Suchergebnisse

A Indonèsia, els anys posteriors a la caiguda del règim de Suharto han estat marcats per una proliferació de la cultura devota popular en els mitjans de comunicació. Aquesta proliferació se situa en el context de la transició política d'un règim autoritari a la democràcia, la industrialització dels mitjans de comunicació i la irrupció de l'islam com una de les claus essencials per a entendre l'actual transformació en els àmbits polítics, socials i culturals de la societat indonèsia contemporània. A grans trets, la meva tesi analitza el paper de l'islam en aquesta transformació i com la cultura popular n'ha format part integral. Per mitjà del cas pràctic de la producció d'una telenovel·la religiosa, m'interessa explorar la complexitat que impregna les pràctiques religioses quan el moviment de devoció religiosa s'apropia dels mitjans de comunicació laics/capitalistes per a promoure el culte. En altres paraules, aquest article es pregunta el següent: quan la lògica del moviment de devoció religiosa i la lògica de la indústria mediàtica convergeixen, quin tipus de pràctiques religioses i cinematogràfiques es mantenen, es negocien i es qüestionen? Partint d'un marc metodològic basat en les teories sobre les pràctiques mediàtiques (Bourdieu, 1977 i 1993; Couldry, 2004; Hobart, propera aparició; Rajagopal, 2001), he estructurat en dues dimensions la meva anàlisi sobre com i per què es construeixen, ratifiquen i qüestionen les pràctiques i els estàndards: dimensió interna (on-site) i dimensió externa (off-site). ; In the last few years, Indonesia's post-Suharto's era has been marked by a proliferation of popular piety culture in the media. This proliferation is situated within the political transition from authoritarianism to democracy, the industrialization of media and the emergence of Islam as one of the important keys to unlocking the ongoing transformation of the political, social and cultural spheres of contemporary Indonesian society. My thesis, in general, is a study of the role of Islam in this transformation and how popular culture is an integral part of it. Through my study case of the production of a religious TV series, I want to explore the complexity that makes up religious practices when the piety movement takes up secular/capitalist media to further their movement. In other words, this paper asks: when the logic of the piety movement and the logic of the media industry converge, what kinds of practices in terms of religious practices and film-making practices are maintained, negotiated, and challenged? Building my methodological framework on theories of media practices (Bourdieu, 1977 and 1993; Couldry, 2004; Hobart, forthcoming; Rajagopal, 2001), I divide my analysis into how and why practices and standards are constructed, affirmed and challenged in two foci: on-site and off-site. ; En Indonesia, los años posteriores a la caída del régimen de Suharto han sido marcados por una proliferación de una cultura devota popular en los medios de comunicación. Esta proliferación se sitúa en el contexto de la transición política de un régimen autoritario a la democracia, la industrialización de los medios de comunicación y la irrupción del islam como una de las claves esenciales para entender la actual transformación en los ámbitos políticos, sociales y culturales de la sociedad indonesia contemporánea. A grandes rasgos, mi tesis analiza el papel del islam en esta transformación y cómo la cultura popular ha formado parte integral de ella. Por medio del caso práctico de la producción de una telenovela religiosa, me interesa explorar la complejidad que impregna las prácticas religiosas cuando el movimiento de devoción religiosa se apropia de los medios de comunicación laicos/capitalistas para promover el culto. En otras palabras, este artículo se pregunta lo siguiente: cuando la lógica del movimiento de devoción religiosa y la lógica de la industria mediática convergen, ¿qué tipo de prácticas religiosas y cinematográficas se mantienen, se negocian y se cuestionan? Partiendo de un marco metodológico basado en las teorías sobre las prácticas mediáticas (Bourdieu, 1977 y 1993; Couldry, 2004; Hobart, próxima aparición; Rajagopal, 2001), he estructurado en dos dimensiones mi análisis sobre cómo y por qué se construyen, ratifican y cuestionan las prácticas y los estándares: dimensión interna (on-site) y dimensión externa (off-site).

