Two Eames Chairs, Two Contrary "Decisions"
In: IIC - International Review of Intellectual Property and Competition Law, Band 48, Heft 4, S. 452-464
ISSN: 2195-0237
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In: IIC - International Review of Intellectual Property and Competition Law, Band 48, Heft 4, S. 452-464
ISSN: 2195-0237
In: Group & organization management: an international journal, Band 29, Heft 2, S. 145-147
ISSN: 1552-3993
An overview of this special issue is provided, including a description of the Eastern Academy of Management's (EAM's) Outstanding Paper selection process and a brief description of the papers that received this recognition. These papers were peer reviewed for the EAM conference and peer reviewed again for this special issue of Group & Organization Management.
In: IEEE transactions on engineering management: EM ; a publication of the IEEE Engineering Management Society, Band 49, Heft 4, S. 459-478
In: The American journal of sociology, Band 80, Heft 2, S. 589-590
ISSN: 1537-5390
In: European journal of communication, Band 36, Heft 3, S. 318-318
ISSN: 1460-3705
In: Utopian studies, Band 27, Heft 2, S. 308-322
ISSN: 2154-9648
ABSTRACT
Although More's Utopia is a work for which classical Greek language and literature are central, it was not until 1970 that the work was translated into Greek. During the sixteenth century, Greek scholars bypassed the fundamental texts of Renaissance humanism, clinging instead to the classical Greek past. In the eighteenth and early nineteenth centuries, Greek intellectuals also ignored Utopia, partly because the nature of their Westernizing agenda did not attract them to a work embedded within the tradition of Catholic Latinate cosmopolitanism. By the last quarter of the nineteenth century, when the term utopia entered Greek intellectual life, "scientific socialism" had also made its first appearance in Greek political culture, possibly preempting the desire to translate a work that would now appear to constitute the source of an already obsolete canon of "utopian socialism." Tellingly, the textual life of More's Utopia in Greek began during the military junta. Its first translation arguably deploys it as a text charged by the desire for egalitarian democracy while at the same time privileging its satirical and playful aspects, partially in order to avoid state censorship. Though there are important differences regarding the framing of More's text by the four extant translations in modern Greek, the overall tendency seems to be to receive Utopia as a fundamentally political text, a text capable of inspiring thought, and perhaps action, during dire and challenging times.
In: American anthropologist: AA, Band 81, Heft 1, S. 184-184
ISSN: 1548-1433
In: American anthropologist: AA, Band 68, Heft 3, S. 757-758
ISSN: 1548-1433
In: Journal of visual impairment & blindness: JVIB, Band 81, Heft 5, S. 191-193
ISSN: 1559-1476
Theories on the origin of religion -- Neuroscience and religious belief -- Making sense of our perceptions -- Cognitive faculties and belief formation -- Childhood development and cognitive faculties for belief -- The social-cognitive processes of religious transmission -- Cognitive aspects of religious rituals and experiences
In: Political science, Band 62, Heft 1, S. 111-112
ISSN: 0112-8760, 0032-3187
In: Journal of social philosophy, Band 10, Heft 3, S. 1-3
ISSN: 1467-9833