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A squeamish Kurdish problem has not been solved yet. At time this transtate and ethnic conflict with international dimension was connected with arresting and deportation of PKK's leader Öcalan. Turkish authorities have been fighting the PKK's rebels at south-eastern Turkey and northern Iraq and especially civil population have suffered from these fights. Most of Turkish authorities knows that peaceful solution of the Kurdish problem should improve an image of Turkey abroad, for example a chance of Turkey to become a full-fledged member of EU. ... Kurds are often described as "stateless nation", "people without country", they are marked like the biggest stateless ethnic group of the countries of the Middle East. ... They are wide diffused in Turkey, Iran, Iraq, Syria, Armenia, Azerbaijan, but none of these countries they dominated in. They are a divided population even in Turkey: some of them were assimilated with Turkish society up to unconsciousness of individual ethnic awareness. Some of Kurdish groups from Turkey and other states have become political and they want autonomy. ... Previous Prime minister T. Ciller shortly mentioned about possibility of Kurdish community in Turkey to take a "Baskit model" of regional autonomy in autumn 1993. (SOI : MO: S. 35)

According to quite a number of scholars, even non-Austrian, some theories of Austrian school of economic thought do provide an increasingly relevant material to explain recent boom-and-bust economic cycles as well as financial crises. However, I argue, this development is not adequately reflected by a corresponding growth of Austrian influence within the economic orthodoxy. Quite to the contrary, many orthodox scholars have taken over rigidly Keynesian positions since the financial crisis culminated in 2008 and 2009. In my article I maintain that Austrians themselves have contributed significantly to such a situation by not preventing three major tactical mistakes, related to the domain of sociology of economics, from occurring. Firstly, they have not formed a really unified and thus influential group of scholars; instead, they have been divided into a few streams, sometimes with highly contradictory stances. Secondly, many Austrians have made bold predictions, especially with regard to possible enormous inflation stemming from the unprecedented provision of liquidity to the financial system during and in the aftermath of the financial crisis of 2008 and 2009, which have not been fulfilled at all. Thirdly, a critical number of Austrian school's economists do not effectively communicate with the rest of the profession and even, it seems, fail to adequately comprehend the orthodox analytical tools and theories. Adapted from the source document.

The aim of this article is to explore the various ways in which people represent social groups. The author shows that a prominent role in such processes is played by psychological essentialism. People represent some of their social identities as inherent qualities that are based on the sharing of a presumed 'essence': something unobservable, diffi cult to remove, irreversible, and causally responsible for overt behaviours. Empirical evidence suggests that no particular causal process of essence acquisition is constitutive for essentialism in folk models of society. Some authors believe that folk essentialism is necessarily connected with the presumed innateness of an essence (its biological transmission across generations). Innate potential and biological inheritance, however powerful they may be for the human cognitive mind in the domain of folk models for biology, are far from necessary in essentialist folksociological classifications. Essentialism in folk sociology is not defined by any particular causal process of essence acquisition. Even when it is possible to detect that a given group of people claim the innate essence of a particular folk sociology, it is always necessary to look for other features of essentialism (inherence, sharp boundaries, the immutability of identity, etc.). The article reviews some influential cognitive proposals concerning folk models of society (Astuti, Gil-White, Hirschfeld) and ethnicity, and provides arguments and empirical evidence collected in Western Ukraine in support of the claim that presumed innateness is not the constitutive part of folk models of society, let alone of psychological essentialism.