Today, the number of single mothers, unwed fathers, and unwed mothers is higher than it was twenty years ago. No longer does the common law presumption of legitimacy apply to a large percentage of U.S. families. Studies have shown that, over time, an unmarried father's involvement with his child decreases. If a medical emergency occurs and the father is unable to be contacted or located, the father's health information should be available in his absence. Due to the growing public health concern for children born with genetic birth defects and mental illness, this Note proposes a pilot program to help children have access to necessary medical information in order to address the medical and health needs of children born into the evolving familial structure of unmarried families. The pilot program will require hospitals to ask unmarried fathers to complete a Nonidentifying Paternal Information Form. This form will not establish paternity. The sole purpose of the form is to gather the father's medical and health history for the well‐being of the child. Key Points for the Family Court Community Discusses the importance of children knowing their fathers' medical history in order begin potential mitigate inherited illnesses. Points out a potential resource—the Nonidentifying Paternal Information Form—to assist children, parent and medical personnel in gathering relevant medical information from alleged fathers. Presents information about genetically inherited illnesses that may potentially affect children. Discusses resources utilized in semi‐open adoptions to help children know their paternal medical history. Presents the idea that best opportunity to request medical and health information from an alleged father is immediately after the in‐hospital birth of a child.
The charismatic quality of Traditional symbols,has, for the pol'al leaders of the modern sector of underdeveloped countries, become invested in the newly-formed nation. Econ progress is envisaged, by these pol'al leaders, as a system in which initiative will emanate primarily from the politicians & civil service, with the peasant majority still attached to the traditional order, carrying out their schemes. The 'economizing att' involving boundless aspiration & the assumption of risk, impossible as a gov policy, lacks the charisma which would invest it with value for the individual. Increased individuality, to be fostered in part by the breakdown of the extended family, the increased attachment to the nuclear family, & increased general educ, is the only means for indigenous, self-sustaining econ development. AA-IPSA.
This paper is the second part of an investigation into the problem of how Indira Gandhi and her party, the Congress-I, could return to power in the 7th Lok-Sabha-Elections. The so-called landslide victory of the Congress-I party in fact reflected only an 8,3 % increase in valid votes compared with the 1977 elections (see Part I in the last issue, p. 5-44). This paper examines the sources of this support; it hypothesises that somewhat more than half of the newly-won votes came from the minorities - mainly Muslims, Scheduled Castes and Tribes, which constitute about one third of the electorate. These people apparently believed Mrs. Gandhi to be the only leader capable of fundamentally changing the situation. Thus, Mrs.Gandhi emerged as a charismatic leader of the poor. In a final chapter the future perspectives are dealt with. Mrs. Gandhi's victory implies a return to the authoritarianism of the Gandhi family and its allies.
The author tries to explain the basic methodological approaches to the problem of political leadership, formed in historical science and political science. The author examines the classification, phenomenology strong leadership, charisma concept of Max Weber, separate stops on the typology of political systems. He opposes the so-called democratic transition and globalization of the world under the auspices of a State monopoly. ; Статья посвящена выяснению основных методологических подходов к исследованию проблемы политического лидерства, сформировавшихся в исторической науке и политологии. Автор рассматривает классификацию, феноменологию авторитетного лидерства, концепцию харизмы Макса Вебера, отдельно останавливается на типологии политических систем. Выступает против так называемого демократического транзита и глобализации мира под эгидой одного государства-монополиста.
Статья посвящена выяснению основных методологических подходов к исследованию проблемы политического лидерства, сформировавшихся в исторической науке и политологии. Автор рассматривает классификацию, феноменологию авторитетного лидерства, концепцию харизмы Макса Вебера, отдельно останавливается на типологии политических систем. Выступает против так называемого демократического транзита и глобализации мира под эгидой одного государства-монополиста. ; The author tries to explain the basic methodological approaches to the problem of political leadership, formed in historical science and political science. The author examines the classification, phenomenology strong leadership, charisma concept of Max Weber, separate stops on the typology of political systems. He opposes the so-called democratic transition and globalization of the world under the auspices of a State monopoly.
