Suchergebnisse

This article is a contribution to the ongoing debate on human security in Security Dialogue; the authors argue that they provide an illustration of the complexity and dynamism of security. To illustrate this point, the authors examine security through the notion of societal security as understood by Ole Wæver, and use identity as a 'door' to a broader understanding and use of the concept of security. The focus of the article is gender identity as an integral perspective of security. In conjunction with elite-defined state interests, identity articulates the security interests of 'significant groups', supporting the articulation of security needs by individuals (as they identify themselves with various significant groups) and communities. Gender is identified as a 'significant group' relevant to the security dynamic. Using gender identity to understand security requires breaking down rigid and fundamental structures that have been built around traditional notions of security, allowing for articulations of security as it is understood by individuals in general and by women in particular.

Performing Femininity beschreibt Performances der Autorin vor unterschiedlichstem Publikum: hierzu gehörten Kunden eines Stripclubs in New Orleans ebenso wie ein Universitätsseminar, das sich mit dem feministischen "Spin the Bottle"-Spiel beschäftigte. Indem LOCKFORD Überzeugungen und Befreiungsmöglichkeiten im Kontext von Marginalisierung zu identifizieren versucht, fordert sie den herrschenden feministischen Theorie-Diskurs heraus. Zusätzlich werden in diesem provokativen Buch traditionelle Themen der "Verkörperung" wieder entdeckt.

Feminist philosophical analyses have recently returned to psychoanalytic theory's insights into the origins of gender. Freud's exegesis on social development holds gender to be a matter of identification, as opposed to an ontological condition of being. This article considers Judith Butler's use of psychoanalytic theory to argue that homosexuality both precedes and conditions the formation of heterosexual gender identification. While convinced the processes of identification do involve loss and are grieved in some way, I am less convinced that the precedence of either heterosexuality or homosexuality can be logically sustained. I suggest that Butler's political commitment to subvert the hetero-normative gender system leads to a conflation of identification with desire, two distinct processes involving different psychic mechanisms. I want to argue that all gender is melancholic, as any restriction of pleasures entails loss; but the closer to the dominant heteronormative system the greater that failure.

The aim of this article is to flesh out gender by drawing connections between the experience of pain and the experience of womanhood. The article builds upon two themes in feminist work (the constitution of woman through her effacement, and the inscription of gender on the body) and proposes to analyse `effacement' in terms of an embodied sense of being `gutted out', or made `immaterial'. I use this imagery of `gutting out' to suggest that effacement is experienced through the body, and in terms of the presence of pain rather than merely in terms of lack or absence (of voice or subjectivity). Thus I share the view that gender is performed through inscriptions on the body, but I argue that this work of gendering involves hurting and injuring women's bodies; and it is this pain that I attend to in the article. I draw upon Scarry's analysis of the body in pain as a symbolic framework to discuss the pain of womanhood in terms of the annihilation of the self as it is engulfed in a mass of hurting flesh.