Suchergebnisse

Conflict is something that can not be separated in the process of management of the company. Conflict that managed well will be able to make a positive contribution to the business activities and the achievement of corporate goals. This study used a qualitative research methodology with a case study approach. The selection of a qualitative methodology based on the problem formulation used in this study. The results of this study indicate that the conflicts that happened in management Central Market Puspa Agro caused by internal and external factor. Internal factor is derived from obscurity powers, functions and roles, monitoring and evaluation weakness, slowness of responds to the problems, the competence of individual differences, the target and task interdependence. External factors consist of the presence of government policies and industry demands. The effect of conflicts are functional and dysfunctional. Conflict management is applied by stimulation , reduction of conflict and conflict resolution methods.

Nano power diplomacy is a diplomacy done by individuals and small groups, without bargaining and negotiating. Diplomacy without theoretical and scientific approaches, because it is just a small nod (actor unit) that does not carry a real-power set. Nano power diplomacy is an activity that emphasizes sharing of symbols between citizens, person to person direct contact. That is, nano power diplomacy is a diplomacy practice based on socio-cultural relations between people, between cultures, which tries to overcome differences and cultural barriers in building an equitable human community, such as race, ethnicity, customs, language, social level -economy, skin color and differences of trust and religion. A truly initiated diplomacy by the individual, which does not speak of conflict mediation and economic perspective, without bilateral, multilateral and summit meeting typologies, but diplomacy that emphasizes interpersonal communication and public communication. There is no secrecy, hidden agendas and transparencies, because every participant in nano power diplomacy is a human being who is born by a product of the same destiny, namely God the Creator. They multiply, eat and drink of the same type. They also have a lifestyle in much the same way. Finally, they also communicate in more or less the same way and pattern, verbal and non-verbal communication. Thus, human beings are universal beings who have the ability to live in kinship. Below is described the basic assumptions, methodology and notions of nano power diplomacy

This study is a survey on Credit Union (CU) Cikal Mas Purwokerto and BaitutTamwil Muhammadiyah (BTM) Dana Mentari Patikraja members in Banyumas. Theaims of this study are to determine: (1) The differences of financial literacy levels between CU Cikal Mas Purwokerto and BTM Dana Mentari Patikraja members at thethree aspects i.e. behaviors, knowledge and attitudes, (2) The level of sharia aspectsknowledge of BTM Dana Mentari Patikraja members, (3) The implementation of interest system of CU Cikal Mas Purwokerto, and (4) The implementation of profit sharingsystem of BTM Dana Mentari Patikraja.The population in this study are individuals in Banyumas who grouped into twogroups, i.e. the members of Credit Union Cikal Mas Purwokerto and the members ofBaitut TamwilMuhammadiyah Dana Mentari Patikraja. There were 60 respondentstaken in this study which consisted of 30 respondents for each group. Based on the research and analysis of data using different test Mann Whitney U showed that: (1)Thereare differences between the financial literacy levels of CU Cikal Mas Purwokertomembers and BTM Dana Mentari Patikraja members viewed from three aspects: behaviors, knowledge and attitudes,(2) The level of sharia aspects knowledge of BTMDana Mentari Patikraja members are relatively low, (3) The implementation of interest system in CU Cikal Mas Purwokerto as according to the theory that the loan interest relatively smaller than the saving interest, it known based on interview with managers of CU Cikal Mas Purwokerto, and (4) The implementation of profit sharing system in BTM Dana Mentari Patikrajaas according to the theory used by Islamic financial institutions that profit sharing agreement to both parties when the contract is underway.

