Suchergebnisse

Abstract: East is East and West is West? Comparing Party System Stability in Europe 2008–2019This article compares trends in party system stability in Central/ Eastern Europe (CEE) and Western Europe, to see if recent studies indicating that the two regions have become more similar hold when the results of outcomes of several post-financial-crisis elections are taken into consideration. Further, it enquires into the underlying causes of electoral volatility and whether they differ between the two regions. In all, 82 parliamentary elections in 25 EU countries 2008–2019 are analyzed as regards electoral volatility (Pedersen's Index) and support for new parties ('volatility type A'). The results show that, when the most likely confounding variables are controlled for, a significant difference between the two regions remains, but also that there is a converging trend on both indicators. Moreover, whereas electoral volatility in the West is driven by the level of corruption together with the effective number of parties, unemployment and economic growth as well as the number of effective parties are the main factors explaining the same phenomenon in CEE. There is also evidence that volatility in CEE, unlike in Western Europe, is also driven by a path-dependent logic, where previous volatility scores explain subsequent ones. That finding may have implications for the prospects of future party system stabilization.

Abstract: 'Have we ever been European?' Everyday reflections from Russia on the gender and sexuality 'culture wars'Drawing on long-term ethnographic fieldwork in European Russia, Jeremy Morris examines everyday attitudes to homosexuality in Russia, and the linkage to an understanding of terpimost (or 'tolerantnost') – 'tolerance' – as an insincere 'Euro-American' attitude. In this companion-piece to work focusing on male homophobia and conservative attitudes to childrearing (Morris & Garibyan, 2021), the focus is on how women describe their experience of same-sex relations and their heteronormative attitudes towards what they understand as 'non-normative' sexuality. Whereas the influence of Russia's state-led policy of conservatism is reflected in everyday talk – especially in relation to the idea that Euro-American values of permissiveness and 'tolerance' are misplaced – the findings reveal more nuanced ideas 'from below' about cultural differences between Russia and the putatively 'other' Europe. The article further notes the volatility and variance in survey methods that seek to measure 'intolerance' and cultural difference. They can exacerbate what, as Katherina Wiedlack and others have pointed out, is a colonial and orientalizing discourse that features an 'enlightened' West and a 'passive, backward' East. This article shows how 'intolerance' and acceptance of non-normative sexuality in Russia do not differ greatly from the situation in comparable societies of the global North.