Editorial: Interfaith Dialogue
In: A journal of church and state: JCS, Band 4, Heft 1, S. 5-10
ISSN: 2040-4867
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In: A journal of church and state: JCS, Band 4, Heft 1, S. 5-10
ISSN: 2040-4867
In: Journal of the Asiatic Society of Bangladesh, Humanities, Band 68, Heft 2, S. 193-206
This study analyses the concept of interfaith dialogue, a widely popular issue, from an Islamic perspective with a view to mitigating religious misunderstanding and promoting interfaith harmony. The study adopts qualitative content analysis based on historical elucidations of the Qur'an and the Sunnah. For this purpose, historical documents including both classical and contemporary Islamic literature have been analysed along with recent scholarly journal articles, theses, dissertations, as well as reliable online contents. The findings reveal that Islam accepts interfaith dialogue as a necessary condition for promoting peaceful coexistence and interfaith harmony in every society. The Qur'an has laid a great emphasis on maintaining unity in diversity. The Prophet (PBUH) was a model for mitigating interfaith conflicts throughout his life. Though a few Qur'anic verses seem incongruous with interfaith dialogue and harmony, upon investigation, they are attested to be applied to specific circumstances only. Finally, it concludes that Islam, being a universal religion, plays a unique role in mitigating interfaith encounters and encouraging peaceful coexistence among the followers of different religions and cultures of the world.
Journal of the Asiatic Society of Bangladesh (Hum.), Vol. 68(2), 2023, pp. 193-206
In: Journal of church and state: JCS, Band 46, Heft 3, S. 651-652
ISSN: 0021-969X
Smith reviews Interfaith Dialogue and Peacebuilding edited by David R. Smock.
In: Routledge studies in religion
Foreword -- Preface -- Acknowledgements -- Abbreviations -- Introduction -- The Roman Catholic Church and the other of itself -- The Roman Catholic Church and the other of other faiths -- Alternative approaches to other religions -- A centred theology of religions -- Michel Foucault -- Foucault's critique of the anthropological sleep of modernity -- Power, truth and critique -- The constitution of self as an ethical subject -- An ethical sensibility to the other -- The human /divine face of existence in the flux of bio-history -- Language, theology and the More
In: Global: Jurnal Politik Internasional, Band 10, Heft 1, S. 58
ISSN: 2579-8251
In: Shofar: a quarterly interdisciplinary journal of Jewish studies ; official journal of the Midwest and Western Jewish Studies Associations, Band 17, Heft 3, S. 124-126
ISSN: 1534-5165
In: Brill Research Perspectives in Diplomacy and Foreign Policy, Band 3, Heft 2, S. 1-124
ISSN: 2405-5999, 2405-6006
AbstractScholars are seeking to identify how to integrate faith into diplomacy constructively. Proponents of faith-based diplomacy recognise that incorporating faith into peacemaking activities assists in alleviating identity-based conflict and religiously motivated violence in the contemporary international system. A promising strategy within the scope of faith-based diplomacy is interfaith dialogue. The study and practice of interfaith dialogue have been reinvigorated since the advent of 9/11, and yet the link between interfaith dialogue and diplomacy remains underdeveloped. The cases of Indonesia and the United States show that states can effectively use interfaith dialogue to achieve policy objectives, and yet some policies are detrimental to achieving goals. Faith-based diplomacy and interfaith dialogue can be innovative diplomatic perspectives useful in addressing contemporary global issues.
In: Politics and religion: official journal of the APSA Organized Section on Religion and Politics, Band 8, Heft 2, S. 236-262
ISSN: 1755-0491
AbstractIn the last two decades, several Muslim states and civil society groups have embraced interfaith dialogue as a means of engagement with non-Muslims, especially with Christians. Why do these actors initiate interfaith dialogue? Why do they follow different interfaith dialogue strategies? This article argues that Islamic actors initiate interfaith dialogue to signal their moderate stance to powerful others who are concerned with Islamic radicalization and violence. These Islamic interfaith actors follow different strategies because of their interfaith theology (ideas about the legitimacy of religious others) and the nature of state-religion interaction (secular versus religious states) in their home countries. To support its argument, this article examines three Muslim interfaith initiatives: the Gülen Movement in Turkey and beyond (Sunni-Sufi, a civil society-led project), Jordan's A Common Word initiative (Sunni, a semi-governmental project), and Saudi Arabia's interfaith efforts (Sunni-Wahhabi, a state-led project).
In: Peace & change: PC ; a journal of peace research, Band 36, Heft 3, S. 344-372
ISSN: 1468-0130
Interfaith dialogue garnered considerable positive attention and derision after September 11, 2001. This article critically examines expectations of interfaith dialogue by clarifying explicit and implicit suppositions of how and why things will change because of dialogue. Three broad approaches to dialogue are identified: theological, political, and peacebuilding. Hypotheses about change within each approach are identified and explored through case examples. The article argues that while interfaith dialogue can contribute to personal, relational, and structural change, each of the three approaches does not do so equally. The article concludes that proactive reflection on theories of change within dialogue is necessary for interfaith dialogue to achieve its potential to build peace.
In: Brill Research Perspectives
In: The Middle East journal, Band 62, Heft 3, S. 514-518
ISSN: 1940-3461
In: Peace & change: a journal of peace research, Band 36, Heft 3, S. 344-373
ISSN: 0149-0508