'Foreign' law
In: Comparative Studies in Continental and Anglo-American Legal History 25,2
In: Ratio decidendi: guiding principles of judicial decisions Vol. 2
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In: Comparative Studies in Continental and Anglo-American Legal History 25,2
In: Ratio decidendi: guiding principles of judicial decisions Vol. 2
World Affairs Online
In: International journal / Canadian Institute of International Affairs, Band 52, Heft 1, S. 1-141
ISSN: 0020-7020
Ross, A. R.: Canada and the world at risk: depression, war and isolationism for the 21st century? - S. 1-24. Potter, E. H.: Niche diplomacy and Canadian foreign policy. - S. 25-38. David, C.-Ph.; Roussel, S.: Une espece en voie de disparition? La politique de puissance moyenne du Canada apres la guerre froide. - S. 39-68. Huebert, R.: Canada and the Law of the Sea Convention. - S. 69-88. Denholm Crosby, A.: The print media's shaping of the security discourse: cruise missile testing, SDI and NORAD. - S. 89-117. Fergusson, J.; Levesque, B.: The best laid plans: Canada's proposal for a United Nations rapid reaction capability. - S. 118-141
World Affairs Online
In: Remembrance series
In: Politique et sociétés, Band 21, Heft 3, S. 189-194
ISSN: 1203-9438
ISSN: 1195-9991
In: Revue française de science politique, Band 62, Heft 2, S. 277-280
ISSN: 0035-2950
In: Revue française de science politique, Band 61, Heft 4, S. 758-760
ISSN: 0035-2950
In: Revue européenne des migrations internationales: REMI, Band 5, Heft 1, S. 97-111
ISSN: 1777-5418
Asian-Americans and American Foreign Policy.
Myron WEINER
It is legitimate in the United States for naturalized citizens to seek to influence their adopted country's foreign policy on behalf of their country of origin. There are three reasons : (1) the American legal framework regarding constitutional rights ;
(2) the system of separation of powers which assigns Congress a role in foreign policy ; and (3) a widely shared ideology. There are historically well-established patterns of foreign policy involvement by Americans of European origin. This article shows how 4.5 million Americans of Asian extraction — Filipinos, Chinese, Japanese, Vietnamese, Laotians, Kampucheans, Koreans, and Asian Indians — follow similar patterns of behavior. Three patterns are identified : (1) migrants press the U.S. to pursue policies beneficial to their home country ; (2) migrants are hostile to the regime of their country of origin, often for its human rights violations ; and
(3) migrants who were ethnic minorities at home support their ethnic kinfolk seeking greater autonomy or independence.
This chapter reviews empirical literature on foreign aid and QoG. The chapter begins with a description of how scholarship on foreign aid and QoG developed in conjunction with prominent debates in the development community. The chapter discusses three major debates: whether or not QoG moderates foreign aid effectiveness, whether or not donors give aid selectively based on QoG, and whether or not foreign aid undermines or can help build QoG. With regard to aid effectiveness, the most recent literature suggests that aid can be effective even under conditions of poor QoG. With regard to selectivity, the existing literature shows an increasing selectivity for overall aid flows since the end of the Cold War and provides evidence of selectivity in terms of type of aid. The evidence that aid undermines QoG is not as strong as has been claimed by some of the initial studies in this literature. The chapter concludes by suggesting ways forward for all three literatures.
BASE
In: Canadian public policy: Analyse de politiques, Band 37, Heft 1, S. 111-127
ISSN: 1911-9917
There has been a growing pressure on foreign policy-makers in Canada and other societies to pay more attention to religion as they study international relations, formulate policies, conduct diplomacy, and deliver programs abroad. This pressure is multifaceted and has both domestic and international sources. Yet, for a variety of reasons, "negotiating the religious dimension" abroad carries important caveats. The purpose of this paper is to review the rationale for including religion in the policy process and to work through some of the methodological and normative challenges this endeavour represents for scholars and practitioners. It argues for a modest facilitative approach to creating safe and inclusive forums within which ideas with religious dimensions could be broached and contested.