In: A. Klimczuk, Intergenerationality, Intergenerational Justice, Intergenerational Policies, [in:] S. Thompson (ed.), The Encyclopedia of Diversity and Social Justice, Rowman & Littlefield, Lanham 2015, pp. 419-423.
"Intergenerational relationships within family and kinship have become a salient issue in scientific research. Major reasons were intense demographic changes in the 20th century, such as the increased life expectancy in combination with decreased fertility, and its implications for major institutions of the social welfare state. This has resulted in the realization of several larger studies, which may serve for the analysis of the situation of old aged people, such as the German Socio-economic Panel, the Generations and Gender Survey, the Family Survey, the German Aging Survey, the Survey on Health, Ageing and Retirement in Europe, and the Panel Analysis of Intimate Relationships and Family Dynamics. However, an overarching theoretical and research perspective on intergenerational relationships from their creation (fertility) over parenting to the most long-lasting relationship between adults of different generations is still missing. In order to overcome this deficiency, the paper recommends for future data structures to obtain information on intergenerational relationships (1) simultaneously and complete, (2) in a lifespan perspective, (3) from a panel design, and (4) a multi-actor design. Studies should (5) account for cultural variability of intergenerational relationships and (6) for institutional settings in cross-national comparisons." (author's abstract)
Past injustices demand a response if they have led to present deprivation. But skeptica arthe that there is no need to introduce a self-contained concept of 'historical justice' as our general concepts of justice provide all the necessary resources to deal with present inequalities. A rights-based approach to intergenerational issues has some advantages when compared to rival approaches: those based on intergenerational community, for example, or on obligations deriving from traditional continuity. While it is possible to ascribe rights to beings who are not presently in existence, the case for ascribing rights to future generations is much stronger than for past generations.
Focusing on contemporary social issues-- the environmental crisis, population growth and demographic change, and the question of whether reparations are owed to indigenous peoples--this study presents a theory of intergenerational justice that gives citizens duties to past and future generations, and explains what relationships between contemporary generations count as fair.
Earlier generations can jeopardise the opportunities, resources and well-being of their successors. Indeed, there is a growing unease with earlier generations leaving large-scale public debts to be paid by younger generations, and many worry that our policies and institutions are being shaped to advantage the interests of older generations at the expense of the young. While much theoretical (and empirical) literature now exists on the many ways in which earlier generations can unjustly jeopardise the well-being of their successors, very little has appeared on how the former's decisions can generate specifically exploitative relationships. This is all the more surprising, in light of the fact that very large theoretical literatures exist on both intergenerational justice and exploitation. The aim of the article is to bring these two literatures into long overdue contact with one another and analyse an under-researched and yet fundamental problem – intergenerational exploitation. The article answers two questions. (1) What exactly is intergenerational exploitation? (2) What makes this type of exploitation wrong?
Concern with intergenerational justice has long been a focus of economics. This essay considers the effort, over the last three decades, to quantify generational fiscal burdens using label-free fiscal gap and generational accounting. It also points out that government debt - the conventional metric for assessing generational fiscal justice - has no grounding in economic theory. Instead, official debt is the result of economically arbitrary government labelling decisions: whether to call receipts "taxes" rather than "borrowing" and whether to call payments "transfer payments" rather than "debt service". Via their choice of words, governments decide which obligations to put on, and which to keep off, the books. The essay also looks to the future of generational fiscal-justice analysis. Rapid computational advances are permitting economists to understand not just direct government intergenerational redistribution, but also how such policies impact the economy that future generations will inherit.