El modelo de ciudadanía pretendidamente universal inaugurado con la filosofía moderna junto al predominio de la razón instrumental derivada de la economía neoclásica, confluyen para definir una posición social inferior para las mujeres. La confluencia de ambas construcciones filosóficas, políticas y económicas configura un espacio económico de desigualdad de género que debe ser repensado críticamente. Frente a esta situación, nos proponemos abordar el potencial crítico de la economía feminista a la hora de subvertir la desigualdad generada por la preeminencia del modelo del homo oeconomicus en el mundo actual y la falta de un sujeto político que atienda a las particularidades de otros grupos. ; The model of universal citizenship inaugurated with modern philosophy link to the predomíname of instrumental rationality derived from neoclassical economics come together to define a disadvantaged social position of women. The confluence of these philosophical, political and economic constructions builds an economic space of gender inequality that must be approached critically. Faced with this situation, we intend to address the critical potential of feminist economics to subverting the inequality generated by the preeminence of the homo oeconomicus model in economic space, and the lack of a political subject that addresses the particularles of other groups.
From an express option in favour of the human, the article is structured as a response to the following research question: Could we identify a common ethical denominator that could serve as a proposal for a Digital Humanism: for a situation in which humanity, freeing itself from avoidable suffering, manages to deploy its potential to achieve sustainable economic development and technical and political progress capable of giving rise to human flourishing? All of this, within the framework of the Cyber Society and placing the person and his or her dignity at the centre of the whole process related to the Artificial Intelligence of the present and the future. On the basis of the Philosophy of Technology, and after taking into account the conditions of technical possibility of the Fourth Industrial Revolution, in an attempt to avoid the possibility of any dystopia, technically feasible but ethically vital, some proposals are considered in terms of Cyber Ethics and the Ethics of Artificial Intelligence; and some ethical principles are highlighted which seem to be serving as a common denominator from which to channel technological development in favour of humanity on a planetary scale. It concludes by reiterating the commitment to Digital Humanism.
From an express option in favour of the human, the article is structured as a response to the following research question: Could we identify a common ethical denominator that could serve as a proposal for a Digital Humanism: for a situation in which humanity, freeing itself from avoidable suffering, manages to deploy its potential to achieve sustainable economic development and technical and political progress capable of giving rise to human flourishing? All of this, within the framework of the Cyber Society and placing the person and his or her dignity at the centre of the whole process related to the Artificial Intelligence of the present and the future. On the basis of the Philosophy of Technology, and after taking into account the conditions of technical possibility of the Fourth Industrial Revolution, in an attempt to avoid the possibility of any dystopia, technically feasible but ethically vital, some proposals are considered in terms of Cyber Ethics and the Ethics of Artificial Intelligence; and some ethical principles are highlighted which seem to be serving as a common denominator from which to channel technological development in favour of humanity on a planetary scale. It concludes by reiterating the commitment to Digital Humanism.
