Suchergebnisse

Dahlia Lenairte's Family and the State in Soviet Lithuania: Gender, Law and Society (2021) offers an account of the changing role and position of women in the family and in society under the Communist reign in Lithuania. Beginning with the first Soviet occupation before the Second World War, Lenairte details the massive changes from Catholicism to Communism with respect to gender policy, family, divorce, childcare, maternity leave, and finally housing, up until the 1980s. Importantly, she shows that, contrary to common belief about Communist policy, gender equality was in fact never achieved in Soviet Lithuania.
Dahlia Lenairtes bog Familie og stat i Sovjet Litauen: Køn, lov og samfund (2021) er en gennemgang af kvinders ændrede roller og position i samfundet og familien under det kommunistisk styre i Litauen. Med et afsæt fra den første sovjetiske besættelse før 2. Verdenskrig viser Lenairte de enorme ændringer der skete fra katolicisme til kommunisme med hensyn til ligestilling, familie, skilsmisse, børnepasning og barselsorlov, og endelig boligsituationen op til begyndelsen af 1980'erne. I modsætning til den almindelige forståelse af kommunistisk ligestillingspolitik bliver det tydeligt, at kvinder aldrig opnåede at blive ligestillet med mænd.

Abstract. Many risks are associated with the Covid-19 crisis and related lockdown measures in the areas of employment, the economy, and everyday life. Working parents have faced the challenge of combining their work and family obligations following the closure of schools and kindergartens. A considerable number have encountered a bigger risk of unemployment and the linked financial instability. The extensive literature analysing changes during Covid-19 suggests that women have tended to suffer more, been faced with both less stability since their employment statuses appear to be more precarious, and been disproportionally affected by the heavier burden of balancing family care and work obligations. Our own analysis of the most reliable survey data available shows corresponding changes in Slovenia, confirming that the crisis reveals certain less visible, already existing inequalities along with particular new gender inequalities, and in this respect also presents specific research design conditions for assessing otherwise hidden disparities. The results indicate the consequences for the subjective well-being of women compared to men of the more precarious employment and the stronger demand for family care. Keywords: Covid-19, gender inequalities, employment flexibility, work from home, family care, life satisfaction

Not much research has looked at how diversity and gender affect military professionalism and diverse groups perceive this concept. Using a qualitative approach, the study examined perspectives on military professionalism and unprofessionalism among diverse members of the Albanian Armed Forces (AAF). To ensure a diversity of participants, the study was based on the constructivist paradigm (multiple realities) as well as the Gender Perspective in the Albanian Armed Forces report (2013), which helps identify the varying impacts of such research on diverse groups of men and women. A total of 150 individuals participated in interviews and focus groups between October 2022 and August 2023. The findings show that professionalism and unprofessionalism each have distinct characteristics, where leadership is a key factor. This study sheds light on the members' experiences and how the latter affect the way in which professionals are perceived. Keywords: Albanian Armed Forces, Military Professionalism, Qualitative Research, Diversity

Abstract. The present article explores the use of grammatical forms in job advertisements published over the
past 60 years (1958, 1978, 1998 and 2018). A historical
examination of the use of gender forms in employment
is based on analysis of job advertisements published
in the Slovenian language, and the particular socioeconomic context. The results show that the frequency
of use of the masculine, feminine and neutral forms
has not drastically altered over the decades. In general,
feminine and neutral forms were used less frequently,
and the masculine grammatical form consistently dominates. In 2018, the latter was seemingly 'neutralised' by
adding the abbreviation M/F

Emil Edenborg (Swedish Institute of International Affairs and Department of Ethnology, History of Religions and Gender Studies at Stockholm University) reviews The Shortest History of Russia: From the Vikings to the Present Day (Den korteste historien om Russland: fra vikingene til våre dager) by Peter Normann Waage (published in 2020 by Wigmostad & Bjorke).

The amendments to the Constitution of the Russian Federation adoped after a 2020 referendum included a constitutional ban on same-sex marriage. This is a recent manifestation of the turn to 'traditional values' in Russian politics and society, the best-known expression of which is the 2013 ban on 'propaganda for non-traditional sexual orientation'. This development cannot be understood as solely reflecting 'traditional' attitudes of the Russian population, nor as a backlash against LGBTQ activism. The turn to 'traditional values' must be considered in the context of a global pattern of increased pro-family mobilization, which opposes LGBTQ rights, feminism and the alleged undermining of gender as biologically determined and strictly binary – described by researchers as 'anti-gender mobilization'. Traditionalist politics in Russia should be analysed in a transnational and international perspective, but conservative mobilization is not a monolithic phenomenon. Using the concept of 'discourse coalition' developed by Maarten Hajer, I show how the identification of shared storylines enables a range of actors to act in similar ways, sometimes coordinating their actions, despite ideological, religious or strategic disagreements, on the domestic as well as the global arena.

Presents a wide range of emerging models of historical interpretations of culture, including the "open house" concept of cultural history, which defines culture as high art, literature, & music -- & the "cultural encounter" model. Drawing on the centrality of Peter Burke's (1991) demand for a broad understanding of culture, some important contributions to the new cultural history are discussed. It is argued that the state, social groups, gender, & society itself are culturally constructed. 8 References. Adapted from the source document.