تهدف هذه الدراسة إلى معرفة تطبيق المراجعة الداخلية كآلية للحد من الفساد الملي والإداري في الجماعات المحلية الجزائرية ، حيث قدم الباحثين استبانة تتكون 15 عبارة وعلى عينة عشوائية من عمال المصالح المالية بولاية الأغواط وبلدياتها، التي بلغت 120 فرد، وتم اعتماد المنهج الوصفي لوصف الظاهرة محل الدراسة، ومنهج دراسة الحالة باستخدام برنامج SPSS23 لعرض وتحليل النتائج، توصلت الدراسة إلى أنه لا يوجد فروق ذات دلالة بين أراء الفئة المستقصي منهم بين دور المراجعة الداخلية والحد من الفساد في الجماعات المحلية ، وبناء على النتائج المتوصل لها يوصي الباحثين بضرورة التفكير الجدي في إنشاء أقسام للمراجعة الداخلية في الجماعات المحلية ، والعمل على التوعية الإعلامية بمخاطر الفساد. ; This study aims to know the application of the internal audit as a mechanism to reduce corruption in Algerian local communities, where the researchers presented a questionnaire consisting of 15 phrases and a random sample of workers of financial interests at in Laghouat wilaya and its municipalities, which amounted to 120 individuals, and the descriptive approach was adopted to describe the phenomenon under study, and the case study method using SPSS23 program to present and analyze the results; The study concluded that there are no significant differences between the opinions of the investigated group among them between the role of internal audit and the reduction of corruption in the administrations local, and based on the findings the researchers recommend the need for serious thinking in establishing internal audit departments in various local communities, and work to inform the media about the risks of corruption.

This article is a theoretical review based on idea comparisons in exploring various perspectives on food insecurity. Overall, the authors focus on the discussion of food insecurity, in the form of hunger which is considered to have several limitations. The narrative or discursive of food security and food sovereignty contradicts one another. Even so, the two are not as oppositional concepts, but as interrelated concepts, especially covering efforts to overcome hunger which includes access, distribution, security and equality. Meanwhile, the approach to national security based on realism and human security based on the Copenhagen School has significant differences. However, both have problems in positioning hunger as a security issue. Realism that relies on the state-centric places dealing with hunger is the concentration of government activities in ensuring national interests, so that the existing policies are on how the food availability can be fulfilled or surplus. Subsequently, the human security perspective looks at the hunger issue faced by humans so that a securitization process is needed that is carried out by securitization agency. It can be seen here that actions to overcome fundamental problems are only the responsibility of the elite governments, while the voices of the interests of individuals experiencing hunger are neglected. Thus, a critical security approach appears to mediate the above limitations. This perspective offers that the issue of hunger should be reframed as this security problem is a structural problem. Furthermore, this approach proposes the definition of food security in vulnerable populations from the structural violence of hunger.

Abstract : There are two opposite opinions about the permissibility of women in politics. One opinion states that women should be at home, devoted to her husband, just have a domestic role, and should not be involved in politics. Another opinion states that women have the freedom to play, both inside and outside the home as well as in politics. This happens because they don't understand the concept of women's rights that purely political, as well as in understanding the text verse Al-Qur`an is still gender bias. The differences of those opinions related to the differences in understanding the Islamic sources especially the verses of the Al-Qur`an about politics. This paper discusses political rights of women in Islam, so that people can understand and not considered taboo against women who were involved in politics. Based on the identification, classification, and analysis of the texts of the Al-Qur'an and hadith about politics, found that women in politics have the right according to Islam. Men and women are obliged to enjoining good and forbidding evil through several ways including the political media. Islam does not distinguish between men and women in individual rights and social rights especially political rights. However, it was noted that all rights must be placed within the limits of natural as women. Abstrak : Terjadi dua pendapat yang berseberangan tentang kebolehan perempuan berpolitik. Satu pendapat menyatakan perempuan harus di dalam rumah, mengabdi kepada suami, dan hanya mempunyai peran domestik dan tidak boleh berpolitik. Pendapat lain menyatakan perempuan mempunyai kemerdekaan untuk berperan, baik di dalam maupun di luar rumah demikian juga dalam bidang politik. Hal tersebut terjadi karena belum difahaminya konsep tentang hak politik perempuan secara murni, juga karena dalam memahami teks ayat al-Qur`an masih bias gender. Perbedaan pandangan tersebut terkait dengan perbedaan dalam memahami sumber-sumber ajaran Islam terutama ayat al-Qur`an yang berbicara tentang politik. Makalah ini membahas bagaimana sebenarnya hak politik perempuan dalam Islam, sehingga masyarakat dapat memahami dan tidak menganggap tabu terhadap perempuan yang terjun di dunia politik. Berdasarkan identifikasi dan klasifikasi serta analisis nash-nash dari al-Qur'an dan hadis tentang politik dalam al-Qur`an, ditemukan bahwa perempuan mempunyai hak dalam berpolitik menurut Islam. Laki-laki dan perempuan berkewajiban untuk amar makrûf nahî munkar melalui beberapa cara termasuk diantaranya dengan media politik. Islam tidak membedakan laki-laki dan perempuan dalam hak-hak individu dan hak-hak kemasyarakatan utamanya hak politik. Namun demikian, yang perlu dicatat adalah semua hak tersebut harus diletakkan dalam batas-batas kodrati sebagai perempuan.

