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The 1994 Zapatista rebellion in Chiapas, Mexico, illustrates "glocal" resistance to the neoliberal world order. While rooted in indigenous communities, the rebellion is best understood not in terms of essentialist identities but rather as an ongoing process of creating new social practices in resistance to domination. The sustainability of the movement depends not on the overthrow of the state, but on the effort to continually transform society. Four important contributions emerge from the experiences of the autonomous communities and municipalities in Zapatista-influenced territory: (1) The reframing of the concept of power. (2) The construction of new social subjectivities. (3) A redefinition of the concept of autonomy. (4) Radical democracy.

Since Morales's election, rural movements have become the new protagonists of Bolivian politics. Previous analyses have emphasised their active role in shaping national politics, often focusing on those organisations as a compact block. However, their relationship is marked by both cooperation and fragmentation. This article provides a narrative of Bolivian socio‐political history over the last 60 years, establishing four main phases of identitarian articulations/disarticulations. It demonstrates the high degree of interdependence and fluidity of ethnic and class identities, as well as their interconnections with the broader socio‐political context and the national legal and institutional changes.

Women in Ireland came into focus and onto the political stage during and as a result of nationalist and socialist movements that began in the mid-1700s and continued through the 1920s. Women like Anna Parnell, Constance Markievicz, and Hannah Sheehy-Skeffington participated in the land wars, struggles for independence from Britain and the suffragist movement. Indigenous silent feature filmmaking in Ireland was born out of this critical period of political and social change. From 1916 to 1935, Irish filmmakers produced over forty silent feature films only six of which have survived. A close study of these films, fragments of three others, and contemporary film reviews and archival synopses of the non-surviving films reveals how early Irish silent films tackled nationalist issues, but did little to represent the active participation of women. Women in these films are passive sisters, lovers, and mothers, impacted by rather than impacting historical events. This is not surprising. Irish silent cinema was a male-dominated industry with a nationalist agenda that perpetuated gender stereotypes. This study links nationalism and women in Irish silent cinema by looking at how female representation in these early films reflected a gendered ideology that existed in Irish culture alongside other narratives of the nation.

La reivindicación del presupuesto directo recorre las geografías indígenas en Michoacán, en particular, en la llamada Meseta P'urhépecha, constituyéndose en la principal bandera del movimiento indígena contemporáneo en el estado. Cerca de una docena de comunidades han interpuesto ante las instancias judiciales esta demanda, por lo menos, seis de ellas ya ejercen este derecho; otras están a la espera de las sentencias. Existen otras comunidades que también administran estos recursos, pero que no acudieron a la vía de jure. Consideramos importante exponer: ¿cómo surge esta demanda dentro del movimiento indígena estatal?, ¿cuáles fueron las motivaciones específicas de las comunidades?, ¿qué desafíos han enfrentado?, ¿cuáles han sido las implicaciones de este ejercicio en su vida comunitaria? y ¿qué paradojas ha traído consigo la judicialización de estos derechos? Contribuir a las respuestas a estas interrogantes constituye el propósito del presente escrito. Incluimos el análisis de las Iniciativas de ley que buscan normar y despolitizar estos procesos. ; The demand for the direct budget runs through the indigenous geographies in Michoacán in the so-called P'urhépecha Plateau, becoming the main flag of the contemporary indigenous movement in the state. Nearly a dozen communities have filed this lawsuit with the judicial authorities, at least six of them already exercise this right; others are awaiting sentencing. There are other communities that also administer these resources but did not resort to the de jure route. We consider it important to explain, how this demand arises within the state indigenous movement? What were the specific motivations of the communities? What challenges have you faced? What have been the implications of this exercise in your community life? And what paradoxes has brought about the judicialization of these rights? Contributing to the answers to these questions constitutes the purpose of this writing. We include the analysis of the law initiatives that seek to regulate and depoliticize these processes. ; A reivindicação do orçamento direto perpassa as geografias indígenas de Michoacán, em particular, no chamado Planalto de P'urhépecha, tornando-se a principal bandeira do movimento indígena contemporâneo no estado. Cerca de uma dezena de comunidades entraram com essa ação na justiça, pelo menos seis delas já exercem esse direito; outros aguardam sentenças. Existem outras comunidades que também administram esses recursos, mas não seguiram o caminho de jure. Consideramos importante explicar como surge essa demanda dentro do movimento indígena estadual? Quais foram as motivações específicas das comunidades? Que desafios eles enfrentaram? Quais foram as implicações desse exercício em sua vida comunitária? E que paradoxos a judicialização desses direitos trouxe consigo? Contribuir com as respostas a essas perguntas constitui o objetivo deste escrito. Incluímos a análise das Iniciativas de Direito que buscam regular e despolitizar esses processos.

