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"International Society" published on by Oxford University Press.

"Is war an institution of international society and how is it constituted as such across the evolution of international society? This book is an inquiry into the purpose of war as a social institution, as originally put forward by Hedley Bull. It offers a comprehensive examination of what is entailed in thinking of war as a social institution and as a mechanism for order"--

"Is war an institution of international society and how is it constituted as such across the evolution of international society? This book is an inquiry into the purpose of war as a social institution, as originally put forward by Hedley Bull. It offers a comprehensive examination of what is entailed in thinking of war as a social institution and as a mechanism for order"--

THE topics chosen for inaugural lectures often fall into one of three categories. First, there is what might be called the 'state of the discipline' lecture, in which the newly-appointed Professor takes an overall look at his subject. He may chart its recent progress, discuss its current health, consider its distinctive intellectual characteristics, explain its relevance to the world's concerns, or even justify its appearance in the academic curriculum. In any event, his intention is to present a synoptic picture. Many of those who have come to hear him may be presumed to represent other disciplines and it is, therefore, his intention to guide them along some of the wider paths which are to be found in his particular neck of the academic woods.

AbstractProducing a means of conceptualising and analysing international society as an assemblage, this article reflects on Adam Watson's Evolution of International Society and demonstrates how an assemblage theory approach allows us to undertake Watson's general aims to engage in broad, comparative analyses of international societies historically and produce a history of contemporary international society, but without the problematic biases and omissions that plague the empirical dimensions of his work. Understanding international society as an assemblage affords an ability to see that the endurance of so much of Western European international society in contemporary, global international society is owing to its particular form of assemblage. As a highly adaptive form of assemblage, what changes there might be in the international domain tend to occur within the assemblage, as the assemblage's form renders both a substantive change of the assemblage and the establishment of any rival assemblage unlikely.

This article explores what Cicero as a political thinker can offer to the study of international relations. Although previous readings of Cicero have emphasized his Stoic influences and his natural law teaching as the basis of a cosmopolitan world society, I emphasize the way in which Cicero can deepen the concept of international society. International society relies on certain norms and institutions to function properly, such as international law, sovereignty, and the use of war to restrain violence and redress injustice. We find all these concepts articulated clearly in Cicero's moral and political thought. Cicero also shows the limits of these institutions and norms, explaining why none of them is absolute. Finally, Cicero adds to our theorizing about international society by drawing attention to the role of honor, ruling, and inequality in international society. As such, classical political thought, and Cicero's in particular, provide a valuable resource for future thinking about international theory.