أجريت هذه الدراسة بهدف التعرف إلى الذكاء العاطفي وعلاقته باتخاذ القرار لدى أعضاء مجلس النواب الأردني السابع عشر وفقاً لبعض المتغيرات، حيث تكونت عينة الدراسة من (114) نائبا، وقد استخدم الباحثون مقياس (جولمان) للذكاء العاطفي المُطور من قبل الديدي (2001)، ومقياس اتخاذ القرار والمُطور من قبل الغامدي (2012). واعتمد الباحثون المنهج الوصفي التحليلي لملائمته للدراسة، وقد أظهرت النتائج أن كلًا من مستوى الذكاء العاطفي واتخاذ القرار لدى أعضاء مجلس النواب الأردني كانا ضمن المستوى المتوسط، كما أشارت نتائج الدراسة إلى عدم وجود فروق ذات دلالة إحصائية في العلاقة بين الدرجة الكلية في الذكاء العاطفي واتخاذ القرار تعزى إلى المتغيرات الديمغرافية (الجنس، المؤهل العلمي، الخبرة النيابية)، كما أظهرت نتائج الدراسة إلى وجود فروق دالة إحصائياً في مستوى الذكاء العاطفي لدى أعضاء مجلس النواب الأردني تعزى لمتغير جنس النائب ولصالح الإناث، وأيضاً وجود فروق دالة إحصائياً في مستوى الذكاء العاطفي لدى أعضاء مجلس النواب الأردني تعزى لمتغير المؤهل العلمي ولصالح (البكالوريوس). كما أشارت النتائج إلى وجود علاقة دالة إحصائياً في مستوى الذكاء العاطفي لدى أعضاء مجلس النواب الأردني تعزى لمتغير الخبرة النيابية ولصالح (ثلاث دورات نيابية فأكثر). وقد خرجت الدراسة بعدد من التوصيات بناءً على النتائج التي توصلت لها الدراسة. ; This study aimed to identify the emotional intelligence in decision-making of members of Jordanian lower house based on some variables revealing the relationship between the levels of emotional intelligence and decision-making depending on some variables of (gender, qualifications and years of parliamentary experience). The individuals of this study consisted of all the members of Jordanian lower house, which consist of (150) representatives, and the researcher used the two tools: the first one is (Goleman) scale for emotional intelligence which has been developed by Al - didi (2001), and the second one is the decision-making, which has been developed by Al - Ghamdi (2012).Those two tools were verified faithfully and consistently using appropriate statistical methods. and the researcher has used the descriptive method to reach the study conclusion. The results showed that both the levels of emotional intelligence and decision-making among the members of lower house were in the intermediate level, and no statistically of significant differences in the relationship between emotional intelligence and decision-making due to demographic variables (gender, qualifications, and parliamentary experience), the results showed a statistically significant differences in the level of emotional intelligence among the members of the Parliament due to the variable of sex deviated to the (females) side , and also the existence of differences in the level of emotional intelligence among the members of Jordanian lower house due to the variable of interest qualification and deviated to the side of (Bachelor's degree). The results also indicated no statistically relationship in the level of emotional intelligence among members of Jordanian lower house due to the variable of parliamentary experience and goes deviated to the side of (equal or more than three parliamentary sessions).The researcher recommended further research and studies to show how important having the emotional intelligence for the members of the Parliament to have an effective impact on adjustment and making critical and important decisions, also recommended the need to train the Parliament members on the skills of emotional intelligence due to the strong relationship to decision-making through the development of training courses and programs.

