most difficult task a man can ever set himself. It means absorption, critical acumen, a nice balancing of facts and unerring inference; in a word, it means the analysis of a fact or truth to its ultimates and a synthesis of these ultimates into a positive thought. The process prolonged wears out the brain and exhausts the nerves. To keep it up until the end demands a will which is animated by a passion for knowledge as burning as the desire to live. Then and then only can the mind come to its full stature and utter truth which men must hear whether they will or not. This longing to know is often inborn, but may be acquired in some degree by even the dullest. The main trouble with the latter sort of student is that his mind has never been a-wakened. About his intellect a dense haze has gathered and he cannot see his way nor does he know precisely where he is. A dull ambition stirs in his heart but he cannot discover its meaning. Intelligent study is to him unknown. He tries to go through his tasks but what he gets means little to him. Often it happens that young men of naturally capable minds almost finish their course before they acquire the mental aware-ness which is the first condition of successful study. When THE MERCURY. 65 they do wake up their progress is phenomenal. Perhaps therefore, the highest function of the teacher is to awaken mind and by his helpfulness keep it awake. ' No higher reward can come to him than the consciousness that he has set one intel-lect on fire with the passion to know. Before this is possible, however, a serious obstacle must be removed. It is a motion wellnigh unusual among students and grows out of a mistaken conception of education. The student finds the college equipped with a faculty of men more or less learned who are to be his teachers in the various subjects which the curriculum offers. He expects them to set him tasks for each day's performance. In the recitations they question him on the lessons and make the necessary explanations or pffer additional information. Consequently the idea is general and perhaps inevitable that the professors educate the pupil. How-ever natural, this notion is pernicious and works incalculable harm. In the sense that the teacher acts as guide and makes easier the road to intellectual development, it is true that he is an educator ; in any other sense it is misleading. The men-tal development zvhich any man gets is always the lesult of his own specific effort. A teacher helps, stimulates, guides, "but achieves nothing without the earnest response of the pupil.' This erroneous view is largely responsible for a wrong use of the textbook. The student imagines that doing his task-work in memoriter fashion is genuine study. Nothing could be farther from the truth. Even a parrot is capable of such exercise of memory and the world has no use for human "Pollys!" A memory stored with knowledge is a great boon, but will not go far in promoting a' man's interests. Some of the greatest failures have been walking encyclopedias of facts and theories. A bookworm always has a hard time to find enough to eat. The world demands men who can think and plan and execute,—practical men who can use their knowledge to meet and solve the intricate problems of business and poli-tics. "What new truth have you to offer?" is the question asked of every graduate and on his answer depends his sta-tion. A well written article which reproduces only the •ii% 66 THE MERCURY. thoughts of other men finds its way into the editor's waste bas-ket or into the pages of the cheapest magazine. The pulpit ■which is no longer a teaching platform will face empty pews. The "dead-line" in any profession is drawn where invention dies; years have nothing to do with it. The man who keeps pace with progress and is able to interpret to others the heart of the movement will never want a hearing. Such a man is never the product of a mere textbook. For a text in any sub ject is the resume of one man's interpretation of a body of facts. Its value depends wholly on the authority of its author. At best it is only an outline. Any student, therefore, who ac-cepts the teaching without examining the facts and bringing the theory to the test of facts, is doing two things—-depriving himself of the pleasure which comes with reasoned conviction, and missing the power which such additional research confers. Either is a great mistake. The worship of the textbook induces another grievous habit which when acquired blights original work in a literary way. When a theme has been adopted as the subject of an essay the student at once searches through the library for material which when found constitutes the subject matter of his essay. Of testing, of meditation, there is little or 'none. What he says is not what the subject means to him but to another. He is like a phonograph endowed with the power of changing the form of expression without altering the thought. It were well if the saying of Isocrates were written in letters of light above every alcove: "What has been said by one is not of equal value to him who repeats it; but he seems to be the most skillful who finds in a subject topics which have escaped the notice of others." Here is the truth in a nut-shell. Let a young man determine at the outset that he will not repeat what has once been uttered except as a quotation, but will give to the world his own thought tested and tried by an appeal to things, and what he has to say on any subject will command the attention of men. Servile devotion to the textbook; re-producing the thought of others; failure to experience the truth that is presented; these are the fatal rocks on which THE MERCURY. 