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Abstract
Experimental philosophy is a new approach to philosophy that incorporates the experimental methodologies of psychology, behavioral economics, and sociology. Experimental philosophers generally maintain that, in addition to traditional philosophical practices, these ways of gathering evidence can be instrumental in shedding light on philosophically important issues. Rather than relying on their own intuitions about specific cases, experimental philosophers perform systematic experiments to determine what intuitions people have about those cases. These intuitions are then used as evidence. In this context, four main approaches to experimental philosophy are introduced, a sample of experimental philosophy's results is offered, and some of the philosophical importance of those results is explained.

Intro -- ACKNOWLEDGMENT -- TABLE OF CONTENTS -- INTRODUCTION -- LA PHILOSOPHIE EXPÉRIMENTALE DE LEIBNIZ -- 1. THE METAPHYSICS OF EXPERIENCE -- LE « PRINCIPE DES PRINCIPES » : IDÉES ET EXPÉRIENCES -- IT IS NOT EXPERIENCE THAT MATTERS IN THE BATTLE OF RATIONALISM AND EMPIRICISM, OR HOW THEOLOGY FAVORS EMPIRICISM OVER RATIONALISM -- LEIBNIZ'S CONCEPTION OF SENSATION -- LEIBNIZ ON MONADIC AGENCY AND OPTIMAL FORM -- 2. EMPIRICAL KNOWLEDGE AND EXPERIMENTAL SCIENCES -- DAS PERPETUUM MOBILE UND LEIBNIZ' BEGRÜNDUNG DER PHYSIK ALS ERFAHRUNGSWISSENSCHAFT -- DES LIMITES DE L'EXPÉRIENCE: LEIBNIZ ET L'EXPLICATION DES PHÉNOMÈNES MAGNÉTIQUES -- WHAT A 'SCIENCE OF THE ORGANISM' SHOULD BE FOR LEIBNIZ -- THINKING WITH ANIMALS IN EARLY MODERN PHILOSOPHY: ANATOMY AND ANALOGY IN LOWER, TYSON, AND LEIBNIZ -- LA CHIMIE POUR LEIBNIZ: UNE PRATIQUE COGNITIVE? -- LEIBNIZ AND HIS OBSERVATA PHILOSOPHICA -- 3. THE ENCYCLOPAEDIA, OR THE EXPERIENCE OF KNOWING -- MORE MATHEMATICO DEMONSTRATA, ORDINE NATURALI EXPOSITA: LEIBNIZ SUR L'ORGANISATION DE L'ENCYCLOPÉDIE -- LIST OF ABBREVIATIONS.

AbstractExperimental philosophy is a relatively recent discipline that employs experimental methods to investigate the intuitions, concepts, and assumptions behind traditional philosophical arguments, problems, and theories. While experimental philosophy initially served to interrogate the role that intuitions play in philosophy, it has since branched out to bring empirical methods to bear on problems within a variety of traditional areas of philosophy—including metaphysics, philosophy of language, philosophy of mind, and epistemology. To date, no connection has been made between developments in experimental philosophy and philosophy of technology. In this paper, I develop and defend a research program for an experimental philosophy of technology.

Margaret Cavendish's 1668 edition of Observations upon Experimental Philosophy, presented here in a 2001 edition, holds a unique position in early modern philosophy. Cavendish rejects the Aristotelianism which was taught in the universities in the seventeenth century, and the picture of nature as a grand machine which was propounded by Hobbes, Descartes and members of the Royal Society of London, such as Boyle. She also rejects the views of nature which make reference to immaterial spirits. Instead she develops an original system of organicist materialism, and draws on the doctrines of ancient Stoicism to attack the tenets of seventeenth-century mechanical philosophy. Her treatise is a document of major importance in the history of women's contributions to philosophy and science

"Experimental philosophy has blossomed into a variety of philosophical fields including ethics, epistemology, metaphysics and philosophy of language. But there has been very little experimental philosophical research in the domain of philosophical aesthetics. Advances to Experimental Philosophy of Aesthetics introduces this burgeoning research field, presenting it both in its unity and diversity, and determining the nature and methods of an experimental philosophy of aesthetics. Addressing a wide variety of empirical claims that are of interest to philosophers and psychologists, a team of authors from different disciplines tackle traditional and new problems in aesthetics, including the nature of aesthetic properties and norms, the possibility of aesthetic testimony, the role of emotions and moral judgment in art appreciation, the link between art and language, and the role of intuitions in philosophical aesthetics. Interacting with other disciplines such as moral psychology and linguistics, it demonstrates how philosophical aesthetics can integrate empirical methods and discover new ways of approaching core problems. Advances to Experimental Philosophy of Aesthetics is an important contribution to understanding aesthetics in the 21st century"--

"What is the connection between causation and responsibility? Is there a best way to theorize philosophically about causation? Which factors determine and influence what we judge to be the cause of something? Bringing together interdisciplinary research from experimental philosophy, traditional philosophy and psychology, this collection showcases the most recent developments and approaches to questions about causation. Chapters discuss the diverse theoretical ramifications of empirical findings in experimental philosophy of causation, providing a comprehensive survey of key issues such as the perception and learning of causal relations, omission, normative considerations, mechanism, voluntariness and legal theories of causation. With novel contributions from both experts and rising stars, Advances in Experimental Philosophy of Causation demonstrates the value of empirical work and opens new domains of inquiry at the cutting edge of the field."--

Experimental Philosophy is a new and controversial movement that challenges some of the central findings within analytic philosophy by marshalling empirical evidence. The purpose of this short paper is twofold: (i) to introduce some of the work done in experimental philosophy concerning issues in philosophy of language, philosophy of mind, and metaphysics and (ii) to connect this work with several debates within the philosophy of religion. The provisional conclusion is that philosophers of religion must critically engage experimental philosophy.

Abstract
Experimental philosophy is comprised of two broad projects, the negative project and the positive project, each of which is a response to a kind of armchair use of intuitions. I examine two examples of the negative project-the analysis of knowledge and the theory of reference-and two examples of the positive project-free will and intentional action-and review criticisms of each example. I show how the criticisms can be met and argue that even if they could not have been met, experimental philosophy raises important questions about methodology, opening the door on new questions and new ways of looking at old questions. For that reason, experimental philosophy as a movement is robust and full of potential.

Margaret Cavendish's Observations upon Experimental Philosophy holds a unique position in early modern philosophy, drawing on the doctrines of ancient Stoicism to attack the tenets of seventeenth-century mechanical philosophy. Her treatise is a document of major importance in the history of women's contributions to philosophy and science