The demand for the direct budget runs through the indigenous geographies in Michoacán, in particular, in the so-called P'urhépecha Plateau, becoming the main flag of the contemporary indigenous movement in the state. Nearly a dozen communities have filed this lawsuit with the judicial authorities, at least six of them already exercise this right; others are awaiting sentencing. There are other communities that also administer these resources, but did not resort to the de jure route. We consider it important to explain, how this demand arises within the state indigenous movement? What were the specific motivations of the communities? What challenges have you faced? What have been the implications of this exercise in your community life? And what paradoxes has brought about the judicialization of these rights? Contributing to the answers to these questions constitutes the purpose of this writing. We include the analysis of the law initiatives that seek to regulate and depoliticize these processes. ; La reivindicación del presupuesto directo recorre las geografías indígenas en Michoacán, en particular, en la llamada Meseta P'urhépecha, constituyéndose en la principal bandera del movimiento indígena contemporáneo en el estado. Cerca de una docena de comunidades han interpuesto ante las instancias judiciales esta demanda, por lo menos, seis de ellas ya ejercen este derecho; otras están a la espera de las sentencias. Existen otras comunidades que también administran estos recursos, pero que no acudieron a la vía de jure. Consideramos importante exponer ¿cómo surge esta demanda dentro del movimiento indígena estatal? ¿cuáles fueron las motivaciones específicas de las comunidades? ¿qué desafíos han enfrentado? ¿cuáles han sido las implicaciones de este ejercicio en su vida comunitaria? y ¿qué paradojas ha traído consigo la judicialización de estos derechos? Contribuir a las respuestas a estas interrogantes constituye el propósito del presente escrito. Incluimos el análisis de las Iniciativas de ley que buscan normar y despolitizar estos procesos. ; A reivindicação do orçamento direto perpassa as geografias indígenas de Michoacán, em particular, no chamado Planalto de P'urhépecha, tornando-se a principal bandeira do movimento indígena contemporâneo no estado. Cerca de uma dezena de comunidades entraram com essa ação na justiça, pelo menos seis delas já exercem esse direito; outros aguardam sentenças. Existem outras comunidades que também administram esses recursos, mas não seguiram o caminho de jure. Consideramos importante explicar como surge essa demanda dentro do movimento indígena estadual? Quais foram as motivações específicas das comunidades? Que desafios eles enfrentaram? Quais foram as implicações desse exercício em sua vida comunitária? E que paradoxos a judicialização desses direitos trouxe consigo? Contribuir com as respostas a essas perguntas constitui o objetivo deste escrito. Incluímos a análise das Iniciativas de Direito que buscam regular e despolitizar esses processos.

Intro -- Contents -- Acknowledgments -- Chapter 1: Resurgent Voices: Indians, Politics, and Religion in Latin America -- Chapter 2: From Civil Society to Collective Action: The Politics of Religion in Ecuador -- Chapter 3: New Voice in Religion and Politics in Bolivia and Peru -- Chapter 4: Breaking Down Religious Barriers: Indigenous People and Christian Churches in Paraguay -- Chapter 5: Interwoven Histories: The Catholic Church and the Maya, 1940 to the Present -- Chapter 6: "God Was Already Here When Columbus Arrived": Inculturation Theology and the Mayan Movement in Guatemala -- Chapter 7: "Knowing Where We Enter" : Indigenous Theology and the Popular Church in Oaxaca, Mexico -- Chapter 8: Mayan Catholics in Chiapas, Mexico: Practicing Faith on Their Own Terms -- Chapter 9: The Indigenous Theology Movement in Latin America: Encounters of Memory, Resistance, and Hope at the Crossroads -- Chapter 10: Conclusion: Listening to Resurgent Voices -- Contributors -- Index.

Research for indigenous, peasant, and urban poor activism : capital, dispossession, and exploitation in the Americas and Asia / Dip Kapoor and Steven Jordan -- The MST and research with and for landless peasant-worker struggles in Brazil / Alessandro Mariano and Rebecca Tarlau -- Critical oral histories and the pedagogies of dispossession and resistance in Brazil's Landless Workers' Movement / David Meek -- Participatory research for social change in mining and agribusiness settings in Colombia / Irene Vélez-Torres -- Anticolonial Participatory Action Research (APAR) in Adivasi-Dalit forest dweller and small peasant contexts of dispossession and struggle in India / Dip Kapoor -- Conservation and palm oil dispossession in Sumatra and Sulawesi : Third-Worldist Participatory Action Research, indigenous and small peasant resistance, and organized activisms / Hasriadi Masalam -- Participatory Action Research (PAR), local knowledge, and peasant assertions in Southwestern Bangladesh : taking back the river in contexts of NGO-led development dispossession / Bijoy P. Barua -- Grassroots-oriented research as political engagement for social justice : exposing corporate mining in indigenous contexts in the Philippines / Ligaya Lindio-McGovern -- Countering dispossession through cooperativization? Waste-picker ethnography, activism, and the state in Buenos Aires and Montevideo / Patrick O'Hare and Santiago Sorroche -- Historians, guerrilla history, and class struggle in Argentina / Pablo Pozzi -- Public sociology and scholar-activism in the US-Filipino labor diaspora / Robyn Magalit Rodriguez -- The Bhopal struggle and neoliberal restructuring : research, political engagement, and the urban poor / Eurig Scandrett and Shalini Sharma -- Praxis-oriented research for the building of grounded transnational marriage migrant movements in Asia / Hsiao-Chuan Hsia.