Conflict and violence was the destructive reality that showed reduction and alienated of existence humanity. The essence of human being has destruction because dominance of egoism of people's without care value of victim community. Because of that condition, the basic need to create a culture of peace as constructive reality that connected relationship between all of people is urgently. On the level individual and group, the acceptance of "the other‐self" as him/herself has destroy the wall of differences which always be source of conflict and violence. The fusion identity "we" (ingroup) and "them" (outgroup) has establish common ingroup identity as "us" in recategorization process that contribution to reduction negative aspect seems like prejudice, discrimination and stereotype. This research involve four subject with age 20‐30 years old, genre as masculin and feminin, and they have a comprehensive science about pela tradition. Other informant like a King of negeri, Kapitan negeri and all of people also involve in this research. Qualitative method with ethno‐phenomenology approach is use in this research with observation and interview as method and procedure to collect data. The result of this research showed that culture of peace can be found in local wisdom as pela tradition. The basic idea in this tradition is a common identity "saudara/orang basudara" which has calling as "ela". Pscychological dynamics occur in this perspective because the word of "ela" to contain a constructive and positive meaning that arranged relation between the groups Rohomoni‐Tuhaha. Implementation of values the culture of peace has been seen in the behavioral "saudara pela" that mutual constructive, trust, respect. This fact could be found in Molluccas conflict at 1999‐2004, pela tradition can be the media reconciliation between two groups Moslem and Christian.

Göçmen ve Mülteci Kadınlar için Fiziksel Aktivite Rehberi, Hacettepe Üniversitesi Bilimsel Araştırma Projeleri Koordinasyon Birimi tarafından desteklenen "Türkiye'de Yaşayan Suriyeli Göçmen Kadınların Güçlenmelerinde ve Toplumsal Entegrasyonunda Bir Sosyal Politika Aracı Olarak Fiziksel Aktivitenin Kullanılması" isimli araştırma projesi kapsamında hazırlanmıştır. Projede, mülteci kadınların güçlenmelerinde ve sosyal uyumun sağlanmasında fiziksel aktivite bir araç olarak kullanılmıştır. Projenin birinci basamağında Suriyeli