Suchergebnisse

THERE ARE MORE WAYS OF SEEING PEOPLE THAN IN THE STRAITJACKET OF RACE, CREED OR WHATEVER WE MEAN BY 'CIVILISATION'. VARIETY IS THE NAME OF THE IDENTITY GAME - AND A SAFER WAY TO GO THAN CONFRONTATION IN THE NAME OF DIFFERENCE

"In the late 1960s identity politics emerged on the political landscape and challenged prevailing ideas about social justice. These politics brought forth a new attention to social identity, an attention that continues to divide people today. While previous studies have focused on the political movements of this period, they have neglected the conceptual prehistory of this political turn. Linda Nicholson's book situates this critical moment in its historical framework, analyzing the concepts and traditions of racial and gender identity that can be traced back to late eighteenth-century Europe and America. She examines how changing ideas about social identity over the last several centuries both helped and hindered successive social movements, and explores the consequences of this historical legacy for the women's and black movements of the 1960s. This study will be of particular interest to students and scholars of political history, identity politics and US history."--Jacket

This article is a critique, first, of the theory of identity advanced by Judith Butler and many of the feminist critics of identity politics, and, second, of identity politics itself. I argue that Butler's rejection of the modernist subject for its opposite, the fictional, substanceless subject, is untenable. Looking to object relations theory, I argue instead for a concept of the subject as an ungrounded ground, occupying a middle ground between the postmodern and the modern subject. With regard to identity politics I argue that instead of populating the political realm with multiple identities, we should instead remove identity entirely from the political realm.

This volume examines key questions about anonymity, privacy and identity in an environment that increasingly automates the collection of personal information and uses surveillance to reduce corporate and security risks. Privacy and issues of identity are here examined through an interdisciplinary lens, informed by the results of a major research project that brought together a distinguished array of philosophers, ethicists, cognitive scientists, lawyers, cryptographers, engineers, policy analysts, government policy makers and privacy experts

Discusses the legacies of external domination & totalitarianism on nation building in post-Soviet Ukraine. Nation building in Ukraine is placed in a historical context showing how many contemporary Ukrainian characteristics existed during earlier periods in other countries. Challenged is the view that language should be perceived as the key -- if not the only -- marker of national identity in Ukraine. Instead, other elements of national identity are explored to show how nation building is developing in Ukraine. Russian-speaking Ukrainians, therefore, should not be regarded as "disloyal" to Ukrainian independence & as supporters of pro-Russian separatism, a view often held in the academic community. 5 Tables. Adapted from the source document.

Many authors have discussed issues connected with the EU's quest for more legitimacy through establishing a collective identity. A plethora of publications stress that collective identity contributes in a crucial manner to societal and political cohesion among EU citizens and EU elites. The EU has been trying to construct a collective identity by applying identity technologies towards its own citizens. These identity technologies work in a top-down manner. Adapted from the source document.

AbstractThe study of youth identity and its formations today is diffuse and widely expansive, charted across a variety of disciplines, including Sociology, Anthropology, Psychology, Education, History, English, and Cultural Studies. This review essay is largely concerned with youth identity formation as a socially bound process as understood by sociologists. I sketch some of the thematic currents that guide contemporary sociologists' investigations of youth identity formation as socially constituted process, and some of its exemplars. I highlight two conceptual framings of note: (a) youth identity formation as 'project' captured in the concept of 'identity work' and (b) youth identity formation as historically contingent phenomenon shaped by changes to the life course and changes in conceptions of the self in late modernity.

The recent history of Sherpas demonstrates how identities can be scarce goods. While 'Sherpa' refers to an ethnic identity, 'Sherpa' refers to a crucial occupation in the trekking industry.i Their privileged position in Nepal's international tourist industry is related to their common reputation. Their collective use of identity seems to help them getting access to an economic niche, and work in tourism seems to be an aspect of being Sherpa. Thus, an individual that operates in the tourist market does not only manage material assets but also identity assets to maintain the Sherpa reputation. Consequently, one can expect it to be a collective concern to husband their image, ie to control each member's behaviour which could affect the Sherpa image. This article on Sherpa identity in encounters with outsiders analyses Sherpaness as a manageable resource that constitutes a collectively sanctioned commons. My point of departure is Barth's analysis of ethnic boundary dynamics (1969, 1994) combined with Bourdieu's concept of 'capital' and Hardin's perspective on commons.DOI: 10.3126/dsaj.v1i0.288Dhaulagiri Vol.1 (2005) pp.176-192