La Universidad Autónoma de Bucaramanga, UNAB, está comprometida con un ambiente ético como pilar fundamental de su institucionalidad, en consonancia con su espíritu fundacional; de tal forma que un accionar ético le permita desarrollar efectivamente su misión. Como institución de educación superior, sin ánimo de lucro, la UNAB ha desarrollado sus actividades en el marco de principios democráticos y liberales, y es su objetivo ser referente del desarrollo económico, social y cultural de la región nororiental y del país. El Código establece disposiciones, expectativas y reglas de carácter obligatorio para la actuación de los miembros beneméritos, miembros de la junta directiva, funcionarios de la alta dirección1, colaboradores, estudiantes, profesores e investigadores. Para efectos de este documento, todos ellos serán considerados "Receptores" del Código. Para efectos de las instancias y los procedimientos dispuestos por este Código, para estudiantes, colaboradores y profesores, se aplicarán las disposiciones contenidas en sus respectivos reglamentos (Reglamento Estudiantil de Pregrado, Reglamento Estudiantil de Posgrado, Reglamento Interno de Trabajo, Reglamento del Profesorado). El presente Código de Ética recopila disposiciones en materia ética reguladas en otros documentos internos, y establece nuevas previsiones para los miembros de toda la comunidad académica. El Código de Ética es vinculante, los Receptores son responsables de actuar de acuerdo con estas expectativas éticas de la Universidad, así como con respeto por el propio espíritu de estas disposiciones. Este documento se complementa y desarrolla en otros instrumentos internos de la Universidad descritos en el Anexo 1. "Reglamentos y políticas integrados al Código de Ética". ; A. COMPROMISOS Y DISPOSICIONES ÉTICAS B. ACTORES Y RESPONSABILIDADES EN MATERIA ÉTICA ; The Autonomous University of Bucaramanga, UNAB, is committed to an ethical environment as a fundamental pillar of its institutional framework, in line with its founding spirit; in such a way that an ethical action allows it to effectively carry out its mission. As a non-profit institution of higher education, UNAB has carried out its activities within the framework of democratic and liberal principles, and its objective is to be a benchmark for the economic, social and cultural development of the northeastern region and the country. The Code establishes mandatory provisions, expectations and rules for the performance of worthy members, members of the board of directors, senior management1 officials, collaborators, students, professors and researchers. For the purposes of this document, all of them will be considered "Recipients" of the Code. For the purposes of the instances and procedures provided by this Code, for students, collaborators and professors, the provisions contained in their respective regulations (Undergraduate Student Regulations, Postgraduate Student Regulations, Internal Work Regulations, Teaching Staff Regulations) will be applied. This Code of Ethics compiles provisions on ethical matters regulated in other internal documents, and establishes new provisions for members of the entire academic community. The Code of Ethics is binding, Recipients are responsible for acting in accordance with these ethical expectations of the University, as well as with respect for the very spirit of these provisions. This document is complemented and developed in other internal instruments of the University described in Annex 1. "Regulations and policies integrated into the Code of Ethics".
The fall in public revenue by local governments, as a consequence of the finance dependence on the real estate sector, is combined with a process of fiscal adjustment and a growing demand for social services, which is result of rising socioeconomic exclusion rates (less consumption, business closures, and unemployment). The economic crisis, accompanied by a crisis of ethics and values, refers to the emergence of the Public Ethics as a tool for social policy-making and institutional strengthening. The incessant search for legitimacy and consensus, not so much in relation to the output of public social policies, but also about the dialog and deliberative process itself, puts local entities facing the challenges in the strengthening of the political body as a prerequisite for commissioning and developing successful participatory and deliberative processes. The promotion of socio-economic conditions to ensure social cohesion, freedom and equal opportunities, become a challenge that transcends the literalness and urgency of financial statements and budget processes in a fiscal adjustment context. The article reviews the main trends and challenges related to the role of Public Ethics in making public policy budget, citizen participation and social inclusion by local governments. All this, in a context of economic crisis, progressive social weakening, fiscal adjustment of the local public ; La caída de ingresos en el ámbito local como consecuencia, en gran medida, de la dependencia que han experimentado las Entidades Locales (EELL) españolas respecto del sector inmobiliario, confluye con un proceso de ajuste fiscal y con una creciente demanda de servicios sociales derivada de las ascendentes tasas de exclusión socioeconómica (menor consumo, cierre de empresas, desempleo). La crisis económica, acompañada de una crisis ética y de valores, remite a la emergencia de la Ética Pública como instrumento para la adopción de las políticas sociales y de refuerzo institucional y democrático. La búsqueda constante de legitimidad y de consenso, no tanto en relación al output de las políticas públicas sociales, sino sobre el propio procedimiento deliberativo y de diálogo en su definición y adopción, ubica a las EELL ante el reto de fortalecer el cuerpo político como premisa para la puesta en marcha y el desarrollo, con éxito, de procesos participativos y deliberativos. El fomento de las condiciones socioeconómicas precisas para garantizar la cohesión social, la libertad y la igualdad de oportunidades, devienen en retos que trascienden en mucho la literalidad y la urgencia de los balances contables y presupuestarios en un proceso de ajuste fiscal. El artículo repasa las principales tendencias y los retos emergentes en relación al papel de la Ética Pública en la adopción de las políticas públicas presupuestarias, de participación ciudadana y de inclusión social impulsadas desde las instituciones de gobierno local. Todo ello, en un contexto de crisis económica, progresivo debilitamiento social, ajuste fiscal del Sector Público local, desconfianza ciudadana respecto de las instituciones y creciente pluralismo axiológico.