Slovenian folk pop is one of the most under-researched music genres in Slovenia.
To learn more about it, we conducted research about the demographics of those
who listen to it. The results show that this genre is popular principally among older, less-educated, religious, politically right-leaning people in the countryside,
while it is also listened to by other segments of society, albeit to a smaller degree.
We also found that there is no significant correlation between listening to folk pop
and economic class and gender. This suggests that Slovenian society is stratified
into various cultural formations, primarily with respect to education, religiosity,
age, political affiliations and place of residence rather than economic class.

Abstract. The article presents data on the social characteristics of first sexual intercourse (FSI) among secondary school students in Slovenia, collected as part of the research project "Sexuality of Secondary School Students in Slovenia". The results show that for most respondents their FSI was a planned event occurring within an intimate partnership. Protective measures are used to a considerable extent. There are statistically significant gender differences in the majority of the results. The data show responsible behaviour during the FSI, although a share of the respondents is exposed to sexually transmitted infections (STIs). The data may be used for policy decision-makers, especially in terms of sex education and addressing the STI issue.
Keywords: first sexual intercourse, age, secondary
school students, sexually transmitted infections, pregnancy

Abstract: Security and Vulnerability After Armenia's Velvet Revolution: Elite Perceptions on Gender Equality, Human Rights and Conflict ResolutionThe Velvet Revolution in spring 2018 and the snap elections that followed in December 2018 shook Armenia. This article examines the country's new political elite and other central social elites, and their affective and evaluative beliefs with respect to human security, drawing on an elite survey conducted in 2017 and 2019, complemented by in-depth interviews. The aim is to shed light on whether Armenia's elite-level political culture is headed for progressive change concerning the rights of disadvantaged groups, primarily women and sexual minorities – an expectation among the young and educated in Yerevan. This study finds that, as regards reducing vulnerability and increasing the security and freedom of choice for those traditionally disadvantaged in Armenian society, the values and judgments of the new elites have remained basically traditional.

Platform work is often characterised by economic insecurity, dehumanising control procedures, isolation, deepening racial, economic and gender inequalities, and other socio-economic problems. There are lively debates underway concerned with how to regulate or limit the negative effects of platform capitalism. This article reviews two of the most common calls for action – regulation and platform co-operatives. We argue that there is also an unexplored, complementary option, which uses the network effects of platforms to provide greater benefits for platform workers. To understand this alternative, we introduce the American Employee Stock Ownership Plan (ESOP) mechanism for employee buyouts, redefine the model according to the main cooperative values, and apply it to the platform economy. We conclude that there is a third option is available to governments and municipalities, namely to require an Employee Stock Ownership Plan (ESOP) in the local subsidiary of the platform company. Keywords: Platform economy, platform co-operativism, employee buyouts, platform ESOP

Abstract: An East-West divide in late-life wellbeing in Europe? A comparative study of 12 countries This study explores late-life loneliness and depression in European countries, noting the role of micro-level differences in socioeconomic status, health, and social variables. Findings from cross-sectional, nationally representative data from 12 countries and 36,000 individuals in the Generations and Gender Survey show a marked East–West divide among older but not among younger adults. Among older adults (aged 60–80) loneliness and depression are as much as three to four times more prevalent in Eastern European (20–40%) than in Northwest European countries (10–15%). These patterns reflect economic, social, and societal issues which in turn affect the conditions for active and healthy aging. There is considerable variation among Eastern European countries, correlating with macro-level economic development and welfare spending. Generous welfare states seem to offer a buffer against, or postpone, the risk of late-life depression and loneliness. Cultural factors may also play a role: because of high expectations as to strong family and community ties, Eastern Europeans may have a lower loneliness threshold than other Europeans.

Abstract: 'Have we ever been European?' Everyday reflections from Russia on the gender and sexuality 'culture wars'Drawing on long-term ethnographic fieldwork in European Russia, Jeremy Morris examines everyday attitudes to homosexuality in Russia, and the linkage to an understanding of terpimost (or 'tolerantnost') – 'tolerance' – as an insincere 'Euro-American' attitude. In this companion-piece to work focusing on male homophobia and conservative attitudes to childrearing (Morris & Garibyan, 2021), the focus is on how women describe their experience of same-sex relations and their heteronormative attitudes towards what they understand as 'non-normative' sexuality. Whereas the influence of Russia's state-led policy of conservatism is reflected in everyday talk – especially in relation to the idea that Euro-American values of permissiveness and 'tolerance' are misplaced – the findings reveal more nuanced ideas 'from below' about cultural differences between Russia and the putatively 'other' Europe. The article further notes the volatility and variance in survey methods that seek to measure 'intolerance' and cultural difference. They can exacerbate what, as Katherina Wiedlack and others have pointed out, is a colonial and orientalizing discourse that features an 'enlightened' West and a 'passive, backward' East. This article shows how 'intolerance' and acceptance of non-normative sexuality in Russia do not differ greatly from the situation in comparable societies of the global North.