mülteci kadınların fiziksel aktivite düzeyi kültürleşme bağlamında incelenmiştir. Projenin ikinci basamağında, Suriyeli, Afganistanlı, Iraklı ve Türkiyeli kadınlardan oluşan 25 kişilik bir grupla 12 haftalık fiziksel aktivite programı uygulanmıştır. Sosyal uyumu hedefleyen bu uygulama sonrasında elde edilen bulgular ve deneyimler doğrultusunda, mülteci kadınlar için geliştirilecek bir fiziksel aktivite programının kavramsal çerçevesini, hedeflerini ve pedagojik ilkelerini içeren bir rehber kitap hazırlanmıştır. Geçtiğimiz on yılda artan göç oranları, birçok göç edilen ülkede göç ve toplumsal bütünleşme politikaları konusundaki tartışmaları hızlandırmıştır. Dünyada Suriyeli mülteci sayısının en fazla olduğu Türkiye'de, Suriyeli ve son zamanlarda Afganistanlı ve Iraklı mültecilerin sosyal uyumuna yönelik çeşitli araştırma verilerine dayalı politikalar üretilmektir. Bu politikalara dayanak olan bilimsel araştırma verileri, fiziksel aktivite ve sporun göçmen ve mülteci bireylerin yaşamlarına olumlu katkılarını ortaya koyarken, göçmenlerle ve mültecilerle ilgili politikaları geliştiren uluslararası kurumlar tarafından fiziksel aktivite ve sporun birleştirici gücü vurgulanmaktadır. 2016-2018 yılları arasında Avrupa Birliği Komisyonu, Avrupa Birliği üye ülkelerdeki mültecilerin iyi olma hali ve sosyal uyumlarını artırmak için fiziksel aktivite ve spor fırsatları sunan yaklaşık 3 milyon Avro tutarındaki 54 projeyi desteklemiştir. Birleşmiş Milletler 2030 Sürdürülebilir Kalkınma Amaçlarının "Toplumsal Cinsiyet Eşitliği" başlıklı 5. Maddesi kapsamında kadınların her seviyede güçlenmesi ve kadına yönelik her türlü istismarı kapsayan şiddetin ortadan kaldırılması gerekmektedir. Göçmen ve Mülteci Kadınlar İçin Fiziksel Aktivite Rehberi, hedefleri itibariyle Türkiye'de yaşayan mülteci kadınların fiziksel, psikolojik, sosyal ve kültürel güçlenmelerinde bir sosyal politika aracı olarak fiziksel aktivitenin kullanımına örnektir. Kadının güçlenmesini hedefleyen bilimsel araştırmalarda ve sosyal sorumluluk projelerinde yararlanılabilecek nitelikte bir rehberdir. Rehberin Türkçe, Arapça ve İngilizce dillerinde yazılmış olması, bilgilerin doğrudan göçmen ve mülteci kadınlar tarafından erişilebilir olmasını sağlamaktadır. Ayrıca, uluslararası platformlar için de kullanılabilir bir uluslararası rehber niteliği de taşımaktadır. Proje faaliyetlerinin gerçekleştirilmesinde hep birlikte çalıştığımız