Editorial: ; Continuan los cambios. ; Aguilera, Oscar ; Presentación ; Las ; miradas de las ciencias humanas. ; Reflections upon the social sciences. ; Silva, Alejandrina ; Damnificados, ; desplazados y colonos. ; Disaster victims displaced and re-settled. ; Morales, Nelson ; Interpretación ; antropológica del mal en la sociedad wayuu. ; An anthropological interpretation of evil in wayuu society. ; Segovia, Yanet ; Elementos ; léxicos y construcción de identidad en el español de Venezuela. ; Lexical elements and formation of identity in venezuelan spanish. ; Ramos, Elvira ; Clientelismo ; y mismidad conflictuada en una comunidad negro-venezolana en un fin de siglo. ; Political favors and sameness of identity in conflict - research within ; a black community in Venezuela at the turn of the 20th century. ; Altez, Yara ; La ; reproducción del desarraigo y las identidades colectivas en la vida cotidiana. ; Alienation and collective identity in everyday life. ; Silva, Alejandrina ; Los ; fundamentalismos religiosos: etapas y contextos de surgimiento. ; Religious fundamentalism: stages and origins. ; Caro, Isaac y Fediakova, Evguenia ; Cultura, ; ética y folklore. ; Culture, ethics and folklore. ; Jáuregui, Ramón M. ; Las ; organizaciones de productores agrícolas en el marco del proceso de globalización ; económica. ; Agricultural peasant organizations in the economic globalization process. ; García Lobo, Ligia ; La ; medicina popular en Venezuela como alternativa al sistema de salud de una ; modernidad en crisis. ; Popular medicine in Venezuela as an option to the defunct public health ; system. ; Pino de Casanova, Malin ; Los ; rostros y los efectos del medicamento. Un análisis socio-cultural. ; Diverse aspects of medication: a socio-cultural analysis. ; Méndez P., María ; Explorando la ciudad ; La ; ciudad como objeto de conocimiento y enseñanza en las ciencias sociales. ; The city as knowledge and teaching subject in the social sciences. ; Aranguren R., Carmen ; Reseñas. ; 469- 476 ; ramonmjo@hotmail.com, ricardojt@hotmail.com ; trimestral ; Nivel analítico
By analysing the "code for the coverage of the Colombian armed conflict", this paper argues that journalism ethics needs to be understood not only as a matter of journalists. Ethics also depends on the context which journalists do their job. For example, in wartime, the reporting of news is influenced not only by the economic, symbolic and media constraints, but also by the strategic aims of the armed groups. Thus, ethics codes are more than documents in which journalists state how to do their job in a right way. Like the case of the Colombian armed conflict illustrates, ethics codes are documents in which journalists defend their independence, protect themselves from threats and claim for better work conditions. In this sense, ethics codes in wartime function more as political acts of communications rather than just training documents.