Examines attempts to create new sovereignties in the South Pacific by developing offshore financial centers (OFCs) through secession. A prime example was the partnership between NV multimillionaire Michael C. Oliver (alias Moses Olitsky) & an indigenous New Hebrides movement, which attempted to make the New Hebrides (later Vanuatu) a libertarian tax haven utopia. Oliver also tried to build a sea city on the Minerva Reefs, 350 kilometers southwest of Tonga's capital. Questions about the nature of national sovereignty raised by claims over artificially created areas developed by private individuals/companies that do not profess allegiance to another international jurisdiction are discussed. When the Minerva project failed, Oliver targeted Abaco, in the Bahamas, which brought him into conflict with the US Senate & the CIA, & sent him back to the Pacific, particularly the uninhabited islets known as the Palmyra Atoll. An exploration of Oliver's later ventures includes establishment of the secessionist Republic of Vemarana during the independence of Vanuatu in 1980. The impact of Oliver's legacy on today's OFCs is discussed. J. Lindroth

Cover -- Contents -- Illustrations -- Acknowledgements -- 1. Introduction -- 1.1 Freedom and Unfreedom in Palestine -- 1.2 Scantily-Documented Pass Systems -- 1.3 Overivew of the Book -- 2. Registration and Denationalisation -- 2.1 The Census -- 2.2 The Population Registry -- 2.3 Feigning Authority -- 2.4 Denationalisation -- 3. Blacklists -- 3.1 Paper Blacklists and Executions -- 3.2 Blacklists as Hierarchies of Discrimination -- 4. Coercion and Collaboration -- 4.1 Withholding Rights as Coercion -- 4.2 Trading Rights for Needs -- 4.3 Informants and Collaborators -- 5. Movement Restriction and Induced Transfer -- 5.1 Entrenching Movement Restrictions -- 5.2 Induced Transfer -- 5.3 Enhanced Movement for Colonists, Restricted Movement for Indigenous Palestinians -- 6. The Health System -- 6.1 Collapsing Public Health Structures -- 6.2 Health System Shutdown -- 7. Education -- 7.1 Collapsing Education Structures -- 7.2 Education System Shutdown -- 8. Conclusion -- 8.1 Review of the Book -- 8.2 Looking Forward -- Notes -- Index.

An introduction to the study of religion, revolutions, and social movements / Jean-Pierre Reed and Warren S. Goldstein -- Karl Marx and Friedrich Engels on religion and revolution / Michael Löwy -- Mandate for revolution? Reconsidering Chinese peasant rebellions in terms of changing one's destiny / Roland Boer -- Peasant revolt against the Roman imperial order in ancient Palestine / Richard Horsley -- John Ball and the 1381 English uprising : from rebellion to revolutions / James Crossley -- A second path : nuns in the early French Revolution, 1789-1791 / Corinne Gressang -- "Elective affinities" between Eastern Orthodox Christianity and the 1917 Russian Revolution / Tamara Prosic -- "The spirit of the spiritless world" : the Shīʻah rituals of Muharram and the 1979 Iranian Revolution / Babak Rahimi -- The ambivalence of African independent/initiated churches in colonial and post-colonial politics / Joram Tarusarira and Bernard Pindukai Humbe -- Theorizing religion, social movements, and social change / Anna Peterson -- Mobilizing religion in twenty-first century nativism in the U.S. / Rhys H. Williams -- Elective affinities between liberation theology and ecology in Latin America / Luis Martínez Andrade -- Indigenous spirituality and the decolonization of religious beliefs : embodied theology, collectivity, and justice / Sylvia Marcos -- Epilogue: On the significance of religion for rebellions, revolutions, and social movements / Jean-Pierre Reed and Warren S. Goldstein.

1. Dark and light shamanisms : themes of conflict, ambivalence and healing / Andrew J. Strathern and Pamela J. Stewart (Strathern) -- 2. Enchantment and destruction / Michael Oppitz -- 3. Shamans emerging from repression in Siberia : lightning rods of fear and hope / Marjorie Mandelstam Balzer -- 4. Experiences of Mongol shamans in China : victims and agents of violence / Peter Knecht -- 5. Variations of violence at the vital core of Chinese and Korean shamanic ritual worlds / Daniel A. Kister -- 6. Words of violence : a shamanic curse in a Sagay text / Galina Sychenko -- 7. Exorcism death in Virginia : on the misrepresentation of Korean shamans / Laurel Kendall -- 8. Contesting power, negotiating influence : Rai shamans and new religious movements in Eastern Napal / Alban von Stockhausen and Marion Wettstein -- 9. Between a rock and a hard place : Himalayan encounters with human and other-than-human opponents / Davide Torri -- 10. Of angry thunders, smelly intruders and human-tigers. Shamanic representations of violence and conflict in non-violent peoples : the Semang-Negrito (Malaysia) / Diana Riboli -- 11. Appendix : divine hunger, the cannibal war-machine / Neil L. Whitehead.