katılımcılara, eğitmenlere, gönüllülere, kurum çalışanlarına ve yöneticilere çok teşekkür ederiz. Birlikte hareket ettiğimiz, birlikte dans ettiğimiz, farklılıkları ve benzerlikleriyle kültürlerimizi, gündelik yaşamlarımızı paylaştığımız ve birlikte güçlendiğimiz projemizin, benzer hedeflerdeki çalışmalara rehberlik yapabilmesini umuyoruz. ; Physical Activity Program Guide for Migrant and Refugee Women was prepared within the scope of the Project titled "Using Physical Activity as a Social Policy Tool in the Empowerment and Social Integration of Syrian Migrant Women Living in Turkey", supported by Hacettepe University Scientific Research Projects Coordination Unit. In the project, physical activity is used as a tool in empowering refugee women and ensuring social integration. In the first phase of the project, physical activity levels of Syrian refugee women were investigated with regard to acculturation. In the second phase of the project, a 12-week physical activity program was implemented in a group consisting of 25 Syrian, Afghan, Iraqi and Turkish women. In accordance with the findings and the experiences obtained as a result of this physical activity intervention aimed at social integration, The Physical Activity Guide for Migrant and Refugee Women was developed. Increasing rates of migration in the last decade have accelerated debates about migration and social integration policies in many countries. In Turkey, where the number of Syrian refugees is the highest in the world, policies are being made based on various research data regarding the social integration of Syrian and, more recently, Afghan and Iraqi refugees. Not enough importance has been ascribed to sport and physical activity in these policies yet. However, while data from scientific research exhibit favourable impacts of physical activity and sport on the lives of migrant and refugee individuals, the unifying power of physical activity and sport is emphasised by international organizations. Between 2016 and 2018, the European Commission supported 54 projects, totalling a sum of approximately 3 million Euros, offering physical activity and sport opportunities to improve the well-being and social engagement of refugees in the European Union member states. Within the scope of Article 5 of the United Nations (UN) 2030 Sustainable Development Goals, titled "Promoting Gender Equality", it is required