67 many a promising career has been wrecked. There is, too, an ethical aspect of the case which must not be overlooked. No one has the moral right to ask another to spend time in read-ing or hearing what to him is old. Truth which concerns man is so illimitable in every direction and our knowledge of it so infinitesimal that he who repeats what is common to all is guilty of a grave wrong to his reader or hearer. This passion to know fully and at first hand, if it could be-come the dominant element in the college atmosphere, would transform college life. It would quickly bring men face to face with the mystery of things and take away the indolence, the trifling, the present tendency to follow the line of least resis-tance. The four years of effort would produce scholars whom the world would welcome and of whom the college could be proud. The spirit of the scholar can be acquired and cultivated and its possession means success, as its absence means failure, in all that is highest in life. COURTESY TO STRANGERS. H. S. DORNBERGKR, '06. A stranger,'no matter where he goes, is bound to receive a certain amount of courtesy. I will attempt to show in this essay that this amount of courtesy is increasing rather than decreasing. During all ages and especially the feudal age, every stranger was sure of receiving food and shelter if he stopped at any house or castle. This was due chiefly to the fact that hotels were not very common until our own age, nor did every village or hamlet have its hotel or inn as is now the case. Then as there were no newspapers until quite recently, a stranger was also received for the news he might bring. It might also be added that the number of travelers at that time cannot be com-pared with the number of the present time. At present this hospitality to strangers is not nearly so evi- '• J Uii. 68 THE MERCURY. dent as it was in former times. The chief cause of this is our modern hotel system. Everywhere one goes he will find some kind of a hotel, no matter what be the size of the place. It may also be stated here that travelers, in most cases, would much rather pay their hotel bills than trouble some one else with entertaining them during their sojourn in the locality. Even among friends one sees this. Very often a friend will come to your vicinity and, rather than bother you, will go to a hotel. Now let us consider whether a stranger would be welcomed did he ask for our hospitality. The ordinary beggar will serve as a good example of this. It is very difficult, indeed, for one to find a home where a beggar will not receive a good meal if he goes and asks for it. Who is so cold hearted that he would refuse anyone shelter from the'cold in winter or the rain in summer? Who would not offer his bed to a sick or wounded person at his door and strive to comfort the unfortu-nate being? In some countries a stranger was always regarded as an enemy unless he could prove himself a friend. In some in-stances it even went so far as to cause the person's death, could he not do this. As we come to more modern times this feel-ing of hostility toward strangers gradually diminished until it has passed entirely out of existence, except among semi-civi-lized peoples. Another example of the growth of courtesy toward strangers is the downfall of absolute monarchism and the rise of more democratic forms of government. This last example may be regarded as not exactly on the subject by some but as it con-sists of the regard of man for man, in my opinion it is after all nothing but courtesy. A still better example is the increase of the value of human life. At the dawn of history the life of a man was held less sacred than a mere dog's life is today. This brings up still another point. In former ages, capital punishment was the mode of exacting justice. Since that time the inflicting of capital punishment has been gradually modi- THE MERCURY. 69 fied from unspeakable tortures to the entire abandonment of this form of justice except in some few cases. The modern rules of etiquette require us to be courteous to strangers. We exert ourselves in every way to please them and try our best to make them feel at home. We even go so far as to deny ourselves comforts for their pleasure. We do not allow them to spend their money. We introduce them to our friends who try to outdo us in their courtesy toward these strangers. Take for example the visit of a noted person to a city or town. Arrangements for his reception are begun al-most as soon as the the news of his intended visit becomes known. Banquets and receptions are given in his honor. He is met at the railroad station by a committee and escorted to his stopping-place. He is cheered by the crowds that gather merely to get a glimpse of him. I believe that courtesy toward strangers is increasing rather than decreasing for we of the present day are just as hospitable toward strangers as were our brethern of former times; and I believe therefore that as the world becomes more civilized, mankind will become more courteous. da I In an up-to-datest tailor-made gown,U-pi-de-i-da The boys arc wild, and prex is, too, You never saw such a hulla-ba-loo. CHORUS. — U-pi-dee-i-dee-i-da 1 etc. Her voice is clear as a soaring lark's, And her wit Is like those trolley-car sparks I When 'cross a muddy street she flits. The boys all have conniption fits I The turn of her head turns all ours, too. There's always a strife to sit in her pew; 'Tis enough to make a parson drunk, To hear her sing old co-ca-che-lunk! The above, and three other NEW verses to U-PI-DEIi, '.'. and NEW WORDS, catchy, up-to-date, to manv fp others of the popular OLD FAMILIAR TUNES; be- ■■ ' JfflHf sides OLD FAVORITES ; and also many NEW SONGS. J*W uull S0NGS OF ALL THE COLLEGES. JjWJ Copyright, Pricei $rjo, postpaid. fa mm if IJLU HINDS & NOBLE, Publishers, New York City. ^ ft ft Schoolbooks of all publishers at one store. ff1' ■> Rupp Building, YORK, PENN'A. Watch for his Representative when he visits the College PATRONIZE OUR ADVERTISERS. Geo. E. Sparkler, PIANOS, ORGANS, MUSICAL MERCHANDISE MusiC Rooms, - York St. Telephone 181 GETTYSBURG C. B. KITZMILLE,R. DEALER IN HATS, CAPS, BOOTS AND DOUGLAS SHOE.S. McKnight Building, Baltimore St. Gettysburg, Pa. k M. AMrEMAN, Manufacturer's Agent and Jobber of Hardware, Oils, paints and (jueensware Gettysburg, Pa. THE ONLY JOBBING HOUSE IN ADAMS COUNTY W.F.Odori, ^DEALER IN^k- SPECIAL RATES TO CLUBS. mm* York Street, Gettysburg:, Pa. 1
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