La estructura geopolítica de la interacción entre los Estados-nación en el mundo tecnológico, que ha predominado durante el último siglo, ya no es capaz de hacer frente a los principales problemas de la globalización en marcha. El estado actual de creciente integración mundial en muy diversos aspectos económicos, tecnocientíficos, ambientales y políticos, está requiriendo la formación de una ética de principios universales que reordene y regule la relación entre pueblos y Estados. Este artículo argumenta sobre la necesidad y la factibilidad de construir una ética y una política cosmopolita de la sostenibilidad. Resumen Inglés.: The geopolitical structure of the interaction between State-nations in the technological world, which has predominated during the last century, is no longer able to face the main problems of the globalization. The current state of increasing world-wide integration in very diverse economic, techno-scientific, environmental and political aspects, is requiring the construction of an ethics of universal principles that rearranges and regulates the relationship between peoples and States. This paper argues about the necessity and the feasibility of a cosmopolitan ethics and politics, as well as multinational policies of sustainability. ; The geopolitical structure of the interaction between State-nations in the technological world, which has predominated during the last century, is no longer able to face the main problems of the globalization. The current state of increasing world-wide integration in very diverse economic, techno-scientific, environmental and political aspects, is requiring the construction of an ethics of universal principles that rearranges and regulates the relationship between peoples and States. This paper argues about the necessity and the feasibility of a cosmopolitan ethics and politics, as well as multinational policies of sustainability.
In a context of economic, political and social crisis, COVID-19 arrived to worsen the situation, making access to medicines more difficult and highlighting the precarious hospital infrastructure. ; En un contexto de crisis económica, política y social, llegó la COVID-19 para recrudecer el panorama, haciendo más difícil el acceso a medicinas y poniendo en evidencia la precaria infraestructura hospitalaria
Los Objetivos de Desarrollo Sostenible (ODS) de la Organización de las Naciones Unidas (ONU)tienen como propósito crear un conjunto de objetivos mundiales relacionados con desafíosambientales, políticos y económicos, haciendo frente a la pobreza extrema y el hambre, entreotros, como prioridades del desarrollo. Los ODS son un llamado urgente para que el mundohaga la transición a una senda más sostenible.Sobre el desarrollo sostenible o sustentable se puede decir en líneas generales que es aqueldonde el desarrollo de la generación presente satisface sus necesidades sin limitar a lasgeneraciones futuras para que también puedan satisfacer sus necesidades.En el presente trabajo, se desarrolla una evaluación integral de los procesos de desarrollosostenible, desde una mirada estatal y desde la perspectiva de organizaciones internacionalescomo el PNUD. De este modo, se trata de una indagación profunda sobre patrones de bioética ; The Sustainable Development Goals (SDG) of the United Nations (UN) are intended to create aset of global objectives related to environmental, political and economic challenges, addressingextreme poverty and hunger, among others, as development priorities. The SDG's are an urgentcall for the world to make the transition to a more sustainable path.About the sustainable or sustainable development can be said in general lines that is where thedevelopment of the present generation meets their needs without limiting future generations sothat they can also meet their needs.In the present work, a comprehensive evaluation of sustainable development processes isdeveloped, from a state perspective and from the perspective of international organizationssuch as the PNUD. In this way, it is a deep inquiry about bioethics patterns.
By analysing the "code for the coverage of the Colombian armed conflict", this paper argues that journalism ethics needs to be understood not only as a matter of journalists. Ethics also depends on the context which journalists do their job. For example, in wartime, the reporting of news is influenced not only by the economic, symbolic and media constraints, but also by the strategic aims of the armed groups. Thus, ethics codes are more than documents in which journalists state how to do their job in a right way. Like the case of the Colombian armed conflict illustrates, ethics codes are documents in which journalists defend their independence, protect themselves from threats and argue for better work conditions. In this sense, ethics codes in wartime function more as political acts of communications rather than just training documents.