A Indonèsia, els anys posteriors a la caiguda del règim de Suharto han estat marcats per una proliferació de la cultura devota popular en els mitjans de comunicació. Aquesta proliferació se situa en el context de la transició política d'un règim autoritari a la democràcia, la industrialització dels mitjans de comunicació i la irrupció de l'islam com una de les claus essencials per a entendre l'actual transformació en els àmbits polítics, socials i culturals de la societat indonèsia contemporània. A grans trets, la meva tesi analitza el paper de l'islam en aquesta transformació i com la cultura popular n'ha format part integral. Per mitjà del cas pràctic de la producció d'una telenovel·la religiosa, m'interessa explorar la complexitat que impregna les pràctiques religioses quan el moviment de devoció religiosa s'apropia dels mitjans de comunicació laics/capitalistes per a promoure el culte. En altres paraules, aquest article es pregunta el següent: quan la lògica del moviment de devoció religiosa i la lògica de la indústria mediàtica convergeixen, quin tipus de pràctiques religioses i cinematogràfiques es mantenen, es negocien i es qüestionen? Partint d'un marc metodològic basat en les teories sobre les pràctiques mediàtiques (Bourdieu, 1977 i 1993; Couldry, 2004; Hobart, propera aparició; Rajagopal, 2001), he estructurat en dues dimensions la meva anàlisi sobre com i per què es construeixen, ratifiquen i qüestionen les pràctiques i els estàndards: dimensió interna (on-site) i dimensió externa (off-site). ; In the last few years, Indonesia's post-Suharto's era has been marked by a proliferation of popular piety culture in the media. This proliferation is situated within the political transition from authoritarianism to democracy, the industrialization of media and the emergence of Islam as one of the important keys to unlocking the ongoing transformation of the political, social and cultural spheres of contemporary Indonesian society. My thesis, in general, is a study of the role of Islam in this transformation and how popular culture is an integral part of it. Through my study case of the production of a religious TV series, I want to explore the complexity that makes up religious practices when the piety movement takes up secular/capitalist media to further their movement. In other words, this paper asks: when the logic of the piety movement and the logic of the media industry converge, what kinds of practices in terms of religious practices and film-making practices are maintained, negotiated, and challenged? Building my methodological framework on theories of media practices (Bourdieu, 1977 and 1993; Couldry, 2004; Hobart, forthcoming; Rajagopal, 2001), I divide my analysis into how and why practices and standards are constructed, affirmed and challenged in two foci: on-site and off-site. ; En Indonesia, los años posteriores a la caída del régimen de Suharto han sido marcados por una proliferación de una cultura devota popular en los medios de comunicación. Esta proliferación se sitúa en el contexto de la transición política de un régimen autoritario a la democracia, la industrialización de los medios de comunicación y la irrupción del islam como una de las claves esenciales para entender la actual transformación en los ámbitos políticos, sociales y culturales de la sociedad indonesia contemporánea. A grandes rasgos, mi tesis analiza el papel del islam en esta transformación y cómo la cultura popular ha formado parte integral de ella. Por medio del caso práctico de la producción de una telenovela religiosa, me interesa explorar la complejidad que impregna las prácticas religiosas cuando el movimiento de devoción religiosa se apropia de los medios de comunicación laicos/capitalistas para promover el culto. En otras palabras, este artículo se pregunta lo siguiente: cuando la lógica del movimiento de devoción religiosa y la lógica de la industria mediática convergen, ¿qué tipo de prácticas religiosas y cinematográficas se mantienen, se negocian y se cuestionan? Partiendo de un marco metodológico basado en las teorías sobre las prácticas mediáticas (Bourdieu, 1977 y 1993; Couldry, 2004; Hobart, próxima aparición; Rajagopal, 2001), he estructurado en dos dimensiones mi análisis sobre cómo y por qué se construyen, ratifican y cuestionan las prácticas y los estándares: dimensión interna (on-site) y dimensión externa (off-site).

This article examines the condition of Indonesia's Micro, Small and Medium-sized Enterprises (MSMEs) during the COVID-19 pandemic, particularly with respect to carrying out a digital transformation, and whether the COVID-19 pandemic has forced them to accelerate this transformation. This study found that Micro, Small and Medium-sized Enterprises – MSMEs during COVID-19 have been in an unstable state due to the impact of the restrictions imposed by COVID-19related policies. Nevertheless, MSMEs have been supported by the government, academics, and digital media in efforts to revive and accelerate the digital transformation with a view to surviving. The use of social media has helped MSMEs' programmes and services optimise their business performance. Job simplification was introduced to more efficiently create and reach a broader range of consumers by doing promotion, service delivery, accessing media and cooperating with third parties. The speed at which the digital transformation has occurred is reflected in an improvement in MSMEs' entrepreneurial skills and competencies. Keywords: Digital transformation; MSME; Social Media; COVID-19 pandemic

Policies on migrant workers are characterised by competing frameworks of
governance that do not necessarily protect migrants. Despite their vulnerability,
however, migrant workers also possess agential capacities. Guided by the concept of "fugitive witnessing", I discuss excerpts from the book "Bantay-Salakay:
Anthology of Short Stories by Domestic Workers in Singapore, Hongkong and
Taiwan" (Mga Bantay-Salakay: Antolohiya ng Maiikling Kuwento ng mga Indonesian Domestic Worker sa Singapore, Hongkong, at Taiwan), a collection of
stories originally in Bahasa Indonesia and translated into Filipino. Specifically,
I problematise how stories written by Indonesian domestic helpers reveal and
negotiate varied aspects of migration. The paper concludes that stories of subaltern groups within the diaspora may serve as complex and discursive means to
assess, interrogate and reform the contemporary phenomenon of labour mobility.

