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The Material Phenomenology of Michel Henry reveals the immense life domain that supposes another concept of absolute, namely, this originating life in each cogitatio as auto affection, where nor the life and neither the revealed about her are mere abstract concepts, but a carnally susceptible reality. This life knowledge opens counter-reductively, so that the radical life passibility from a feeling that always occurs in the ipseity of its pathetic flesh, Verb and flesh had always been together as absolute beginning independent of the representations. In this measure, to go to the 'same thing' of this non-intentional phenomenology implies in discovering the being in the transparency of its itself coming, absolutely independent, whose phenomenally process dispenses a distance. Thus, Henry insists on the pathos that ego sum without forcing us to pass by a representation, thanks to the primacy of appearing on its own apparition, however, remains as latent question to understand in what consists this life as unconditioned absolute. How is it possible to talk about this life that carries out the experience of itself, identifying with such movement? Therefore, this work has as central base L'essence de la Manifestation by Michel Henry that, in our view, defends as thesis phenomenal becoming of the being which a pure affection of himself in his own body, and in this measure, would be presented as a good foundation per converting from transcendence to a pure immanence the unveiling of the own self.

The article searches to retract the theme of the inversion of theology in (on the )anthropology in(of) Ludwig Feuerbach, achieving the context of the philosophical tradition to create another vision in what sense it is correct to comprehend what the 19th century philosopher is not an atheist and also does not reduce to serving as a little point between two great authors: Hegel and Marx. Focusing (Proposing) on the an important question on the history of the philosophy, in those who looked deeply to the man, that claims a lot to find spur (encouragement),sense or peace, if in font of emptiness, of pain, produced by uncertainty, scarcity, anguish, impotency and suffering, can be realized all of this density that brought on the Feuerbach's philosophical work, which will be so much understood by inserting it in the context of discussions, tied on the field of our presenting world, because the problem that it is concerned there is the central themes of the philosophy leading to meditations on God, religion, theology, and everything that will be related to it in theoretical and practical life. Reviewing the structure and functioning of religion and the religious events as such, to the beyond that can be judge an atheist by the way.

Due to the importance of the theory of values, elaborated by Max Scheler, this article aims to describe the essence and originality of the moral foundation, showing the absolute nature inherent to it, to erect an ethics of absolute moral values. This done, we will find, in fact, axiological foundations capable of showing the principles that permeate and make the basis of people's ethical and moral life full of value and meaning, within the responsive and responsible causality of their actions and decisions that emanate from this human capacity and, that is latent in its essence.

In his second philosophy, Ludwig Wittgenstein offers a method by examples with intents of finally solving the philosophical problems. According to Wittgenstein, instead of searching for an essence that defines concepts, as Socrates demanded from his interlocutors, philosophers should show examples for concepts, thus responding to tradicional philosophical questions such as "What is knowledge?", "What is friendship?", "What is fair?". This article argues that Wittgenstein's method by examples could never solve for once philosophical problems, because people are different and, therefore, offer different examples for concepts, making it impossible to identify objectively the right and wrong examples. In addition, it analyses the fact that Wittgenstein disregarded such hindrance to the success of his method while formulating it. Furthermore, this work reiterates philosophers' duty to search for the essence defining concepts.

In recent decades, the focus of Folklore Studies has shifted from analysing the products of oral traditions as texts to examining the ways in which people use and produce these items, and the areas of study have broadened to include vernacular cultures and genres in diverse verbal and material forms. As evident from the introduction and twelve chapters of this collection, these interests are today shared by several disciplines that cooperate in the area of cultural studies. This book provides insights into current questions about the "nature" of words: it discusses both the inherent essence of vernacular expression and how that essence is tied to various genre-ecological, performative, and material environments. The chapters include studies on the poetics, form, function, performance, and composition of traditional and new vernacular forms, including explorations of hybridity, materiality, and change, as well as critical examinations of archival practices and publication processes.

This paper's purpose is to presente how the german philosopher Martin Heidegger proposes a return to the thought of being. At first, he points out the importante of this fundamental question, which was forgotten by the metaphysical tradition. His argument unfolds that thought of being is the essence of thinking. In times of sciences and technology, Heidegger defends the need to rescue this thought as a primordial task of human existence and that enables us to ask questions about the meaning that beings, Being in general and ourselves holds.

This article focuses on the normative implications International Relations Theories have on reality. The objective is to produce inferences about the impacts these theories could provoke on states' behavior. Firstly, this article shows the divide between two set of theories. Some conceive the possibility that a group of states renounces the use of violence among each other. Other perspective consider that the very essence of international relations is the state of war amongst everyone, which makes perpetual peace unachievable. Secondly, this study presents the analytical and prescriptive differences between the theories that reckon the possibility of peace. Adapted from the source document.

The religious experience felt as the apprehension of an absolute reality that expression of the sacred can be established in specific and determined spaces, but inevitably dissolves often In everyday life through symbols and practices. Between flavors and aromas, pans and recipes, there is the possibility of developing more than a gastronomic experience, for the devotees Hare Krishna is the realization of a meeting with God and the manifestation in the practice of a theoretical conception. To understand this conversion of the seized in the ancient scriptures of Indian origin in the day-to-day life of a person living in Fortaleza is the main essence of this research, which will analyze how the categories of kindness, passion and ignorance in the dietary practices of this social group.