First published in 1976, this Routledge Revivals reissue presents an analysis of the Swat Pathans, the people of the North-West Frontier Province of Pakistan, who belong administratively to Pakistan despite being a fiercely independent group, with their own codes and ways of life. Akbar S. Ahmed, who knows the Swat Pathans well through his family connections, presents a clear and sophisticated analysis of their complex society. The study provides an anthropological and critical re-examination of the ethnography of the Swat Pathans and the author suggests specific alternative models of social o
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The countries with underdeveloped economies are primarily peasant countries and their national unity is quite new and fragmentary. The uneducated classes are rooted mainly in local territorial and kinship groups; sometimes they are the dependents of feudal magnates to whom are directed whatever wider loyalties they have. They do not have the strong sense of nationality which drives the leaders of their country, who are often the creators of the new nation and not merely of the new state. These leaders are strong and creative persons who have broken away from the bonds of the old order—the bonds of kin and family and local territory.
Series Editor's Introduction1. French Jihadism and the Family: Hypothesis and Presentation of the Fields StudiedJérôme Ferret, Farhad Khosrokhavar and Bruno Domingo 2. The 'Merah Clan'. Family Trajectories and Transformation of the Economy of Violence Bruno Domingo3. Artigat or the Imaginary Neo-UmmaFarhad Khosrokhavar4. Charisma of Action, Mystical Charisma, Neo-Umma Source of European Jihadism: The Example of Toulouse and its Region Abderrahim El Janati5. New Fraternal Scenes and Jihadist Violence. Ripoll (Catalonia, North Spain) Jérôme Ferret6. Rise and Fall of a Jihadist Neo Family: The Cannes-Torcy Cell Bartolomeo Conti7. The Jihadist Commitment as a Solution to the Impasses of Family Transmissions Sonia Harrati and David Vavassori8. Jihadism and the Family: A Heuristic Model Questioned, Energized and Augmented Jérôme Ferret, Farhad Khosrokhavar and Bruno Domingo Appendix: Biographical Presentation of the Main Actors Studied
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ch. 1. The family of freedom and the arc of racial history -- ch. 2. The slave-owning presidents -- ch. 3. The emancipator -- ch. 4. Opportunity lost -- ch. 5. Jim Crow -- ch. 6. Stirrings of change -- ch. 7. A few shining moments -- ch. 8. Camelot in black and white -- ch. 9. The breakthrough -- ch. 10. Mixed results in a conservative era -- ch. 11. Three Southern presidents -- ch. 12. The first Black president -- ch. 13. Charisma and reality.
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In the XXI century, the role of charismatic leadership as a factor in the success of political campaigns both in Ukraine and in the world in general is growing. One of the key contexts for the coming to power of charismatic leaders is the crisis, which requires quick decisions and actions. Therefore, the growing influence of charismatic leaders is a natural consequence of the growing crisis in the modern world. The very concept of «charisma» has long gone beyond the political context and has become part of everyday life. Now you don't have to be a politician or a public figure to be called a charismatic. The concept is so broad and comprehensive that charisma is the key to a successful family life, career growth, interpersonal relationships, educational process and public image. There is a growing interest in understanding the cultivation of the phenomenon of charisma of the leader in the widest possible range of applications. This also affects modern political science, whose representatives try to comprehend the diversity of the leader's charisma and make it understandable to the masses. These factors determine the relevance of the study. The aim is to highlight the theoretical and methodological foundations of the charisma of the leader through the prism of the analysis of conceptual approaches in the humanities. The study analyzes the versatility of the concept of «charisma». Theoretical and methodological approaches of the disciplines of the humanities to understanding the charisma of a leader are highlighted. The commonalities and differences of the phenomenon of charismatic leadership through the prism of scientific approaches to the interpretation of this term are clarified. The attempts of