to ensure women's empowerment at all levels and to eliminate violence including all forms of abuse against women. The Physical Activity Guide for Migrant and Refugee Women, with regard to its objectives, is a model for the use of physical activity as a social policy tool in the physical, mental and social empowerment of refugee women living in Turkey. It is a guide that can be used in academic studies and social responsibility projects aimed at women's empowerment within the scope of UN Goals. The availability of the guide in Turkish, Arabic, and English languages makes the information directly accessible to migrant and refugee women. Moreover, it features as an international guide available to international platforms. We would like to thank the participants, trainers, volunteers, staff and managers with whom we work together in the realization of project activities. We moved together, danced together, we shared our cultures, our daily lives. We embraced our differences and similarities and became empowered together. We hope that our project will be able to guide work with similar goals. ; ‫"‬ ‫بـ‬ ‫الموسوم‬ ‫البحثي‬ ‫المشروع‬ ‫نطاق‬ ‫ضمن‬ ‫د‬ ‫ّ‬ ‫أُع‬ ‫الالجئة‪،‬‬ ‫و‬ ‫المهاجرة‬ ‫للمرأة‬ ‫البدني‬ ‫النشاط‬ ‫دليل‬ ‫إن‬ ‫و‬ ‫المرأة‬ ‫لتمكين‬ ‫اجتماعية‬ ‫سياسة‬ ‫كأداة‬ ‫استعمالها‬ ‫و‬ ‫الالجئة‬ ‫السورية‬ ‫للمرأة‬ ‫البدني‬ ‫النشاط‬ ‫ممارسة‬ ‫هاجات‬ ‫بجامعة‬ ‫العلمية‬ ‫البحثية‬ ‫المشاريع‬ ‫تنسيق‬ ‫قسم‬ ‫قبل‬ ‫من‬ ‫المدعوم‬ ‫و‬ ‫االجتماعي"‬ ‫إندماجها‬ ‫تعزيز‬ ‫االجتماعي‪.‬‬ ‫التماسك‬ ‫ضمان‬ ‫و‬ ‫الالجئات‬ ‫لتعزيز‬ ‫كأداة‬ ‫البدني‬ ‫النشاط‬ ‫استخدام‬ ‫المشروع‪،‬‬ ‫في‬ ‫تم‬ ‫تبة‪.‬‬ ‫في‬ ‫السوريات‬ ‫الالجئات‬ ‫للنساء‬ ‫البدني‬ ‫النشاط‬ ‫مستوى‬ ‫فحص‬ ‫تم‬ ‫المشروع‪،‬‬ ‫من‬ ‫األولى‬ ‫الخطوة‬ ‫في‬ ‫‪12‬‬ ‫لمدة‬ ‫البدني‬ ‫النشاط‬ ‫برنامج‬ ‫تنفيذ‬ ‫تم‬ ‫المشروع‪،‬‬ ‫من‬ ‫الثانية‬ ‫الخطوة‬ ‫في‬ ‫الثقافي‪.‬‬ ‫التمازج‬ ‫سياق‬ ‫و‬ ‫التركية‪.‬‬ ‫كذلك‬ ‫و‬ ‫العراقية‬ ‫األفغانية‪،‬‬ ‫السورية‪،‬‬ ‫القومية‬ ‫من‬ ‫امرأة‬ ‫‪25‬‬ ‫من‬ ‫مؤلفة‬ ‫لمجموعة‬ ‫ً‬ ‫أسبوعا‬ ‫إعداد‬ ‫تم‬ ‫‪،‬‬ ‫االجتماعي‬ ‫التماسك‬ ‫تستهدف‬ ‫التي‬ ‫الفعالية‬ ‫هذه‬ ‫بعد‬ ‫المكتسبة‬ ‫الخبرات‬ ‫و‬ ‫النتائج‬ ‫مع‬ ‫ً‬ ‫تمشيا‬ ‫البدني‬ ‫النشاط‬ ‫لبرنامج‬ ‫التربوية‬ ‫المبادئ‬ ‫و‬ ‫األهداف‬ ‫و‬ ‫المفاهيمي‬ ‫اإلطار‬ ‫على‬ ‫يحتوي‬ ‫إرشادي‬ ‫دليل‬ ‫الالجئات‬ ‫تلك‬ ‫أجل‬ ‫من‬ ‫تطويره‬ ‫سيتم‬ ‫‪.‬الذي‬ ‫االندماج‬ ‫و‬ ‫الهجرة‬ ‫سياسات‬ ‫حول‬ ‫النقاش‬ ‫تسريع‬ ‫إلى‬ ‫الماضي‬ ‫العقد‬ ‫في‬ ‫المتزايدة‬ ‫الهجرة‬ ‫معدالت‬ ‫أدت‬ ‫عدد‬ ‫أقصى‬ ‫فيها‬ ‫بلغ‬ ‫حيث‬ ‫أيضاً‪،‬‬ ‫تركيا‬ ‫في‬ ‫و‬ ‫العالم‬ ‫ففي‬ ‫المهاجرة‪.