Abstract. Greenwashing has long been an issue in Western and developed countries. Yet, this matter regrettably remains quite underexplored among academics in developing and emerging markets, especially in Indonesia. The presented quantitative research focuses on the impact of greenwashing perception, green word of mouth ("green WOM") and green marketing on intentions to purchase items at H&M in Jakarta. Hypotheses were answered with the SEM-PLS model using SmartPLS3 software. Based on a questionnaire administered to 200 respondents, results show that the perception of greenwashing has a direct negative impact on consumers' purchase intentions and an indirect negative impact through green WOM, which can be influenced by the factor of lack of concern and awareness in Jakarta. These findings stand in contrast to several studies in Europe that were used as a reference while conducting this research. At the same time, green WOM strengthens the positive impact between green marketing and purchase intentions. Practical implications for companies include taking substantial steps towards sustainability and the need to adopt a fact-based approach without embellishment.
Keywords: greenwashing perception, green word of mouth, green marketing, purchase intention

Predmet doktorske disertacije je upravljanje zunanjetrgovinske politike države ob upoštevanju delovanja nadnacionalnih entitet, pri čemer je naš osrednji cilj identificirati optimalen način realizacije nacionalnih interesov v okviru nadnacionalne entitete (tj. Evropske unije). Zunanjetrgovinska politika je eno izmed najstarejših ekonomskih področij, o katerem so tekle resne akademske razprave že v Antični Grčiji pred več kot 2000 leti. Vendar o razvoju svetovne trgovine kot sistematičnem globalnem načinu trgovanja govorimo šele od 15. stoletja dalje. Za boljše razumevanje področja v doktorski disertaciji najprej opredelimo teoretska izhodišča, v okviru katerih predstavimo teorije mednarodne menjave ter analiziramo vlogo države in ekonomske diplomacije skozi različna zgodovinska obdobja (merkantilizem, liberalizem, protekcionizem, intervencionizem ter obdobje liberalizacije in globalizacije). Kot najpomembnejše teoretično izhodišče od Davida Ricarda dalje identificiramo ugotovitev, da svet ni ničelna vsota – vse države z zunanjo trgovino pridobivajo. Kljub temu da so države skozi različna zgodovinska obdobja (glede na gospodarske razmere) vodile različne zunanjetrgovinske politike (protekcionistične ali liberalne), teorija in praksa potrjujeta, da liberalna zunanjetrgovinska politika povečuje konkurenčnost gospodarstva. Študije ekonomistov (Sachs in Warner 1995, 35 ; Frey v Pruslecki 2008, 5 ; Krueger 1980, 289) namreč kažejo, da države z liberalno zunanjetrgovinsko politiko dosegajo višjo gospodarsko rast od tistih s protekcionistično. Kot potrditev teze navajamo izsledke analiz, ki kažejo na višje stopnje gospodarske rasti v t. i. hitro rastočih gospodarstvih (državah BRIICS ‒ Braziliji, Rusiji, Indiji, Indoneziji, Kitajski in Južni Afriki). Slednje so na podlagi liberalizacije trgov v zadnjih dvajsetih letih dosegale višje stopnje gospodarske rasti od razvitih gospodarstev. Glede na to da je predmet disertacije zunanjetrgovinska politika v okviru Evropske unije (EU), ki jo Slovenija sooblikuje, se v okviru analize ukrepov osredotočimo na ukrepe zunanjetrgovinske politike EU, vlogo nacionalnih in nadnacionalnih (vladnih in nevladnih) akterjev ter povezavo vsebin z drugimi politikami. Ključni akterji v procesu formalnega delovanja na področju zunanjetrgovinske politike EU so: Evropska komisija (Direktorat za trgovino), Svet EU (Odbor za zunanjetrgovinsko politiko, Coreper in Svet za zunanje zadeve), Evropski parlament ter nevladni akterji (združenja, nevladne organizacije) kot nadnacionalni akterji in (vladni in nevladni) akterji na nacionalni ravni držav članic EU. Prioriteta zunanjetrgovinske politike EU je multilateralna zunanja trgovina, vzporedno pa potekajo pogajanja s številnimi državami oz. regijami za sklenitev preferencialnih trgovinskih sporazumov. Med ukrepi zunanjetrgovinske politike EU je pomembna še Strategija dostopa na trg, v okviru katere se dosegajo sinergije na podlagi okrepljenega partnerstva med Evropsko komisijo, državami članicami in gospodarstvom. Ugotavljamo, da postaja v obdobju globalizacije zunanjetrgovinska politika izrazito večplastna ter da izginjajo meje med zunanjimi in notranjimi politikami. Na primeru pogajanj