Suchergebnisse

This article recovers "evangelical toleration" as a neglected tradition in early modern political thought with important consequences for contemporary political theory and practice. Many political theorists dismiss the prudential arguments made by "proto-liberal" thinkers like Roger Williams or John Locke in favor of toleration as a necessary precondition for evangelism and conversion as intolerant, unacceptably instrumental, and inessential to their deeper theories. By contrast, critics of liberalism treat them as smoking gun evidence for an imperial and civilizing mission underlying liberal toleration. I argue that both sides underestimate evangelical toleration's genealogical and theoretical importance. Not only were evangelical considerations essential in shaping the particular institutions associated with toleration in England and America, the varieties of evangelical toleration represented by Williams and Locke shed significant light on the very different institutions—and intuitions—governing the expression of religious difference in liberal democracies today.

MIXTEC EVANGELICALS is a comparative ethnography of four Mixtec communities in Oaxaca, detailing the process by which economic migration and religious conversion combine to change the social and cultural makeup of predominantly folk-Catholic communities. The book describes the effects on the home communities of the Mixtecs who travel to northern Mexico and the United States in search of wage labor and return having converted from their rural Catholic roots to Evangelical Protestant religions. O'Connor demonstrates the ways that neoliberal policies have forced Mixtecs to migrate and how migration provides the contexts for conversion. Converts challenge the set of customs governing their Mixtec villages by refusing to participate in the Catholic ceremonies and social gatherings that are at the center of traditional village life. Home communities have responded in a number of ways—ranging from expulsion of converts to partial acceptance and adjustments within the village.

MIXTEC EVANGELICALS is a comparative ethnography of four Mixtec communities in Oaxaca, detailing the process by which economic migration and religious conversion combine to change the social and cultural makeup of predominantly folk-Catholic communities. The book describes the effects on the home communities of the Mixtecs who travel to northern Mexico and the United States in search of wage labor and return having converted from their rural Catholic roots to Evangelical Protestant religions. O'Connor demonstrates the ways that neoliberal policies have forced Mixtecs to migrate and how migration provides the contexts for conversion. Converts challenge the set of customs governing their Mixtec villages by refusing to participate in the Catholic ceremonies and social gatherings that are at the center of traditional village life. Home communities have responded in a number of ways—ranging from expulsion of converts to partial acceptance and adjustments within the village.

"Brazil's Evangelical Caucus" published on by Oxford University Press.

Cover Page -- Dedication -- Title Page -- Copyright Page -- Contents -- Acknowledgements -- List of Abbreviations -- Introduction -- 1 René Girard's Mimetic Theory – A Tool for Exploration -- 2 The Crisis of Undifferentiation – English Evangelicalism in Late Modernity -- 3 The History of the Evangelical Consensus Position on Homosexuality – A Study of Popular English Evangelical Texts 1960–2010 -- 4 Holiness in Late Modernity – An Examination of English Evangelical Traditions of Spirituality -- 5 Homophobia and Fundamentalism as Insufficient Explanations -- 6 Unafraid Evangelicalism -- Conclusion -- Bibliography