‬‬ ‫البلدان‬ ‫من‬ ‫العديد‬ ‫في‬ ‫االجتماعي‬ ‫البحثية‬ ‫البيانات‬ ‫على‬ ‫المبنية‬ ‫المختلفة‬ ‫السياسات‬ ‫من‬ ‫الكثير‬ ‫إعداد‬ ‫يتم‬ ‫العالم‪،‬‬ ‫في‬ ‫السوريين‬ ‫الالجئين‬ ‫من‬ ‫العراق‪.‬‬ ‫من‬ ‫ً‬ ‫مؤخرا‬ ‫و‬ ‫أفغانستان‬ ‫سوريا‪،‬‬ ‫من‬ ‫القادمين‬ ‫الالجئين‬ ‫لهؤالء‬ ‫االجتماعي‬ ‫االندماج‬ ‫تحقيق‬ ‫بغية‬ ‫بيانات‬ ‫تكشف‬ ‫حين‬ ‫في‬ ‫بعد‪.‬‬ ‫البدني‬ ‫والنشاط‬ ‫للرياضة‬ ‫الالزمة‬ ‫األهمية‬ ‫تُعطى‬ ‫لم‬ ‫السياسات‪،‬‬ ‫هذه‬ ‫في‬ ‫‪،‬‬ ‫الالجئين‬ ‫و‬ ‫المهاجرين‬ ‫حياة‬ ‫في‬ ‫الرياضة‬ ‫و‬ ‫البدني‬ ‫للنشاط‬ ‫اإليجابية‬ ‫المساهمة‬ ‫عن‬ ‫العلمي‬ ‫البحث‬ ‫الترابط‬ ‫قوة‬ ‫على‬ ‫الالجئين‪،‬‬ ‫و‬ ‫للمهاجرين‬ ‫سياسات‬ ‫تطوير‬ ‫على‬ ‫تعمل‬ ‫التي‬ ‫الدولية‬ ‫المؤسسات‬ ‫تؤكد‬ ‫أستراليا‬ ‫و‬ ‫الشمالية‬ ‫أمريكا‬ ‫و‬ ‫األوروبي‬ ‫االتحاد‬ ‫إستثمر‬ ‫المثال‪،‬‬ ‫سبيل‬ ‫على‬ ‫الرياضي‪.‬‬ ‫و‬ ‫البدني‬ ‫للنشاط‬ ‫النشاط‬ ‫في‬ ‫للمشاركة‬ ‫اللجوء‬ ‫طالبي‬ ‫و‬ ‫لالجئين‬ ‫التدخل‬ ‫برامج‬ ‫و‬ ‫الرياضية‬ ‫البرامج‬ ‫في‬ ‫كبير‬ ‫بشكل‬ ‫‪2016‬‬ ‫عامي‬ ‫بين‬ ‫االجتماعية‪.‬‬ ‫األغراض‬ ‫و‬ ‫التأهيل‬ ‫إعادة‬ ‫و‬ ‫الصحة‬ ‫ألغراض‬ ‫الرياضي‬ ‫و‬ ‫البدني‬ ‫أنشطة‬ ‫وفرت‬ ‫حيث‬ ‫‪،‬‬ ‫يورو‬ ‫ماليين‬ ‫‪3‬‬ ‫بقيمة‬ ‫ا‬ ‫ع‬ ‫مشرو‬ ‫‪54‬‬ ‫األوروبية‬ ‫المفوضية‬ ‫دعمت‬ ‫‪،‬‬ ‫‪2018‬‬ ‫و‬ ‫األوروبي‬ ‫االتحاد‬ ‫في‬ ‫األعضاء‬ ‫الدول‬ ‫في‬ ‫اجتماعيًا‬ ‫وإدماجهم‬ ‫الالجئين‬ ‫رفاهية‬ ‫لزيادة‬ ‫رياضية‬ ‫و‬ ‫بدنية‬ ‫‪2019‬‬ ‫‪،‬‬ ‫آخرون‬ ‫و‬ ‫‪().‬سبايـج‬ ‫بين‬ ‫المساواة‬ ‫"ضمان‬ ‫بعنوان‬ ‫‪2030‬‬ ‫المتحدة‬ ‫لألمم‬ ‫المستدامة‬ ‫التنمية‬ ‫أهداف‬ ‫من‬ ‫‪5‬‬ ‫المادة‬ ‫نطاق‬ ‫ضمن‬ ‫المستويات‬ ‫جميع‬ ‫على‬ ‫المرأة‬ ‫تمكين‬ ‫ضمان‬ ‫الضروري‬ ‫من‬ ‫‪،‬‬ ‫الفتيات"‬ ‫و‬ ‫النساء‬ ‫جميع‬ ‫تمكين‬ ‫و‬ ‫الجنسين‬ ‫الالجئات‪،‬‬ ‫و‬ ‫المهاجرات‬ ‫للنساء‬ ‫البدني‬ ‫النشاط‬ ‫دليل‬ ‫إن‬ ‫المرأة‪.‬‬ ‫ضد‬ ‫العنف‬ ‫أشكال‬ ‫جميع‬ ‫على‬ ‫القضاء‬ ‫و‬ ‫االجتماعية‬ ‫للسياسة‬ ‫كأداة‬ ‫تركيا‬ ‫في‬ ‫للالجئات‬ ‫البدني‬ ‫النشاط‬ ‫الستخدام‬ ‫ً‬ ‫جيدا‬ ‫ً‬ ‫نموذجا‬ ‫يعتبر‬ ‫‪،‬‬ ‫أهدافه‬ ‫بحكم‬ ‫و‬ ‫األكاديمية‬ ‫الدراسات‬ ‫في‬ ‫استخدامه‬ ‫يمكن‬ ‫ً‬ ‫هاما‬ ‫ً‬ ‫مرجعا‬ ‫يعتبر‬ ‫و‬ ‫االجتماعي‪.‬‬ ‫التمكين‬ ‫و‬ ‫النفسية‬ ‫و‬ ‫المتحدة‬ ‫األمم‬ ‫أهداف‬ ‫نطاق‬ ‫في‬ ‫المرأة‬ ‫تمكين‬ ‫إلى‬ ‫تهدف‬ ‫التي‬ ‫االجتماعية‬ ‫المسؤولية‬ ‫‪.‬مشاريع‬ ‫المتاحة‬ ‫المعلومات‬ ‫وصول‬ ‫يضمن‬ ‫اإلنجليزية‬ ‫و‬ ‫العربية‬ ‫و‬ ‫التركية‬ ‫باللغات‬ ‫مكتوب‬ ‫الدليل‬ ‫هذا‬ ‫كون‬ ‫إن‬ ‫المحافل‬ ‫أغلب‬ ‫في‬ ‫استخدامه‬ ‫يمكن‬ ‫دولي‬ ‫دليل‬ ‫فهو‬ ‫ذلك‪،‬‬ ‫على‬ ‫عالوة‬ ‫الالجئات‪.‬‬ ‫و‬ ‫للمهاجرات‬ ‫مباشرة‬ ‫‪.‬الدولية‬