t. i. Razvojne agende iz Dohe, ki potekajo v okviru Svetovne trgovinske organizacije, potrdimo tezo o prepletanju pogajanj na različnih ravneh (bilateralni, regionalni in multilateralni) in vsebinski povezanosti zunanjetrgovinske politike z drugimi politikami (z razvojno, s kmetijsko ipd.). Slednje potrjujejo tudi strateški dokumenti EU (Strategija Evropa 2020 ; Trgovina, rast in svetovne zadeve ter Globalna Evropa: konkurenčna v svetu), v katere je zunanjetrgovinska politika vključena kot pomemben sestavni del politike konkurenčnosti. ; The doctoral thesis focuses on a country's external trade policy management in relation to the processes witin subnational entities. Our main goal is to identify an optimal approach to realizing national interests in the context of a subnational entity (i.e., the European Union). External trade policy is one of the oldest economic policies. The first discussions on trade issues started among philosophers in Greece 2000 years ago, but global trade as a systematic process emerged in the 15th century. At the beginning of the doctoral thesis, the focus is on the theoretical background ‒ theories of external economic co-operation. We analyse the role of the state and economic diplomacy in different historical periods (mercantilism, liberalism, protectionism, interventionism, liberalisation and globalisation). The most important theoretical finding is (discovered by David Ricardo and confirmed in subsequent theories) that all states, engaged in external trade, gain (we talk about the so called positive sum). Although countries led different external trade policies during various historical periods (liberal or protectionist), theory and experience show that the liberal external trade policy increases competitiveness of an economy. Studies of several economists (Sachs and Warner 1995, 35 ; Frey 1984 ; Pruslecki 2008, 5 ; Krueger 1980, 289) also confirm, that countries with a liberal external trade policy record higher growth rates than those in favour of protectionism. Emerging economies (the so called BRIICS countries ‒ Brasil, Russia, India, Indonesia, China, and South Africa) record higher growth rates in the last twenty years – after liberalising their markets. We analyse the European Union (EU) external trade policy measures, the role of national and subnational (state and non-state) actors, and the interconnectedness of the external trade policy and other national policies. The key actors in the formal process of creating EU external trade policy are: European Commission (Directorate General for Trade), Council of the EU (Trade Policy Committee – formerly 133 Committee ; Coreper, Foreign Affairs Council), European Parliament, non-state actors (associations, non-governmental organisations (NGOs)) as well as actors in the member states (state and non state actors: ministries, diplomatic network, business associations, chambers of commerce, NGOs, etc.). The priority of the EU external trade policy is multilateral trade – successful conclusion of the WTO Doha Development Agenda. In parallel, EU is negotiating preferential trade agreements with several countries and regions. One of the most important trade policy measures is also Market Access Partnership, where active involvement of member states and the business sector is expected. Globalisation has changed the patterns of global economic co-operation and global trade. External trade has become more complex (linked to the competition, energy, environment and sustainable development policies) and the number of actors (state and non-state) involved in the policy has increased significantly. The boundaries between external and internal policies disappear as well. We show the interactions between different actors, negotiating levels, and policies on the World Trade Organisation Doha Development Agenda case, where the positions of the negotiations have to be agreed on at different levels: national, bilateral, regional, and multilateral. External trade policy is an important part of the EU strategic documents (Global Europe: competing in the world, EU 2020), and therefore an important element of the competitiveness policy. The thesis also confirms that the role of economic diplomacy in trade issues has gained importance during the last twenty years. Saner and Yiu (2003) argue that the main function of the post-modern economic diplomacy is representation in the international organisations and influence on other countries' policies.