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W gospodarce rynkowej podstawowym zadaniem instytucji państwowych jest ograniczenie niepewności przez wyznaczanie ram wpływających na podejmowanie działań i decyzji wszystkich podmiotów. Od efektywności instytucji, przyjętego przez nie systemu działania oraz jego spójności, zależy skuteczność realizacji wyznaczonych strategii i planów społeczno-gospodarczych. Nieskuteczne i nieetycznie działające instytucje mogą wywoływać narastanie zjawisk patologicznych i nie pozwolić z jednej strony na swobodny, bez narzucania niepotrzebnych ograniczeń rozwój wszystkich podmiotów w gospodarce, z drugiej natomiast – doprowadzić do sytuacji, w której odsłonią się niekontrolowane objawy zwierzęcej natury, skłaniające do nieracjonalnych, nazbyt ryzykownych czy wręcz szkodliwych zachowań. Wywołuje to potrzebę wypracowania przez państwo mechanizmów, które godziłyby wymogi efektywności ekonomicznej, społecznej i politycznej z jednoczesnym uszanowaniem norm etycznych. Celem opracowania jest wykazanie, że kwestie powiązań pomiędzy etycznie postępującymi reprezentantami instytucji państwowych a etycznym postępowaniem przedstawicieli biznesu są niedostatecznie dostrzegane i doceniane oraz że wprowadzenie systemu etycznego, złożonego z ocen obiektywnych, implikuje w efekcie etyczną samoregulację podmiotów społeczno-gospodarczych i rozwój ekonomiczny państwa. ; In a market economy, the main task of state institutions is to reduce uncertainty by setting frameworks that affect actions and decisions of all the actors in the market. The effectiveness of the implementation of socio-economic strategies and plans depends on the efficiency of the system adopted and its coherence. Ineffective and unethical institutions may lead to an accumulation of pathological phenomena. On the one hand they hinder the free, and not unreasonably restricted, development of all actors in the market, and on the other hand they may lead to a situation in which the uncontrollable symptoms of 'animal instinct' will come into play, provoking irrational, too risky or even harmful behaviours. This in turn raises the need to develop state mechanisms that reconcile the requirements of economic, social and political efficiency whilst at the same time respecting ethical standards. The aim of the study presented in this article was to demonstratethat the correlation between ethically acting of representatives of state institutions and the ethical behaviour of business representatives is not sufficiently recognised and appreciated, and that the introduction of a system of ethics, consisting of objective assessments, implies the ethical selfregulation of socio-economic entities and of the economic development of the state.

Today we observe popularization of elaboration of codes addressed to various social groups. However, it is reasonable to search for answers to questions about conditions of their design and possibilities of their practical use. This article aims to provide a critical review of the literature in the field of opinions specifically related to the issue of codification professional ethics. Article first describes meanings attributed to the concept of a code of ethics and basic ethical positions. Next review leads to a discussion on supporters and opponents arguments on codification standards.

"Monografia stanowi zbiór wybranych tekstów Autorki z lat 2005-2019 dotyczących szeroko rozumianej pracy i polityki w kontekście etycznym. Zagadnienia te rozpatrywane są z perspektywy normatywnej - z punktu widzenia określonego, społecznego, w tym ekonomicznego, ładu aksjonormatywnego. Ważną kwestią są zmiany, jakie zachodzą w obszarze pracy i jej stosunków oraz w sposobie funkcjonowania współczesnych demokracji pod wpływem rozwoju technologii cyfrowych. Głównymi adresatami tej publikacji są: przedstawiciele nauk społecznych, ekonomicznych i politologicznych, a także studenci, organizatorzy życia gospodarczego i politycy. Książka z pewnością zainteresuje również szersze grono Czytelników, dla których problemy oraz przemiany współczesnej pracy i polityki są interesujące i ważne."--

The proper functioning of local-government administration means not only improving legal and organisational solutions, but mainly officials abiding by ethical principles. Therefore, an important role in the process is played by the ethical standards of good administration referred to in the European Code of Good Administrative Behaviour. The principles apply to the assessment of the operation of public administration. They reflect the duties of the administration towards the citizens. The purpose of this paper is to assess the importance of the principles of ethics as a factor conditioning the efficient operation of local government administration. The questionnaire research carried out among local government staff and their stakeholders enabled the identification of the most frequent irregularities in the work of the officials and indicates the importance of the principles of ethics in the process of eliminating irregularities.

The proper functioning of local-government administration means not only improving legal and organisational solutions, but mainly officials abiding by ethical principles. Therefore, an important role in the process is played by the ethical standards of good administration referred to in the European Code of Good Administrative Behaviour. The principles apply to the assessment of the operation of public administration. They reflect the duties of the administration towards the citizens. The purpose of this paper is to assess the importance of the principles of ethics as a factor conditioning the efficient operation of local government administration. The questionnaire research carried out among local government staff and their stakeholders enabled the identification of the most frequent irregularities in the work of the officials and indicates the importance of the principles of ethics in the process of eliminating irregularities.

The proper functioning of local-government administration means not only improving legal and organisational solutions, but mainly officials abiding by ethical principles. Therefore, an important role in the process is played by the ethical standards of good administration referred to in the European Code of Good Administrative Behaviour. The principles apply to the assessment of the operation of public administration. They reflect the duties of the administration towards the citizens. The purpose of this paper is to assess the importance of the principles of ethics as a factor conditioning the efficient operation of local government administration. The questionnaire research carried out among local government staff and their stakeholders enabled the identification of the most frequent irregularities in the work of the officials and indicates the importance of the principles of ethics in the process of eliminating irregularities.

The article presents the most recent Polish analyses concerning the thought of Niccolò Machiavelli on the background of trends in the contemporary international literature on this thinker, focusing on Romuald Piekarski's book Koncepcja cnót politycznych Machiavellego na tle elementów klasycznej etyki cnót (Machiavelli's Concept of Political Virtues against the Background of the Classical Virtue Ethics, Gdańsk 2007). The author points out that Piekarski's work uses the methodology appropriate to the philosophy of politics, while the important monograph by Igor Kąkolewski, based on modern methodology of the study of political discourse, seeks to reconstruct an image of tyranny in the political culture of the Renaissance, and the book by Piotr Kimla devoted to political realism utilizes fairly typical methodological assumptions for the studies of political and legal thought. While in Piotr Kimla's opinion Machiavelli is a "philosopher of security" seeking to stabilize the state with a strong power, Piekarski regards Machiavelli as a philosopher whose postulates assume the superiority of foreign policy over domestic one, and thus lead the unsettling of the political institutions. In turn, Kąkolewski argues that Machiavelli's works are the key to understanding the sixteenth-century discourse on tyranny, which began the process – culminating in the nineteenth century – of axiological neutralization of such terms as "dictatorship" or "despotism". Romuald Piekarski's analyses, though carried out from a completely different point of view, correspond with those theses. According to Piekarski (who refers to famous Leo Strauss' thoughts), Machiavelli was a thinker who broke with the classical, i.e. antique and Christian, concept of virtue in politics, and the contemporary research on politics which assumes refraining from value judgment and axiological pluralism is a specific legacy of Machiavelli's approach. Following the considerations of Piekarski and Kąkolewski, the author of the article states that distant heritage of that approach is a kind of inability of contemporary reflection on the politics to explicitly, i.e., in an unambiguous manner, asses such political phenomena as tyranny.