Las bases conceptuales del neoliberalismo, desde sus fundamentos epistemológicos, si bien aparecen sustentadas en algunos de los ideales del liberalismo clásico, presenta diferencias sustanciales. Mientras el liberalismo del siglo XVIII fundamenta su concepto de libertad en la teoría del contrato social –y sin alejarse de este marco estableció los postulados tanto del egoísmo como del utilitarismo–, el neoliberalismo se fundamenta en la idea de un individualismo, que además de operar bajo una marcada cosificación del otro en la sociedad, difiere de los términos de justicia compartidos del primero. Partiendo de esta diferencia, este ensayo busca problematizar, bajo un enfoque hermenéutico, los fundamentos conceptuales del neoliberalismo en términos de la ética de la libertad económica, que será entendida de acuerdo con la concepción de libertad de la filosofía clásica socrática.
By analysing the "code for the coverage of the Colombian armed conflict", this paper argues that journalism ethics needs to be understood not only as a matter of journalists. Ethics also depends on the context which journalists do their job. For example, in wartime, the reporting of news is influenced not only by the economic, symbolic and media constraints, but also by the strategic aims of the armed groups. Thus, ethics codes are more than documents in which journalists state how to do their job in a right way. Like the case of the Colombian armed conflict illustrates, ethics codes are documents in which journalists defend their independence, protect themselves from threats and argue for better work conditions. In this sense, ethics codes in wartime function more as political acts of communications rather than just training documents.
The discussion about this global framework of rights and duties, between humans and other living things and nonliving things, has given rise to a fascinating body of literature in the field of ethics that has been called environmental ethics. The aim of this paper is twofold, first it seeks to present the current elements in the field of environmental politics governing the definition of economic policies on the use of environment and natural resources. Second, it suggests the appearance of other thinking that can influence the way society evaluates the human-nature relationship. ; La discusión sobre este marco global de derechos y deberes, entre los seres humanos y otros seres vivos y seres no vivos, ha dado origen a un cuerpo fascinante de la literatura en el campo de la Ética que se ha denominado ética del medio ambiente. El objetivo de este documento es doble; por un lado, se busca presentar los elementos vigentes en el campo de la ética ambiental que rige la definición de las políticas económicas relativas al uso del medio ambiente y los recursos naturales. Por otro lado, se plantea la aparición de otras vertientes de pensamiento que pueden influir en la forma como la sociedad evalúe la relación humano-naturaleza.
The imposition of the capitalist economic model system and its constant search for the multiplication of capital has permeated various social scenarios, generating imbalances in human relations, all justified in economic activity. However, ethics emerges as an element of balance and harmonization of the wild tendencies of this economic model, which seeks to consolidate a midpoint between individual and collective interests. In this way, the present article of a qualitative nature and a systemic review, sought to promote some considerations regarding the role of ethics as a generator of balance in the capitalist system, within the framework of a society that demands more equitable and inclusive models. Among the findings highlights that the transformation of savage capitalism is possible only through rigorous processes of education, which allow the paradigm of selfishness to vanish. It is concluded that the modification of the capitalist model requires alignment of quite complex factors individually such as the economic, political and cultural aspects, which implies a long time to be reached. ; La imponencia del sistema del modelo económico capitalista y su constante búsqueda por la multiplicación del capital ha permeado varios escenarios sociales, generando desequilibrios en las relaciones humanas, todo justificado en el quehacer económico. Sin embargo, la ética surge como un elemento de equilibrio y armonización de las tendencias salvajes de este modelo económico, la cual, busca consolidar un punto medio entre los intereses individuales y los colectivos. De esta manera, el presente artículo de corte cualitativo y revisión sistémica, buscó propiciar algunas consideraciones en torno al rol de la ética como generadora de equilibrio en el sistema capitalista, en el marco de una sociedad que demanda modelos más equitativos e incluyentes. Dentro de los hallazgos destaca que la transformación del capitalismo salvaje es posible solo a través de rigurosos procesos de educación, que permitan desvanecer el paradigma del egoísmo. Se concluye que la modificación del modelo capitalista requiere alineación de factores bastante complejos individualmente como son lo económico, político y cultural, lo cual implica largo tiempo para ser alcanzado.