scientists of different epochs to single out the key elements of the concept of charisma, the mechanism of charisma and ways of its realization both in the formation of political image and in the process of political participation are analyzed. The most significant approaches to the interpretation of charisma as a social phenomenon are highlighted. The author notes that the concept of «charisma» has an extremely wide range of understanding and application and identifies four main approaches to the interpretation of the term «charisma». ; У ХХІ ст. все більше зростає роль харизматичного лідерства як фактору успішності політичних кампаній як в Україні так і загалом у світі. Одним із ключових контекстів приходу до влади лідерів-харизматиків є кризові явища, які потребують швидких рішень та дій. Тому зростання впливу харизматичних лідерів є закономірним наслідком зростання кризових явищ у сучасному світі. Саме поняття «харизма» вже давно вийшло за межі політичного контексту і стало частиною повсякденного життя. Зараз не обов'язково бути політичним чи громадським діячем щоб називатись харизматиком. Поняття наскільки широке і всеохопне, що харизма стала запорукою успішного сімейного життя, кар'єрного зростання, міжособистісних стосунків, освітнього процесу та публічного іміджу. Зростає все більша зацікавленість на розуміння на культивування феномену харизми лідера у максимально широких спектрах застосування. Це впливає і на сучасну політологічну науку, представники якої намагаються осмислити багатогранність харизми лідера та зробити її зрозумілою для широких мас. Дані фактори зумовлюють актуальність дослідження. Його метою є виділення теоретико-методологічних засад харизми лідера через призму аналізу концептуальних підходів в гуманітарних дисциплінах. У дослідженні проаналізовано багатогранність поняття «харизма». Виокремлено теоретико-методологічні підходи дисциплін гуманітарного циклу до розуміння харизми лідера. З'ясовано спільності та відмінності феномену харизматичного лідерства через призму наукових підходів до тлумачення цього терміну. Проаналізовано спроби науковців різних епох виділити складові ключові елементи поняття харизма, механізму дії харизми та способів її реалізації як у формуванні політичного іміджу та у процесі політичної участі. Виділено найбільш значущі підходи до трактування харизми як суспільного явища. Автором зауважено, що поняття «харизма» має надзвичайно широкий спектр розуміння та застосування та виокремлено чотири основні підходи до тлумачення терміну «харизма». ; У ХХІ ст. все більше зростає роль харизматичного лідерства як фактору успішності політичних кампаній як в Україні так і загалом у світі. Одним із ключових контекстів приходу до влади лідерів-харизматиків є кризові явища, які потребують швидких рішень та дій. Тому зростання впливу харизматичних лідерів є закономірним наслідком зростання кризових явищ у сучасному світі. Саме поняття «харизма» вже давно вийшло за межі політичного контексту і стало частиною повсякденного життя. Зараз не обов'язково бути політичним чи громадським діячем щоб називатись харизматиком. Поняття наскільки широке і всеохопне, що харизма стала запорукою успішного сімейного життя, кар'єрного зростання, міжособистісних стосунків, освітнього процесу та публічного іміджу. Зростає все більша зацікавленість на розуміння на культивування феномену харизми лідера у максимально широких спектрах застосування. Це впливає і на сучасну політологічну науку, представники якої намагаються осмислити багатогранність харизми лідера та зробити її зрозумілою для широких мас. Дані фактори зумовлюють актуальність дослідження. Його метою є виділення теоретико-методологічних засад харизми лідера через призму аналізу концептуальних підходів в гуманітарних дисциплінах. У дослідженні проаналізовано багатогранність поняття «харизма». Виокремлено теоретико-методологічні підходи дисциплін гуманітарного циклу до розуміння харизми лідера. З'ясовано спільності та відмінності феномену харизматичного лідерства через призму наукових підходів до тлумачення цього терміну. Проаналізовано спроби науковців різних епох виділити складові ключові елементи поняття харизма, механізму дії харизми та способів її реалізації як у формуванні політичного іміджу та у процесі політичної участі. Виділено найбільш значущі підходи до трактування харизми як суспільного явища. Автором зауважено, що поняття «харизма» має надзвичайно широкий спектр розуміння та застосування та виокремлено чотири основні підходи до тлумачення терміну «харизма».