The analysis of the confession in Foucault's work based on the comparison between Les anormaux, Mal faire, dire vrai and Les aveux de la chair shows one of the most relevant displacements in Foucault's work, which constitutes a good part of the essence of what has been called the last Foucault: the relation of the subject and the truth. An attempt will be made to account for this turn, analyzing the look at primitive Christianity of the last Foucault and the relationship of such reflection in the analysis of the hermeneutics of the self. The last reflections on the confession in Les aveux de la chair will show the meaning of the ethical inquiry of the last Foucault that reproduces the double critical and ontological character of anarcheology.

The purpose of this paper is to present the foundations of metaphysical atomism from the production of knowledge in classical antiquity. It is not necessarily opening any kind of discussion about the production of contemporary knowledge about the reality of the atom. It is to present the theoretical foundations of Greek base, whose effects were felt in later developments of the metaphysical atomism. Thus, the intention is not to present a specific work of the History of Philosophy and History of Science, but rather a study of the philosophy of science in the context of its history; therefore faced the question of what would be the epistemic competence that defines philosophy in its essence, we found another way to try to determine it unless referring to his own story.

The European Union set up an experiment in international relations that arouses the most varied reactions, going from extreme euphoria to nationalist xenophobia. This feeling of confusion is due not only to the wide range of issues that are embraced nor the organic complexity of the institution, but, principally, to superficial analysis emanating from the traditional doctrine, which still stubbornly lies on the surface, focusing in the appearance of international phenomena, without entering into its real concrete and full essence. Thus, in order to develop a consistent study is fundamental to understand European integration in their most hidden aspects, without disregarding their political and legal form, but up to them until unravelling the reality of its political economy. Up to this point it is possible to understand which lesson could be extracted from European experience to South American reality.

Objective: To synthesize the scientific literature on the health of fishermen that brings reflections on skin wounds. Method: integrative review with data collection from April to May 2013. Five articles in the databases LILACS, Medline and ScieLO were selected. Results: five articles (100%) show fishing as a precarious labor activity, noting the occurrence of accidents and injuries at work. Regarding the essence of content and knowledge production, issues related to the shortage of health policies for the fisherman, precarious labor laws and lack of information on epidemiological and health surveillance stood out. Conclusion: it is recognized the need of returning attention of nurse researchers for this population of workers, since previous studies point to the urgency of measures aimed at the promotion, prevention and recovery of those fishermen's health.

Objective: Investigate nurses' understanding of palliative care. Method: Qualitative study conducted in April and May 2011 with six nurses from the UTI of a public hospital in João Pessoa/PB. We used a questionnaire containing data characterizing the sample and three guiding questions.The data were analyzed according to the Collective Subject Discourse technique. The study was approved by the Ethics Committee of the College of Santa Emilia Rodat, N° 014/2011. Result: Central ideas identified: 1) multidisciplinary actions to promote well-being of patients and their families by relieving pain and physical problems, psychosocial and spiritual. 2) actions that provide comfort and pain relief. 3) significant care and patient and famílianecessários year, by Profissionais of saúde, aiming morteumador and sofrimento week. Conclusion: With responses from nurses who flee to the essence of palliative care.

Our aim is to propose a dialogue between Husserl and Heidegger relating them from the criticism that these philosophers present to the investigation of naturalistic aspect about man, predominant in the philosophical tradition. For Husserl, the domain of naturalism represents the influence of Experimental Psychology on philosophy, Heidegger, in turn, highlights the anthropological thematic found in the history of philosophy. According to the first, "psychologism" entails the reduction of man to his empirical components, and to the second, "anthropologism" is equivalent to a process of man's reification. "Psychologism" and "anthropologism" are inadequate reflections because they equate man with the natural object, that is, reflections that do not consider man's true sense of being, ignoring intentional consciousness and existence. Thus Husserl and Heidegger share the attempt to make philosophy return to that true essence of man, that is, both philosophers advocate the denaturalization of reflection and develop phenomenology as the exercise of this return.

"The Yoruba in Brazil, Brazilians in Yorubaland focuses on multivalent manifestations of the Yoruba Atlantic. Unique in its examination of an African ethnic group that was implicated in the transatlantic slave trade and that subsequently made the diaspora home (or through other forms of migration returned to the continental "homeland"), this volume argues that despite traumatic encounter with modernity and resilience, the Yoruba Atlantic may be under erasure due to the exigencies of globalization. What we call Yoruba Atlantic today is indeed a hybridized identity. Through colonialism and slavery, historical realities are appropriately anchored in the quest for a Yoruba diaspora, and yet are compounded by the new, shifting migration patterns out of the Yorubaland in the search for greener pastures in a globalized world. The contributors assert the vitality and unity of this group while complicating those same essences through multiple crossroads of shifting historical, cultural, political, and spiritual agencies. This book is part of the African World Series, edited by Toyin Falola, Jacob and Frances Sanger Mossiker Chair in the Humanities, University of Texas at Austin"--The publisher