Suchergebnisse

The approaches to economic ethics and business ethics in Continental Europe and those in America show considerable differences but also a shared interest in turning business ethics into a subject relevant and useful for business practice as well as for the philosophical debate on ethics. The volume collects original essays on the major approaches to economic ethics and business ethics in Germany, the USA, and Europe. It provides the reader with a comprehensive overview about the discussion on modern economic ethics and business ethics. It introduces the German approaches to economic ethics and to business ethics to the English-speaking audience

What does the history of Christian views of economic life mean for economic life in the twenty-first century? Here Daniel Finn reviews the insights provided by a large number of texts, from the Bible and the early church, to the Middle Ages and the Protestant Reformation, to treatments of the subject in the last century. Relying on both social science and theology, Finn then turns to the implications of this history for economic life today. Throughout, the book invites the reader to engage the sources and to develop an answer to the volume's basic question.

Drawing on an array of archival evidence from court records to the poems of Chaucer, this work explores how medieval thinkers understood economic activity, how their ideas were transmitted and the extent to which they were accepted. Moving beyond the impersonal operations of an economy to its ethical dimension, Hole socio-cultural study considers not only the ideas and beliefs of theologians and philosophers, but how these influenced assumptions and preoccupations about material concerns in late medieval English society. Beginning with late medieval English writings on economic ethics and its origins, the author illuminates a society which, although strictly hierarchical and unequal, nevertheless fostered expectations that all its members should avoid greed and excess consumption. Throughout, Hole aims to show that economic ethics had a broader application than trade and usury in late medieval England.

Methodological issues: using Sacred Scripture in economic ethics -- Old Testament. Socioeconomic conditions: biblical Israel -- Covenant and law -- Prophets -- Wisdom literature -- New Testament. Socioeconomic conditions: first-century Palestine -- Mark -- Matthew -- Luke-Acts -- Pauline letters and James -- Toward a biblical theology of economic life. A divine order of conditional prosperity -- Gift of divine friendship: imitatio Dei -- Gift of one another: mutual solicitude and care for the poor -- Gift of the Earth: stewardship -- Summary and conclusions: economic life as participation in God's providence.

In recent times, the question about the proper essence of a Christian economic ethics has rarely been asked explicitly. However, the concept of a post-secular society, as presented by Jürgen Habermas, offers renewed access. The necessary foundation for this approach involves the relationship between belief and reason as the basis for communication, the concept of 'being made in God's own likeness' as regulating factor and the association with the Christian way of life as a prerequisite for responsible economic activity. One possible consequence hereof is to see the social market economy as a third way, situated between socialism and capitalism, with its extra-economic prerequisites and its particular relationship between market and state. After all, the aim is also to consider the role of the Church as a global player and an intermediary of values for a civil society.

"Ecosystems of Jubilee, by José Humphreys and Adam Gustine, is a practical look at the economic ethics and practices found in the Scripture. Focusing on the biblical practices of gleaning, Sabbath, and Jubilee, this book aims to help Christians embrace a serious commitment to economic development as a way of seeking justice in their neighborhoods"--