In the elderly, there is a period of decline in some aspects, related to declining inpsychological, social, and physical conditions. Effects of reduction physical condition, elderly are sensitive to some degenerative diseases. The nursing homeisan old residence that is voluntarily or submitted by the family to be taking care of the needs of which management can be done by government and private. Falling is the incident not realized by someone sitting on the floor or on the ground orinalower place. In Indonesia, from 115 nursing home resident as much as 30 elderly or around 43.47% who has a fall incident. Purpose this research is to know safety management in the nursing home of Salib Putih to risk of fall in elderly. The method this research used is a qualitative research method with a descriptive approach. The way of choosing the subject is done by Purpose Sampling. Data completion technique in this research is by way of in-depth interview. The results of data analysis in this research, obtained 3 themes related to environmental safety management of incident in elderly at Salib Putih Nursing home, i.e.: Falling Causes in Elderly, Nursing home Environmental Setting to avoid falls in elderly, and the role of housing board nursing home to minimizing the risk of falling in elderly. The conclussion is still a lack of environmental safety management at Salib Putih Salatiga Nursing Home to the risk of falling in the elderly. The causes from the thing are lack of supervision of housing board nursing home. In addition to environmental management at Salib Putih nursing home, it hasn't fully fill standardization of nursing home in general, so it still causes accidents to the elderly.
"In this book, Robert C. Smith presents a philosophical and empirical examination on the subordination of women and blacks in the United States. Comparing liberalism - specifically the major social contract philosophies - and Marxism on the nature of the subordination of blacks and women and their proposals, if any, for women's and black liberation, Smith argues that sexual and racial equalitarianism in the United States is about politics and power. He begins with a discussion of the multiple meanings of politics and its relationship to power, and an analysis of nine power bases blacks and women should acquire and manipulate in order to advance a moral and substantive equalitarianism. These power bases include money, knowledge (including technology and information), religion, morality, authority, equality, charisma, violence and status. Smith concludes by making a moral case for racial and sexual equalitarianism and advocates for black leadership to use the power bases available to it make reparations the civil rights issue of the 21st century. Power, Philosophy and Egalitarianism is an essential read for all those interested in race, women and politics today"--
In this article, the author demonstrates how representations of the assassination and funeral of Serbian Prime Minister Zoranëiniclenacted politics, reshaping the relationship between citizen and state during a time of political crisis. The expression of citizen-state relations through public mourning grounded in intimate, familial loss produced a break between a violent, nationalist past and a possible democratic future. This process relied on the deployment of normative assumptions about gender and kinship. The figure of Zoranëiniclrepresented a heteronormative, democratic masculinity that evoked a new relationship between family, citizen, state, and nation in the Serbian context. In contrast, those held responsible for his assassination were presented as antifamily and part of a clan structure based on nonreproductive, criminal connections that evoked a contrasting and undemocratic form of masculinity. Such representations masked ways that current political institutions and public figures were implicated in past state violence by focusing on a story aboutëinicland his killers as certain kinds of men, rather than about structural features of politics and government.
This study aims to identify the various socio-cultural conditions of Tolaki people in Konawe that often engaging in inter-family conflict. The process of identifying the socio-cultural conditions leads to find the correlation between socio-cultural conditions and the types of inter-family conflicts and how they get resolved at the community level. Religious leaders are part of the efforts of solving the conflicts. In addition, this study is also aimed to determine and analyze the types of inter-family conflicts that exist and the processes for conflict resolution among families in the Tolaki in Konawe. The research data is based on two categories of informant; traditional leaders and ordinary informants that are public figures such as religious leaders, government officials within the scope of sub-district, village, and community members both at the level of individuals, families, and communities. The traditional leaders get involved in conflict resolution while public figures have experience on dealing with such conflicts and are sometime involved in a conflict. The work indicates that the conflicts in the Tolaki people take the form of closed and open conflicts. While the sources or the causes of the conflict come from tulura (speech), peowai (actions), and powaihako (behavior). The sources of the conflict then are manifested in the daily life of Tolaki people and become sisala'aineperapua (conflict in marriage), sisala'aine hapo-hapo (conflict by treasure), and conflict in social relations. Social and cultural conditions that often lead to inter-family conflicts are the difference in social strata, economic inequality, and religious differences. Tolaki People then settle their conflict through the expertise and charisma of religious and cultural leaders by the completion of melanggahako, mesokei, peohala, mombopoo'rai, sombalabu, and mosehe.
